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right+to+fish

  • 1 φρονέω

    φρον-έω, [dialect] Ep. subj.
    A

    φρονέῃσι Od.7.75

    : [dialect] Ep. [tense] impf.

    φρόνεον Il.17.286

    ,

    φρονέεσκον A.R.4.1164

    : [tense] fut.

    - ήσω Ar.Ec. 630

     (anap.), etc.: [tense] aor.

    ἐφρόνησα Hdt.1.60

    , A.Eu. 115, etc.: [tense] pf.

    πεφρόνηκα Emp.103.1

    , Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,
    I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [

    Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176

     (lyr.);

    φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204

    , cf. 176;

    φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς S.OT 617

    ;

    φρονεῖν οἶδεν μόνη Id.Tr. 313

    ; λίαν φ. to be over-wise, E.IA 924;

    φ. πλέον Pl.Hp.Mi. 371a

    ;

    τὸ φρονεῖν

     understanding, prudence,

    S.Ant. 1347

     (anap.), 1353 (anap.);

    κράτιστοι φρονεῖν Antipho 2.1.1

    ;

    καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44

    ;

    εἰδέναι καὶ φ. Pl.Alc.1.133c

    ;

    τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b

    ;

    λέγειν τε καὶ φ. Id.Phdr. 266b

    , cf. Isoc.4.50;

    τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a

    ; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;

    ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20

    ;

    ἡ φρονοῦσα ἡλικία Aeschin.1.139

    : Com. of fish,

    ἰχθῦς φρονοῦντας

     full-grown,

    Ephipp.21.3

    ;

    ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15

    : c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.
    2 with Advbs., εὖ φρονεῖν think rightly,

    περί τινος Hdt.2.16

    ; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.;

    κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν A.Pr. 387

    ;

    οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ S.Aj. 1252

    , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;

    ὀρθῶς φ. And.2.23

    ;

    ὀρθῶς φ. πρός τι A.Pr. 1000

    ; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).
    3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;

    φρόνει νιν ὡς ἥξοντα Id.Tr. 289

    ; mean,

    ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54

    ;

    ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47

    ;

    ὁ μὴ λέγων ἃ φρονεῖ D.18.282

    , cf.19.224.
    4 feel by experience, know full well,

    σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942

    , cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.
    II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310;

    φρονῶν ἔπρασσον

     of set purpose,

    S.OC 271

    : in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.
    2 freq. with neut. Adj.,
    a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;

    κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264

    ;

    τῷ ὀλοὰ φρονέων 16.701

    ;

    μαλακὰ φ. ἐσλοῖς Pi.N.4.95

    ;

    πιστά τινι Id.O.3.17

    ;

    φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577

     (anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; also

    εἰς ὑμᾶς εὖ φ. And.2.4

    ;

    τισὶ καλῶς φ. SIG527.38

     (Crete, iii B. C.);

    τοιαῦτα περί τινος φ. Isoc.3.60

    : to be minded so and so, think or purpose such and such things,

    ἀγαθὰ φ. Il.6.162

    , Od.1.43; φίλα φ. ib. 307;

    κακά 17.596

    ;

    τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361

    ; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;

    θεοῖσιν ἶσα φ. Il.5.441

    ;

    θνητὰ φ. S.Fr. 590

     (anap.), E.Alc. 799;

    ἀθάνατα Pl.Ti. 90c

    ;

    οὐ κατ' ἄνθρωπον φ. A.Th. 425

    , S.Aj. 777;

    ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3

    ;

    μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57

    : also

    καίρια φ. S.El. 228

     (lyr.);

    σώφρονα Id.Fr.64

    ;

    οὐ τὰ ἄριστα φ. Th.2.22

    ;

    ἡ πόλις χεῖρον φ. Isoc.8.126

    ; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.
    b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62;

    φρονεῖ γὰρ ὡς γυνὴ μέγα S.OT 1078

    , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (also

    μεγάλα φ. Ar.Ach. 988

    ; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,

    ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21

    );

    φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768

    ;

    μεῖζον τοῦ δέοντος Isoc.7.7

    , cf. 6.34: rarely in pl.,

    μείζω τῆς δίκης φ. E.Heracl. 933

    ; with [comp] Sup.,

    οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e

    ;

    ἐφ' ἱππικῇ X.Ages.2.5

    ; also

    μάλιστα φ. ἐπί τινι D.28.2

    ;

    ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3

    , cf. Ap.24; take pride in,

    ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d

    ;

    φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a

    ; also

    φ. εἰς ἡμᾶς μέγα E.Hipp.6

    ;

    περὶ τὸ γράφειν λόγους Aeschin.2.125

    ; μέγα φ. ὅτι .. X.Cyr.2.3.13;

    μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d

    ; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;

    διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2

    : opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;

    μικρὸν φ. Isoc.4.151

    ;

    μικρὸν καὶ ταπεινὸν φ. D.13.25

    , etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;

    φ. ἔλαττον ἢ πρότερον Isoc.12.47

    , etc.;

    οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386

    : also

    μετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7

    .
    c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;

    τὰ σὰ φ. Id.7.102

    ;

    εὖ φ. τὰ σά S.Aj. 491

    ;

    φ. τὰ Βρασίδον Ar. Pax 640

     (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;

    ἐμοὶ φ. ξυνῳδά Ar.Av. 635

     (lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.
    III comprehend,

    γιγνώσκω, φρονέω Od.16.136

    , al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.
    IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;

    θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517

    ;

    ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554

    ;

    μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a

    ; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344;

    ἔξω ἐλαύνειν τινὰ τοῦ φρονεῖν E.Ba. 853

    ;

    φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129

    ;

    ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18

    ;

    τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12

    ;

    οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν S.OC 1666

    ;

    ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329

    ; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);

    ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94

    : ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);

    νοῶν καὶ φρονῶν Test.Epict.1.2

    , PPetr.3p.4 (iii B.C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φρονέω

  • 2 μέρος

    μέρος, ους, τό (Pind., Hdt.+).
    ① part, in contrast to the whole
    ⓐ gener. (Ocellus Luc. c. 12 τὸ πᾶν ἢ μέρος τι τοῦ παντός; Alex. Aphr., An. II 1 p. 13, 16 μ. ἐν ὅλῳ; Gen 47:24; Philo, Spec. Leg. 3, 189 τ. ὅλου κ. τῶν μερῶν al.; Ath. 12, 3 μικρῷ μέρει τοῦ παντὸς τὸ πᾶν … δοκιμάζουσιν) w. the gen. of the whole τὸ ἐπιβάλλον μ. τῆς οὐσίας the part of the property that falls to me Lk 15:12 (SIG 346, 36 τὸ μέρος τὸ ἐπιβάλλον; 1106, 80). μ. τι τοῦ ἀγροῦ a part of the field Hs 5, 2, 2. δύο μέρη τῆς ῥάβδου two thirds of the stick (Thu. 1, 104, 2 τῆς Μέμφιδος τῶν δύο μερῶν πρὸς τὸ τρίτον μέρος; SIG 975, 24f) Hs 8, 1, 12f; cp. 8, 5, 3ff; 8, 8, 4; 8, 9, 1. τὸ πλεῖστον μ. αὐτῶν 8, 2, 9; cp. 9, 7, 4 and 8, 1, 16. τὰ λοιπὰ μ. 8, 1, 15. Also without gen., when it is plain fr. the context how much of a contrast betw. part and whole is involved μὴ ἔχον μέρος τι σκοτεινόν with no dark part Lk 11:36; cp. J 19:23 (Jos., Ant. 1, 172 μέρη τέσσαρα ποιήσαντες); Ac 5:2; Rv 16:19; Hv 4, 3, 4f. Of the Christians ἐκλογῆς μ. a chosen portion fr. among all humankind 1 Cl 29:1.
    ⓑ specialized uses
    α. component, element τινὰ μέρη ἔχουσιν τ. ἀνομίας they still have certain elements of lawlessness Hv 3, 6, 4b.
    β. of parts of the body (Diod S 32, 12, 1 τὰ τοῦ σώματος μέρη; Dio Chrys. 16 [33], 62; Plut., Mor. 38a μ. τ. σώματος; Artem. 3, 51 al.; Herodian 8, 4, 10; PRyl 145, 14 [38 A.D.]; PGM 4, 2390; 2392; Tat. 16, 1) fig., of the body whose head is Christ Eph 4:16 (on the text s. μέλος 2; for the idea σῶμα, end).
    γ. τὰ μέρη the parts (of a geographical area), region, district (Herodian 6, 5, 7; Jos., Ant. 12, 234; B-D-F §141, 2; s. Rob. 408) τῆς Γαλιλαίας Mt 2:22. τὰ μ. τῆς Λιβύης τῆς κατὰ Κυρήνην Ac 2:10; cp. 20:2. Also of a district in or around a city (cp. UPZ 180b, 8 [113 B.C.] οἰκίας τῆς οὔσης ἐν τῷ ἀπὸ νότου μέρει Διὸς πόλεως) τὰ μ. Τύρου καὶ Σιδῶνος the district of Tyre and Sidon Mt 15:21; cp. 16:13; Mk 8:10; J 6:1 D; Ac 7:43 D. τὰ ἀνωτερικὰ μέρη the upper (=inland) regions, interior (cp. PHamb 54 I, 14 τὰ ἄνω μέρη of the upper Nile valley) Ac 19:1.—Eph 4:9 (s. κατώτερος).
    δ. side (Diod S 2, 9, 3 ἐφʼ ἑκάτερον μέρος=on both sides; Ex 32:15; 1 Macc 9:12; TestJud 5:4; Ath. 1, 4 τὸ ἕτερον … τῆς κεφαλῆς μέρος) Hs 9, 2, 3. τὰ δεξιὰ μ. on the right side, τὰ ἀριστερὰ μ. on the left side v 3, 1, 9; 3, 2, 1. Of a vessel τὰ δεξιὰ μ. τοῦ πλοίου the right side of the boat (as the lucky side? cp. Il. 12, 239; 13, 821 of a bird of omen) J 21:6 (of a body part POxy 3195, II 40, 43 [331 A.D.]). τὰ ἐξώτερα μ. τῆς οἰκοδομῆς the outside of the building Hs 9, 9, 3.—New Docs 3, 75.
    ε. piece ἰχθύος ὀπτοῦ μέρος a piece of broiled fish Lk 24:42.—μ. τι λαμβάνειν take a portion Hv 3, 1, 6.
    ζ. party (Jos., Bell. 1, 143; POxy 1278, 24; PFlor 47, 17; PLond III, 1028, 18 p. 277 [VII A.D.] τοῦ πρασίνου μέρους=‘of the green party’) Ac 23:6. τινὲς τ. γραμματέων τ. μέρους τ. Φαρισαίων vs. 9.
    η. branch or line of business (cp. PFlor 89, 2 after Preisigke, Berichtigungsliste 1922, 147 τὰ μέρη τῆς διοικήσεως=‘the branches of the administration’) Ac 19:27.
    θ. matter, affair (Menand., Epitr. 234 S. [58 Kö.], Per. 297 S. [107 Kö.]; Diod S 2, 27, 1; Περὶ ὕψους 12, 5 [μέρη=objects]; Jos., Ant. 15, 61 τούτῳ τῷ μέρει; PRyl 127, 12 [29 A.D.] ἀναζητῆσαι ὑπὲρ τοῦ μέρους=‘begin an investigation concerning the matter’) ἐν τούτῳ τῷ μέρει in this case, in this matter (cp. Polyb. 18, 18, 2 τ. πίστιν ἐν τούτῳ τῷ μέρει διαφυλάττειν) 2 Cor 3:10; 9:3 (s. also ἐν μέρει in c below). Cp. 1 Pt 4:16 v.l.
    ⓒ used w. prepositions: ἀνὰ μέρος one after the other, in succession (s. ἀνά 2) 1 Cor 14:27.—ἀπὸ μέρους in part (Dio Chrys. 28 [45], 3; Ael. Aristid. 32, 4 K.=12 p. 135 D.; Ptolem., Apotel. 2, 10, 2; Epict. 1, 27, 17 διʼ ὅλων ἢ ἀ. μ.; PRyl 133, 17; BGU 1201, 15 [2 A.D.]; PTebt 402, 2; POxy 1681, 9; Just., A II, 10, 8 Χριστῷ … τῷ … ἄ. μ. γνωσθέντι) πώρωσις ἀ. μ. a partial hardening Ro 11:25. τολμηρότερον … ἀ. μ. very boldly on some points 15:15. καθὼς ἐπέγνωτε ἡμᾶς ἀ. μ. as you have understood us in part 2 Cor 1:14. Also for a while: ἀ. μ. ἐμπλησθῆναί τινος enjoy someone’s company for a while Ro 15:24; cp. 2 Cor 2:5 in some degree.—ἐκ μέρους in part, individually (Ael. Aristid. 54 p. 695 D.; 698; SIG 852, 30 … ὅλη, ἐκ μέρους δέ … ; PLond III, 1166, 14 p. 105 [42 A.D.]; BGU 538, 33; PRyl 233, 6; Philo, Mos. 2, 1 al.) individually 1 Cor 12:27. ἐκ μ. γινώσκειν know in part 13:9a, 12; cp. vs. 9b. τὸ ἐκ μ. what is ‘ in part’ = imperfect vs. 10.—ἐν μέρει in the matter of, with regard to (Antig. Car. 24; Diod S 20, 58, 5; Plut., Mor. 102e; Horapollo 1, 57 ἐν τροφῆς μέρει=‘as food’; GDI 5185, 30 [Crete] ἐν χάριτος μέρει; Philo, Det. Pot. Ins. 5 ἐν μέρει λόγου al.) ἐν μέρει ἑορτῆς with regard to a festival Col 2:16 (cp. ApcrEzk [Epiph. 70, 14] ἐν τῷ μέρει τῆς ἀδυναμίας ‘in connection with my disability’. See bθ above).—κατὰ μέρος part by part, in detail (ins [s. SIG ind. IV p. 444a]; PTebt 6, 24) περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (κ. μ. of the detailed treatment of a subj. as Pla., Theaet. 157b, Soph. 246c; Polyb. 1, 4, 6; 3, 19, 11; 3, 28, 4; 10, 27, 7 λέγειν κ. μ.; Ptolem., Apotel. 2, 11, 7; 2 Macc 2:30; Jos., Ant. 12, 245) point by point Hb 9:5.—παρὰ μέρος to one side (Appian, Liby. 14 §55 γιγνόμενος παρὰ μ.=going to one side, Bell. Civ. 5, 81 §345; PGM 13, 438 βάλε παρὰ μέρος=‘put to one side’) ὁ λίθος ὑπεχώρησε παρὰ μ. the stone went back to one side GPt 9:37.
    ⓓ as adv. acc. μέρος τι in part, partly (Thu. 2, 64; 4, 30, 1; X., Eq. 1, 12; SIG 976, 65; 1240, 8 ἤτι μέρος ἢ σύμπαν; 3 Km 12:31) 1 Cor 11:18; τὸ πλεῖστον μ. for the most part (Menand., Fgm. 789 Kö.; Diod S 22, 10, 5) Hs 8, 5, 6; 8, 10, 1. τὸ πλεῖον μ. for the greater part v 3, 6, 4a.
    ② share (Trag. et al.) μ. τι μεταδοῦναι ἀπό τινος give a share of someth. 1:5 (on μέρος ἀπό τινος cp. PStras 19, 5 [105 A.D.] τοῦ ὑπάρχοντος αὐτῷ μέρους ἑνὸς ἀπὸ μερῶν ἐννέα) δώσω αὐτοῖς … μέρος δικαιοσύνης μετὰ τῶν ἁγίων μου I will give them … a share of uprightness with my holy ones i.e. those rescued from perdition will enjoy the same redeemed status as those who are already in the divine presence ApcPt Rainer 6. ἔχειν μ. ἔν τινι have a share in someth. (cp. Synes., Ep. 58 p. 203a οὐκ ἔστι τῷ διαβόλῳ μέρος ἐν παραδείσῳ) Rv 20:6 (Dalman, Worte 103f). ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς 22:19.— Place (Appian, Bell. Civ. 1, 34 §154 ἐν ὑπηκόων ἀντὶ κοινωνῶν εἶναι μέρει=to be in the place of subjects instead of partners) τὸ μ. αὐτῶν ἐν τ. λίμνῃ their place is in the lake Rv 21:8. ἔχειν μ. μετά τινος have a place with someone J 13:8. τὸ μ. τινὸς μετὰ τῶν ὑποκριτῶν τιθέναι assign someone a place among the dissemblers (hypocrites) Mt 24:51; cp. Lk 12:46. μετʼ αὐτῶν μοι τὸ μ. γένοιτο σχεῖν ἐν (v.l. παρὰ) θεῷ may I have my place with them in (or with) God IPol 6:1. τοῦ λαβεῖν μ. ἐν ἀριθμῷ τῶν μαρτύρων MPol 14:2.—B. 934. DELG s.v. μείρομαι II. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέρος

  • 3 ὡραῖος

    ὡραῖος, α, ον,
    A produced at the right season ([etym.] ὥρα), seasonable, timely: esp. of the fruits of the earth, βίος or βίοτος ὡ. store of fruits gathered in due season, Hes.Op.32, 307; ὡ. καρποί the fruits of the season, καρποὺς.. κατατίθεσθαι ὡραίους to store them up in season, Hdt.1.202: freq. in neut., ὡραῖα, τά, Th.1.120, 3.58, X.An.5.3.9, Pl.Lg. 845e;

    ἑραίως τὰ ὡραῖα ἀποδιδόναι Hp.Aph.3.8

    ; ὡραῖα.. ἀποτελεῖν ἱερά to render fruits of the season as sacred offerings, Pl.Criti. 116c, cf. Orac. ap. D.21.52;

    τρωκτὰ ὡ. X.An.5.3.12

    ;

    ἄνθεα AP9.564

     ([place name] Nicias);

    σῦκα Aret.CD1.3

    ; also of animals,

    ὡ. ἄρνες

     yearling,

    AP6.157

     (Theodorid.); of tunnies at a year old (from six months to one year they were called πηλαμύδες)

    , πηλαμὺς.. ὡραία θέρους τῷ Βοσπορίτῃ S.Fr. 503

    ; ὡ. θύννοι Ps.-Hes. ap. Ath.3.116b, cf. Hices.ib. 116e, Archestr.Fr.38.9, Plaut.Capt.851; τάριχος ὡ. fish salted or pickled in the season, Alex.186.5;

    ἰχθύες ἐς τάγηνον ὡ. Babr.6.4

    ; σαργάναι ὡ. pickling-tubs, Poll.7.27: hence generally, agricultural produce,

    εἶναι ἐνεχυρασίαν Αἰξωνεῦσιν ἐκ τῶν ὡ. τῶν ἐκ τοῦ χωρίου IG22.2492.8

     (iv B. C.).
    2 τὰ ὡραῖα, = τὰ καταμήνια, esp. at their first appearance, Hp.Superf.34.
    3 Subst. ἡ ὡραία (in full,

    ὥρη ἡ ὡραίη Aret. SD1.4

    , Phryn.PSp.128 B., etc.), harvest-time, esp. the twenty days before and twenty days after the rising of the dog-star, μίμνει ἐς ὡραίην till harvest-time, A.R.3.1390.
    b the campaigning-season, during which the troops kept the field, D.9.48, 56.30, Plb.3.16.7.
    II happening or done in due season, seasonable, ἄροτος, ἔργον, Hes.Op.617.642; πλόος ib. 630;

    χειμῶνες Thphr.HP4.14.1

    ;

    ὕδατα Id.CP2.2.1

    ; σκαπάνη ib.3.16.1;

    τομὴ [καλάμου] Id.HP4.11.4

    ; ὅτε ὡραῖον εἴη when the weather permitted, App.Pun. 120.
    2 metaph., ( ὥρα (C) B) seasonable, due, proper, ὡραίων τυχεῖν, = νομίμων τυχεῖν (cf. ὥριος (A). 111.2), E.Supp. 175: ἐν ὡραί[ᾳ ἐκκλησίᾳ] dub. in SIG668.4 (Delphi, ii B. C.); ἐνιαύτια ὡ. ib. 1025.37 (Cos, iv/iii B. C.), cf. Hsch.
    III of persons, seasonable or ripe for a thing, c.gen.,

    ἀνδρὸς ὡραίη Hdt.1.107

    , cf. Lys.Fr.4; γάμων or γάμου ὡραῖαι, Hdt.1.196, 6.122, cf. X.Cyr.4.6.9;

    ἐς ἥβην ὡραίαν γάμων E.Hel.12

     ( ὡραίων codd.);

    ὅστις οὐκέθ' ὡραῖος γαμεῖ Id.Fr. 804

    ; ὡ. γάμος seasonable marriage, A.Fr.55; also of old persons, ripe or ready for death,

    πατήρ γε μὴν ὡ. E.Alc. 516

    ;

    αὐτὸς δ', ἐν ὠ. γὰρ ἕσταμεν βίῳ, θνῄσκειν ἕτοιμος Id.Ph. 968

    ;

    θάνατος ὡ. X.Ages.10.3

    ;

    σορός Ar.V. 1365

    ;

    ὡραῖος ἀποτέθνηκεν Plu.2.178e

    ; so

    ὕλη ὡ. τέμνεσθαι Thphr.HP5.1.1

    .
    2 in reference to age, in the prime of life, youthful, Hes.Op. 695: hence in the bloom of youth, opp. ἄωρος, X.Smp.8.21, Pl.R. 574c;

    ὡ. ἐὼν καὶ καλός Pi.O.9.94

    ;

    παιδίσκη ὡραιοτάτη Ar.Ach. 1148

     (anap.), cf. Ra. 291, 514;

    παῖς ὡραῖος Id.Av. 138

    : but not necessarily implying beauty,

    τοῖς τῶν ὡραίων προσώποις, καλῶν δὲ μή Pl.R. 601b

    ;

    ἄνευ κάλλους ὡραῖοι Arist.Rh. 1406b37

    ; cf. ὥρα (C) B. 11.
    3 generally, of things, beautiful, graceful, LXX Ge.3.6, 2 Ch.36.19, Ev.Matt.23.27;

    ἡ ὡ. πύλη τοῦ ἱεροῦ Act.Ap.3.10

    , cf. 3.2.
    IV irreg. [comp] Sup.

    ὡραιέστατος Epich.186d

    .
    V Adv.

    ὡραίως Hp.Aph.3.8

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡραῖος

  • 4 νύξ

    νύξ, νυκτός
    Grammatical information: f.
    Meaning: `night' (Il.).
    Compounds: Often as 1. member, e.g. νυκτο-μαχ-ία, - ίη f. abstract formation as if from *νυκτο-μάχος; νυκτο-μαχέω Plu.), νυκτί-πλαγκτος `causing to wander by night' (A.; with locativ. 1. member, partly prob. also analogical; cf. below); as 2. member e.g. in ἀωρό-νυκτ-ος `in untimely nightly hour' (A. Ch. 34), μεσο-νύκτ-ιος `in the middle of the night' (Pi., Hp.; from μέσαι νύκτες); besides - νυχ-, e.g. ἔν-νυχ-ος, ἐν-νύχ-ιος `nightly, in the night' (Il.), νύχιος `nightly' (Hes.), νυχεύω `wake through the night' (E., Nic.); cf. below.
    Derivatives: Many derivv., most with ρ-suffix (s. below): 1. νύκτωρ adv. `at night' (Hes., Archil.); 2. νύκτερος `nightly' (trag.) with νυκτερίς, - ίδος f. `bat' (Od., cf. Lommel Femininbild. 53), also as fish- and plantname (Opp., resp. Aët.; Strömberg Fischn. 111, s. also Pflanzenn. 74 on ἑσπερίς a.o.), νυκτερῖτις, - ιδος f. ' ἀναγαλλὶς ἡ κυανῆ' (Ps.-Dsc.; Redard 74f.), νυκτερεύω `pass the night waking', also with δια-, ἐν- etc. (X.), from which νυκτερ-εία f. `nightly chase' (Pl.), - ευμα n. `nightquarters' (Plb.), - ευτής m. `nightly hunter' (Pl.), - ευτικός `useful in nightly hunt' (X.); 3. νυκτέριος `nightly' (Aret., Luc.), τὰ νυκτέρεια = ἡ νυκτερεία (Eun.); 4. νυκτερινός `id.' (IA.) with νυκτερινία or - εία f. `direction of night watch' (Ephesos Ip; wr. - ηα); 5. νυκτερήσιος `id.' (Luc., S. E.; for - ίσιος?, s. Fraenkel 2, 151, n. 1 a. below). -- Further the rare νύκτιος `nightly' (AP), νυκτῳ̃ον n. `temple of the night' (Luc.), after μητρῳ̃ον a. o., Νυκτεύς m. PN (Apollod., prob. shortname; Bosshardt 125 f.). -- On itself stands with λ-sufflx νυκτάλωψ, s. v. But νυκτέλιος adjunct of Dionysos (AP, Plu., Paus.) haplologically for *νυκτι-τέλιος as hypostasis of νύξ and τέλος ( τελέω), cf. νυκτελεῖν ἐν νυκτὶ τελεῖν H. and Schwyzer 483.
    Origin: IE [Indo-European] [762] * nekʷt- `night'
    Etymology: Old inherited word for `night', in most IE languages retained: Lat. nox, gen. pl. nocti-um, Germ., e.g. Goth. nahts, Skt. nák, acc. nákt-am (as adv.), Lith. naktìs, gen. pl. nakt-ų̄, Slav., e.g. OCS noštь etc., all from IE * nokt-; the i-stem in Lat. nocti-um, Lith. nakt-ìs, OCS nošt-ь etc. comes from innovations of the separate languages. The deviating υ in νύξ is often explained as reduced grade e.g. by Brugmann (e.g. Grundr.2II: 1,435), who sees in it the reflex of a following labiovelar; basis then * nokʷt-, what is confirmed by Hitt. nekuz (gen. sg.) from IE * nekʷt-s. Diff. W. Petersen AmJPh. 56, 56f. (υ after *λύξ in ἀμφι-λύκ-η etc.); Sapir Lang. 14, 274 (υ from a laryngal, which is certainly wrong); diff. still H. Petersson LUÅ, NF 11: 5, 12 f. (rejected by imself Heteroklisie 122 f.). -- The pregr. existence of the r-stem in νύκτωρ (formation like ὕδωρ?; Schwyzer 519 a. n. 4) etc. is proven by Lat. nocturnus; the further formation of the adjectives goes partly parallel to the derivv. from ἦμαρ, ἡμέρα: νυκτερινός: ἡμερινός, νυκτέριος: ἡμέριος, νυκτερήσιος: ἡμερήσιος (s.v.); also νυκτερεύω: ἡμερεύω. Diff., hardly correct on νύκτερος Szemerényi Glotta 38, 120: innovation after ἕσπερος. An i-stem, alternating with the r-stem, is supposed by Benveniste Origines 81 with doubtful right in the 1. member νυκτι--; cf. above. -- The aspirated and t-less form in νύχα νύκτωρ H., ἔν-νυχ-ος, - ιος, εἰνά-νυχ-ες, `nine nights long', νύχιος etc. is attested only for Greek; a convincing explanation has not yet been given; s. the lit. in W.-Hofmann s. nox (with many details) and WP. 2, 338; also Specht Ursprung 220 and Austin Lang. 18, 24 (with Belardi Doxa 3, 215). On - νυχ- as 2. member also Sommer Nominalkomp. 64 f.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νύξ

  • 5 νυκτός

    νύξ, νυκτός
    Grammatical information: f.
    Meaning: `night' (Il.).
    Compounds: Often as 1. member, e.g. νυκτο-μαχ-ία, - ίη f. abstract formation as if from *νυκτο-μάχος; νυκτο-μαχέω Plu.), νυκτί-πλαγκτος `causing to wander by night' (A.; with locativ. 1. member, partly prob. also analogical; cf. below); as 2. member e.g. in ἀωρό-νυκτ-ος `in untimely nightly hour' (A. Ch. 34), μεσο-νύκτ-ιος `in the middle of the night' (Pi., Hp.; from μέσαι νύκτες); besides - νυχ-, e.g. ἔν-νυχ-ος, ἐν-νύχ-ιος `nightly, in the night' (Il.), νύχιος `nightly' (Hes.), νυχεύω `wake through the night' (E., Nic.); cf. below.
    Derivatives: Many derivv., most with ρ-suffix (s. below): 1. νύκτωρ adv. `at night' (Hes., Archil.); 2. νύκτερος `nightly' (trag.) with νυκτερίς, - ίδος f. `bat' (Od., cf. Lommel Femininbild. 53), also as fish- and plantname (Opp., resp. Aët.; Strömberg Fischn. 111, s. also Pflanzenn. 74 on ἑσπερίς a.o.), νυκτερῖτις, - ιδος f. ' ἀναγαλλὶς ἡ κυανῆ' (Ps.-Dsc.; Redard 74f.), νυκτερεύω `pass the night waking', also with δια-, ἐν- etc. (X.), from which νυκτερ-εία f. `nightly chase' (Pl.), - ευμα n. `nightquarters' (Plb.), - ευτής m. `nightly hunter' (Pl.), - ευτικός `useful in nightly hunt' (X.); 3. νυκτέριος `nightly' (Aret., Luc.), τὰ νυκτέρεια = ἡ νυκτερεία (Eun.); 4. νυκτερινός `id.' (IA.) with νυκτερινία or - εία f. `direction of night watch' (Ephesos Ip; wr. - ηα); 5. νυκτερήσιος `id.' (Luc., S. E.; for - ίσιος?, s. Fraenkel 2, 151, n. 1 a. below). -- Further the rare νύκτιος `nightly' (AP), νυκτῳ̃ον n. `temple of the night' (Luc.), after μητρῳ̃ον a. o., Νυκτεύς m. PN (Apollod., prob. shortname; Bosshardt 125 f.). -- On itself stands with λ-sufflx νυκτάλωψ, s. v. But νυκτέλιος adjunct of Dionysos (AP, Plu., Paus.) haplologically for *νυκτι-τέλιος as hypostasis of νύξ and τέλος ( τελέω), cf. νυκτελεῖν ἐν νυκτὶ τελεῖν H. and Schwyzer 483.
    Origin: IE [Indo-European] [762] * nekʷt- `night'
    Etymology: Old inherited word for `night', in most IE languages retained: Lat. nox, gen. pl. nocti-um, Germ., e.g. Goth. nahts, Skt. nák, acc. nákt-am (as adv.), Lith. naktìs, gen. pl. nakt-ų̄, Slav., e.g. OCS noštь etc., all from IE * nokt-; the i-stem in Lat. nocti-um, Lith. nakt-ìs, OCS nošt-ь etc. comes from innovations of the separate languages. The deviating υ in νύξ is often explained as reduced grade e.g. by Brugmann (e.g. Grundr.2II: 1,435), who sees in it the reflex of a following labiovelar; basis then * nokʷt-, what is confirmed by Hitt. nekuz (gen. sg.) from IE * nekʷt-s. Diff. W. Petersen AmJPh. 56, 56f. (υ after *λύξ in ἀμφι-λύκ-η etc.); Sapir Lang. 14, 274 (υ from a laryngal, which is certainly wrong); diff. still H. Petersson LUÅ, NF 11: 5, 12 f. (rejected by imself Heteroklisie 122 f.). -- The pregr. existence of the r-stem in νύκτωρ (formation like ὕδωρ?; Schwyzer 519 a. n. 4) etc. is proven by Lat. nocturnus; the further formation of the adjectives goes partly parallel to the derivv. from ἦμαρ, ἡμέρα: νυκτερινός: ἡμερινός, νυκτέριος: ἡμέριος, νυκτερήσιος: ἡμερήσιος (s.v.); also νυκτερεύω: ἡμερεύω. Diff., hardly correct on νύκτερος Szemerényi Glotta 38, 120: innovation after ἕσπερος. An i-stem, alternating with the r-stem, is supposed by Benveniste Origines 81 with doubtful right in the 1. member νυκτι--; cf. above. -- The aspirated and t-less form in νύχα νύκτωρ H., ἔν-νυχ-ος, - ιος, εἰνά-νυχ-ες, `nine nights long', νύχιος etc. is attested only for Greek; a convincing explanation has not yet been given; s. the lit. in W.-Hofmann s. nox (with many details) and WP. 2, 338; also Specht Ursprung 220 and Austin Lang. 18, 24 (with Belardi Doxa 3, 215). On - νυχ- as 2. member also Sommer Nominalkomp. 64 f.
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  • 6 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

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