Nithpol

אוּשI (v. foreg.; cmp. יֵש, אִיש) to be strong, exist. Nithpol. נִתְאֹושֵׁש to be confirmed. Gen. R. s. 67; s. 78 וחיכן נ׳ בידן when were the blessings made sure Cmp. אָשַׁש.

אוּשI (v. foreg.; cmp. יֵש, אִיש) to be strong, exist. Nithpol. נִתְאֹושֵׁש to be confirmed. Gen. R. s. 67; s. 78 וחיכן נ׳ בידן when were the blessings made sure Cmp. אָשַׁש.

אני, אָנָה(= b. h. ינה, sec. r. of און, cmp. אָנַן a. b. h. ענה); Pi. (אִנָּה) אִינָּה to press, wrong, oppress; to impose, overreach in dealing, v. אֹונָאָה. B. Mets.59b את הגר המְאַנֶּה he who wounds a strangers (proselytes) feeling. Ib. 49b תן לי מה שאִינִּיתָנִי return to me the amount with which thou hast overreached me. Ib. 50a top שאניתני מה (Ms. R. 1 שנִתְאֹונַנְתִּי, v. infra). Ib. 51a שאניתני (Ms. M. שאֲנַנְתָּנִי, fr. אָנַן; Mish. IV, 2 שאֹונִיתָנִי, v. אֹונָאָה, Ms. R. 1 שהֹונִיתָנִי, v. הֹונָאָה, Ms. R. 2 שאוניתני, v. Rabb. D. S. a. l. note). Nithpa. נִתְאַנֶּה to be overreached. Ib. 49b מי נ׳ which of them has been overreached? Ib. 50b מישנ׳ (Ms. M. מִתְאֹונֶה); a. fr. (Nithpol. of אנן, נִתְאֹונֵן, v. supra. (In. Y. אֹונָה, v. אֹונָאָה.

אני, אָנָה(= b. h. ינה, sec. r. of און, cmp. אָנַן a. b. h. ענה); Pi. (אִנָּה) אִינָּה to press, wrong, oppress; to impose, overreach in dealing, v. אֹונָאָה. B. Mets.59b את הגר המְאַנֶּה he who wounds a strangers (proselytes) feeling. Ib. 49b תן לי מה שאִינִּיתָנִי return to me the amount with which thou hast overreached me. Ib. 50a top שאניתני מה (Ms. R. 1 שנִתְאֹונַנְתִּי, v. infra). Ib. 51a שאניתני (Ms. M. שאֲנַנְתָּנִי, fr. אָנַן; Mish. IV, 2 שאֹונִיתָנִי, v. אֹונָאָה, Ms. R. 1 שהֹונִיתָנִי, v. הֹונָאָה, Ms. R. 2 שאוניתני, v. Rabb. D. S. a. l. note). Nithpa. נִתְאַנֶּה to be overreached. Ib. 49b מי נ׳ which of them has been overreached? Ib. 50b מישנ׳ (Ms. M. מִתְאֹונֶה); a. fr. (Nithpol. of אנן, נִתְאֹונֵן, v. supra. (In. Y. אֹונָה, v. אֹונָאָה.

אני, אָנָה(= b. h. ינה, sec. r. of און, cmp. אָנַן a. b. h. ענה); Pi. (אִנָּה) אִינָּה to press, wrong, oppress; to impose, overreach in dealing, v. אֹונָאָה. B. Mets.59b את הגר המְאַנֶּה he who wounds a strangers (proselytes) feeling. Ib. 49b תן לי מה שאִינִּיתָנִי return to me the amount with which thou hast overreached me. Ib. 50a top שאניתני מה (Ms. R. 1 שנִתְאֹונַנְתִּי, v. infra). Ib. 51a שאניתני (Ms. M. שאֲנַנְתָּנִי, fr. אָנַן; Mish. IV, 2 שאֹונִיתָנִי, v. אֹונָאָה, Ms. R. 1 שהֹונִיתָנִי, v. הֹונָאָה, Ms. R. 2 שאוניתני, v. Rabb. D. S. a. l. note). Nithpa. נִתְאַנֶּה to be overreached. Ib. 49b מי נ׳ which of them has been overreached? Ib. 50b מישנ׳ (Ms. M. מִתְאֹונֶה); a. fr. (Nithpol. of אנן, נִתְאֹונֵן, v. supra. (In. Y. אֹונָה, v. אֹונָאָה.

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

מוּט(b. h.) to incline, waver, decline; to give way, bend. Y.Snh.X, 27d bot., v. infra. Tanḥ. Bhar 1 כשתָּמוּט ידם לפניוכ׳ when their power shall sink before Nebuchadnezzar. Tanḥ. Vayishl. 3 (ref. to Prov. 25:26) כשמָט לפניוכ׳ when he bends (humiliates himself) before the wicked; Gen. R. s. 75 א״א לצדיק לָמוּטוכ׳ (Yalk. Gen. 130 לִימּוֹט) it is impossible to the righteous to bend ; a. e. Nif. נִמּוֹט to be shaken, bent. Yalk. l. c., v. supra. Hif. חֵמִיט to bend, to shake. Zab. III, 3 כל שאינה יכולה להָמִיט באדם (not בה אדם) (Asheri להָסִיט, v. סוּט) a ship which has no staggering effect on man. Gen. R. l. c. מֵמִיט עצמווכ׳ humbles himself. Hithpol. הִתְמוֹטֵט, Nithpol. נִתְמוֹטֵט to be declining; to sink. Y.Snh.X, 27d bot.; Yalk. Is. 338 (ref. to Is. 54:10) אם ראית זכות אבות שמָטָה … שנִתְמוֹטְטָהוכ׳ when thou seest the merit of the fathers decline and that of the mothers sink, go and cling to grace; Lev. R. s. 36, end שנִתְמֹטְטָה.Y. l. c. 28b והיו מִתְמוֹטְטִין והולכין they sank deeper and deeper (into poverty). B. Mets.71a נכסיו מתמוטטין (Ms. M. מתמעטין) his wealth will be reduced; Yalk. Ps. 665 מִתְמוֹטֵט he will sink. B. Mets. l. c. הללו מתמ׳וכ׳ (Ms. R. 2 מוֹטְטִין, v. Rabb. D. S. a. l. notes 2– 4) these sink and rise again ; Yalk. l. c.

מוּט(b. h.) to incline, waver, decline; to give way, bend. Y.Snh.X, 27d bot., v. infra. Tanḥ. Bhar 1 כשתָּמוּט ידם לפניוכ׳ when their power shall sink before Nebuchadnezzar. Tanḥ. Vayishl. 3 (ref. to Prov. 25:26) כשמָט לפניוכ׳ when he bends (humiliates himself) before the wicked; Gen. R. s. 75 א״א לצדיק לָמוּטוכ׳ (Yalk. Gen. 130 לִימּוֹט) it is impossible to the righteous to bend ; a. e. Nif. נִמּוֹט to be shaken, bent. Yalk. l. c., v. supra. Hif. חֵמִיט to bend, to shake. Zab. III, 3 כל שאינה יכולה להָמִיט באדם (not בה אדם) (Asheri להָסִיט, v. סוּט) a ship which has no staggering effect on man. Gen. R. l. c. מֵמִיט עצמווכ׳ humbles himself. Hithpol. הִתְמוֹטֵט, Nithpol. נִתְמוֹטֵט to be declining; to sink. Y.Snh.X, 27d bot.; Yalk. Is. 338 (ref. to Is. 54:10) אם ראית זכות אבות שמָטָה … שנִתְמוֹטְטָהוכ׳ when thou seest the merit of the fathers decline and that of the mothers sink, go and cling to grace; Lev. R. s. 36, end שנִתְמֹטְטָה.Y. l. c. 28b והיו מִתְמוֹטְטִין והולכין they sank deeper and deeper (into poverty). B. Mets.71a נכסיו מתמוטטין (Ms. M. מתמעטין) his wealth will be reduced; Yalk. Ps. 665 מִתְמוֹטֵט he will sink. B. Mets. l. c. הללו מתמ׳וכ׳ (Ms. R. 2 מוֹטְטִין, v. Rabb. D. S. a. l. notes 2– 4) these sink and rise again ; Yalk. l. c.

סוּךְ(b. h.; cmp. נָסַךְ) to pour ( oil), to anoint; to oil. Dem. I, 3 שמן לָסוּךְ בווכ׳ oil for vessels. Ib. 4 שהגרדי סָךְוכ׳ with which the weaver oils his fingers. Sabb.VIII, 1 כדי לסוך אבר קטן as much as required to rub one small limb. Tosef.Ter.X, 10 לא יָסוּךְ כהן שמןוכ׳ a priest must not pour oil of Trumah on a marble plate Ib. 11 ואין סָכִין בו מנעלוכ׳ nor must you use it for oiling a shoe Shebi. II, 5 סָכִין את הפגיםוכ׳ you may pour oil on green figs and pierce them (to accelerate ripening); a. fr.Part. pass. סוּךְ; f. סוּכָה; pl. סוּכִים, סוּכִין; סוּכוֹת. Y.Bicc.I, 63d bot. תאנים ס׳וכ׳ figs which have been oiled and pierced. Hif. חֵסִיךְ same. Yalk. Ex. 165 הסלע … מֵסִיךְ … כחיה שהיא מְסֶכֶת את בנה (not ממסכת) the rock by their side anointed them with oil like a confined woman that anoints her child; Pirké dR. El. ch. XLII מניק … מניקה (corr. acc.). Nif. נִיסַּךְ to be oiled, perfumed. Tosef.Ter.X, 10 אין הזר …אע״פשנ׳ ממנו the non-priest need not hesitate to rub it (on the priests body), although he himself (his hand) is perfumed thereby.( Nithpol. נִסְתּוֹכָךְ, v. סָכַךְ II.

סוּךְ(b. h.; cmp. נָסַךְ) to pour ( oil), to anoint; to oil. Dem. I, 3 שמן לָסוּךְ בווכ׳ oil for vessels. Ib. 4 שהגרדי סָךְוכ׳ with which the weaver oils his fingers. Sabb.VIII, 1 כדי לסוך אבר קטן as much as required to rub one small limb. Tosef.Ter.X, 10 לא יָסוּךְ כהן שמןוכ׳ a priest must not pour oil of Trumah on a marble plate Ib. 11 ואין סָכִין בו מנעלוכ׳ nor must you use it for oiling a shoe Shebi. II, 5 סָכִין את הפגיםוכ׳ you may pour oil on green figs and pierce them (to accelerate ripening); a. fr.Part. pass. סוּךְ; f. סוּכָה; pl. סוּכִים, סוּכִין; סוּכוֹת. Y.Bicc.I, 63d bot. תאנים ס׳וכ׳ figs which have been oiled and pierced. Hif. חֵסִיךְ same. Yalk. Ex. 165 הסלע … מֵסִיךְ … כחיה שהיא מְסֶכֶת את בנה (not ממסכת) the rock by their side anointed them with oil like a confined woman that anoints her child; Pirké dR. El. ch. XLII מניק … מניקה (corr. acc.). Nif. נִיסַּךְ to be oiled, perfumed. Tosef.Ter.X, 10 אין הזר …אע״פשנ׳ ממנו the non-priest need not hesitate to rub it (on the priests body), although he himself (his hand) is perfumed thereby.( Nithpol. נִסְתּוֹכָךְ, v. סָכַךְ II.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.