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1 רב II
רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה. -
2 רַב
רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה. -
3 מלכיוּ
מְלַכְיוּpr. n. m. Mlakhiu, 1) father of B. Kahăna. Erub.8b. 2) רב מ׳ Rab M., an Amora. Keth.61b; Macc.21a; Nidd.52b. אמרר׳ מ׳ אמרר׳וכ׳ Rab M. reports in the name of R. Ada ; Bets.28b Ms. M. (v. Rabb. D. S. a. l. note). Ib. (mnemonical rules by which to distinguish between the subjects reported by R. Malkia and those by R. Mlakhiu); ib. וסימנך מתניתן מַלְכִּתָא and the mnemotechnical mark is: the Mishnah is queen, i. e. all opinions referring to Mishnah (and Boraitha) belong to Rab Malkiya ( God is King). -
4 מְלַכְיוּ
מְלַכְיוּpr. n. m. Mlakhiu, 1) father of B. Kahăna. Erub.8b. 2) רב מ׳ Rab M., an Amora. Keth.61b; Macc.21a; Nidd.52b. אמרר׳ מ׳ אמרר׳וכ׳ Rab M. reports in the name of R. Ada ; Bets.28b Ms. M. (v. Rabb. D. S. a. l. note). Ib. (mnemonical rules by which to distinguish between the subjects reported by R. Malkia and those by R. Mlakhiu); ib. וסימנך מתניתן מַלְכִּתָא and the mnemotechnical mark is: the Mishnah is queen, i. e. all opinions referring to Mishnah (and Boraitha) belong to Rab Malkiya ( God is King). -
5 תרח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
6 תְּרַח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
7 הונא
הוּנָאpr. n. m. Huna (in Y. also חונא, הונה, חונה) 1) Rab Huna, disciple of Rab. Keth.106a מתיבתא דר׳ה׳ the college of R. H.Gitt.59b. Y.B. Kam.X, end, 7c; Y.Shebu.IV, end, 37b; a. v. fr. 2) R. H., an Amora of the fourth gener. Y.Peah III, 17d bot. (ח׳). 3) R. H. Rabbah (Roba) of Sepphoris. Y.Ber.IV, end, 8c; Y, R. Hash. IV, end, 59d. Gen. R. s. 8; a. e.Yoma 77b; Ḥull.51a ר׳ה׳ צפוראה (prob. the same). 4) Mar Huna, Resh Galutha. Y.Kil.IX, 32b (read מר for רב). (Ib. bot., strike out ריש גל׳, v. M. Kat. 25a); a. others. v. Fr. Mbo, p. 73a>, sq. הונא, Gitt.86b, v. הֵוָא. -
8 הוּנָא
הוּנָאpr. n. m. Huna (in Y. also חונא, הונה, חונה) 1) Rab Huna, disciple of Rab. Keth.106a מתיבתא דר׳ה׳ the college of R. H.Gitt.59b. Y.B. Kam.X, end, 7c; Y.Shebu.IV, end, 37b; a. v. fr. 2) R. H., an Amora of the fourth gener. Y.Peah III, 17d bot. (ח׳). 3) R. H. Rabbah (Roba) of Sepphoris. Y.Ber.IV, end, 8c; Y, R. Hash. IV, end, 59d. Gen. R. s. 8; a. e.Yoma 77b; Ḥull.51a ר׳ה׳ צפוראה (prob. the same). 4) Mar Huna, Resh Galutha. Y.Kil.IX, 32b (read מר for רב). (Ib. bot., strike out ריש גל׳, v. M. Kat. 25a); a. others. v. Fr. Mbo, p. 73a>, sq. הונא, Gitt.86b, v. הֵוָא. -
9 חברא
חַבְרָאm. = h. חָבֵר 1) friend, neighbor, fellow-being Targ. Prov. 10:24 (h. text רַע!); a. fr. Targ. Hos. 3:1 בחבריה, v. חַמְרָא I.B. Bath.28b, a. fr. חַבְרָךְ ח׳ אית ליהוכ׳ thy friend has a friend, and thy friends friend has a friend (you cannot claim ignorance). Sabb.31a דעלך סני לחברךוכ׳ do not unto thy neighbor what would be hateful to thee; a. v. fr.Pl. חַבְרִין, חַבְרֵי. Targ. Jud. 14:11; a. fr.B. Bath.16b אי חברא כה׳ דאיובוכ׳ either a friend like those of Job, or death; a. e.Esp. Ḥaber, a) scholar (v. preced.), fellow-student; b) member of an order. Bets.25a חַבְרִין our fellow-student (Rab Ḥisda); בר ח׳ the son of (Rab Huna).Y.Taan.I, 64c ר׳ חנניא חֲבֵרְהוֹןוכ׳ R. H. the ‘Fellow of the Rabbis.Pl. חַבְרַיָּיא, חֲבֵרִין, חַבְרִין. Targ. Job 12:2. Ib. 40:30 Ms. (ed. חַכִּימַיָּא). Nidd.6b ח׳ מדכןוכ׳ the Ḥăberim observe, v. דְּכִי. Ḥull12b אושעי׳ זעירא דמן ח׳ O. junior, of the Ḥaberim (Tosaf.: of Ḥabaria, pr. n. pl.); Taan.24a. Gen. R. s. 13, end אבימי מן ח׳וכ׳ A., one of the Ḥ., visited a sick person, v. חֲבוּרְתָּא.Fem, חֲבֶרְתָּא, חֲבֶירְ׳. Targ. Ps. 110:1 (v. Ber.48b quot. s. v. חָבֵר fem.). Targ. O. Ex. 11:2; a. e.Yeb.63b (prov.) בחֲבֶרְתָּה ולא בסילתא correcting a bad wife by giving her a rival will be more effective than thorns; a. fr.Pl. חֲבֵרָתָא, חֲבֵי׳. Targ. Jud. 11:37, sq. בית חבירתא, v. ביתרתה. -
10 חַבְרָא
חַבְרָאm. = h. חָבֵר 1) friend, neighbor, fellow-being Targ. Prov. 10:24 (h. text רַע!); a. fr. Targ. Hos. 3:1 בחבריה, v. חַמְרָא I.B. Bath.28b, a. fr. חַבְרָךְ ח׳ אית ליהוכ׳ thy friend has a friend, and thy friends friend has a friend (you cannot claim ignorance). Sabb.31a דעלך סני לחברךוכ׳ do not unto thy neighbor what would be hateful to thee; a. v. fr.Pl. חַבְרִין, חַבְרֵי. Targ. Jud. 14:11; a. fr.B. Bath.16b אי חברא כה׳ דאיובוכ׳ either a friend like those of Job, or death; a. e.Esp. Ḥaber, a) scholar (v. preced.), fellow-student; b) member of an order. Bets.25a חַבְרִין our fellow-student (Rab Ḥisda); בר ח׳ the son of (Rab Huna).Y.Taan.I, 64c ר׳ חנניא חֲבֵרְהוֹןוכ׳ R. H. the ‘Fellow of the Rabbis.Pl. חַבְרַיָּיא, חֲבֵרִין, חַבְרִין. Targ. Job 12:2. Ib. 40:30 Ms. (ed. חַכִּימַיָּא). Nidd.6b ח׳ מדכןוכ׳ the Ḥăberim observe, v. דְּכִי. Ḥull12b אושעי׳ זעירא דמן ח׳ O. junior, of the Ḥaberim (Tosaf.: of Ḥabaria, pr. n. pl.); Taan.24a. Gen. R. s. 13, end אבימי מן ח׳וכ׳ A., one of the Ḥ., visited a sick person, v. חֲבוּרְתָּא.Fem, חֲבֶרְתָּא, חֲבֶירְ׳. Targ. Ps. 110:1 (v. Ber.48b quot. s. v. חָבֵר fem.). Targ. O. Ex. 11:2; a. e.Yeb.63b (prov.) בחֲבֶרְתָּה ולא בסילתא correcting a bad wife by giving her a rival will be more effective than thorns; a. fr.Pl. חֲבֵרָתָא, חֲבֵי׳. Targ. Jud. 11:37, sq. בית חבירתא, v. ביתרתה. -
11 כללא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
12 כְּלָלָא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
13 ספרא
סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV). -
14 סי׳
סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV). -
15 סִפְרָא
סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV). -
16 סִי׳
סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV). -
17 עפרא
עַפְרָאch. sam(עפר ‘afar). Targ. Lev. 14:45. Targ. Prov. 8:26 (h. text עפרות); a. fr.B. Bath.73b הוה שקיל ע׳ ומורחוכ׳ he took up dust and smelt of it and said, this is the road Ib. 16a ע׳ לפומיה דאיוב earth into Jobs mouth (stop him)! Ib. 171b מאן יהיב לן מעַפְרֵיה דרבוכ׳ O, that some one would give us some of the dust of Rab and Samuel, and we should put it into our eyes! (i. e. we surely revere the memory of Rab and Samuel, yet we differ with them); Ab. Zar.53b; Ḥull.68b. Snh.108b והוה … ע׳ והוו חרבי we threw dust and it turned into swords; a. fr. -
18 עַפְרָא
עַפְרָאch. sam(עפר ‘afar). Targ. Lev. 14:45. Targ. Prov. 8:26 (h. text עפרות); a. fr.B. Bath.73b הוה שקיל ע׳ ומורחוכ׳ he took up dust and smelt of it and said, this is the road Ib. 16a ע׳ לפומיה דאיוב earth into Jobs mouth (stop him)! Ib. 171b מאן יהיב לן מעַפְרֵיה דרבוכ׳ O, that some one would give us some of the dust of Rab and Samuel, and we should put it into our eyes! (i. e. we surely revere the memory of Rab and Samuel, yet we differ with them); Ab. Zar.53b; Ḥull.68b. Snh.108b והוה … ע׳ והוו חרבי we threw dust and it turned into swords; a. fr. -
19 שמתא
שַׁמְתָּא, שַׁמְּתָא, שַׁמַּתָּאf. (preced.) ( desolation, 1) curse, ban. Targ. Y. Gen. 42:37. Targ. Y. Num. 21:24. Targ. Cant. 2:16.M. Kat. 17a מאי ש׳ what is (the etymology of) shamta? Rab said ש̇ם̇ מ̇ית̇ה there is death; Samuel said, שְׁמָמָה יהיה (Ms. M. שַׁמָּה; Ar. שם תהא, read: שמה תהא) he shall be (be thou) a desolation. Ib. ליהוי האי גברא בש׳ that man (thou) be excommunicated. Ib. 16a לא חל ש׳ עליהוכ׳ (masc.) the ban has not yet rested on him thirty days. Ib. עד דחיילא ש׳וכ׳ (it cannot be raised) before he has been under the ban thirty days. Sot.5a בש׳ דאית ביה ובש׳ דלית ביה he (the scholar) in whom there is pride deserves excommunication, and also he in whom there is no pride at all. Kidd.12b Rab ordered to be lashed על דחלא ש׳וכ׳ him who allowed excommunication (for contempt of court) to rest on him thirty days (and did not submit to authority). B. Mets.70a ולא מקבל עליה ש׳ דרבנן Ms. M. and does not bring upon himself the ban of the Rabbis (but obeys their summons); a. fr. 2) = h. חֵרֶם, accursed object. Targ. Y. Deut. 13:18.Pl. שַׁמְתִּין. Ib. 7:26, v. שַׁמִּיתָא. -
20 שַׁמְתָּא
שַׁמְתָּא, שַׁמְּתָא, שַׁמַּתָּאf. (preced.) ( desolation, 1) curse, ban. Targ. Y. Gen. 42:37. Targ. Y. Num. 21:24. Targ. Cant. 2:16.M. Kat. 17a מאי ש׳ what is (the etymology of) shamta? Rab said ש̇ם̇ מ̇ית̇ה there is death; Samuel said, שְׁמָמָה יהיה (Ms. M. שַׁמָּה; Ar. שם תהא, read: שמה תהא) he shall be (be thou) a desolation. Ib. ליהוי האי גברא בש׳ that man (thou) be excommunicated. Ib. 16a לא חל ש׳ עליהוכ׳ (masc.) the ban has not yet rested on him thirty days. Ib. עד דחיילא ש׳וכ׳ (it cannot be raised) before he has been under the ban thirty days. Sot.5a בש׳ דאית ביה ובש׳ דלית ביה he (the scholar) in whom there is pride deserves excommunication, and also he in whom there is no pride at all. Kidd.12b Rab ordered to be lashed על דחלא ש׳וכ׳ him who allowed excommunication (for contempt of court) to rest on him thirty days (and did not submit to authority). B. Mets.70a ולא מקבל עליה ש׳ דרבנן Ms. M. and does not bring upon himself the ban of the Rabbis (but obeys their summons); a. fr. 2) = h. חֵרֶם, accursed object. Targ. Y. Deut. 13:18.Pl. שַׁמְתִּין. Ib. 7:26, v. שַׁמִּיתָא.
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