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the+fulfilment+of

  • 21 egzekw|ować

    impf vt 1. (wymagać) to enforce [prawo, przepisy]
    - egzekwować długi to collect debts
    - egzekwować od kogoś jego zobowiązania to enforce the fulfilment of sb’s obligations
    - egzekwować od kogoś należności to exact a. collect payment from sb
    - egzekwować swoje polecenia to make sure that one’s instructions are carried out
    - egzekwować swoje postanowienia to enforce one’s decisions
    - egzekwować swoje prawa to exercise one’s rights
    - egzekwować obietnice wyborcze [elektorat] to demand the fulfilment of sb’s campaign promises ⇒ wyegzekwować
    2. Dzien., Sport to take [rzut rożny, rzut karny]

    The New English-Polish, Polish-English Kościuszko foundation dictionary > egzekw|ować

  • 22 ὑπόσχεσις

    A undertaking, engagement, promise,

    οὐδέ τοι ἐκτελέουσιν ὑπόσχεσιν ἥν περ ὑπέσταν Il.2.286

    ;

    τέλεσόν μοι ὑ. ἥν περ ὑπέστης Od.10.483

    ;

    τὴν ὑ. ἐκτελέσαι Hdt.5.35

    ;

    κραίνειν A.Supp. 368

    ;

    ἀποδιδόναι Isoc.15.75

    , cf. Pl.Men. 77a; ὑ. ἀπολαβεῖν to receive the fulfilment of a promise, X.Smp.3.3; ἀπαιτεῖν τὰς ὑ. to demand their fulfilment, Arist.EN 1164a17; ὑ. ψεύσασθαι to fail in its performance, Aeschin.1.143;

    μεγάλας ποιεῖσθαι τὰς ὑ. Isoc.4.14

    ; ἡ ὑ. ἀπέβη was accomplished, Th.4.39;

    δύο ὑποσχέσεις, τὴν μὲν ἀναπρᾶξαι, τὴν δὲ αὐτὸς ἀποδοῦναι Id.2.95

    ; ἐξ ὑποσχέσεως according to engagement, CIG 2713 ([place name] Labranda), cf. 2779 ([place name] Aphrodisias), IG4.203 ([place name] Isthmus).
    II promise to pay,

    ὀκτὼ δραχμῶν PCair.Zen. 736.25

     (iii B. C.), cf. POxy.91.11 (ii A. D.); contract to execute work, farm land, etc., ib. 1117.6 (ii A. D.), PTeb.10.7 (ii B. C.).
    III profession of principles, Luc.Pisc.31.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόσχεσις

  • 23 vervulling

    ♦voorbeelden:
    1   de vervulling van de dienstplicht • the fulfilment of one's compulsory military service
         een droom ging in vervulling • a dream came true

    Van Dale Handwoordenboek Nederlands-Engels > vervulling

  • 24 обеспечение выполнения

    Бизнес, юриспруденция. Русско-английский словарь > обеспечение выполнения

  • 25 τε

    τε, enclitic Particle, with two main uses (v. infr. A, B).
    A as a Conjunction,
    I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,

    ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ;

    δίψῃ τε λιμῷ τε A.Pers. 491

    , cf. S.Aj.34,35, Ar.Ach. 370, 375;

    τήν τε νῆσον τήν τε ἤπειρον Th.4.8

    , cf. Antipho 2.3.3, Pl. R. 373b;

    λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13

    ; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.

    ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7

    ;

    ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47

    ; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;

    τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11

     (iii B.C.);

    κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494

    , cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,

    ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530

    , cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives,

    ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε E.IA56

    , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.
    2 the first clause may be negative, the second affirmative, as

    ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22

    ; but οὔτε.. τε is more freq., as

    οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6

     (v.

    οὔτε 11.4

    ); we also find οὐ.. τε.. , as

    οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67

    ; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.
    3 τε ( both) sts. corresponds to a following δέ ( and), or τε ( and) to a preceding μέν, e.g.
    a τε.. δὲ.. , as

    κόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359

    , cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;

    ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80

    ;

    διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3

    ; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.
    b

    μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291

    -3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.
    4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,

    τελευτὴν κεφαλήν τε Pl.Ti. 69a

    ; θνητὰ ἀθάνατά τε ib.c;

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ;

    κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5

    ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.;

    δάκνει σ' ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ E.El. 242

    , cf. 253, 262, al.;

    εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5

    ; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;

    ὅ τε γραφεὶς κύκλος.. Archim.Spir.11

     Def.7;

    πρός τε τούτοις φησὶν.. PEnteux.63.18

     (iii B.C.);

    χωρίς τε τούτων Plb.2.56.13

    , 61.1, 3.17.7;

    ταῦτά τ' ἐγίνετο.. Id.2.43.6

    , cf. 3.70.4;

    ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6

    , cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);

    καθόλου τε.. Arr.Epict.1.19.13

    , cf. 2.2.17;

    ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους Sor.1.21

    , cf. 24, al.;

    ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4

    , cf. Gem.16.6;

    χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19

    , cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.
    II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g.

    Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Il.1.7

    ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;

    ζωόν τε καὶ ἀρτεμέα 7.308

    , cf. 327, 338, al.;

    τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47

    ;

    βούλεταί τε καὶ ἐπίσταται Th.2.35

    ;

    ὁ φύς τε καὶ τραφείς Pl.R. 396c

    ;

    βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47

    ; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined,

    κάκιστος νῦν τε καὶ πάλαι δοκεῖ S.Ant. 181

    ;

    μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν Hdt.4.181

    ;

    ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον Id.7.194

    ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;

    ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24

    ;

    χωρὶς τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808

    ;

    ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα A.Pr. 927

    ; sts. (like τε.. τε) even used of alternatives,

    διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168

    ;

    ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16

    ;

    θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427

    ;

    πείσας τε.. καὶ μὴ τυχών Th.3.42

    :—on οἵ τε ἄλλοι καὶ.. , e.g.

    τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249

    , and ἄλλως τε καὶ.. , v. ἄλλος 11.6,

    ἄλλως 1.3

    .
    2 in this sense τ' ἠδέ is only [dialect] Ep.,

    σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99

    , cf. 1.400, al.; also

    τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469

    , cf. 8.162.
    3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.
    b καὶ.. τε perh. means and.. also in

    καὶ ναυτικῷ τε ἅμα Th.1.9

    ;

    καὶ πρός τε τοὺς Ῥηγίνους Id.6.44

    ;

    καὶ αὐτός τε Id.8.68

    ; v. infr. c. 10.
    4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80;

    ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε Hdt.1.85

    ;

    ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον Th.4.100

    ;

    τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47

    , cf. 4.85, 8.81, 95.
    5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.
    B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands:

    αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Il.19.221

    ;

    οὐ γάρ τ' αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων Od.3.147

    ;

    θεοὶ δέ τε πάντα ἴσασιν 4.379

    , cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264;

    ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309

    , cf. Od.11.537, Il.24.526;

    ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410

    ;

    οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392

    ;

    οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464

    ;

    ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις Od.14.228

    , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;

    ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32

    ;

    παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218

    ;

    αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294

    ; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;

    τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733

    -4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83;

    ὀλίγη δέ τ' ἀνάπνευσις πολέμοιο 18.201

    ;

    νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71

    ;

    κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592

    -4, cf. 22.492, 495, 499;

    νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265

    ;

    σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45

    , cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);

    ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403

    , cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,

    ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102

    ;

    οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86

    ; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;

    μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410

    .
    2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.

    Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334

    ;

    Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156

    ;

    δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395

    , cf. Il.17.249.
    3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:
    a the principal clause alone contains τε

    , ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218

    ;

    ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333

    ;

    εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165

    -6;

    ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530

    .
    b the subordinate clause alone contains τε

    , λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747

    ;

    ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207

    ;

    ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117

    , cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,

    ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221

    : it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.
    c both clauses contain τε

    , ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508

    -9;

    εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82

    -3.
    4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,

    ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115

    ;

    πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447

    , cf. Od.18.131, Il.19.105;

    βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52

    , cf. 18.485.
    5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;

    ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338

    , cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;

    κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438

    ;

    μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152

    : similarly in clauses with

    οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422

    ;

    οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160

    , cf. 11.364, 14.63, 15.324, 379.
    6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;

    ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655

    ;

    ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582

    ;

    αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252

    , cf. 24.294;

    οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120

    ;

    δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238

    , cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;

    οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293

    , cf. 14.464;

    πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217

    ;

    οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223

    .
    7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,

    Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259

    ;

    Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39

    ;

    Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227

    , cf. 20.187;

    νυμφάων αἵ τ' ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν Il.20.8

    ;

    Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84

    : similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects,

    οὐ μὰ Ζῆν' ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Il.23.43

    , cf. 2.669, Od.5.4;

    Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319

    ;

    Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246

    ;

    Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493

    ;

    τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203

    , cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)

    ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467

    ; the relative clause sts. indicates what is customary,

    οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649

    ;

    ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105

    ;

    σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336

    ;

    καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357

    , cf. 346.
    8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.

    Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85

    ;

    ἔνθα δέ τ' ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65

    , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)

    δειραὶ περιμήκεες 12.90

    , cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305;

    δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562

    ; sts. τε draws attention to a well-known custom or permanent feature,

    ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142

    ;

    ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247

    , cf. Od. 6.266;

    ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521

    , cf. Od.14.353.
    9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,

    κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305

    , cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,

    ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367

    .
    10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,

    γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358

    ;

    τοῦ δ' ἤτοι κλέος ἔσται ὅσον τ' ἐπικίδναται ἠώς 7.451

    ;

    ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας Od.9.473

    , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;

    ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347

    .
    11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,

    ὡς εἴ τε 9.314

    , 14.254, etc.
    II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)

    Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35

    , cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. has

    τά πέρ τε 1.74

    ,

    ὅκως τε 2.108

     codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,

    οἷά τε 1.93

     codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionally

    ἔνθεν τε Hp.Ep.17

    ;

    ἀφ' οὗ τε UPZ62.8

     (ii B.C.);

    ἀπ' οὗ τε PCair.Zen.291.3

     (iii B.C.);

    οἵ τε GDI215.23

     (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;

    ὅσον τε ὀκτὼ στάδια Paus.6.26.1

    ; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)

    ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5

    ;

    οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28

    .
    C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:
    1 in assurances, statements on oath, and threats,

    σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13

    ;

    ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362

    ; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) in

    οὐ γάρ τ' οἶδα 6.367

    , cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε in

    ἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106

    ;

    σὲ δέ τ' ἐνθάδε γῦπες ἔδονται 16.836

    ; μέν τε in

    σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν 13.47

    , cf. 4.341; εἴ πέρ τε in

    οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204

    , cf. 188, Il.12.223, 245.
    2 also in commands, warnings, and admonitions,

    σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90

    , cf. Od.19.486;

    ὣς ἄγαγ' ὡς μήτ' ἄρ τις ἴδῃ μήτ' ἄρ τε νοήσῃ Il.24.337

    ; τούσδε τ' (v.l. δ')

    ἐᾶν 16.96

     (nisi leg. τούσδ' ἔτ')

    ; δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118

    ; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.
    3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,

    ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55

    ;

    σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119

    , 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;

    ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169

    ;

    οὐ μήν οἱ τό γε κάλλιον οὐδέ τ' ἄμεινον Il.24.52

    .
    4 in descriptions of particular events and things where there is no general reference,

    κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270

    ; ὥς (= so)

    τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227

    ;

    τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28

    ; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;

    εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83

     (s.v.l.);

    ἐν δέ τε φάρμακον ἧκε Od.10.317

    ;

    νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456

    ;

    πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342

    ;

    δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466

    ;

    ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252

    ; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ')

    , τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406

    ;

    οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248

    ;

    οὐδέ τ' ἄειρε 23.730

    ;

    οὐδέ τ' ἔασεν 11.437

    , 21.596, cf. 15.709.
    5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;

    ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203

    ;

    ἤματι τῷ ὅτε τ' ἦλθον Ἀμαζόνες 3.189

     (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259);

    ὅτε τ' ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803

    , cf. 10.286, 22.102, Od.7.323, 18.257.
    6 in ὅ τε ( that or because) the τε has no observable meaning,

    χωόμενος ὅ τ' ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Il.1.244

    , cf. 412, 4.32, 6.126, Od.5.357, al.
    8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.
    9 in

    ἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276

    , it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.
    10 Rarer and later uses;
    a also, esp. with

    ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29

    , cf. 17.273, Il.23.483;

    ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9

    , cf. Lycurg.100 (s.v.l.);

    ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1

     (iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);

    τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74

     (ii B.C.); v. supr. A. 11.3b.
    b with ὅδε, adding a slight emphasis to the preceding word,

    εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238

    , cf. 15.484.
    c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.
    D Position of τε:
    1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317;

    ἡμέτεραί τ' ἄλοχοι καὶ νήπια τέκνα 2.136

    , cf. 4.505, 7.295;

    αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως A.Pr.42

     codd., cf. 291 (anap.);

    ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69

    ;

    ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6

     (iii B.C.);

    τοῖς τε πόνοις καὶ μαθήμασι Pl.R. 537a

    , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε

    , τοῖς κτανοῦσί τε A.Ch.41

     (lyr.);

    πρὸς βίαν τε Id.Pr. 210

    ; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,

    πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἔξω δόμων τε καὶ πάτρας A.Pr. 665

    ; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.
    2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
    E Etymology: signf. A is found also in Skt. ca, Lat. - que; for signfs. B and c cf. Skt. ca in yá[hudot ] káś ca 'whosoever (with following verb)', Lat. - que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Goth. ni-h 'not' (also 'and not'), Lat. namque (= nam).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τε

  • 26 culminación

    f.
    culmination, climax, apex, fulfillment.
    * * *
    1 culmination, climax
    * * *
    * * *
    1)
    a) (clímax - de carrera, negociaciones) culmination; (- de fiesta) climax
    b) ( realización) fulfillment*
    2) (Astron) zenith
    * * *
    Ex. AACR2 was the culmination of decades of effort to bring uniformity to cataloguing practice in the English-speaking world.
    ----
    * constituir la culminación de = represent + the culmination of.
    * constituir la culminación de Algo = represent + the culmination of.
    * ser la culminación de Algo = represent + the culmination of, mark + the culmination of.
    * * *
    1)
    a) (clímax - de carrera, negociaciones) culmination; (- de fiesta) climax
    b) ( realización) fulfillment*
    2) (Astron) zenith
    * * *

    Ex: AACR2 was the culmination of decades of effort to bring uniformity to cataloguing practice in the English-speaking world.

    * constituir la culminación de = represent + the culmination of.
    * constituir la culminación de Algo = represent + the culmination of.
    * ser la culminación de Algo = represent + the culmination of, mark + the culmination of.

    * * *
    A
    1
    (clímax): la culminación de su obra the crowning achievement of his literary career
    la culminación de las negociaciones ( period); the culmination of the negotiations
    la procesión fue la culminación de los festejos the procession was the high point o the climax of the celebrations
    2 (realización) fulfillment*
    B ( Astron) zenith
    * * *

    culminación sustantivo femenino
    a) (de carrera, negociaciones) culmination;

    ( de fiesta) climax
    b) ( realización) fulfillment( conjugate fulfillment)

    culminación sustantivo femenino culmination
    ' culminación' also found in these entries:
    Spanish:
    colofón
    - coronación
    - cumbre
    English:
    culmination
    * * *
    1. [llegada al clímax] culmination;
    el premio supone la culminación de su carrera como escritor the prize is the culmination o crowning moment of his career as a writer;
    este triunfo es la culminación de un sueño this victory is the fulfilment of a dream
    2. [terminación] end;
    ganaron el partido que suponía la culminación del torneo they won the final game of the tournament
    3. Astron culmination
    * * *
    f culmination

    Spanish-English dictionary > culminación

  • 27 दशन् _daśan

    दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1.
    -Comp. -अङ्गुल a. ten fingers long; Ms.8.271.
    (-लम्) 1 a length of 1 fingers; Rv.1.9.1.
    -2 a water-melon.
    -अधिपतिः a commander of ten men. Mb.12.
    -अर्ध a. five, (
    -र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (
    -र्धः) an epithet of Buddha.
    -अर्हः 1 an epithet of Krisna or Visnu.
    -2 Buddha.
    -अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार.
    - अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11.
    -अश्वः the moon.
    -आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75.
    -आमयः an epithet of Rudra.
    -इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs.
    -ईशः a superintendent of 1 villages; Ms.7.116.
    -एकादशिक a. who lends 1 and re- ceives 11 in return; i. e. who lends money at ten per cent.
    -कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29.
    -कर्मन् n. the ten ceremo- nies prescribed to the three twice-born classes.
    -कुमार- चरितम् a prose work by Dandin.
    -क्षीर a. mixed with 1 parts of milk.
    -गुण a. ten-fold, ten times larger.
    -गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53.
    -ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence
    दशग्रन्थिन् = A person who has learnt by heart all these ten books.
    -ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m.,
    -पः a superintendent of ten villages.
    -ग्रामी a collection or corporation of ten villages.
    -ग्रीवः = दशकण्ठ q.v.
    -चतुष्कम् N. of a sport; Sinhās.27.
    -धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.).
    -पारमिताध्वरः 'possessing the ten perfec- tions', an epithet of Buddha.
    -पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49.
    -बन्धः a tenth part; Ms.8.17; also
    ˚बन्धक; Y.2.76.
    -बलः, -भूमिगः epithets of Buddha.
    -बाहुः an epithet of Śiva.
    -भुजा, -महाविद्या N. of Durgā.
    -मालिकाः (pl.)
    1 N. of a country.
    -2 the people or rulers of this country.
    -मास्य a.
    1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8.
    -2 ten months in the womb (as a child before birth).
    -मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87.
    -मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman).
    -मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण).
    -योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14.
    -रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite- 'his life, his very soul.' Thus when Kaikeyī at the instiga- tion of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplica- tions. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina.
    -रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29.
    -रात्रम् a period of ten nights. (
    -त्रः) a particular sacrifice lasting for ten days.
    -रूपकम् the 1 kinds of drama.
    -रूपभृत् m. an epithet of Viṣṇu.
    -लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43.
    -णम् ten marks or attributes.
    -लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92.
    -वक्त्रः, -वदनः see दशमुख; Bk.9.137.
    -वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः).
    -वाजिन् m. the moon.
    -वार्षिक a. happening after, or lasting for, ten years; Y.2.24.
    -विध a. of ten kinds.
    -शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1.
    -2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47.
    -शती a thousand.
    -स (सा)- हस्रम् ten thousand.
    -हरा 1 an epithet of the Ganges (taking away the 1 sins).
    -2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha.
    -3 a festival in honour of Durgā held on the tenth of Āśvina.

    Sanskrit-English dictionary > दशन् _daśan

  • 28 भीम _bhīma

    भीम a. [बिभेत्यस्मात्, भी अपादाने मक] Fearful, terrific, terrible, dreadful, formidable; न भेजिरे भीमविषेण भीतिम् Bh.2.8; R.1.16;3.54.
    -मः 1 An epithet of Śiva. and Viṣṇu; भीमो भीमपराक्रमः V. Sah.
    -2 The Supreme Being.
    -3 The sentiment of terror (= भयानक q. v.).
    -4 N. of the second Pāṇḍava prince. [He was begot- ten on Kuntī by the god Wind. From a child he showed that he was possessed of extraordinary stre- ngth and hence he was called Bhīma. He had too a most voracious appetite, and was called Vṛikodara, or 'wolf bellied'. His most effective weapon was his mace (गदा). He played a very important part in the great war, and, on the last day of the battle, smashed the thigh of Duryodhana with his unfailing mace, Some of the principal events of his earlier life are his defeat of the demons Hiḍimba and Baka, the overthrow of Jarāsandha, the fearful vow which he uttered against the Kauravas and particu- larly against Duhśāsana for his insulting conduct towards Draupadī, the fulfilment of that vow by drinking Duhśāsana's blood, the defeat of Jayadratha, his duel with Kīchaka while he was serving as head- cook (बल्लव) to king Virāṭa, and several other exploits in which he showed his usual extraordinary strength. His name has become proverbial for one who possesses immense strength and courage].
    -मम् Horror, terror.
    -Comp. -अञ्जस् a. having terrible strength.
    -उदरी an epithet of Umā.
    -एकादशी the eleventh day in the light half of Māgha.
    -कर्मन् a. of terrific prowess; पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः Bg.1.15.
    -तिथिः f. = भीमैकादशी.
    -दर्शन, -मुख a. frightful in appearance, hideous.
    -नाद a. sounding dreadfully.
    (-दः) 1 a loud or dreadful sound; भीमनादमयमाहतोच्चकैः Śi.15.1.
    -2 a lion.
    -3 N. of one of the seven clouds that will appear at the destruction of the world.
    -पराक्रम a. of terrific prowess. (
    -मः) N. of Viṣṇu.
    -पुरम् N. of Kuṇḍina- pura q. v.
    -रथः 1 N. of one of the sons of Dhṛitarāṣṭra.
    -2 N. of one of the kings born in the family of Dhan- vantarī and in the family of Daśārha.
    -3 N. of one of the sons of Śrīkṛiṣṇa.
    -रथी 1 N. of the 7th night in the 7th month of the 77th year of a man's life (said to be a very dangerous period); (सप्तसप्ततितमे वर्षे सप्तमे मासि सप्तमी । रात्रिर्भीमरथी नाम नराणामतिदुस्तरा).
    -2 N. of a river in the Himālayas.
    -रूप a. of terrific form; केनापि भीमरूपेण ब्रह्मराक्षसेनाभिपत्य Dk.2.6.
    -विक्रम a. of terrific prowess.
    -विक्रान्त a. fearfully powerful. (
    -तः) a lion.
    -विग्रह a. gigantic, of terrific form.
    -वेग a. terribly swift.
    -शङ्करम् one of the 12 most sacred Liṅgas (in the Poona District).
    -शासनः an epithet of Yama.
    -सेनः 1 N. of the second Pāṇḍava prince.
    -2 a kind of camphor.
    -हासम् the flocculent down blown about in the air in summer.

    Sanskrit-English dictionary > भीम _bhīma

  • 29 распределительный щит

    1. switchboard panel
    2. switchboard
    3. sw & d
    4. SB
    5. PNL
    6. keyboard
    7. gear
    8. distribution switchboard
    9. distribution panel
    10. distribution board
    11. distribution bench
    12. distributing switchboard
    13. distributing panel
    14. distributing board
    15. branch distribution panel

     

    распределительный щит
    Комплектное устройство, содержащее различную коммутационную аппаратуру, соединенное с одной или более отходящими электрическими цепями, питающееся от одной или более входящих цепей, вместе с зажимами для присоединения нейтральных и защитных проводников.
    [ ГОСТ Р МЭК 60050-826-2009]

    щит распределительный
    Электротехническое устройство, объединяющее коммутационную, регулирующую и защитную аппаратуру, а также контрольно-измерительные и сигнальные приборы
    [Терминологический словарь по строительству на 12 языках (ВНИИИС Госстроя СССР)]

    распределительный щит
    —
    [А.С.Гольдберг. Англо-русский энергетический словарь. 2006 г.]

    EN

    distribution board
    assembly containing different types of switchgear and controlgear associated with one or more outgoing electric circuits fed from one or more incoming electric circuits, together with terminals for the neutral and protective conductors.
    [IEV number 826-16-08]

    FR

    tableau de répartition, m
    ensemble comportant différents types d'appareillage associés à un ou plusieurs circuits électriques de départ alimentés par un ou plusieurs circuits électriques d'arrivée, ainsi que des bornes pour les conducteurs neutre et de protection.
    [IEV number 826-16-08]

    Параллельные тексты EN-RU

    Distribution switchboards, including the Main LV Switchboard (MLVS), are critical to the dependability of an electrical installation. They must comply with well-defined standards governing the design and construction of LV switchgear assemblies

    A distribution switchboard is the point at which an incoming-power supply divides into separate circuits, each of which is controlled and protected by the fuses or switchgear of the switchboard. A distribution switchboard is divided into a number of functional units, each comprising all the electrical and mechanical elements that contribute to the fulfilment of a given function. It represents a key link in the dependability chain.

    Consequently, the type of distribution switchboard must be perfectly adapted to its application. Its design and construction must comply with applicable standards and working practises.
    [Schneider Electric]

    Распределительные щиты, включая главный распределительный щит низкого напряжения (ГРЩ), играют решающую роль в обеспечении надежности электроустановки. Они должны отвечать требованиям соответствующих стандартов, определяющих конструкцию и порядок изготовления НКУ распределения электроэнергии.

    В распределительном щите выполняется прием электроэнергии и ее распределение по отдельным цепям, каждая из которых контролируется и защищается плавкими предохранителями или автоматическими выключателями.
    Распределительный щит состоит из функциональных блоков, включающих в себя все электрические и механические элементы, необходимые для выполнения требуемой функции. Распределительный щит представляет собой ключевое звено в цепи обеспечения надежности.

    Тип распределительного щита должен соответствовать области применения. Конструкция и изготовление распределительного щита должны удовлетворять требованиям применимых стандартов и учитывать накопленную практику применения.
    [Перевод Интент]

     

    5654

    Рис. Schneider Electric

    With Prisma Plus G you can be sure to build 100% Schneider Electric switchboards that are safe, optimised:

    > All components (switchgear, distribution blocks, prefabricated connections, etc.) are perfectly rated and coordinated to work together;

    > All switchboard configurations, even the most demanding ones, have been tested.

    You can prove that your switchboard meets the current standards, at any time.
    You can be sure to build a reliable electrical installation and give your customers full satisfaction in terms of dependability and safety for people and the installation.

    Prisma Plus G with its discreet design, blends harmoniously into all tertiary and industrial buildings, including in entrance halls and passageways.

    With Prisma Plus G you can build just the right switchboard for your customer, sized precisely to fit costs and needs.

    With this complete, prefabricated and tested system, it's easy to upgrade your installation and still maintain the performance levels.

    > The wall-mounted and floor-standing enclosures combine easily with switchboards already in service.

    > Devices can be replaced or added at any time.
    [Schneider Electric]

    С помощью оболочек Prisma Plus G можно создавать безопасные распределительные щиты, на 100 % состоящие из изделий Schneider Electric:

    > все изделия (коммутационная аппаратура, распределительные блоки, готовые заводские соединения и т. д.) полностью совместимы механически и электрически;

    > все варианты компоновки распределительных щитов, в том числе для наиболее ответственных применений, прошли испытания.

    В любое время вы можете доказать, что ваши распределительные щиты полностью соответствуют требованиям действующих стандартов.

    Вы можете быть полностью уверены в том, что создаете надежные электроустановки, удовлетворяющие всем требованиям безопасности для людей и оборудования

    Благодаря строгому дизайну, распределительные щиты Prisma Plus G гармонично сочетаются с интерьером любого общественного или промышленного здания. Они хорошо смотрятся и в вестибюле, и в коридоре.

    Применяя оболочки Prisma Plus G можно создавать распределительные щиты, точно соответствующие требованиям заказчика как с точки зрения технических характеристик, так и стоимости.

    С помощью данной испытанной системы, содержащей все необходимые компоненты заводского изготовления можно легко модернизировать существующую электроустановку и поддерживать её уровни производительности.

    > Навесные и напольные оболочки можно легко присоединить к уже эксплуатируемым распределительным щитам.

    > Аппаратуру можно заменять или добавлять в любое время.
    [Перевод Интент]

     

    The switchboard, central to the electrical installation.

    Both the point of arrival of energy and a device for distribution to the site applications, the LV switchboard is the intelligence of the system, central to the electrical installation.
    [Schneider Electric]

    Распределительный щит – «сердце» электроустановки.
    Низковольтное комплектное устройство распределения является «сердцем» электроустановки, поскольку именно оно принимает электроэнергию из сети и распределяет её по территориально распределенным нагрузкам.
    [Перевод Интент]

    Тематики

    EN

    DE

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    Русско-английский словарь нормативно-технической терминологии > распределительный щит

  • 30 दशा _daśā

    दशा 1 The threads at the end of a piece of woven cloth, the fringe of a garment, the skirt, edge or hem of a garment; रक्तांशुकं पवनलोलदशं वहन्ती Mk.1.2; छिन्नां इवाम्बरपटस्य दशाः पतन्ति 5.4.
    -2 The wick of a lamp; श्रेयोदशाग्रे स्फुरन् Bh.3.129; Ku.4.3.
    -3 Age or time of life; see दशान्त below.
    -4 A period or stage of life; as बाल्य, यौवन, &c.; दारक्रियायोग्यदशं च पुत्रम् R.5.4.
    -5 A period in general.
    -6 State, condition, circumstances; नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण Me.111; विषमां हि दशां प्राप्य दैवं गर्हयते नरः H.4.3.
    -7 State or condition of mind.
    -8 The result of actions, fate.
    -9 The aspect or position of planets (at birth).
    -1 The mind, under- standing.
    -Comp. -अंशः, भागः bad days, straitened condition; परिमृष्टो दशान्तेन दशभागेन सेव्यते Rām.3.72.8.
    -अधिपतिः, -ईशः the sun; (for other meanings see under दशन्).
    -अन्तः 1 the end of a wick.
    -2 the end of life; निर्विष्टविषयस्नेहः स दशान्तमुपेयिवान् R.12.1. (where the word is used in both senses.)
    -अन्तरम् different states, vicissitudes of life; Ś.4.2.
    -अन्तरः, इन्धनः a lamp,
    -कर्षः, -कर्षिन् m.
    1 the end of garment.
    -2 a lamp.
    -पाकः, -विपाकः 1 the fulfilment of fate; शुभं दशापाकम् Bṛi. S.95.61.
    -2 a changed condition of life.
    -फलम् future fate of a man; अशुभेष्वशुभं दशाफलम् Bṛi. S.7.26.
    -विपर्यासः ill-luck, misfortune.

    Sanskrit-English dictionary > दशा _daśā

  • 31 शुनःशेप


    ṡúnaḥ-ṡépa
    m. « dog-tailed»

    N. of a Vedic Ṛishi (having the patr. Ājīgarti, as son of Ajigarta orﾠ Ajīgarta, andﾠ regarded as the author of the hymns I, 24-30, IX, 3 ;
    accord. toﾠ AitBr. VII, 13-18, king Hariṡcandra, whose priest was Viṡvā-mitra, being childless, made a vow that on obtaining a son he would sacrifice him to the god Varuṇa;
    a son was then born to him named Rohita, but Hariṡcandra put off on various pretexts the fulfilment of his vow, andﾠ when he at length consented to perform it, his son refused to be sacrificed,
    andﾠ retiring to the forest passed six years there until he met a poor Brāhman Ṛishi named Ajigarta, who had three sons, the second of whom, Ṡunaḥ-ṡepa, was purchased by Rohita for a hundred cows to serve as a substitute for himself;
    Varuṇa having accepted him as a ransom, he was about to be sacrificed, Viṡvā-mitra being Hotṛi priest, when he saved himself by reciting verses in praise of various deities, andﾠ was received into the family of Viṡmā-mitra as one of his sons under the name of Deva-rāta q.v.:
    the legend is different in the Rāmāyaṇa, which makes Ambarīsha, king of Ayodhya, perform a sacrifice, the victim of which is stolen by Indra;
    this king is described as wandering over the earth in search of either the real victim orﾠ a substitute until he meets with a Brāhman named Ṛicika,
    from whom he purchases his middle son, Ṡunah-ṡepa, who is about to be sacrificed, when Viṡvā-mitra saves him by teaching him a prayer to Agni andﾠ two hymns to Indra andﾠ Vishṇu;
    seeﾠ R. I, 61, 62) RV. etc.. etc.. (IW. 25-27) ;
    n. the genital organ of a dog MW.

    Sanskrit-English dictionary > शुनःशेप

  • 32 religio

    rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]
    I.
    Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

    hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

    Cic. N. D. 2, 28, 72:

    religione id est cultu deorum,

    id. ib. 2, 3, 8:

    religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

    id. Inv. 2, 53, 161:

    (Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

    id. Rep. 2, 14, 26;

    with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

    id. ib. 5, 2, 3:

    de auguriis, responsis, religione denique omni,

    Quint. 12, 2, 21:

    unde enim pietas? aut a quibus religio?

    Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

    aliquem a pietate, religione deducere,

    id. Verr. 2, 4, 6, § 12:

    horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

    id. N. D. 1, 42, 117:

    quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

    id. ib. 1, 43, 121; cf.:

    cum animus cultum deorum et puram religionem susceperit,

    id. Leg. 1, 23, 60:

    sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

    id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

    in quibus erant omnia, quae sceleri propiora sunt quam religioni,

    id. Verr. 2, 4, 50, § 112:

    nec vero superstitione tollenda religio tollitur,

    id. Div. 2, 72, 148; cf. id. Part. 23, 31:

    medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

    id. Verr. 2, 4, 51, § 114:

    istorum religio sacrorum,

    id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

    18: religio deorum immortalium,

    id. Lael. 25, 96; cf.:

    per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

    id. Verr. 2, 4, 47, § 105:

    religio divum,

    Lucr. 6, 1276:

    mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

    Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

    99: qui (Mercurius) apud eos summā religione coleretur,

    id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

    2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

    id. ib. 2, 4, 33, § 72; cf.

    , of the same,

    id. ib. 2, 4, 35, §

    78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

    enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

    2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

    is a religious custom, Plin. 25, 4, 11, § 30; cf.:

    et obrui tales religio est,

    id. 30, 5, 14, § 42:

    hi (barbari) ignari totius negotii ac religionis,

    of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

    venit mihi fani, loci, religionis illius in mentem,

    id. ib. 2, 4, 50, §

    110: de religione queri,

    id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

    quae est ista religio?

    Vulg. Exod. 12, 26:

    ista est religio victimae,

    id. Num. 19, 2.—In plur.:

    expertes religionum omnium,

    Cic. N. D. 1, 42, 119:

    qui in bello religionum et consuetudinis jura continent,

    id. Verr. 2, 4, 55, § 122; cf.:

    a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

    id. ib. 2, 4, 45, §

    101: religiones expiare,

    id. Mil. 27, 73:

    ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

    id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

    scientia morum ac religionum ejus rei publicae,

    Quint. 12, 3, 1:

    civitas religionibus dedita,

    Plin. Pan. 74, 5:

    liberum a religionibus matutinum,

    Col. 6, 2, 3.
    II.
    Transf.
    A.
    Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

    refrenatus religione,

    Lucr. 5, 1114:

    oppressa gravi sub religione vita,

    id. 1, 64:

    sese cum summā religione, tum summo metu legum et judiciorum teneri,

    Cic. Verr. 2, 4, 34, § 75; cf.:

    ut eam non metus, non religio contineret,

    id. ib. 2, 4, 45, §

    101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

    id. Rep. 1, 15, 23:

    tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

    id. Verr. 2, 4, 51, § 113; cf.:

    obstrinxisti religione populum Romanum,

    id. Phil. 2, 33, 83:

    recitatis litteris oblata religio Cornuto est, etc.,

    id. Fam. 10, 12, 3:

    ad oblatam aliquam religionem,

    id. Agr. 1, 2, 5:

    non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

    Caes. B. C. 3, 72:

    obicere religionem,

    Plaut. Merc. 5, 2, 40; cf.:

    inicere religionem alicui,

    Cic. Caecin. 33, 97:

    vide ne quid Catulus attulerit religionis,

    id. de Or. 2, 90, 367:

    Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

    id. N. D. 2, 4, 10:

    nec eam rem habuit religioni,

    id. Div. 1, 35, 77:

    ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

    id. Cat. 3, 6, 15:

    tunc quoque, ne confestim bellum indiceretur, religio obstitit,

    Liv. 4, 30:

    cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

    id. 4, 31:

    cum plenā religione civitas esset,

    id. 7, 28; 21, 62:

    nihil esse mihi, religio'st dicere,

    Ter. Heaut. 2, 1, 16; cf.:

    ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

    Liv. 2, 62; 6, 27:

    rivos deducere nulla Religio vetuit (with fas et jura sinunt),

    Verg. G. 1, 270:

    nulla mihi Religio est,

    Hor. S. 1, 9, 71:

    nullā religione, ut scelus tegat, posse constrin gi,

    Curt. 6, 7, 7:

    quosdam religio ceperit ulterius quicquam eo die conandi,

    Liv. 28, 15; cf.:

    movendi inde thesauros incussa erat religio,

    id. 29, 18:

    religio fuit, denegare nolui,

    Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

    artis Religionum animum nodis exsolvere,

    Lucr. 1, 932; 4, 7:

    religionibus atque minis obsistere vatum,

    id. 1, 109:

    plerique novas sibi ex loco religiones fingunt,

    Caes. B. G. 6, 37:

    natio est omnis Gallorum admodum dedita religionibus,

    id. ib. 6, 16:

    religionibus impediri,

    id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

    plenis religionum animis, prodigia insuper nunciata,

    Liv. 41, 16:

    nullus locus non religionum deorumque est plenus,

    id. 5, 52, 2:

    pontifices flaminesque neglegentiores publicarum religionum esse,

    id. 5, 52, 5.—
    b.
    Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

    ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

    Caes. B. C. 1, 11:

    liberaret religione templum,

    Liv. 45, 5:

    se domumque religione exsolvere,

    id. 5, 23.—In plur.:

    inexpiabiles religiones in rem publicam inducere,

    Cic. Phil. 1, 6, 13.—
    c.
    In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

    religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

    Cic. Font. 9, 20; so,

    jurisjurandi,

    Caes. B. C. 1, 76 fin.; 3, 28; cf.:

    nec Achaeos religione obstringerent,

    Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

    nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

    id. ib. 1, 67:

    religionem servare,

    Nep. Ages. 2, 5.—
    2.
    In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

    fide et religione vitae defendi,

    id. Deiot. 6, 16; cf.:

    propter fidem et religionem judicis,

    id. Rosc. Com. 15, 45; and:

    testimoniorum religionem et fidem,

    id. Fl. 4, 9:

    homo sine ullā religione ac fide,

    Nep. Chabr. 8, 2:

    sin est in me ratio rei publicae, religio privati officii, etc.,

    Cic. Sull. 3, 10; so,

    officii,

    id. Verr. 2, 3, 1, § 2:

    religio in consilio dando,

    id. Fam. 11, 29, 1:

    alicujus facta ad antiquae religionis rationem exquirere,

    id. Verr. 2, 4, 5, § 10; so,

    antiqua,

    id. Caecin. 10, 28:

    nefas est religionem decipi judicantis,

    Amm. 30, 4, 10.—In plur.:

    judicum religiones,

    Cic. de Or. 1, 8, 31.—
    B.
    Object.
    1.
    Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

    sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

    Cic. Rab. Perd. 10, 30:

    propter singularem ejus fani religionem,

    id. Verr. 2, 4, 44, § 96:

    in sacerdotibus tanta offusa oculis animoque religio,

    Liv. 2, 40, 3; so,

    fani,

    Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

    sacrarii,

    id. Verr. 2, 4, 3, § 5:

    templorum,

    Tac. H. 1, 40:

    signi,

    Cic. Verr. 2, 4, 57, § 127:

    jam tum religio pavidos terrebat agrestes Dira loci,

    Verg. A. 8, 349.—
    2.
    Concr., an object of religious veneration, a sacred place or thing:

    uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

    Cic. Verr. 2, 4, 43, § 93; cf.:

    religionem restituere,

    id. ib. 2, 4, 36, §

    80: sacrorum omnium et religionum hostis praedoque,

    id. ib.; cf.:

    praedo religionum,

    id. ib. 2, 4, 43, §

    95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

    id. ib. 2, 4, 35, § 78; cf.:

    est sceleris, quod religiones maximas violavit,

    id. ib. 2, 4, 41, § 88.— Poet.:

    quae religio aut quae machina belli, of the Trojan horse,

    Verg. A. 2, 151.—
    (β).
    A system of religious belief, a religion (late Lat.):

    Christiana,

    Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

    Christianam religionem absolutam et simplicem anili superstitione confundens,

    Amm. 21, 16, 18; Lact. 5, 2, 8.

    Lewis & Short latin dictionary > religio

  • 33 relligio

    rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]
    I.
    Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

    hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

    Cic. N. D. 2, 28, 72:

    religione id est cultu deorum,

    id. ib. 2, 3, 8:

    religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

    id. Inv. 2, 53, 161:

    (Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

    id. Rep. 2, 14, 26;

    with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

    id. ib. 5, 2, 3:

    de auguriis, responsis, religione denique omni,

    Quint. 12, 2, 21:

    unde enim pietas? aut a quibus religio?

    Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

    aliquem a pietate, religione deducere,

    id. Verr. 2, 4, 6, § 12:

    horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

    id. N. D. 1, 42, 117:

    quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

    id. ib. 1, 43, 121; cf.:

    cum animus cultum deorum et puram religionem susceperit,

    id. Leg. 1, 23, 60:

    sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

    id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

    in quibus erant omnia, quae sceleri propiora sunt quam religioni,

    id. Verr. 2, 4, 50, § 112:

    nec vero superstitione tollenda religio tollitur,

    id. Div. 2, 72, 148; cf. id. Part. 23, 31:

    medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

    id. Verr. 2, 4, 51, § 114:

    istorum religio sacrorum,

    id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

    18: religio deorum immortalium,

    id. Lael. 25, 96; cf.:

    per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

    id. Verr. 2, 4, 47, § 105:

    religio divum,

    Lucr. 6, 1276:

    mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

    Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

    99: qui (Mercurius) apud eos summā religione coleretur,

    id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

    2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

    id. ib. 2, 4, 33, § 72; cf.

    , of the same,

    id. ib. 2, 4, 35, §

    78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

    enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

    2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

    is a religious custom, Plin. 25, 4, 11, § 30; cf.:

    et obrui tales religio est,

    id. 30, 5, 14, § 42:

    hi (barbari) ignari totius negotii ac religionis,

    of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

    venit mihi fani, loci, religionis illius in mentem,

    id. ib. 2, 4, 50, §

    110: de religione queri,

    id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

    quae est ista religio?

    Vulg. Exod. 12, 26:

    ista est religio victimae,

    id. Num. 19, 2.—In plur.:

    expertes religionum omnium,

    Cic. N. D. 1, 42, 119:

    qui in bello religionum et consuetudinis jura continent,

    id. Verr. 2, 4, 55, § 122; cf.:

    a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

    id. ib. 2, 4, 45, §

    101: religiones expiare,

    id. Mil. 27, 73:

    ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

    id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

    scientia morum ac religionum ejus rei publicae,

    Quint. 12, 3, 1:

    civitas religionibus dedita,

    Plin. Pan. 74, 5:

    liberum a religionibus matutinum,

    Col. 6, 2, 3.
    II.
    Transf.
    A.
    Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

    refrenatus religione,

    Lucr. 5, 1114:

    oppressa gravi sub religione vita,

    id. 1, 64:

    sese cum summā religione, tum summo metu legum et judiciorum teneri,

    Cic. Verr. 2, 4, 34, § 75; cf.:

    ut eam non metus, non religio contineret,

    id. ib. 2, 4, 45, §

    101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

    id. Rep. 1, 15, 23:

    tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

    id. Verr. 2, 4, 51, § 113; cf.:

    obstrinxisti religione populum Romanum,

    id. Phil. 2, 33, 83:

    recitatis litteris oblata religio Cornuto est, etc.,

    id. Fam. 10, 12, 3:

    ad oblatam aliquam religionem,

    id. Agr. 1, 2, 5:

    non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

    Caes. B. C. 3, 72:

    obicere religionem,

    Plaut. Merc. 5, 2, 40; cf.:

    inicere religionem alicui,

    Cic. Caecin. 33, 97:

    vide ne quid Catulus attulerit religionis,

    id. de Or. 2, 90, 367:

    Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

    id. N. D. 2, 4, 10:

    nec eam rem habuit religioni,

    id. Div. 1, 35, 77:

    ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

    id. Cat. 3, 6, 15:

    tunc quoque, ne confestim bellum indiceretur, religio obstitit,

    Liv. 4, 30:

    cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

    id. 4, 31:

    cum plenā religione civitas esset,

    id. 7, 28; 21, 62:

    nihil esse mihi, religio'st dicere,

    Ter. Heaut. 2, 1, 16; cf.:

    ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

    Liv. 2, 62; 6, 27:

    rivos deducere nulla Religio vetuit (with fas et jura sinunt),

    Verg. G. 1, 270:

    nulla mihi Religio est,

    Hor. S. 1, 9, 71:

    nullā religione, ut scelus tegat, posse constrin gi,

    Curt. 6, 7, 7:

    quosdam religio ceperit ulterius quicquam eo die conandi,

    Liv. 28, 15; cf.:

    movendi inde thesauros incussa erat religio,

    id. 29, 18:

    religio fuit, denegare nolui,

    Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

    artis Religionum animum nodis exsolvere,

    Lucr. 1, 932; 4, 7:

    religionibus atque minis obsistere vatum,

    id. 1, 109:

    plerique novas sibi ex loco religiones fingunt,

    Caes. B. G. 6, 37:

    natio est omnis Gallorum admodum dedita religionibus,

    id. ib. 6, 16:

    religionibus impediri,

    id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

    plenis religionum animis, prodigia insuper nunciata,

    Liv. 41, 16:

    nullus locus non religionum deorumque est plenus,

    id. 5, 52, 2:

    pontifices flaminesque neglegentiores publicarum religionum esse,

    id. 5, 52, 5.—
    b.
    Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

    ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

    Caes. B. C. 1, 11:

    liberaret religione templum,

    Liv. 45, 5:

    se domumque religione exsolvere,

    id. 5, 23.—In plur.:

    inexpiabiles religiones in rem publicam inducere,

    Cic. Phil. 1, 6, 13.—
    c.
    In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

    religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

    Cic. Font. 9, 20; so,

    jurisjurandi,

    Caes. B. C. 1, 76 fin.; 3, 28; cf.:

    nec Achaeos religione obstringerent,

    Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

    nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

    id. ib. 1, 67:

    religionem servare,

    Nep. Ages. 2, 5.—
    2.
    In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

    fide et religione vitae defendi,

    id. Deiot. 6, 16; cf.:

    propter fidem et religionem judicis,

    id. Rosc. Com. 15, 45; and:

    testimoniorum religionem et fidem,

    id. Fl. 4, 9:

    homo sine ullā religione ac fide,

    Nep. Chabr. 8, 2:

    sin est in me ratio rei publicae, religio privati officii, etc.,

    Cic. Sull. 3, 10; so,

    officii,

    id. Verr. 2, 3, 1, § 2:

    religio in consilio dando,

    id. Fam. 11, 29, 1:

    alicujus facta ad antiquae religionis rationem exquirere,

    id. Verr. 2, 4, 5, § 10; so,

    antiqua,

    id. Caecin. 10, 28:

    nefas est religionem decipi judicantis,

    Amm. 30, 4, 10.—In plur.:

    judicum religiones,

    Cic. de Or. 1, 8, 31.—
    B.
    Object.
    1.
    Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

    sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

    Cic. Rab. Perd. 10, 30:

    propter singularem ejus fani religionem,

    id. Verr. 2, 4, 44, § 96:

    in sacerdotibus tanta offusa oculis animoque religio,

    Liv. 2, 40, 3; so,

    fani,

    Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

    sacrarii,

    id. Verr. 2, 4, 3, § 5:

    templorum,

    Tac. H. 1, 40:

    signi,

    Cic. Verr. 2, 4, 57, § 127:

    jam tum religio pavidos terrebat agrestes Dira loci,

    Verg. A. 8, 349.—
    2.
    Concr., an object of religious veneration, a sacred place or thing:

    uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

    Cic. Verr. 2, 4, 43, § 93; cf.:

    religionem restituere,

    id. ib. 2, 4, 36, §

    80: sacrorum omnium et religionum hostis praedoque,

    id. ib.; cf.:

    praedo religionum,

    id. ib. 2, 4, 43, §

    95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

    id. ib. 2, 4, 35, § 78; cf.:

    est sceleris, quod religiones maximas violavit,

    id. ib. 2, 4, 41, § 88.— Poet.:

    quae religio aut quae machina belli, of the Trojan horse,

    Verg. A. 2, 151.—
    (β).
    A system of religious belief, a religion (late Lat.):

    Christiana,

    Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

    Christianam religionem absolutam et simplicem anili superstitione confundens,

    Amm. 21, 16, 18; Lact. 5, 2, 8.

    Lewis & Short latin dictionary > relligio

  • 34 при прочих равных условиях

    1. caeteris paribus
    2. ceteris paribus
    3. all other things being equal

    на том условии, что — on the understanding that

    4. all things be equal
    5. other conditions being equal

    условие, совместимое с целью договора — consistent condition

    при условии; допуская; что; исходя из — on the assumption of

    6. other things being equal

    Русско-английский большой базовый словарь > при прочих равных условиях

  • 35 Ζεῦς

    Ζεῦς ( Διεύς, root διϝ), gen. Διός, dat. Διί, acc. Δία, voc. Ζεῦ, also gen. Ζηνός, dat. Ζηνί, acc. Ζῆν(α): Zeus (Diespiter, Juppiter; cf. Ζεῦ πάτερ, Il. 3.320), the son of Cronos and the father of gods and men, god of the lightning, the clouds and weather, of time itself, hence ὑψίζυγος, αἰθέρι ναίων, Διὸς ὄμβρος, Διὸς ἑνιαυτοί, εὐρύοπα, ἐρίγδουπος πόσις Ἥρης, αἰγίοχος, ὑψιβρεμέτης, νεφεληγερέτα, κελαινεφής, στεροπηγερέτα, τερψικέραυνος, ἀστεροπητής, ἀργικέραυνος, ἐριβρεμέτης. Zeus is the sender of portents, and the shaper of destiny, πανομφαῖος, Διὸς τάλαντα, etc.; he is the protector of kings, of suppliants, of house and court, and he presides over the fulfilment of oaths, διοτρεφεῖς, διογενεῖς βασιλῆες, Ζεὺς ξείνιος, ἱκετήσιος, ἑρκεῖος. The original meaning of the root of the word is the brightness of the sky, afterwards personified; cf. δῖος, Lat. sub divo.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Ζεῦς

  • 36 цепь (электрическая)


    circuit (cct)
    ряд соединенных проводников для прохождения эл. тока. — а number of conductors connected together for the purpose of carrying an electrical current.
    соединение нескольких устроиств, образующее один или несколько каналов (контуров) для выполнения определенных электрических или радиоэлектронных функций. — the interconnection of a number of devices in oле or more closed paths to perform а desired electrical or electronic function.
    - блокировки (эл.) — interlocking circuit
    цепь, в которой работа одного элемента эл. оборудования зависит от окончания срабатываний других элементов. — а circuit in which the орегation of one item of electric apparatus is made dependent on the fulfilment of certain predetermined conditions on other items.
    - блокировки — lock-out /locking-out/ circuit
    цепь, служащая для отключения и удержания в нерабочем состоянии устройства при нарушении его нормальной работы. — function is to shut down and hold а device out of service on occurence of abnormal conditions.
    - взрыва (сро) — (trsp) destruct circuit
    - включена (готова к работе) — circuit armed
    - возбуждения (генератора, эл. мотора) — field circuit
    - галля (роликовая) — roller chain
    -, гальванически развязанная — decoupling circuit

    а circuit used to prevent interaction of one circuit with anotheг.
    - задержки (времени) — delay circuit
    цепь, обеспечивающая задержку прохождения эл. сигнала no времени, — а circuit which delays the passage of а pulse or signal from one part of a circuit t another.
    - зажигания — ignition circuit
    -, замкнутая — closed circuit
    эл. цепь, обеспечивающая протекание эл. тока при подаче напряжения (наличии разности потенциалов), — а complete electric circuit through which current may flow when а voltage is арplied.
    -, кольцевая — loop circuit
    энергопитание обеспечивается по раздельным многоканальным или кольцевым цепям. — electrical energy supply is ensured by means of multichannel or loop circuits separately routed.
    -, коммутационная — switching circuit
    -, контрольная — monitoring /monitor/ circuit
    цепь прибора (или системы). контролирующая нормальную работу прибора, и вызывающая срабатывание устройств сигнализации отказа прибора или прекращения подачи питания. — monitor circuits defect a fault in a system.
    - контроля, электронная — electronic monitoring circuit
    электронная цепь контроля работы пилотажного командного прибора вызывает срабатывание (появление) блейкора красного цвета в случае неисправности (неправильногo показания) прибора. — the electronic monitoring circuits within the flight director deflect red warning flaps into view if a failure occurs that will cause incorreet display.
    -, многоканальная — multi-channel circuit
    - нагрузки — load circuit
    цепь от источника питания до нагрузки (напр., эпектронная лампа эл. двигателя) — the complete circuit required to transfer power from а source to а load (e.g., electron tube, electric motor).
    -, нарушенная (эл.) — open/ broken/ circuit
    -, незамкнутая — open circuit
    разомкнутая цепь, не обеспечивающая протекание эл. тока, — а circuit which does not provide а complete path for the flow of current.
    - обратной связи — feedback circuit
    - опроса (эвм) — sampling circuit
    -, параллельная — parallel circuit
    цепь, в которой все положительные и отрицательные вводы и выводы соединены в соответствующих общих точках, — а circuit in which all positive terminals and negative terminals are connected to their corresponding common points.
    - питания — feed/ power supply/ circuit
    -, последовательная — series circuit
    цепь,в которой вывод одногo сопротивления (нагрузки) соединен с вводом следующего, и т.д. — а circuit in which resistance or other components are connected end to end.
    - потребителя (эл.) — load circuit
    - прохождения сигнала — signal flow circuit
    -, разомкнутая (разорванная) — open/ broken/ circuit
    -, роликовая — roller chain
    - самоконтроля — self-test circuit
    - связи (между системами, блоками) — coupling circuit
    - соединения на — ground circuit
    - управления — control circuit
    -, швартовочная (груза в кабине) — (cargo) tie-down /anchoring chain
    -, электрическая — electric circuit
    -, электронная — electronic circuit
    обрыв ц. — broken circuit
    включать в ц. — connect in circuit
    сопротивление, включенное в цепь, — а resistor is connected in circuit.
    закреплять на ц. — chain
    крышка закреплена цепочкой к горловине, — the cap is chained to the filler.
    замыкать ц. — complete/ close/ circuit
    реле замыкает цепь. защищать ц. с помощью аэс — the relay completes the circuits. protect circuit by circuit breaker
    размыкать (разрывать) ц. — break/ open/ circuit

    Русско-английский сборник авиационно-технических терминов > цепь (электрическая)

  • 37 שהי

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שהי

  • 38 שהה

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שהה

  • 39 שָׁהָה

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שָׁהָה

  • 40 שָׁהָא

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שָׁהָא

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