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  • 1 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    to identify by name or attribute, call, call by name, name
    call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    to use authority to have a person or group appear, summon
    call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15. Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 2 καλέω

    + V 132-140-98-53-89=512 Gn 1,5(bis).8.10(bis)
    A: to call [τινα] Gn 3,9; id. [τι] Gn 1,5; to call to, to summon to [τινα ἐπί τινι] Nm 25,2; id. [τινα εἴς τι] 1 Kgs 12,20; to invite [τινα] Ex 34,15; to send for, to summon, to call [τινα] Nm 16,12; to proclaim [τι] 1 Kgs 20,12; to call by name, to name [τινα +pred.] Ru 1,20; id. [τι +pred.] Lv 23,21
    P: to be named, to be called Gn 2,23; to be named after [ἐπί τινι] Gn 48,6; to call into existence, to call into life [τι] Wis 11,25
    ὁ καλούμενος the so-called Jos 5,3; κέκλημαι to be the guest Est 5,12; ἐκάλεσεν τῷ ὀνόματι κυρίου he invoked the name of the Lord Ex 34,5; ἐκάλεσεν Αδαμ τὸ ὄνομά τῆς γυναικὸς αὐτοῦ Ζωή Adam called the name of his wife Life Gn 3,20; καλέσω ἐπὶ τῷ ὀνόματί μου I shall call out by or through my name Ex 33,19; ἐκάλεσεν Αδαμ ὀνόματα πᾶσιν κτήνεσιν Adam gave names to all creatures Gn 2,20; ἃς ἐκάλεσεν αὐτὰς ἐπ᾽ ὀνόματος which he called by name 1 Chr 6,50; ἐκλήθησαν εἰς φυλὴν τοῦ Λευι he was reckoned to the tribe of Levi 1 Chr 23,14; ἐκάλεσεν τὴν δίκην he called for judgement Am 7,4; ὅτι καλεῖ
    αὐτὸν εἰς τὸν γάμον for he will invite him to a wedding TobS 9,5; ἐκάλεσαν αὐτοὺς εἰς εἰρήνην they
    invited them to make peace Jgs 21,13; κληθέντες ὑπὲρ τῆς διαμαρτυρίας τοῦ ἔθνους being called as a witness for the nation 4 Mc 16,16; ὅτι μάχαιραν ἐγὼ καλῶ ἐπὶ τοὺς καθημένους for I shall call a sword against
    the inhabitants Jer 32,29; ὁ καιρὸς ἡμᾶς καλεῖ ἐπὶ τὴν ἀπόδειξιν τῆς ἱστορίας the occasion invites us to demonstrate the story 4 Mc 3,19
    *Jer 26(46),19 (Μέμφις) κληθήσεται οὐαί (Memphis) shall be called Woe corr.? καυθήσεται for MT-נצתה (נף) (Memphis) shall be laid waste, shall be burnt; *Hos 12,1 κεκλήσεται is called-נאמר for MT נאמן is faithful
    Cf. CERNUDA 1975, 445-455; HARL 1986a, 189(Gn 21,12); HELBING 1928, 50-51; LARCHER 1985 695-
    696(Wis 11,25); LE BOULLUEC 1989 335(Ex 33,19); WALTERS 1973 245(Ex 12,16); WEVERS 1990
    177(Ex 12,16).551(Ex 33,19). 556(Ex 34,5); 1993 543; →TWNT
    (→ἀνακαλέω, ἐγ-, ἐκκαλέω, ἐπικαλέω, μετακαλέω, παρακαλέω, προσκαλέω, προσπαρακαλέω, συγ-,,)

    Lust (λαγνεία) > καλέω

  • 3 παρακαλέω

    παρακαλέω impf. παρεκάλουν; fut. παρακαλέσω LXX; 1 aor. παρεκάλεσα. Pass.: 1 fut. παρακληθήσομαι; 1 aor. παρεκλήθην; pf. παρακέκλημαι (Aeschyl., Hdt.+).
    to ask to come and be present where the speaker is, call to one’s side
    τινά w. inf. foll., to indicate the purpose of the call; so perh. παρεκάλεσα ὑμᾶς ἰδεῖν I have summoned you to see you Ac 28:20 (but s. 3 below).
    invite τινά someone w. inf. foll. (this can be supplied fr. context) παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον Lk 8:41. παρεκάλει αὐτόν (i.e. εἰσελθεῖν) 15:28 (but s. 5 below). παρεκάλεσεν τὸν Φίλιππον καθίσαι Ac 8:31 (cp. Jos., Ant. 12, 172). The content of the invitation follows in direct discourse 9:38; introduced by λέγουσα 16:15. Cp. ἀνὴρ Μακεδών τις ἦν παρακαλῶν αὐτὸν καὶ λέγων … βοήθησον ἡμῖν vs. 9. Pass., w. inf. foll. παρακληθέντες δειπνῆσαι when you are invited to dine Mt 20:28 D.—Some of the passages in 5 may fit here.
    summon to one’s aid, call upon for help (Hdt. et al.) so esp. of God, upon whom one calls in time of need (Thu. 1, 118, 3; Pla., Leg. 2, 666b; 11 p. 917b; X., Hell. 2, 4, 17; Epict. 3, 21, 12; Jos., Ant. 6, 25; SIG 1170, 30f in an account of a healing: περὶ τούτου παρεκάλεσα τὸν θεόν. POxy 1070, 8f [III A.D.] τὸν μέγαν θεὸν Σάραπιν παρακαλῶ περὶ τῆς ζωῆς ὑμῶν; cp. the restoration in the pap letter of Zoilus, servant of Sarapis, in Dssm., LO 121, 11 [LAE 153, 4; the letter, ln. 8: ἐμοῦ δ̣ὲ̣ π[α]ρ̣[ακαλέσαντος τὸν θεὸν Σάραπιν]) τινά: τὸν πατέρα μου Mt 26:53. ὑπὲρ τούτου τὸν κύριον παρεκάλεσα, ἵνα 2 Cor 12:8. θεὸς … παρακαλούμενος ἀκούει God heeds, when called upon AcPt Ox 849, 27.
    to urge strongly, appeal to, urge, exhort, encourage (X. et al.; LXX) w. acc. of pers. Ac 16:40; 2 Cor 10:1; 1 Th 2:12 (but s. 5 below); 5:11; Hb 3:13; ITr 12:2; IRo 7:2. The acc. is found in the immediate context Ac 20:1; 1 Ti 5:1 (but s. 5 below). Pass. 1 Cor 14:31. τινὰ λόγῳ πολλῷ someone with many words Ac 20:2; also τινὰ διὰ λόγου πολλοῦ 15:32. τινὰ διʼ ὀλίγων γραμμάτων IPol 7:3. W. acc. of pers. and direct discourse 1 Cor 4:16; 1 Th 5:14; Hb 13:22; 1 Pt 5:1; direct discourse introduced by λέγων (B-D-F §420) Ac 2:40. W. acc. of pers. and inf. foll. (SIG 695, 43 [129 B.C.]) 11:23; 27:33f; Ro 12:1 (EKäsemann, Gottesdienst im Alltag, ’60 [Beih. ZNW], 165–71); 15:30; 16:17; 2 Cor 2:8; 6:1; Eph 4:1; Phil 4:2; Tit 2:6; 1 Pt 2:11 (cp. Phlegon: 257 Fgm. 36 II, 4 Jac. p. 1172, 19; ELohse, ZNW 45, ’54, 68–89); Jd 3 (the acc. is found in the immediate context, as Philo, Poster Cai. 138); ITr 6:1; IPhld 8:2; IPol 1:2a; Pol 9:1 al. W. inf. (acc. in the context), continued by καὶ ὅτι (s. B-D-F §397, 6; Rob. 1047) Ac 14:22. W. acc. of pers. and ἵνα foll. (PRyl 229, 17 [38 A.D.]; EpArist 318; Jos., Ant. 14, 168.—B-D-F §392, 1c; Rob. 1046) 1 Cor 1:10; 16:15f; 2 Cor 8:6; 1 Th 4:1 (π. w. ἐρωτάω as BGU 1141, 10; POxy 294, 29) 2 Th 3:12; Hm 12, 3, 2; AcPl Ha 7, 32. The ἵνα-clause expresses not the content of the appeal, as in the pass. referred to above, but its aim: πάντας παρακαλεῖν, ἵνα σῴζωνται IPol 1:2b.—Without acc. of pers.: w. direct discourse foll. ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν• δεόμεθα since God as it were makes his appeal through us: ‘We beg’ 2 Cor 5:20. Paul serves as God’s agent (like a ‘legate of Caesar’ Dssm. LO 320 [LAE 374]) and functions as mediator (like Alexander the Great, Plut., Mor. 329c διαλλακτής; cp. also the mediatorial role of a judge IPriene 53, esp. 10f; s. also CBreytenbach, Versöhnung ’89, 64–66). W. inf. foll. 1 Ti 2:1. Abs. Ro 12:8 (mng. 4 is also poss.); 2 Ti 4:2; Tit 1:9; Hb 10:25; 1 Pt 5:12 (w. ἐπιμαρτυρεῖν); B 19:10.—W. acc. of thing impress upon someone, urge, exhort πολλὰ ἕτερα Lk 3:18. ταῦτα δίδασκε καὶ παρακάλει 1 Ti 6:2. ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε Tit 2:15. In the case of several of the passages dealt with in this section, it is poss. that they could as well be classed under
    to make a strong request for someth., request, implore, entreat (H. Gk.: Polyb., Diod S, Epict., Plut., ins, pap, LXX, EpArist, Philo; Jos., Ant. 6, 143; 11, 338) w. acc. of pers. Mt 8:5; 18:32; Mk 1:40; 2 Cor 12:18. πολλά implore urgently (4 Macc 10:1) Mk 5:23. τινὰ περί τινος someone concerning someone or for someone Phlm 10 (for the constr. w. περί cp. POxy 1070, 8). Acc. w. direct discourse foll. (s. BGU 846, 10 παρακαλῶ σαι [= σε], μήτηρ• διαλλάγηθί μοι; PGiss 12, 4; ParJer 1:4 al.), introduced w. λέγων: Mt 8:31; 18:29; Mk 5:12; Lk 7:4 (v.l. ἠρώτων). W. acc. of pers. and inf. foll. (PTebt 12, 21 [II B.C.]; 1 Macc 9:35; Jos., Ant. 6, 25) Mk 5:17; cp. Ac 19:31. Pass. Ac 28:14. W. acc. of pers. (easily supplied fr. the context, if not expressed) and ὅπως foll. (Plut., Demetr. 907 [38, 11]; SIG 563, 4; 577, 44f [200/199 B.C.]; UPZ 109, 9 [98 B.C.]; PFlor 303, 3; 4 Macc 4:11; Jos., Ant. 13, 76) Mt 8:34 (v.l. ἵνα); Ac 25:2; IEph 3:2. W. acc. of pers. and ἵνα foll. (Epict. 2, 7, 11; PRyl 229, 17; EpArist 318.—B-D-F §392, 1c; Rob. 1046) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:31f; 2 Cor 9:5. πολλά τινα, ἵνα beg someone earnestly to (cp. TestNapht 9:1) Mk 5:10; 1 Cor 16:12. W. acc. of pers. and μή w. subj. foll. IRo 4:1. W. acc. and inf. foll. Ac 24:4; pass. 13:42 (Just., D. 58, 1). Foll. by subst. inf. w. acc. (B-D-F §400, 7; 409, 5; Rob. 1068; 1085) 21:12. παρεκάλεσα ὑμᾶς ἰδεῖν I have requested to be permitted to see you 28:20 (but s. 1a above). Abs., but in such a way that the acc. is easily restored fr. the context Phlm 9 (ParJer 9:4; Just., D. 46, 2; 74, 2 [always παρακαλῶ ‘please’]; cp. New Docs 8 p. 24 ln. 7 [I B.C.]).
    to instill someone with courage or cheer, comfort, encourage, cheer up (Plut., Otho 1074 [16, 2]; Gen 37:35; Ps 118:50; Job 4:3) w. acc. of pers. (Sir 48:24; Jos., Bell. 1, 667; TestReub 4:4) 2 Cor 1:4b; 7:6a; 1 Cl 59:4; B 14:9 (Is 61:2); Hm 8:10. παρακαλεῖν τινα ἔν τινι comfort someone with someth. 2 Cor 7:6b. π. τινα ἐπί τινι comfort someone w. regard to someth. 1:4a. π. τινα ὑπέρ τινος encourage someone in someth. 1 Th 3:2. παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις comfort one another w. these words 4:18.—Pass. be comforted, receive comfort through words, or a favorable change in the situation Mt 5:4; Lk 16:25; Ac 20:12; 2 Cor 1:6; 7:13; 13:11; let oneself be comforted Mt 2:18 (Jer 38:15 v.l.). παρεκλήθημεν ἐφʼ ὑμῖν we have been comforted concerning you 1 Th 3:7. ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν 2 Cor 7:7. διά τῆς παρακλήσεως, ἧς (on attraction, for ᾗ, s. B-D-F §294, 2; Rob. 716) παρακαλούμεθα αὐτοί by the comfort with which we ourselves are comforted 1:4c.—W. acc. of thing τὰς καρδίας Eph 6:22; Col 4:8; 2 Th 2:17; pass. Col 2:2.—Abs. 2 Cor 2:7; Ro 12:8 (but s. 2 above). παρακαλεῖν ἐν τῇ διδασκαλίᾳ encourage (others) with the teaching Tit 1:9.—ἐλθόντες παραεκάλεσαν αὐτούς (the officials) came and reassured them Ac 16:39 (s. 5 below).
    In several places παρ. appears to mean simply treat someone in an inviting or congenial manner, someth. like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner (cp. 2 Macc 13:23; Ar. 15, 5 [χριστιανοὶ] τοὺς ἀδικοῦντας αὐτοὺς παρακαλοῦσιν) Lk 15:28 (but s. 1b: the father tries repeatedly [impf.] to get the son to join the party); Ac 16:39 (the officials are conciliatory, but ‘apologize to’ may be overinterpretation; s. 4); 1 Cor 4:13 (somewhat like our ‘keep the door open’); 1 Th 2:12; 1 Ti 5:1. These last three pass. may also fit in 1b.—CBjerkelund, Parakalō ’67.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρακαλέω

  • 4 πορεύω

    πορεύω (Pind.+; ApcSed 15:5=p. 136, 32 Ja. οἱ πορεύοντες) in our lit. only as mid. and pass. πορεύομαι (Trag., Hdt.+) impf. ἐπορευόμην; fut. πορεύσομαι; 1 aor. ἐπορεύθην; pf. ptc. πεπορευομένος. On the fut. aspect of the pres. s. B-D-F §323, 3; Rob. 869. On the durative sense of the pres. impv. πορεύου in contrast to the aor. πορεύθητι s. B-D-F §336, 1; also Rob. 855f; 890.
    to move over an area, gener. with a point of departure or destination specified, go, proceed, travel, w. indication of the point of departure: ἀπό τινος depart from someone (cp. X., An. 4, 4, 17 ‘from the camp of Tiribazus’) Mt 25:41 (impv.); Lk 4:42b. ἐντεῦθεν 13:31 (impv.). ἐκεῖθεν Mt 19:15. W. indication of place to which: εἴς τι (X., Hell. 7, 4, 10; Is 22:15 εἴς τι πρός τινα; JosAs 28:5 εἰς τὴν ὕλην; ApcMos 10; Just., A II, 2, 6) to, in, into, toward Mt 2:20; 17:27; Mk 16:12; Lk 1:39; 4:42a; 9:56 (εἰς ἑτέραν κώμην, cp. Jos., Vi. 231); 22:33 (εἰς φυλακήν); J 7:35b; Ac 1:11; 19:21; 20:1, 22 (πορεύομαι=I am going, I am about to go); 22:5, 10; Ro 15:24, 25 (I am going, I am about to go); IPol 7:2; 8:2; Hv 1, 1, 3; 2, 1, 1. εἰς τὸν οἶκόν σου Lk 5:24; cp. AcPl Ha 4, 3 εἰς τὴν οἰκίαν. Of fish π. εἰς τὸ βάθος dive into the depth B 10:10b. Also of passing into the beyond, in a good sense of Paul and Peter: π. εἰς τὸν ἅγιον τόπον 1 Cl 5:7 v.l.; εἰς τὸν ὀφειλόμενον (ὀφείλω 2aα) τόπον τῆς δόξης 5:4 (so of Peter in Ac 12:17: WSmaltz, JBL 71, ’52, 211–16; s. Bruce, Acts on var. traditions), and in a bad sense of Judas the informer εἰς τὸ τόπον τὸν ἴδιον Ac 1:25. εἰς τὰ ἔθνη to the gentiles 18:6. ἐπὶ Καίσαρα π. go to Caesar, appear before the Emperor (ἐπί 10) 25:12. πρός τινα to someone (Soph., Ant. 892; Pla., Clit. 410c; Theophr., Char. 2, 1; Diog. L. 8, 43; Gen 26:26; TestAbr B 4 p. 109, 9 [Stone p. 66]; Just., A II, 2, 19) Mt 25:9; 26:14; Lk 11:5; 15:18; 16:30; J 14:12, 28; 16:28 (pres. w. fut. aspect in the three J pass. I am about to go); Ac 27:3; 1 Cl 31:4. σύν τινι with someone Lk 7:6; Ac 10:20; 26:13; 1 Cor 16:4b. ἐπί τι after someth. (ἐπί 4bα) Lk 15:4; (up) to someth. (ἐπί 4bγ) Mt 22:9; Ac 8:26; 9:11, also ἕως ἐπί τι 17:14. W. ἕως and gen. of place 23:23 (TestAbr A 2 p. 79, 1 [Stone p. 6,1]). W. διά and gen. of place through (X., An. 4, 7, 15) Mt 12:1; Mk 9:30 v.l. ποῦ (instead of ποῖ) J 7:35a. οὗ (instead of ὅποι, as 1 Macc 13:20) Lk 24:28a; 1 Cor 16:6. π. τῇ ὁδῷ go one’s way, proceed on one’s journey 1 Cl 12:4; also ἐπορεύετο τὴν ὁδὸν αὐτοῦ Ac 8:39 (cp. Josh 3:4; X. An. 2, 2, 11 πορεύεσθαι μακροτέραν [sc. ὁδόν]; Jos., Ant. 1, 282). π. ἐν τῇ ὁδῷ go along the road Lk 9:57; also π. κατὰ τὴν ὁδόν Ac 8:36; AcPl Ant 13, 19f (=Aa I 237, 4).—W. purpose indicated by an inf. (Gen 37:25; JosAs 25:2) Lk 2:3; 14:19, 31; J 14:2. Also ἵνα 11:11.—Somet. the place fr. which or to which is easily supplied fr. the context: θέλετε πορεύεσθαι you wish to go (i.e. to the house of the non-believer/non-Christian who has invited you) 1 Cor 10:27. πορ. (i.e. εἰς Ἰερουσαλήμ) 16:4a. πορ. (i.e. εἰς Δαμασκόν) Ac 22:6.—The aor. ptc. of πορ. is oft. used pleonastically to enliven the narrative (B-D-F §419, 2.—4 Km 5:10; Josh 23:16; GrBar 15:4; Jos., Ant. 7, 318); in any case the idea of going or traveling is not emphasized Mt 9:13; 11:4; 18:12; 21:6; 22:15; 25:16; 27:66; 28:7; Mk 16:10; Lk 7:22; 9:13; 13:32; 14:10 al.—Abs. (X., An. 5, 3, 2; TestAbr B 3 p. 107, 5 [Stone p. 62] καὶ ἀναστάντες ἐπορεύοντο) ἐπορεύθησαν they set out Mt 2:9. πορεύθητι καὶ πορεύεται go!, and he goes (cp. PGM 1, 185 πορεύου καὶ ἀπελεύσεται) 8:9; Lk 7:8 (opp. ἔρχεσθαι, as Epict. 1, 25, 10 Ἀγαμέμνων λέγει μοι ‘πορεύου …’. πορεύομαι. ‘ἔρχου’. ἔρχομαι; TestJob 34:5 ἐγὼ πορεύσομαι ἐληλύθημεν γὰρ ἵνα …).—Lk 10:37; be on the way, be journeying Lk 10:38; 13:33; Ac 9:3.—ἔμπροσθέν τινος (UPZ 78, 15 [159 B.C.] ἔμπροσθεν αὐτῶν ἐπορευόμην; Josh 3:6): ἔ. αὐτῶν πορεύεται he goes in front of them J 10:4 (schol. on Apollon. Rhod. 1, 577 προπορεύεται ὁ ποιμήν); cp. B 11:4 (Is 45:2). μὴ πορευθῆτε ὀπίσω αὐτῶν do not go after them Lk 21:8 (ὀπίσω 2a). προθύμως (+ μετὰ σπουδῆς v.l.) ἐπορεύετο he walked on with alacrity MPol 8:3.—πορεύου=go your way (Diog. L. 4, 11): πορεύου εἰς εἰρήνην Lk 7:50; 8:48 or ἐν εἰρήνῃ Ac 16:36 s. εἰρήνη 2a.—In imagery, of life gener. (Dio Chrys. 58 [75], 1 διὰ τ. βίου); abs. πορευόμενοι as they pass by (Jülicher, Gleichn. 529) Lk 8:14 (another mng.: step by step).—GKilpatrick, JTS 48, ’47, 61–63 (in synopt. gosp.).
    to conduct oneself, live, walk (cp. Soph., Oed. Rex 884; LXX; PsSol 18:10) w. ἔν τινι foll.: (En 99:10 ἐν ὁδοῖς δικαιοσύνης; TestReub 1:6; 4:1 ἐν ἁπλότητι καρδίας; TestIss 3:1; TestAsh 4:5) ἐν ὁδῷ θανάτου B 19:2. ἐν ἀληθείᾳ (Tob 3:5 BA; Pr 28:6) Hm 3:4. ἐν ἀκακίᾳ καὶ ἁπλότητι v 2, 3, 2. ἐν ἀσελγείαις κτλ. 1 Pt 4:3. ἐν τῇ ἁγνότητι ταύτῃ Hm 4, 4, 4. ἐν ὁσιότητι 1 Cl 60:2. ἐν ταῖς ἐντολαῖς τοῦ κυρίου (cp. Ps 118:1 ἐν νόμῳ κυρίου) Lk 1:6; cp. Pol 2:2; 4:1; Hs 6, 1, 1–4. ἐν τοῖς προστάγμασιν 5, 1, 5.—κατά τι (Num 24:1; Wsd 6:4) κατὰ τὰς ἐπιθυμίας according to the passions 2 Pt 3:3; Jd 16, 18.—τῇ ὀρθῇ ὁδῷ πορ. follow the straight way Hm 6, 1, 2 (on the dat. s. B-D-F §198, 5; Rob. 521 and SIG 313, 20; LXX [reff. in Johannessohn, Kasus 57f]). ταῖς ὁδοῖς αὐτῶν Ac 14:16. τῇ ὁδῷ τοῦ Κάϊν Jd 11. τῷ φόβῳ τοῦ κυρίου live in the fear of the Lord Ac 9:31. ταῖς ἐντολαῖς μου Hs 7, 6f. ταῖς ἐπιθυμίαις τοῦ αἰῶνος τούτου 8, 11, 3.—πορ. ὀπίσω τινός in the sense ‘seek a close relation with’ (cp. Judg 2:12; 3 Km 11:10; Sir 46:10) οἱ ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευόμενοι follow (i.e. indulge) their physical nature in desire that defiles 2 Pt 2:10. ὀπίσω τῶν ἐπιθυμιῶν Hv 3, 7, 3.
    go to one’s death, a euphemistic fig. ext. of 1 (cp. Lk 22:33 εἰς θάνατον πορεύεσθαι): die (SyrBar 14:2; Julian, Letter 14 p. 385d) Lk 22:22. (For the figure of death as a journey s. RLattimore, Themes in Gk. and Lat. Epitaphs: Illinois Studies in Language and Literature 28 nos. 1–2, §43 [=ed. 1962, 169–71]).—DELG s.v. πόρος II. M-M s.v. πορεύομαι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πορεύω

  • 5 καλέω

    κᾰλέω, [dialect] Aeol. [full] κάλημι (q.v.), [dialect] Ep. inf.
    A

    καλήμεναι Il.10.125

    : [dialect] Ion. [tense] impf.

    καλέεσκον 6.402

    ; [ per.] 3sg.

    κάλεσκε A.R.4.1514

    : [tense] fut., [dialect] Ion.

    καλέω Il.3.383

    , [dialect] Att.

    καλῶ Pl.Smp. 175a

    , X.Smp.1.15, etc.; later

    καλέσω LXX Ge.16.11

    , al., Ph.1.69, ([etym.] παρα-) D.8.14 codd., SIG656.40 (Teos, ii B.C.), ([etym.] ἐγ-) v.l. in D.19.133, cf. 23.123 codd. ( καλέσω in S.Ph. 1452 (anap.), Ar.Pl. 964, etc., is [tense] aor. 1 subj.): [tense] aor. 1 ἐκάλεσα, [dialect] Ep. ἐκάλεσσα, κάλεσσα, Od. 17.379, Il.16.693 (late [dialect] Ep.

    ἔκλησα Nic.Fr.86

    , late Prose ἐκάλησα Ps.Callisth. 3.35): [tense] pf.

    κέκληκα Ar.Pl. 260

    , etc.:—[voice] Med., [dialect] Att. [tense] fut.

    καλοῦμαι Id.Nu. 1221

    , Ec. 864; in pass. sense, S.El. 971, E.Or. 1140, etc.; later καλέσομαι ([etym.] ἐκ-, ἐπι-) dub.l. in Aeschin.1.174, Lycurg.17: [tense] aor.1

    ἐκαλεσάμην Hdt.7.189

    , Pl.Lg. 937a; [dialect] Ep.

    καλεσσάμην Il.1.54

    , [ per.] 3pl. καλέσαντο ib. 270:—[voice] Pass., [tense] fut.

    κεκλήσομαι Il.3.138

    , A.Th. 698 (lyr.), Pr. 840, etc.;

    κληθήσομαι Pl.Lg. 681d

    , LXXGe.48.6, v.l. in E.Tr.13: [tense] aor.

    ἐκλήθην Archil.78

    , S.OT 1359, Ar.Th. 862, etc.: [tense] pf. κέκλημαι, [dialect] Ep.[ per.] 3pl.

    κεκλήαται A.R.1.1128

    , [dialect] Ion.

    κεκλέαται Hdt.2.164

    ; [dialect] Ep. [ per.] 3pl. [tense] plpf.

    κεκλήατο Il.10.195

    ; opt.

    κεκλῄμην, κεκλῇο S.Ph. 119

    ,

    κεκλῄμεθα Ar.Lys. 253

    : late [tense] pf. κεκάλεσμαι Suid.s.v. κλητή.
    I call, summon,

    εἰς ἀγορὴν καλέσαντα Od.1.90

    ;

    ἐς Ὄλυμπον Il.1.402

    ; ἀγορήνδε, θάλαμόνδε, θάνατόνδε, Il.20.4, Od.2.348, Il.16.693: c. acc. only, κεκλήατο (for - ηντο) βουλήν they had been summoned to the council, 10.195: folld. by inf., αὐτοὶ γὰρ κάλεον συμμητιάασθαι ib. 197;

    καιρὸς καλεῖ.. S.Ph. 466

    ;

    κἄμ' ὑπηρετεῖν καλεῖς Id.El. 996

    ; κ. τινὰ εἰς ἕ, ἐπὶ οἷ, Il.23.203, Od.17.330, etc.;

    εἰς μαρτυρίαν κληθείς Pl.Lg. 937a

    ;

    ἐμὲ νῦν ἤδη καλεῖ ἡ εἱμαρμένη Id.Phd. 115a

    ; demand, require,

    ἡ ἡμέρα 'κείνη εὔνουν καὶ πλούσιον ἄνδρα ἐκάλει D.18.172

    : [tense] aor. [voice] Med., καλέσασθαί τινα call to oneself, freq. in [dialect] Ep., Il.1.270, Od.8.43, etc.;

    φωνῇ Il.3.161

    ;

    ἀγορήνδε λαόν 1.54

    ; call a witness, Pl.Lg.l.c.
    2 call to one's house or to a repast, invite (not in Il.), Od.10.231, 17.382, al., 1 Ep.Cor.10.27; later usu. with a word added,

    κ. ἐπὶ δεῖπνον Hdt.9.16

    ([voice] Pass.), X.Cyr.2.1.30, etc.;

    ἐς ἔρανον Pi.O.1.37

    ;

    ἐς θοίνην E. Ion 1140

    ;

    ὑπὸ σοῦ κεκλημένος Pl.Smp. 174d

    , etc.; κληθέντες πρός τινα invited to his house, D.19.196; ὁ κεκλημένος the guest, Damox.2.26.
    3 invoke,

    Δία Hdt.1.44

    , cf. Pi.O.6.58, A.Th. 223; at sacrifices, Sch.Ar.Ra. 482;

    μάρτυρας κ. θεούς S.Tr. 1248

    , cf. D.18.141:—[voice] Med.,

    τοὺς θεοὺς καλούμεθα A.Ch. 201

    , cf. 216; also

    μαρτύριά τε καὶ τεκμήρια καλεῖσθε Id.Eu. 486

    ; but ἀράς, ἅς σοι καλοῦμαι which I call down on thee, S.OC 1385:—[voice] Pass., of the god, to be invoked, A.Eu. 417.
    b of the plaintiff in [voice] Med., καλεῖσθαί τινα to sue at law, bring before the court, Ar.Nu. 1221, al., D.23.63;

    κ. τινὰ ὕβρεως Ar.Av. 1046

    ;

    κ. τινὰ πρὸς τὴν ἀρχήν Pl. Lg. 914c

    ; ὁ καλεσάμενος the plaintiff, PHal.1.224 (iii B.C.).
    5 with an abstract subject, demand, require, καλεῖ ἡ τάξις c. inf., CPHerm. 25ii7 (iii A.D.).
    6 metaph. in [voice] Pass., καλουμένης τῆς δυνάμεως πρὸς τὴν συναναληψίαν called forth, summoned, Sor.1.29.
    II call by name, name,

    ὃν Βριάρεων καλέουσι θεοί Il.1.403

    , cf. Od.5.273, etc.;

    κοτύλην δέ τέ μιν καλέουσι Il.5.306

    ;

    ὥς σφας καλοῦμεν Εὐμενίδας S.OC 486

    , cf. A.Pr.86, etc.; ὄνομα καλεῖν τινα call him by a name,

    εἴπ' ὄνομ' ὅττι σε κεῖθι κάλεον Od.8.550

    , cf. E. Ion 259, Pl.Cra. 383b, etc. (in [voice] Pass.,

    οὔνομα καλέεσθαι Hdt.1.173

    , cf. Pi.O.6.56): without ὄνομα, τί νιν καλοῦσα τύχοιμ' ἄν; A.Ag. 1232;

    τοῦτο αὐτὴν κάλεον Call. Fr. 66b

    ;

    τούτοις τὸ ὄνομα ἱμάτια ἐκαλέσαμεν Pl.Plt. 279e

    ([voice] Pass., τύμβῳ δ' ὄνομα σῷ κεκλήσεται shall be given to thy tomb, E.Hec. 1271); κ. ὄνομα ἐπί τινι give a name to something, Pl.Prm. 147d; but call (a man) a name because of some function, Id.Sph. 218c;

    κ. τινὰ ἐπὶ τῷ ὀνόματι τοῦ πατρός Ev.Luc.1.59

    ;

    ἐπ' ὀνόματος καλεῖν τινα Plb.35.4.11

    :—[voice] Pass., to be named or called,

    Μυρμιδόνες δὲ καλεῦντο Il.2.684

    ;

    εἰ τόδ' αὐτῷ φίλον κεκλημένῳ A.Ag. 161

    (lyr.); ὁ καλούμενος the socalled,

    ἐν τῇ Θεράπνῃ καλεομένῃ Hdt.6.61

    ;

    ὁ κ. θάνατος Pl.Phd. 86d

    ; οἱ τῶν ὁμοτίμων κ. X.Cyr.2.1.9; κεκλημένος τινός called from or after him, Pi.P.3.67;

    καλεῖσθαι ἐπί τινι LXXGe.48.6

    ;

    κέκληνται δέ σφιν ἕδραι Pi.O.7.76

    .
    2 [voice] Pass., to be called, almost = εἰμί, esp. with words expressing kinship or status,

    ἐμὸς γαμβρὸς καλέεσθαι Od.7.313

    , cf. A.Pers.2 (anap.);

    ἀφνειοὶ καλέονται Od.15.433

    ; esp. in [tense] pf. [voice] Pass. κέκλημαι, οὕνεκα σὴ παράκοιτις κέκλημαι because I am thy wife, Il.4.61;

    φίλη κεκλήσῃ ἄκοιτις 3.138

    ;

    αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴη Od.6.244

    ;

    ἠγάγετ' ἐς μέγα δῶμα φίλην κεκλῆσθαι ἄκοιτιν Hes.Th. 410

    ;

    σὴ κεκλημένη.. ἦα h.Ap. 324

    ;

    μηδ' ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην Il.2.260

    ;

    οὔτινος δοῦλοι κέκληνται A.Pers. 242

    , cf. S.El. 366, etc.
    3 special constructions, a. Ἀλησίου ἔνθα κολώνη κέκληται where is the hill called the hill of Alesios, Il.11.758;

    ἵνα κριοῦ καλέονται εὐναί A.R.4.115

    ;

    ἔνθα ἡ Τριπυργία καλεῖται X.HG5.1.10

    , etc.: -so in [voice] Act., ἔνθα Ῥέας πόρον ἄνθρωποι καλέοισιν where is the ford men call the ford of Rhea, Pi. N.9.41, cf. κικλήσκω, κλῄζω, κλέω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλέω

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