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1 כי
כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr. -
2 כִּי
כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr. -
3 זרח
זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can. -
4 זָרַח
זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can. -
5 נגב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
6 נָגַב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
7 נוי
נוי, נָוָהI (b. h.) to be becoming, pleasing. Sot.47b, a. e. יִנְוֶה, v. נָוֶה II. Hif. הִנְוָה 1) to beautify, adorn. Y.Peah I, 15b (ref. to Ex. 15:2) וכי … לַנְווֹת את בוראו is it possible for man to beautify his Maker?; Mekh. Bshall., Shir., s.3 להַנְווֹת קונו; (Yalk. Ex. 244 להשוות לקונו, v. infra). 2) to equal, adapt ones self to. Sabb.133b (expl. ואנוהו, Ex. l. c.) הוי דומה לו be like Him; Mekh. l. c. נדמה לו let us be like Him. Yalk. l. c. וכי … להשוות לקונו is it possible for man to eqnal his Creator? Nif. הִנָּוֶה to adorn ones self. Mekh. l. c. אֶנָּוֶוה לפניו, v. נָאָה. Nithpa. נִתְנַוֶּה to mate ones self handsome, to be vain. Sot.I, 8 אבשלום נ׳ בשערו Y. ed. (Mish. a. Bab. ed. 9b נתגאה) Absalom was vain of his hair. Pi. נִיָּיה to beautify. Mekh. l. c. (ref. to ואנוהו, v. supra) נַיֶּינּוּ ושַׁבְּחוּ להב״הוכ׳ beautify Him, and praise the Lord before all nations (Yalk. l. c. אגיד נאותיו ושְׁבָחוֹוכ׳, v. נָאֶה). -
8 נוה I
נוי, נָוָהI (b. h.) to be becoming, pleasing. Sot.47b, a. e. יִנְוֶה, v. נָוֶה II. Hif. הִנְוָה 1) to beautify, adorn. Y.Peah I, 15b (ref. to Ex. 15:2) וכי … לַנְווֹת את בוראו is it possible for man to beautify his Maker?; Mekh. Bshall., Shir., s.3 להַנְווֹת קונו; (Yalk. Ex. 244 להשוות לקונו, v. infra). 2) to equal, adapt ones self to. Sabb.133b (expl. ואנוהו, Ex. l. c.) הוי דומה לו be like Him; Mekh. l. c. נדמה לו let us be like Him. Yalk. l. c. וכי … להשוות לקונו is it possible for man to eqnal his Creator? Nif. הִנָּוֶה to adorn ones self. Mekh. l. c. אֶנָּוֶוה לפניו, v. נָאָה. Nithpa. נִתְנַוֶּה to mate ones self handsome, to be vain. Sot.I, 8 אבשלום נ׳ בשערו Y. ed. (Mish. a. Bab. ed. 9b נתגאה) Absalom was vain of his hair. Pi. נִיָּיה to beautify. Mekh. l. c. (ref. to ואנוהו, v. supra) נַיֶּינּוּ ושַׁבְּחוּ להב״הוכ׳ beautify Him, and praise the Lord before all nations (Yalk. l. c. אגיד נאותיו ושְׁבָחוֹוכ׳, v. נָאֶה). -
9 נָוָה
נוי, נָוָהI (b. h.) to be becoming, pleasing. Sot.47b, a. e. יִנְוֶה, v. נָוֶה II. Hif. הִנְוָה 1) to beautify, adorn. Y.Peah I, 15b (ref. to Ex. 15:2) וכי … לַנְווֹת את בוראו is it possible for man to beautify his Maker?; Mekh. Bshall., Shir., s.3 להַנְווֹת קונו; (Yalk. Ex. 244 להשוות לקונו, v. infra). 2) to equal, adapt ones self to. Sabb.133b (expl. ואנוהו, Ex. l. c.) הוי דומה לו be like Him; Mekh. l. c. נדמה לו let us be like Him. Yalk. l. c. וכי … להשוות לקונו is it possible for man to eqnal his Creator? Nif. הִנָּוֶה to adorn ones self. Mekh. l. c. אֶנָּוֶוה לפניו, v. נָאָה. Nithpa. נִתְנַוֶּה to mate ones self handsome, to be vain. Sot.I, 8 אבשלום נ׳ בשערו Y. ed. (Mish. a. Bab. ed. 9b נתגאה) Absalom was vain of his hair. Pi. נִיָּיה to beautify. Mekh. l. c. (ref. to ואנוהו, v. supra) נַיֶּינּוּ ושַׁבְּחוּ להב״הוכ׳ beautify Him, and praise the Lord before all nations (Yalk. l. c. אגיד נאותיו ושְׁבָחוֹוכ׳, v. נָאֶה). -
10 עדר
עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a. -
11 עֵדֶר
עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a. -
12 עשונית
עִשּׁוֹנִיתf. (v. עֲשַׁש, a. עֶשֶׁת) hard and level ground. Mekh. Bshall., Shir., s. 5 (ref. to Ex. 15:5) וכי תהומות יש שם והלא ע׳ היא are any abysses there?, is not it (the bottom of the Red Sea) even and hard?; וכי מצולות יש שם והלא ע׳ היתה (read היא) are any whirlpools there? ; Yalk. Ex. 246; Tanḥ. Bshall. 14 עשוניות (some ed. עשיניות; corr. acc.). -
13 עִשּׁוֹנִית
עִשּׁוֹנִיתf. (v. עֲשַׁש, a. עֶשֶׁת) hard and level ground. Mekh. Bshall., Shir., s. 5 (ref. to Ex. 15:5) וכי תהומות יש שם והלא ע׳ היא are any abysses there?, is not it (the bottom of the Red Sea) even and hard?; וכי מצולות יש שם והלא ע׳ היתה (read היא) are any whirlpools there? ; Yalk. Ex. 246; Tanḥ. Bshall. 14 עשוניות (some ed. עשיניות; corr. acc.). -
14 פצע
פֶּצַעm. (b. h.; preced.) wound. Yalk. Gen. 38 (ref. to Gen. 4:23) וכי איש אשר הרגתי וכי פצעתיו מזיד שיהא הפ׳ קרוי על שמי was it a man I killed? and did I wound him wilfully, that the wound should be called by my name?; Tanḥ. Bresh. 11; a. fr.Num. R. s. 10, v. פָּצַע.Pl. פְּצָעִים, constr. פִּצְעֵי. Ib. Gen. R. s. 22 (ref. to Gen. l. c.) דבר שהוא עושה פ׳ he struck him with something which makes open wounds (with a stone). Ib. s. 23 שיבואו עלי פ׳ בשבילו that wounds (sufferings) must come upon me on his account? Yeb.63b (quot. fr. Ben Sira) רבים היו פצעי רוכלוכ׳ many have been the wounds of the peddlers that lead to indecencies (by selling exciting perfumes); a. fr. -
15 פֶּצַע
פֶּצַעm. (b. h.; preced.) wound. Yalk. Gen. 38 (ref. to Gen. 4:23) וכי איש אשר הרגתי וכי פצעתיו מזיד שיהא הפ׳ קרוי על שמי was it a man I killed? and did I wound him wilfully, that the wound should be called by my name?; Tanḥ. Bresh. 11; a. fr.Num. R. s. 10, v. פָּצַע.Pl. פְּצָעִים, constr. פִּצְעֵי. Ib. Gen. R. s. 22 (ref. to Gen. l. c.) דבר שהוא עושה פ׳ he struck him with something which makes open wounds (with a stone). Ib. s. 23 שיבואו עלי פ׳ בשבילו that wounds (sufferings) must come upon me on his account? Yeb.63b (quot. fr. Ben Sira) רבים היו פצעי רוכלוכ׳ many have been the wounds of the peddlers that lead to indecencies (by selling exciting perfumes); a. fr. -
16 קילרין
קִילָּרִין(קִילּוּרִ׳), קִלָּ׳ c. (cellarium) receptacle for food, pantry; provisions. Lev. R. s. 20 (ref. to Ex. 24:11) וכי קילורין עלתוכ׳ (Ar. קילורית, corr. acc.) were provisions taken with them up to Sinai?; Tanḥ. Aḥăré 6 קלו׳; ed. Bub. 7 קלורין עלו (pl.); Yalk. Ex. 362 קלר׳. Gen. R. s. 11 וכי יש ק׳ … חסר כלום does the Kings pantry lack anything?; Yalk. ib. 16. Gen. R. 54; a. e.Tanḥ. Ḳdoshim 12 פרדס … היה כל קִלָּארִיןוכ׳ (not היו) one garden out of which all his provisions came; א״י שהיא ק׳וכ׳ Palestine which is the pantry of the Lord; from it the sacrifices, the show-bread ; ed. Bub. קלאדין (corr. acc.; Ms. R. קִילָּארִ׳); Yalk. Lev. 615 קלר׳; Yalk. Jer. 270 קילר׳. -
17 (קילור׳
קִילָּרִין(קִילּוּרִ׳), קִלָּ׳ c. (cellarium) receptacle for food, pantry; provisions. Lev. R. s. 20 (ref. to Ex. 24:11) וכי קילורין עלתוכ׳ (Ar. קילורית, corr. acc.) were provisions taken with them up to Sinai?; Tanḥ. Aḥăré 6 קלו׳; ed. Bub. 7 קלורין עלו (pl.); Yalk. Ex. 362 קלר׳. Gen. R. s. 11 וכי יש ק׳ … חסר כלום does the Kings pantry lack anything?; Yalk. ib. 16. Gen. R. 54; a. e.Tanḥ. Ḳdoshim 12 פרדס … היה כל קִלָּארִיןוכ׳ (not היו) one garden out of which all his provisions came; א״י שהיא ק׳וכ׳ Palestine which is the pantry of the Lord; from it the sacrifices, the show-bread ; ed. Bub. קלאדין (corr. acc.; Ms. R. קִילָּארִ׳); Yalk. Lev. 615 קלר׳; Yalk. Jer. 270 קילר׳. -
18 קִילָּרִין
קִילָּרִין(קִילּוּרִ׳), קִלָּ׳ c. (cellarium) receptacle for food, pantry; provisions. Lev. R. s. 20 (ref. to Ex. 24:11) וכי קילורין עלתוכ׳ (Ar. קילורית, corr. acc.) were provisions taken with them up to Sinai?; Tanḥ. Aḥăré 6 קלו׳; ed. Bub. 7 קלורין עלו (pl.); Yalk. Ex. 362 קלר׳. Gen. R. s. 11 וכי יש ק׳ … חסר כלום does the Kings pantry lack anything?; Yalk. ib. 16. Gen. R. 54; a. e.Tanḥ. Ḳdoshim 12 פרדס … היה כל קִלָּארִיןוכ׳ (not היו) one garden out of which all his provisions came; א״י שהיא ק׳וכ׳ Palestine which is the pantry of the Lord; from it the sacrifices, the show-bread ; ed. Bub. קלאדין (corr. acc.; Ms. R. קִילָּארִ׳); Yalk. Lev. 615 קלר׳; Yalk. Jer. 270 קילר׳. -
19 תנופה
תְּנוּפָהf. (b. h.; נוּף) swinging, shaking, waving. Succ.38a ת׳ שיריוכ׳ swinging the ‘Omer is one of the dispensable acts (v. שְׁיָיר). Men.93b (ref. to Lev. 14:21) וכי ת׳ מכפרתוכ׳ does the swinging of the sacrifice effect atonement? is it not the blood ? Ib. 9:9. Num. R. s. 938>; a. fr.Pesik. Haʿomer, p. 71a> (ref. to Is. 30:32) וכי יש מלחמות ת׳ באותו הדורוכ׳ will there be wars of swinging (weapons) in that generation? Say, it refers to the swinging of the ʿOmer; Pesik. R. s. 18; Yalk. Is. 302.Pl. תְּנוּפוֹת. Men.94a תנופה … ולא ת׳ the text has ‘swinging but not ‘swingings; a. e. -
20 תְּנוּפָה
תְּנוּפָהf. (b. h.; נוּף) swinging, shaking, waving. Succ.38a ת׳ שיריוכ׳ swinging the ‘Omer is one of the dispensable acts (v. שְׁיָיר). Men.93b (ref. to Lev. 14:21) וכי ת׳ מכפרתוכ׳ does the swinging of the sacrifice effect atonement? is it not the blood ? Ib. 9:9. Num. R. s. 938>; a. fr.Pesik. Haʿomer, p. 71a> (ref. to Is. 30:32) וכי יש מלחמות ת׳ באותו הדורוכ׳ will there be wars of swinging (weapons) in that generation? Say, it refers to the swinging of the ʿOmer; Pesik. R. s. 18; Yalk. Is. 302.Pl. תְּנוּפוֹת. Men.94a תנופה … ולא ת׳ the text has ‘swinging but not ‘swingings; a. e.
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