המדבר

פִּיתוֹםII or פִּיתּוּם m. (פָּתָה, adapt, of πύθων) ( seducer, necromancer, conjurer, ventriloquist. Snh.VII, 7 בעל אוב זה פ׳ המדבר משחיו baʿal ob is the pithom that makes the dead speak from his armpit; Sifra Edosh. Par. 3, ch. VII; ib. Par. 4, ch. XI; Tosef.Snh.X, 6 פ׳ המדבר בין פרקיווכ׳ that talks between his joints and from between his armpits; a. e.

פִּיתוֹםII or פִּיתּוּם m. (פָּתָה, adapt, of πύθων) ( seducer, necromancer, conjurer, ventriloquist. Snh.VII, 7 בעל אוב זה פ׳ המדבר משחיו baʿal ob is the pithom that makes the dead speak from his armpit; Sifra Edosh. Par. 3, ch. VII; ib. Par. 4, ch. XI; Tosef.Snh.X, 6 פ׳ המדבר בין פרקיווכ׳ that talks between his joints and from between his armpits; a. e.

דּוֹרm. (b. h., דּוּר I) (circle, period, cmp. גִּיל) generation, contemporaries. Arakh.17a ד׳ לפי פרנס as the leader so the generation; a. v. fr.ד׳ הפלגה the generation which witnessed the separation of races; ד׳ המבול which perished in the flood; ד׳ המדבר which perished in the desert, Snh.X, 3 (107b, sq.); a. fr.Pl. דּוֹרוֹת. Ib. 99a; a. fr.לַדּוֹרוֹת for all time to come; permanent, opp. לשעה, הוראת שעה, a temporary ordinance. Ib. 16b (ref. to Num. 7:1) אותם במשיחה ולא לד׳וכ׳ only they were installed with ointment, but not as a precedent for future installations; a. fr.Men.19b, a. e. ד׳ משעה לא ילפינן a permanent law cannot be derived from a special temporary legislation.פסח ד׳ annual Passover celebration, opp. to פסח מצרים the one observed in Epypt. Pes.IX, 5; a. fr.

דּוֹרm. (b. h., דּוּר I) (circle, period, cmp. גִּיל) generation, contemporaries. Arakh.17a ד׳ לפי פרנס as the leader so the generation; a. v. fr.ד׳ הפלגה the generation which witnessed the separation of races; ד׳ המבול which perished in the flood; ד׳ המדבר which perished in the desert, Snh.X, 3 (107b, sq.); a. fr.Pl. דּוֹרוֹת. Ib. 99a; a. fr.לַדּוֹרוֹת for all time to come; permanent, opp. לשעה, הוראת שעה, a temporary ordinance. Ib. 16b (ref. to Num. 7:1) אותם במשיחה ולא לד׳וכ׳ only they were installed with ointment, but not as a precedent for future installations; a. fr.Men.19b, a. e. ד׳ משעה לא ילפינן a permanent law cannot be derived from a special temporary legislation.פסח ד׳ annual Passover celebration, opp. to פסח מצרים the one observed in Epypt. Pes.IX, 5; a. fr.

מָרוּתf. (מָר) 1) authority, dominion. Pesik. R. s. 40 (play on מֹרִיָּה) ארץ שמָרוּתוֹ … בתוכה (not לתוכה) the district in which the lordship of the world resides; ואף המקום מ׳ הוא עלוכ׳ and the place, too, is the ruler of all other places (ref. to בעלתה, 1 Chr. 13:6, as a surname of Zion, v. בַּעֲלָה). Ber.48a (in Chald. dict.) קא חזית דלא מקבלי מ׳ you see that they (the Pharisees) recognize no (royal) authority. 2) domestication. Sabb.106b (v. דְּרוֹר) שאינה מקבלה מ׳ it does not submit to domestication. Tosef.B. Kam.I, 4 אם היו מ׳ Var. in ed. Zuck. (sub. של; ed. מרום, מרוס; ed. Zuck. תַּרְבּוּת) if they (the animals) were domesticated, opp. באו מן המדבר.

מָרוּתf. (מָר) 1) authority, dominion. Pesik. R. s. 40 (play on מֹרִיָּה) ארץ שמָרוּתוֹ … בתוכה (not לתוכה) the district in which the lordship of the world resides; ואף המקום מ׳ הוא עלוכ׳ and the place, too, is the ruler of all other places (ref. to בעלתה, 1 Chr. 13:6, as a surname of Zion, v. בַּעֲלָה). Ber.48a (in Chald. dict.) קא חזית דלא מקבלי מ׳ you see that they (the Pharisees) recognize no (royal) authority. 2) domestication. Sabb.106b (v. דְּרוֹר) שאינה מקבלה מ׳ it does not submit to domestication. Tosef.B. Kam.I, 4 אם היו מ׳ Var. in ed. Zuck. (sub. של; ed. מרום, מרוס; ed. Zuck. תַּרְבּוּת) if they (the animals) were domesticated, opp. באו מן המדבר.

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

פְּתִילָהf. (preced. art.) 1) twisted cord, wick. Sabb.II, 1 פְּתִילַת האידן a bast wick; פ׳ המדבר the wick of the desert, v. שִׁבְרָא. Ib. פ׳ הבגד the wick made of rags of a garment. Ib. 5 חוץ מן הפ׳ except when he has the intention of saving the wick; a. fr.Pl. פְּתִילוֹת. Ib. 20b עד כאן פסול פ׳ so far the Mishnah refers to wicks unfit for use on the Sabbath. Ib. 21b; a. fr.Gitt.58a שתי פ׳ בנר אחד two wicks in one lamp (euphem. for adultery). 2) string; bar. Snh.VII, 2 ומדליק את הפ׳וכ׳ and (the executioner) lights (heats) the string and throws it into his mouth; expl. ib. 52a פ׳ של אבר, v. אֲבָר; Y. ib. VII, 24b bot. פ׳ של בעץ a bar of plumbum album; (oth. opin.) פ׳ של נפט a wick dipped in naphtha. Yeb.6b בישול פ׳ boiling (melting) a bar of lead; Sabb.106a. Ned.49b שהן דומין לפ׳ של אבר (not לפתילתא) which burn in the stomach like a molten bar of lead.

פְּתִילָהf. (preced. art.) 1) twisted cord, wick. Sabb.II, 1 פְּתִילַת האידן a bast wick; פ׳ המדבר the wick of the desert, v. שִׁבְרָא. Ib. פ׳ הבגד the wick made of rags of a garment. Ib. 5 חוץ מן הפ׳ except when he has the intention of saving the wick; a. fr.Pl. פְּתִילוֹת. Ib. 20b עד כאן פסול פ׳ so far the Mishnah refers to wicks unfit for use on the Sabbath. Ib. 21b; a. fr.Gitt.58a שתי פ׳ בנר אחד two wicks in one lamp (euphem. for adultery). 2) string; bar. Snh.VII, 2 ומדליק את הפ׳וכ׳ and (the executioner) lights (heats) the string and throws it into his mouth; expl. ib. 52a פ׳ של אבר, v. אֲבָר; Y. ib. VII, 24b bot. פ׳ של בעץ a bar of plumbum album; (oth. opin.) פ׳ של נפט a wick dipped in naphtha. Yeb.6b בישול פ׳ boiling (melting) a bar of lead; Sabb.106a. Ned.49b שהן דומין לפ׳ של אבר (not לפתילתא) which burn in the stomach like a molten bar of lead.

קְצָתf. (b. h.; קָצָה) end.Pl. קְצָווֹת; constr. קִצְווֹת. Tanḥ. Vayesheb 2 לק׳ המדבר to the ends of the desert.V. מִקְצָת.

קְצָתf. (b. h.; קָצָה) end.Pl. קְצָווֹת; constr. קִצְווֹת. Tanḥ. Vayesheb 2 לק׳ המדבר to the ends of the desert.V. מִקְצָת.