-
61 σοφιστής
A master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets,μελέταν σοφισταῖς πρόσβαλον Pi.I.5(4).28
, cf. Cratin.2; of musicians,σοφιστὴς.. παραπαίων χέλυν A.Fr. 314
, cf. Eup.447, Pl.Com. 140; σοφιστῇ Θρῃκί (sc. Thamyris) E.Rh. 924, cf. Ath.14.632c: with modal words added,οἱ σ. τῶν ἱερῶν μελῶν Ael.NA11.1
; of the Creator of the universe ([etym.] ὁ δημιουργός) , πάνυ θαυμαστὸν λέγεις ς. Pl.R. 596d; of cooks,εἰς τοὺς σ. τὸν μάγειρον ἐγγράφω Alex.149.14
, cf. Euphro 1.11; οἱ τὴν ἱππείαν ς. skilled in.., Ael.NA13.9: metaph., σ. πημάτων deviser, contriver of pains, E.Heracl. 993:—then,2 wise, prudent or statesmanlike man, in which sense the seven Sages are called σοφισταί, Hdt.1.29, cf. Isoc.15.235, Arist.Fr.5, D.61.50; of Pythagoras, Hdt.4.95; of natural philosophers, Hp.VM20; of Isocrates and Plato, D.H.Comp.25; of the Βραχμᾶνες, Arr.An.6.16.5, cf. γυμνοσοφισταί; freq. with a slightly iron. sense,ἵνα μάθῃ σ. ὢν Διὸς νωθέστερος A.Pr.62
, cf. 944;ψυχή.. κρείσσων σοφιστοῦ παντὸς εὑρέτις S.Fr. 101
, cf. E.Hipp. 921: prov., : of the philosophic sage, Aristid.2.311 J.II from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras,τὴν σοφίαν τοὺς ἀργυρίου τῷ βουλομένῳ πωλοῦντας σοφιστὰς ἀποκαλοῦσιν X.Mem.1.6.13
, cf. Cyn.13.8, Th.3.38, Pl.Prt.31 3c, Euthd. 271c, La. 186c, Men. 85b, Isoc.15.148, Arist.SE 165a22;σ. ἄχρηστοι καὶ βίου δεόμενοι Lys.33.3
; but sts. even of Socrates (though he did not teach for money), Aeschin.1.173; so of Christ, Luc.Peregr.13: hence (from the ill repute of the professed sophists at Athens),2 sophist (in bad sense), quibbler, cheat, Ar.Nu. 331, 1111, al., Pl.Sph. 268d;γόητα καὶ σοφιστὴν ὀνομάζων D.18.276
.3 later of the ῥήτορες, Professors of Rhetoric, and prose writers of the Empire, such as Philostratus and Libanius, Suid.;Ἀπολλωνίδῃ σοφιστῇ PLips. 97
X 18 (iv A.D.); freq. as a title in epitaphs, IG3.625,637,680,775, 14.935.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σοφιστής
-
62 δή
δή, prop. a temporal Particle (cf. ἤδη),A at this or that point: hence, now, then, already, or at length:I in [dialect] Ep. (rarely Lyr.) sts. at the beginning of a sentence or clause,Τεῦκρε πέπον, δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος Il.15.437
; ;δὴ γὰρ μέγα νεῖκος ὄρωρεν 13.122
; δὴ τότε, δή ῥα τότε, 1.476, 13.719, al., cf. Pi.O.3.25, A.Th. 214 (lyr.): but usu. second (or nearly so), freq. with Numerals and temporal Particles,ὀκτὼ δὴ προέηκα.. ὀϊστούς Il. 8.297
; ἐννέα δὴ βεβάασι.. ἐνιαυτοί full nine years, 2.134; ἕκτον δὲ δὴ τόδ' ἦμαρ this is just the sixth day, E.Or.39, cf. Il.24.107, etc.: also after Advbs. of Time, πολλάκι δή many a time and oft, often ere now, 19.85;ὀψὲ δὲ δή 7.94
;τρὶς δή Pi.P.9.91
; πάλαι δή, Lat. jamdudum, S.Ph. 806; νῦν δή just now, Ar.Av. 923 (freq. written νυνδή, Pl.Tht. 145b, etc.); νῦν τε καὶ ἄλλοτε δή ib. 187d; now at length, Id.R. 353a, etc.; τότε δή at that very time, Th.1.49, etc.; αὐτίκα δὴ μάλα this very instant, Pl.R. 338b, etc.; ὕστερον δή yet later, Th.2.17: freq. with temporal Conjunctions, ἐπεὶ δή (written ἐπειδή, q. v.), etc.II without temporal significance, as a Particle of emphasis, in fact, of course, certainly, ναὶ δή, ἦ δή, Il.1.286, 518, etc.; οὐ δή surely not, S.Ph. 246, cf. E.Or. 1069, etc.; δῆλα δή, v. δῆλος; with Verbs,δὴ γὰρ ἴδον ὀφθαλμοῖσι Il.15.488
;νῦν δὲ ὁρᾶτε δή X.Cyr. 3.2.12
;καὶ ἴστε δὴ οἷος.. Pl.Ap. 21a
: less freq. with Substs., σοφιστὴν δή τοι ὀνομάζουσι τὸν ἄνδρα εἶναι they call the man a sophist as you know, Id.Prt. 311e: with Conjunctions, ἵνα δή, ὡς δή, Il.23.207, 5.24, etc.;ὅπως δή Th.5.85
; γὰρ δή for manifestly, A.Ch. 874, 891, Pl.Tht. 156c; : hence with a part. representing Conjunction and Verb, ἅτε δὴ ἐόντες since they evidently are, Hdt. 8.90; but ὡς φόνον νίζουσα δή as though she were.., E.IT 1338, cf. Hdt.1.66, X.Cyr.5.4.4, etc.; and so, ironically,ὡς δή Il.1.110
, Ar.V. 1315, Eq. 693, Pl.Prt. 342c, al.; freq. withσύ, ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ A.Ag. 1633
, cf. S.OC 809, E.Andr. 235, etc.; also ἵνα δή .. Pl.R. 420e, Men. 86d;ὅτι δή.. Id.Phdr. 268d
; also εἰσήγαγε τὰς ἑταιρίδας δή the pretended courtesans, X.HG5.4.6, cf. E. Ion 1181, Th.4.67,6.80.2 freq. placed immediately after Pronouns, ἐμὲ δή me of all persons, Hdt.3.155; σὺ δή you of all persons, Id.1.115, S.Aj. 1226; οὗτος δή this and no other, Hdt.1.43;ὑμεῖς δὲ κεῖνοι δὴ οἵ.. S.Tr. 1091
; οὗτος δὴ ὁ Σωκράτης, ironically, Pl.Tht. 166a; τὸ λεγόμενον δὴ τοῦτο as the well-known saying goes, Id.Grg. 514e, cf. E.Hipp. 962; δή τις some one you know of, Pl.Phd. 108c, al.: with possess. Pronouns,τὸ σὸν δὴ τοῦτο Pl.Smp. 221b
, cf. Grg. 5c8d, etc.: with relatives,ὃς δὴ νῦν κρατέει Il.21.315
;τὰ δὴ καὶ ἐγένετο Hdt.1.22
; οἷος δὴ σύ just such as thou, Il.24.376, cf. Od.1.32, S.Aj. 995, etc.;ὅσα δή Ar.Ach.1
, etc.: with Adjs., οἴη δή, μοῦνος δή, Od.12.69, Hdt.1.25;ἐν πολλῇ δὴ ἀπορίᾳ ἦσαν X.An.3.1.2
: freq. with Superlatives,μάχη ἐγένετο πλείστου δὴ χρόνου μεγίστη δὴ τῶν Ἑλληνικῶν Th.5.74
;ἁπάντων δὴ ἄλγιστον S.Aj. 992
, etc.III to mark a transition, with or without inference, so, then,νίκη μὲν δὴ φαίνετ'.. Il.3.457
;τὴν μὲν δὴ τυραννίδα οὕτω ἔσχον Hdt.1.14
;τοῦτο δὴ τὸ ἄγος οἱ Λακεδαιμόνιοι ἐκέλευον ἐλαύνειν Th.1.127
.IV with Indef. Particles, v. δήποθεν, δήποτε, δήπω, δήπουθεν: with interrogatives,τοῦ δὴ ἕνεκα; Pl.Grg. 457e
;τίδὲδή..; Id.Phd. 58c
(simply τί δή; what then? R. 357d);πότερα δή; S.Ph. 1235
(and with Advbs.,ποῖ δὴ καὶ πόθεν; Pl.Phdr.
init.; ποῦ δή; πῇ δή; ib. 228e, Il.2.339, etc.): with Indef. Pronouns, δή strengthens the indef. notion, ἄλλοισιν δὴ ταῦτ' ἐπιτέλλεο others be they who they may, Il.1.295; μηδεὶς δή no one at all, Pl.Tht. 170e; δή τις some one or other, Id.R. 498a (pl.), etc. (rarely ); the neut. δή τι is common, ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναι; in any way, whatever it be, Il.13.446;τὸ ἱππικόν, τῷ δή τι καὶ ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80
;οὕτω δή τι Id.3.108
, etc.; whosoever it be,Id.
1.86; ἐπὶ μισθῷ ὅσῳ δή, Lat. quantocumque, ib. 160, etc.;οἵα δή γε.. E.Heracl. 632
, cf. Supp. 162; butθαυμαστὰ δὴ ὅσα Pl.Smp. 220b
;ὡς δή Il.5.24
, etc.; so almost, = ἤδη, ἀναπέτομαι δὴ πρὸς Ὄλυμπον Anacr.24;καὶ δὴ φίλον τις ἔκταν' ἀγνοίας ὕπο A. Supp. 499
; ; ; οἶσθα μὲν δή ib. 627; so καὶ δή already, in fact, freq. not at the beginning of the sentence, , cf. Nu. 906, Theoc.5.83; butκαὶ δή σφε λείπω A.Supp. 507
.2 to continue a narrative, freq. after μέν, then, so,τότε μὲν δὴ.. ἡσυχίην εἶχε Hdt.1.11
; Σόλων μὲν δὴ ἔνεμε ib. 32; τὸν μὲν δὴ πέμπει ib. 116; alone, εἷς δὴ τούτων.. <*> one of these.., ib. 114, etc.: freq. in summing up, τοιαῦτα μὲν δὴ ταῦτα, Lat. haec hactenus, A.Pr. 500, cf. Hdt.1.14, Th.2.4;τούτων δὴ ἕνεκα X. Cyr.3.2.28
, etc.; in summing up numbers, γίγνονται δὴ οὗτοι χίλιοι these then amount to 1, 000, ib.1.5.5; in resuming after a parenthesis,Ἀνδρομάχη, θυγάτηρ μεγαλήτορος Ἠετίωνος.., τοῦ περ δὴ θυγάτηρ Il.6.395
;οὗτος δὴ.., ὁ μὲν δή Hdt.1.43
.b with imper. and subj.,μὴ δὴ.. ἐπιέλπεο Il.1.545
, cf. 5.684, etc.;χωρῶμεν δὴ πάντες S.Ph. 1469
; ἐννοεῖτε γὰρ δή for do but consider, X.Cyr.4.3.5; ἄγε δή, φέρε δή, ἴθι δή, σκόπει δή, λέγε δή, Pl.Sph. 235a, Phd. 63b, Sph. 224c, Phd. 80a, Prt. 312c.3 to express what follows a fortiori, καὶ μετὰ ὅπλων γε δή above all with arms, Th.4.78; μή τί γε δή not to mention, D.2.23; εἰ δὲ δὴ πόλεμος ἥξει Id. 1.27.4 καὶ δή and what is more, adding an emphatic statement, Il.1.161, 15.251, Hdt.5.67, Lys.13.4; in Prose, freq.καὶ δὴ καί.., ἐς Αἴγυπτον ἀπίκετο.., καὶ δὴ καὶ ἐς Σάρδις Hdt.1.30
, etc.; καὶ δὴ καὶ νῦν τί φῄς; and now what do you say? Pl.Tht. 187c; καὶ δὴ μὲν οὖν παρόντα yes, and actually here present, S.OC31; esp. in a series, ὑγίεια καὶ ἰσχὺς καὶ κάλλος καὶ πλοῦτος δή and of course riches, Pl.Men. 87e, cf. Tht. 159c, R. 367d; εἴτ'.. εἴτ'.. εἴτεδή ib. 493d.b καὶ δή is also used in answers, ἦ καὶ παρέστη κἀπὶ τέρμ' ἀφίκετο; Answ. καὶ δὴ 'πὶ δισσαῖς ἦν.. πύλαις yes, he was even so far as.., S.Aj.49; βλέψον κάτω. Answ. καὶ δὴ βλέπω well, I am looking, Ar. Av. 175, cf. Pax 327, Pl. 227 sq., S.El. 317 sq., 1436, etc.; πρόσθιγέ νύν μου. Answ.ψαύω καὶ δή S.OC 173
; without καί, ἀποκρίνου περὶ ὧν ἂν ἐρωτῶ. Answ. ; ἐρώτα. Answ. .c in assumptions or suppositions, καὶ δὴ δέδεγμαι and now suppose I have accepted, A.Eu. 894, cf. Ch. 565, E.Med. 386, Hel. 1059, not found in S., once in Ar.V. 1224. -
63 νομικός
νομικός, ή, όν (νόμος; Pla., Aristot. et al.; ins [Hatch 134ff]; pap, e.g. PMich XIII 659, 319; 668, 9 [both VI A.D.] al.; 4 Macc 5:4; SibOr 8, 112; Mel., P. 94, 713 ἐν πόλει νομικῇ).① pert. to matters relating to law, about law (ἐν ταῖς ν. καὶ προφητικαῖς γραφαῖς Orig., C. Cels. 2, 76, 9) μάχαι ν. quarrels about the law (i.e. the validity of the [Mosaic?] law) Tit 3:9 (cp. Philostrat., Vitae Sophist. 1, 22, 1 ἀγῶνες ν.).② pert. to being well informed about law, learned in the law, hence subst. ὁ νομικός legal expert, jurist, lawyer (Strabo 12, 2, 9; Epict. 2, 13, 6–8; IMagnMai 191, 4 [s. Thieme 37]; other exx. from inscriptions in LRobert, Hellenica I 62, 9; BGU 326 II, 22; 361 III, 2; POxy 237 VIII, 2; CPR I, 18, 24 al. in pap; 4 Macc 5:4); Tit 3:13 mentions a certain Zenas the ν., but it is not clear whether he was expert in Mosaic or non-Mosaic (in the latter case most prob. Roman) law.—Elsewh. in the NT only once in Mt and several times in Lk, always of those expert in Mosaic law: Mt 22:35; Lk 10:25. Pl. 11:45f, 52; 14:3. Cp. PEg2 2. Mentioned w. Pharisees 7:30; 11:53 D; 14:3.—Schürer II 320–80, esp. 324 n. 4; GRuderg, ConNeot II ’36, 41f; Kilpatrick s.v. γραμματεύς.—B. 1424. New Docs 2, 89. DELG s.v. νέμω Ic. M-M. TW. -
64 ποίμνιον
ποίμνιον, ου, τό (fr. ποιμήν via ποίμνη; Soph., Hdt. et al.; PRyl 114, 20; LXX; PsSol 17:40; TestSol 10, 52 C; Test12Patr, Philo)① an assemblage of a specific kind of animal, flock, esp. of sheep (Ps.-Apollod., Epit. 7, 5, 8; Tzetzes on Lycophron 344; EpArist 170; Jos., Ant. 8, 404; 18, 316; Test12Patr) MPol 14:1; GJs 4:2, 4.② a defined group of persons under a leader, flock fig. ext. of 1 (Hippocr., Ep. 1, 2; Themist., Or. 23 p. 289)ⓐ in the vision of the shepherds (ποιμήν 2aβ) Hs 6, 1, 6.ⓑ of the Christian community (as of the people of Israel in the OT: Jer 13:17 τὸ π. κυρίου; Zech 10:3 al.) Ac 20:28f; 1 Pt 5:3. τὸ π. τοῦ θεοῦ vs. 2. τὸ π. τοῦ Χριστοῦ 1 Cl 44:3; 54:2; 57:2; cp. 16:1. Of Jesus’ disciples (Liban., Or. 58, 36 of a sophist’s pupils; Himerius, Or. 54 [=Or. 15], 2 of the hearers) τὸ μικρὸν π. (nom. w. art. for voc. B-D-F §147 app.; Rob. 465) Lk 12:32.—DELG s.v. ποιμήν. TW. -
65 ἔνδοξος
ἔνδοξος, ον (s. prec. entry; X., Pla.+; Ath., R. 58, 5 ‘plausible’).① pert. to being held in high esteem, honored, distinguished, eminent (Pla., Sophist. 223b; ins; LXX; Jos., Bell. 5, 287, Ant. 6, 180) cp. Mt 20:28 D=Agr 22. διακονία esteemed by God Hm 2:6. Opp. ἄτιμος 1 Cor 4:10. Opp. ἄδοξος (as Teles p. 52, 3; Philo, Ebr. 195) 1 Cl 3:3; MPol 8:1; cp. ἐ. παρὰ τῷ θεῷ more honorable in the sight of God Hs 5, 3, 3. ἀνὴρ ἔ. τῇ ὄψει of distinguished appearance Hv 5:1.② pert. to possessing an inherent quality that is not ordinary, glorious, splendid ἔ. ἄγγελος Hs 7:1; 9, 1, 3; cp. 9, 7, 1. Of clothing Lk 7:25 (cp. TestLevi 8:5 στολὴν ἁγίαν καὶ ἔ.; Herodian 1, 16, 3 τὴν ἔνδοξον πορφύραν περιτίθενται but here w. focus on the esteem in which purple is held; s. πορφύρα and lit. on the sheen of royal purple garments; cp. New Docs 3, 53f). Of the church, brilliant in purity Eph 5:27; τὰ ἔ. splendid deeds Lk 13:17 (cp. Ex 34:10; Job 5:9; 9:10; 34:24; Aeschin. 3, 231 ἔνδοξα κ. λαμπρὰ πράγματα; Mel., HE 4, 26, 8).—Much used in this sense as a favorable epithet: ἀρετή Hm 6, 2, 3; ἐντολή 12, 3, 4; πολυσπλαγχνία Hs 8, 6, 1; (w. μέγας; Dt 10:21) πράξεις 1 Cl 19:2; ἐπαγγελίαι 34:7; (w. μεγαλοπρεπής; cp. OGI 513, 11; En 32:3) βούλησις 9:1; θρησκεία 45:7; (w. μακάριος) πνεύματα B 1:2. βουλή Hv 1, 3, 4; δύναμις Hm 7:2; δωρεαί 1 Cl 23:2; πράγματα Hv 4, 1, 4; Hs 9, 2, 5; φόβος m 7:4. Of names, esp. divine (Tob 8:5 BA; Prayer of Manasseh [=Odes 12] 3; PGM 12, 257) ἔ. ὄνομα 1 Cl 43:2. μέγα καὶ ἔ. ὄνομα Hv 4, 1, 3; Hs 9, 18, 5. πανάγιον καὶ ἔ. ὄνομα 1 Cl 58:1; παντοκράτορι καὶ ἔ. ὀνόματι 60:4; cp. Hv 3, 3, 5.—DELG s.v. δοκέω. M-M. TW. -
66 κρούω
κρούω 1 aor. ἔκρουσα (since Soph. and X., De Re Equ. 11, 4; PGM 5, 75; 92 al.; LXX; TestSol; TestJob 6:4; TestJud 3:1 [αὐτόν]; Philo, Mut. Nom. 139; Jos., Ant. 7, 306) to deliver a blow against someth., strike, knock, in our lit. only of knocking at a door; abs. (on the contrast κρ. … ἀνοίγω cp. SSol 5:2 κρούει ἐπὶ τὴν θύραν Ἄνοιξόν μοι and UPZ 79, 7 [159 B.C.] κρούει θύραν κ. ἀνοίγεται; Eunap., Vi. Soph. p. 94, where it is said fig. of a sophist: ἔκρουε μὲν τὴν θύραν ἱκανῶς, ἠνοίγετο δὲ οὐ πολλάκις) Mt 7:7f; Lk 11:9f; 12:36; Ac 12:16; Rv 3:20. W. acc. τὴν θύραν knock at the door (Aristoph., Eccles. 317; 990; X., Symp. 1, 11; Pla., Prot. 310a; 314d, Symp. 212c; PGM 4, 1854; TestJob 6:4. Further exx. fr. later Gk. in Field, Notes 120. The Atticists reject this expr. in favor of κόπτειν τ. θύραν [Phryn. p. 177 Lob.]. κρ. τὴν θύραν Judg 19:22 A) Lk 13:25; Ac 12:13. ἔκρουσεν πρὸς τὴν θύραν GJs 12:2 (ἔ. τὴν θύραν v.l.; cp. w. ἐπί Judg 19:22 B; SSol 5:2).—B. 553. DELG. M-M. TW. -
67 λυγισμός
λῠγ-ισμός, ὁ,A a bending, twisting, like the willow, hence of wrestlers, Luc.Anach.24, cj. in Philostr.Im.2.6 ( λογ- codd.); of dancers, -ισμοὺς ὀρχεῖσθαι Id.VA4.21
; γονάτων-ισμοί PMich.in Class.Phil.22.10: metaph., of the windings and twistings of a sophist, Ar. Ra. 775 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λυγισμός
-
68 σοφός
Grammatical information: adj.Meaning: `clever, skillful, able, shrewd, wise' (Hes. Fr. 193).Compounds: As 1st member a. o. in Σοφο-κλῆς; very often as 2nd member, e. g. φιλό-σοφος `friend of a σοφόν, who loves τὸ σοφόν, την σοφίαν, eager for knowledge, friend of the sciences, philosopher' (Heracleit., Att.) with φιλοσοφ-ία f. `(scientific) study, education, philosophy' (Att.; on the meaning Heyde Philosophia naturalis 7 [1961] 144 ff.), - έω `to be eager for knowledge, to study' (IA.); on ἐπί-σσοφος n. of a yearly changing official (Thera) s. ψέφει.Derivatives: σοφ-ία, Ion. - ίη f. `skilfulness, virtuosity, knowledge, cleverness, shrewdness, wisdom' (since O 412). Denom. verbs. 1. σοφίζομαι, also w. prefix, esp. κατα- `to practice a form of art, to think up, to concoct' (since Hes. Op. 649), - ίζω `to make smart, to instruct' (LXX, christ. lit.); from it σόφ-ισμα n. `(clever, cunning) concoction' (Pi., IA.), with - ισμάτιον, - ισματώδης, - ισματικός; - ισις f. (sch.); - ιστής m. "concoctor", `artist, learned man, teacher, sophist' (Pi., IA.) with - ίστρια, - ιστικός, - ιστήριον, - ιστεύω, - ιστεία. 2. σοφόω = σοφίζω (LXX). -- On σοφός and σοφία s. Snell Ausdrücke 1ff, B. Gladigow Sophia und Kosmos. Unters. zur Frühgesch. von σοφός und σοφίη (Spudasmata 1).Origin: PG [a word of Pre-Greek origin]Etymology: Unexplained. Unsuccesful attempts at interpretation from IE Bq (a. o. Brugmann IF 16, 499 ff. w. lit.). Cf. Σίσυφος, also σάφα and ψέφει. - A word with this meaning is often substratum loan.Page in Frisk: 2,754-755Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σοφός
-
69 κρουστικός
A fit for striking, butting, of a ram, Ph.1.113.2 metaph., of a rhetorician or sophist, striking, impressive, Ar.Eq. 1379; τὸ κ. striking eloquence, Luc.Dem.Enc.32.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κρουστικός
-
70 πολυπρόσωπος
πολυ-πρόσωπος, ον,A many-faced, multiform, οὐρανός the ever-changing sky, Lyc.Sophist. ap.Arist.Rh. 1405b35; πράγματα Vett.Val.in Cat.Cod.Astr.8(1).166; with many masks or characters,δρᾶμα Luc.Nigr.20
; [ ὄρχησις] Plu.2.711f;τὸ π. τῶν ὀρχημάτων Luc.Asin.49
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολυπρόσωπος
-
71 σοφιστικός
A of or for a sophist, ; τὸ σ. γένος the class of sophists, Id.Sph. 224c; ἡ -κή (sc. τέχνη) sophistry, ib. 224d, al.2 sophistical,μὴ σ. ποιεῖν ἀλλὰ σοφούς X.Cyn.13.7
; ἐροῦμεν σοφὸν ἢ ς.; Pl.Sph. 268b; σ. λόγος fallacy, Arist.Pol. 1307b36; περὶ σ. ἐλέγχων, title of work by Arist. Adv. , Arist.Rh. 1419a14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σοφιστικός
См. также в других словарях:
Asterius the Sophist — (died c. 341) was an Arian Christian theologian. Few of his writings have been recovered in their entirety (latest edition by Markus Vinzent). [R.P.C. Hanson, The Search for the Christian Doctrine of God (1988), pp. 32 41. has a long discussion… … Wikipedia
Apollonius the Sophist — Apollonius, also called the Sophist , was a famous grammarian, who probably lived towards the end of the 1st century A.D. and taught in Rome in the time of Tiberius. He was born in Alexandria, the son of another grammarian, Archibius .He was the… … Wikipedia
Sophist (dialogue) — The Sophist (Greek: Σοφιστής) is one of the late Dialogues of Plato, which was written much later than the Parmenides and the Theaetetus , probably in 360 BC. After he criticized his own Theory of Forms in the Parmenides , Plato proceeds in the… … Wikipedia
The Republic (Plato) — The Republic Author(s) Plato … Wikipedia
The Seven Liberal Arts — The Seven Liberal Arts † Catholic Encyclopedia ► The Seven Liberal Arts The expression artes liberales, chiefly used during the Middle Ages, does not mean arts as we understand the word at this present day, but those branches of… … Catholic encyclopedia
The Taming of the Shrew — Infobox Play name = The Taming of the Shrew |250px caption = First Folio (1623) title page facsimile writer = William Shakespeare genre = Comedy setting = Padua, Italy and nearby locales subject = Courtship / marriage / battle of the sexes… … Wikipedia
Sophist Productions — is an event production company based in Long Island City, New York.It uses branded entertainment to audiovisually and interactively entertain its audience, such as using music videos, special effects, live feeds from the audience and digital… … Wikipedia
Sophist — Soph ist, n. [F. sophiste, L. sophistes, fr. Gr. ?. See {Sophism}.] 1. One of a class of men who taught eloquence, philosophy, and politics in ancient Greece; especially, one of those who, by their fallacious but plausible reasoning, puzzled… … The Collaborative International Dictionary of English
The Golden Ass — Title page from John Price s Latin edition of Apuleius novel Metamorphoses, or the Golden Ass … Wikipedia
The Dope Show — Single by Marilyn Manson from the album Mechanical Animals Released September 15, 1998 … Wikipedia
Antiphon the sophist — See Sophists ( … History of philosophy