put+forth

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

עוּבָּרm. (עָבַר Pi.) embryo. Ḥull.IV, 1 הוציא הע׳ את ידו if the embryo put forth its forefoot. Ib. 58a, a. e. ע׳ ירך אמו הוא the embryo is a thigh (part) of its mother, i. e. comes under the same law. Yeb.37a עוּבָּרָהּ ניכר לשליש ימיה her embryo (pregnancy) is felt when she has arrived at the third portion of her days of pregnancy (three months). Sifré Deut. 29:5. עָבַר Hithpa; a. fr.Ab. Zar.40a קירבי דגים ועוּבָּרָן, v. infra.Pl. אוּבָּרִים, עוּבָּרִין. Snh.57b אף על הע׳ the law (Gen. 9:6) applies also to killing embryos; Gen. R. s. 34 ע״י ע׳ (read: על ע׳). Tem.I, 3. Sot.30b; a. fr.Ḥull.64a top; Ab. Zar. l. c. עוּבָּרֵי דגים fish-roe. Ib. קירבי דגים ועוברין (ועוברן) the entrails of fish and their roe.

עוּבָּרm. (עָבַר Pi.) embryo. Ḥull.IV, 1 הוציא הע׳ את ידו if the embryo put forth its forefoot. Ib. 58a, a. e. ע׳ ירך אמו הוא the embryo is a thigh (part) of its mother, i. e. comes under the same law. Yeb.37a עוּבָּרָהּ ניכר לשליש ימיה her embryo (pregnancy) is felt when she has arrived at the third portion of her days of pregnancy (three months). Sifré Deut. 29:5. עָבַר Hithpa; a. fr.Ab. Zar.40a קירבי דגים ועוּבָּרָן, v. infra.Pl. אוּבָּרִים, עוּבָּרִין. Snh.57b אף על הע׳ the law (Gen. 9:6) applies also to killing embryos; Gen. R. s. 34 ע״י ע׳ (read: על ע׳). Tem.I, 3. Sot.30b; a. fr.Ḥull.64a top; Ab. Zar. l. c. עוּבָּרֵי דגים fish-roe. Ib. קירבי דגים ועוברין (ועוברן) the entrails of fish and their roe.

פַּרְסָהII f. (b. h.; פָּרַס) split hoof; foot; toes (v. אִסְפֶּירֶס). Ḥull.59a, v. פָּרַס I. Ib. 68b (ref. to בבהמה ‘in the animal, Lev. 11:3) פ׳ הֶחֱזִירוכ׳ if the embryo, having, put forth its feet, withdrew one foot, you may eat it (when the mother is ritually slaughtered); if it withdraws ‘feet, you may eat it; a. fr.Mikv. V, 6 פַּרְסַח החמורוכ׳ the water gathered in the depression created by asses marching in the valley; (Tosef. ib. V, 1 פַּרְסוֹת רגלי בהמה).Pl. פְּרָסוֹת. Ḥull. l. c. Ib. 59a פַרְסוֹתֶיהָ חתוכות its hoofs were cut off. Sifré Deut. 2 אילו זכו … שעלו פַרְסוֹת רגליחםוכ׳ if the Israelites had been good, they would have entered Palestine as soon as their feet had come up from the sea; a. fr.בית חפ׳ the legs. Ḥull.55b; Y.Pes.VII, 35a bot.; (Ḥull.IX, 2 הפ׳ only).

פַּרְסָהII f. (b. h.; פָּרַס) split hoof; foot; toes (v. אִסְפֶּירֶס). Ḥull.59a, v. פָּרַס I. Ib. 68b (ref. to בבהמה ‘in the animal, Lev. 11:3) פ׳ הֶחֱזִירוכ׳ if the embryo, having, put forth its feet, withdrew one foot, you may eat it (when the mother is ritually slaughtered); if it withdraws ‘feet, you may eat it; a. fr.Mikv. V, 6 פַּרְסַח החמורוכ׳ the water gathered in the depression created by asses marching in the valley; (Tosef. ib. V, 1 פַּרְסוֹת רגלי בהמה).Pl. פְּרָסוֹת. Ḥull. l. c. Ib. 59a פַרְסוֹתֶיהָ חתוכות its hoofs were cut off. Sifré Deut. 2 אילו זכו … שעלו פַרְסוֹת רגליחםוכ׳ if the Israelites had been good, they would have entered Palestine as soon as their feet had come up from the sea; a. fr.בית חפ׳ the legs. Ḥull.55b; Y.Pes.VII, 35a bot.; (Ḥull.IX, 2 הפ׳ only).

רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot.

רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

בַּצְבֵּץch. sam(בצבץ to break through, bubble forth, burst forth). Ḥull.46b אי מבצבצא if the lungs (on being put in water, or water being put on the diseased spot) cast bubbles when blown up.

בַּצְבֵּץch. sam(בצבץ to break through, bubble forth, burst forth). Ḥull.46b אי מבצבצא if the lungs (on being put in water, or water being put on the diseased spot) cast bubbles when blown up.

קָלַח(denom. of קֶלַח to rise in a column. B. Kam.61a בקוֹלַחַת, v. קָדַח. Pi. קִילֵּחַ 1) to bring forth an uninterrupted jet, cause an uninterrupted flow; to splash. Ab. Zar.12a פרצופות המְקַלְּחִין, v. פַּרְצוֹף. Tosef.Erub.IX (VI), 23 המְקַלֵּחַ, v. צִנּוֹר. Ker.22a כל זמן שמקלח as long as the blood gushes forth, v. תַּמְצִית; a. fr. 2) to cause gushing forth by interposing an object, to dam in and cause an overflow. Eduy. VII, 4; Zeb.25b זוחלין שקִילְּחָןוכ׳ dripping liquids caused to overflow in a continuous current by a dam of burs of nuts. 3) (of locusts) to come in dense columns. Tosef.Sabb.XII (XIII), 5; Y. ib. XIV, beg.14b; Bab. ib. 106b אם היו מְקַלְּחוֹת ובאות if they come on in dense columns. 4) to collect (coins in a tube). Tosef.Shek.III, 2; 4, sq. כהנים מקלחין אזתן (Var. מקבלין) the priests collect these moneys (put them in a horn, v. שוֹפָר).

קָלַח(denom. of קֶלַח to rise in a column. B. Kam.61a בקוֹלַחַת, v. קָדַח. Pi. קִילֵּחַ 1) to bring forth an uninterrupted jet, cause an uninterrupted flow; to splash. Ab. Zar.12a פרצופות המְקַלְּחִין, v. פַּרְצוֹף. Tosef.Erub.IX (VI), 23 המְקַלֵּחַ, v. צִנּוֹר. Ker.22a כל זמן שמקלח as long as the blood gushes forth, v. תַּמְצִית; a. fr. 2) to cause gushing forth by interposing an object, to dam in and cause an overflow. Eduy. VII, 4; Zeb.25b זוחלין שקִילְּחָןוכ׳ dripping liquids caused to overflow in a continuous current by a dam of burs of nuts. 3) (of locusts) to come in dense columns. Tosef.Sabb.XII (XIII), 5; Y. ib. XIV, beg.14b; Bab. ib. 106b אם היו מְקַלְּחוֹת ובאות if they come on in dense columns. 4) to collect (coins in a tube). Tosef.Shek.III, 2; 4, sq. כהנים מקלחין אזתן (Var. מקבלין) the priests collect these moneys (put them in a horn, v. שוֹפָר).

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other