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21 εἰσαγγελία
εἰσαγγελ-ία, ἡ,A information, news, Plb.9.9.7.2 public announcement, IG12(3).325.16 (Thera, ii B.C.).II at Athens, state prosecution, impeachment,Σόλωνος θέντος νόμον εἰσαγγελίας Arist.Ath.8.4
, cf. And.1.43, Lys.30.22, X.HG1.7.9, Isoc.8.130, etc.;εἰ. δέδωκας ὑπέρ τινος Hyp.Lyc.12
; εἰ. ἐδόθη εἰς τὴν βουλὴν ὑπὲρ Ἀριστάρχου Test. ap. D.21.121;εἰ. εἰσαγγέλλειν Arist.Ath.59.2
.2 a process brought before the chief Archon, to punish κάκωσις (q.v.) or maltreatment of parents by children, of ἐπίκληροι by their husbands, or of wards by their guardians, Is.3.47.3 a procedure employed against unfair arbitrators, Harp.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰσαγγελία
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22 καθαίρεσις
A pulling down, demolition, Th.5.42, Isoc.7.66, X.HG2.2.15, IG22.1672.75 (iv B.C.), PMagd.9.6 (iii B.C.), etc.: metaph., τινῶν, opp. οἰκοδομή, 2 Ep.Cor.10.8; ἀναστήσωμεν τὴν κ. τοῦ : in concrete sense, αἱ καθαιρέσεις the débris, Ph.Bel.92.31.2 generally, overthrow, subjugation, Jul.Caes. 320d;τῆς ἀνέτου ἐξουσίας Hdn.2.4.4
;Ἰουλιανοῦ Id.3.1.1
; killing, Plu.Ant.82.3 reduction, diminution, opp. πρόσθεσις, Arist.Ph. 207a23: Medic., bringing down superfluous flesh, lowering, reducing, Hp.Epid.6.3.1, cf. Gal.17(2).368;τῶν σωμάτων Arist.GA 738a31
; .4 eclipse of sun or moon (with reference to the magical process of drawing down those bodies), Sch.A.R.3.533 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθαίρεσις
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23 κίνησις
2 in Cyrenaic philos., λεία κ., = ἡδονή, τραχεῖα κ., = πόνος, D.L.2.86; alsoαἱ διὰ μορφῆς κατ' ὄψιν ἡδεῖαι κ. Epicur.Fr.67
; αἱ κ. αἱ ἀνθρωπικαί human emotions, Arr.Epict. 2.20.19.3 dance, Ἄρεος κίνασις (sic) Tyrt.16, cf. Luc.Salt.63, Ephes.2 No.71;τραγικὴ ἔνρυθμος κ. Inscr.Magn.165
.4 movement, in a political sense,ἐν κ. εἶναι Th.3.75
, cf. Plb.3.4.12; ἡ κ. ἡ Ἰουδαϊκή the Jewish revolt, OGI543.15 (Ancyra, ii A.D.); of the Peloponn. war, Th.1.1.b removal, change of abode, Vett.Val.97.17 (pl.), al.7 Gramm., inflexion,τοῦ ζῆμι κ. οὐχ εὕρηται EM410.38
.8 in Law, punitive action,βασιλικὴ κ. Cod.Just.1.3.43.10
, cf. 10.27.2.7; also, setting a process in motion, PLond. 5.1663.13 (vi A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κίνησις
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24 νόμιμος
A conformable to custom, usage, or law, ν. ὅρκος Lexap.And.1.98;ν. ἔρωτες Gorg.Fr.6
D.;ἔργα δίκαια καὶ ν. Democr.174
; legitimate,ν. παῖδες E.Ph. 815
(lyr.): hence, customary, prescriptive, φῶς ib. 345 (lyr.), etc.;οἱ ν. θεοί Pl.Lg. 954a
;ἡ ἐπίδεσις ἡ ν. Hp.Art.14
;νόμιμόν [ἐστί] τινι ποιεῖν τι X.Cyr.8.8.8
;ν. τινὰ δεδέσθαι Id.Mem.1.2.49
.2 observant of law, Choeril.3, Antipho 2.2.12, Archyt. ap. Stob.4.5.61;ν. καὶ κόσμιοι Pl.Grg. 504d
; ν. πόλις Isoc.l.c.II νόμιμα, τά, usages, customs,ἄλλα ἄλλοισιν νόμιμα, σφετέραν δ' αἰνεῖ δίκαν ἕκαστος Pi.Fr. 215
, cf. A.Th. 334 (lyr.), Hdt.2.79; ν. Δωρικά, Χαλκιδικά, Th.6.4,5;τὰ κοινὰ τῶν Ἑλλήνων ν. Id.3.59
; almost, = νόμοι, ἄγραπτα ν. S.Ant. 455;ν. θεῶν E.Supp. 19
;τὰ εἰωθότα ν. Pl.Phdr. 265a
;ἄγραφα ν. Id.Lg. 793a
, D.23.70; τὰ περὶ τοὺς θεοὺς ν., τὸ πρὸς τοὺς πολεμίους ν., X.Mem.4.6.4, Cyr.1.6.34; ν. βαρβαρικά, title of treatise by Aristotle: rare in sg.,τὸ πάντων ν. Emp.135.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νόμιμος
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25 οἰκονομία
οἰκονομ-ία, ἡ,A management of a household or family, husbandry, thrift, Pl.Ap. 36b, R. 498a, X.Oec.1.1, Arist.EN 1141b32, Pol. 1253b2 sqq.: pl., Pl.R. 407b ; households, Arist.GA 744b18.2 generally, direction, regulation, Epicur.Ep.1p.29U. ; esp. of a State, administration,αἱ κατὰ τὴν πόλιν οἰ. Din.1.97
; principles of government, Chrysipp.Stoic.2.338 ;τῶν γεγονότων Plb.1.4.3
, al. ;πολιτικὴ οἰ. Phld.Rh. 2.32
S. ;ἡ τῆς ἀρχῆς οἰ. Hdn.6.1.1
; of a fund, SIG577.9 (Milet., iii/ii B.C.).3 arrangement,ἡ περὶ τὸν νοσέοντα οἰ. Hp.Epid.6.2.24
; ἡ περὶ τῶν ὠνίων οἰ. market, fair, SIG695.35 (Magn. Mae.) ; proceedings,IG
9(1).226 ([place name] Drymaea) ; τίνα οἰκονομίαν προσαγήγοχας what steps you have taken, PCair.Zen.240.10 (iii B. C.) ;αὕτη φύσεως οἰ. Plb.6.9.10
; of a literary work, arrangement,ἡ κατὰ μέρος οἰ. D.S.5.1
, cf. D.H.Pomp.4, Comp.25, Sch.Od.1.328 : pl., Plu.2.142a.4 in Egypt, office of οἰκονόμος, PTeb.24.62 (ii B.C.), al.6 plan, dispensation, Ep.Eph.1.10, 3.2.7 in bad sense, scheming, M.Ant. 4.51.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκονομία
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26 παίδευσις
A process or system of education (παιδείας παράδοσις Pl.Def. 416a
), Hdt.4.78, 6.128, Ar.Nu. 986, 1043;τροφὴ καὶ π. Pl.Criti. 110c
, R. 424a;ξενικὴν π. παιδεύειν Id.Hp.Ma. 284c
; τὴν ὑπ' ἀρετῆς Ἡρακλέους π. his education by virtue, X.Mem.2.1.34; (Ἕλληνας καλεῖσθαι τοὺς τῆς π. τῆς ἡμετέρας μετέχοντας Isoc.4.50
, cf. 3.57; ἡ περὶ τοὺς λόγους π. instruction in rhetoric, Id.11.49: in pl.,τροφαὶ καὶ -σεις Pl.Lg. 926e
.2 its result, culture, learning. Ar.Th. 175, Antipho Soph. 60, Isoc.9.78, Pl.Prt. 349a, Arist.Rh. 1399a13.II means of educating, τὴν πόλιν πᾶσαν τῆς Ἑλλάδος παίδευσιν εἶναι is the school of Greece, Th.2.41.III in late Gr., ἡ σὴ, ἡ ὑμετέρα π., form of address to members of the learned professions, Stud.Pal.20.129.13 (v A. D.), POxy.1165.2 (vi A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παίδευσις
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27 ἀπόφυσις
II in Anatomy, process of a bone, i. e. the prominence to which a tendon is attached, Hp.Art.45;ἀ. ὀδοντοειδής
processus dentatus,Gal.
UP12.7, etc.;ἀ. στυλοειδεῖς Ruf.Onom. 142
; of the βρογχίαι, ib. 159.2 branch of an artery, Gal.8.319; of a nerve, Id.UP9.9; of the urethra, ib.15.3 (but ἀ. σκωληκοειδής is f.l.for ἐπίφυσις, ib.8.14; the two words distd. by Id.2.733).III Archit., member connecting shaft and base of column, Vitr.4.7.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόφυσις
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28 ἐπαγωγή
ἐπαγωγ-ή, ἡ,2 bringing in to one's aid, introduction,τὴν τῶν Ἀθηναίων ἐ. Id.3.100
, cf. 82 (pl.); introduction of food through the gullet, Arist.Spir. 483a9.4 allurement, enticement,ταῖς ἐλπίσι καὶ ταῖς ἐ. D.19.322
.b incantation, spell, in pl., Pl.R. 364c, Lg. 933d; Ἑκάτης φάσκων ἐπαγωγὴν γεγονέναι saying that Hecate had put it under a spell, Thphr.Char.16.7.5 process of reasoning, Aristox.Harm.pp.4,53M.b esp. in the Logic of Aristotle, argument by induction (cf.ἐπάγω 1.10b
),ἐ. ἡ ἀπὸ τῶν καθ' ἕκαστον ἐπὶ τὰ καθόλου ἔφοδος Top.105a13
;μανθάνομεν ἢ ἐπαγωγῇ ἢ ἀποδείξει APo.81a40
;διδασκαλία.. ἡ μὲν δι' ἐπαγωγῆς ἡ δὲ συλλογισμῷ EN1139b27
;ἔστι τὸ μὲν παράδειγμα ἐ., τὸ δ' ἐνθύμημα συλλογισμός Rh.1356b3
; so later συλλογισμοὺς ἢ ἐπαγωγὰς περαίνοντας Polystr.p.11 W., cf. Plot.2.4.6, etc.; also of dialectical argument which leads an opponent into a trap, Gell.6(7).3.34, D.L.3.53.6 in Tactics, sequence formation, one wing following the other, opp. παραγωγή, Ascl.Tact.10.1,11.2,4.7 leading away into captivity, captivity, LXX Is.14.17: generally, distress, misery, ib.Si.23.14 (pl.), cf. Hsch.8ἡ τῆς τριχὸς ἐ.
direction of growth,D.S.
3.35.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαγωγή
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29 αὐχήν
αὐχήν, - ένοςGrammatical information: m.Meaning: `neck, throat; isthmus' (Il.).Other forms: Aeol. acc. ἄμφενα (Theoc. 30. 28). αὔφην in Jo. Gramm. Comp. 3, 16 is very doubtful, cf. Solmsen, Wortforsch. 118 n. 2. ἄμφην· αὐχήν, τράχηλος H.; also ἀμφήν· αὐλήν H.Origin: PG [a word of Pre-Greek origin]Etymology: On ἄμφην beside αὐχήν see Pisani, RiLi 1 (1950) 182f. Schwyzer 296 assumed for ἄμφην *ἀγχϜ-ήν, connecting Skt. aṃhú- `narrow' etc. (s. ἄγχω), which with anticipation of the labial would have given αὐχήν. This is an improbable construction, the process unparallelled. One connects Arm. awji-k` (pl.) `neck', but the connection is quite difficult, Clackson 1994, 107ff. - The variants cannot be explained as Greek or IE, so the word will come from the substr. Variation labial\/velar is rare (Fur. 388, φωριαμός \/ χ.; but cf. γέφυρα \/ βέφυρα); also α\/αυ is rare; m\/w occurs mostly before n or intervocalic (Fur. 242 - 247). Therefore I think we must compare the type δάφνη \/ δαυχνα-, which Furnée 229 - 233 explains as showing variation labial\/w. I think that these forms had a labio-velar, gʷ, which either gave φ (in Aeolic) or - υχ- with anticipation of the labial element (Beekes Pre-Greek). Thus we have *ἀφ-ην\/ αὐ-χήν; ἄμφ-ην then has the well-known prenasalisation. Whatever the exact development, it is clear that substr. origin, and only that, can explain the variants. The Armenian form does not prove IE origin, as it can be a loan from an Anatolian language, cf. γέφυρα - kamurǰ (Beekes, Glotta 2003?).Page in Frisk: 1,192Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αὐχήν
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30 βλώσκω
Grammatical information: v.Meaning: `go, come' (Il.).Other forms: Aor. μολεῖν, ἔβλω ἐφάνη, ὤχετο, ἔστη; fut. μολοῦμαι ( βλῶξαι, βλώξω Lyc.), perf. μέμβλωκα ( βέβλωκε ἠρεμεῖ, φύεται H.)Compounds: κατα-, προ-, ἐκ- etc. αὑτόμολος `deserter' (Hdt.); ἀγχίμολον ( ἦλθε, Il.), old absolutive Wackernagel, Mus. Helv. 1, 226ff.; ἀγχιβλώς ἄρτι παρών H.Etymology: Pres. βλώσκω \< *μλώ-σκω (cf. μολ-εῖν, μέ-μβλω-κα) from *ml̥h₃-sk- is clear. The aor. stem βλω- will have the same origin, with the zero grade from the plural. The nominal forms with - μολ- will have o-grade, * molh₃-. The aor. stem μολ-ε\/ο- is explained from metathesis in *μελο-μ, -ς, -τ \< * melh₃-. Harðarson, Wurzelaorist 169f, 224f, also assumes stressed l̥h₃ \> ολο, which is doubtful; the existence of a development μλω- (in ἔβλω) beside μολο- is improbable. I would expect *l̥h₃ \> αλ, which was replaced by ολ after the predominant o-vocalism. The metathesis is not an independent phonetic development, but part of this process of morphological reorganisation. - Outside Greek perhaps in Slavic, e.g. Serb. iz-mòlīti *`let come out', i.e. `show', Slov. molíti `hinstrecken, hinhalten'. - Uncertain Toch. A mlosk-, mlusk- `escape' (B mlutk ?). - Connection with μέλλω is phonetically improbable (because of the laryngeal), with μολεύω `cut off and transplant the shoots of trees' is semantically impossible.Page in Frisk: 1,246-247Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βλώσκω
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31 δοκίμιον
δοκίμιον, ου, τό (s. three prec. entries and δόκιμο; on the spelling s. Mlt-H. 78; B-D-F §23; B-D-R §13, 3; 263, 5; δοκιμεῖον preferred by PKatz, TLZ 83, ’58, 314f; WGrundmann, TW II 259).① the process or means of determining the genuineness of someth., testing, means of testing (Dionys. Hal., Rhet. 11, 1; Herodian 2, 10, 6; Plut., Mor. 230b; Περὶ ὕψους 32, 5 γλῶσσα γεύσεως δοκίμιον; Pr 27:21) τὸ δ. ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν the testing of your faith (temptation) produces endurance Js 1:3.② genuineness as result of a test, genuine, without alloy, neut. sg. of the adj. δοκίμιος (esp. of metals: BGU 1045 II, 12; 1065, 8; PTebt 392, 22; s. Dssm., NB 86ff [BS 259ff]) τὸ δ. ὑμῶν τῆς πίστεως the genuineness of your faith (on the usage B-D-F §263, 2) 1 Pt 1:7 (δόκιμον P72 et al.; cp. Js 1:3 v.l.; s. δόκιμος 1).—DELG s.v. δοκάω etc. III p. 291. M-M. TW. Spicq. -
32 οὐκέτι
οὐκέτι adv. (οὐκ ἔτι Tdf. Phlm 16; both spellings t.r.—Hom.+)① the extension of time up to a point but not beyond, no more, no longer, no further lit., of time (TestBenj 11:1; JosAs 15:6; Jos., Ant. 7, 16; Just., D. 56,23; Tat. 26, 3) οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου Lk 15:19, 21.—Mt 19:6; Mk 10:8; J 4:42; 6:66; 11:54; 15:15; Ro 6:9b; Gal 2:20; Eph 2:19; Phlm 16; Rv 10:6; GJs 4:4.—Never … again (Jos., Ant. 6, 156; Artem. 3, 13 ἀθάνατοι οἱ ἀποθανόντες, ἐπεὶ μηκέτι τεθνήξονται) Χριστὸς ἐγερθεὶς … οὐκέτι ἀποθνῄσκει Ro 6:9a. Cp. Ac 20:25, 38; 2 Cor 1:23.—W. the pres., of an event in the very near fut. (cp. ApcEsdr 3:6 οὐκέτι ᾖ κόσμος): ὁ κόσμος με οὐκέτι θεωρεῖ the world will see me no longer J 14:19; 16:10, 16; 17:11.—Used w. another negative: οὐ … οὐκέτι (Zeph 3:15; En 100:5) Ac 8:39, οὐδὲ … οὐκέτι Mt 22:46. οὐδὲ … οὐκέτι οὐδείς Mk 5:3. οὐκέτι οὐδέν 7:12; 15:5; Lk 20:40. οὐκέτι οὐδείς (UPZ 42, 30 [162 B.C.]) Mk 9:8. οὐδεὶς οὐκέτι 12:34; Rv 18:11. οὐκέτι οὐ μή never again (Am 9:15; TestJob 7:10 οὐκέτι οὐ μη φάγῃς) Mk 14:25; Lk 22:16 v.l.; Rv 18:14. οὐκέτι … οὐκέτι no longer … no longer 8:2 (Polyaenus 1, 41, 2 οὐκέτι three times).② marker of inference in a logical process, not (Melissus [V B.C.] B 9, Vorsokrat.5 I 275 εἰ … οὐκέτι ἓν εἴη, cp. B 7, 2 ibid. p. 270; Empedocles B 17, 31, I 317 εἴτε … οὐκέτʼ ἂν ἦσαν; Ocellus c. 2 Harder; Ps.-Aristot., de Melisso etc. [ed. HDiels, ABA 1900] 1, 4; schol. on Apollon. Rhod. 2, 498–527a [p. 168, 23] οὐκέτι δὲ καὶ θυγάτηρ αὐτοῦ ἦν=then, accordingly, she was not his daughter; Ar. 13, 6 εἰ …, οὐκέτι μία φύσις ἐστίν=certainly, then, they do not share a common characteristic) then (accordingly) not εἰ δὲ χάριτι οὐκέτι ἐξ ἔργων if by grace, then not by deeds Ro 11:6a. Cp. 7:20; 14:15; Gal 3:18. Likew. νυνὶ οὐκέτι Ro 7:17.—DELG s.v. ἔτι. M-M. -
33 τελέω
τελέω fut. τελέσω; 1 aor. ἐτέλεσα; pf. τετέλεκα. Pass.: 1 fut. τελεσθήσομαι; 1 aor. ἐτελέσθην; perf. τετέλεσμαι (Hom.+).① to complete an activity or process, bring to an end, finish, complete τὶ someth. ταῦτα Hs 8, 2, 5. τὸν δρόμον (Il. 23, 373; 768; Soph., El. 726) 2 Ti 4:7. τοὺς λόγους τούτους Mt 7:28; 19:1; 26:1 (cp. Just., D. 110, 1). τὰς παραβολὰς ταύτας 13:53. τὴν μαρτυρίαν Rv 11:7. τὴν εὐχήν GJs 9:1. τὴν ἐξήγησιν Hv 3, 7, 4. τὰ γράμματα 2, 1, 4. τελέσας τὴν χαράκωσιν when he had finished the fencing Hs 5, 2, 3. τελεῖν πάντα τὰ κατὰ τὸν νόμον Lk 2:39 (τελ. πάντα as Jos., Ant. 16, 318). τελ. τὰς πόλεις τοῦ Ἰσραήλ finish (going through) the cities of Israel Mt 10:23 (on this pass. KWeiss, Exegetisches z. Irrtumslosigkeit u. Eschatologie Jesu Christi 1916, 184–99; JDupont, NovT 2, ’58, 228–44; AFeuillet, CBQ 23, ’61, 182–98; MKünzi, Das Naherwartungslogion Mt 10:23, ’70 [history of interp.]). Foll. by a ptc. to designate what is finished (B-D-F §414, 2; Rob. 1121; cp. Josh 3:17; JosAs 15:12) ἐτέλεσεν διατάσσων Mt 11:1. Cp. Lk 7:1 D; Hv 1, 4, 1.—Pass. be brought to an end, be finished, completed of the building of the tower (cp. 2 Esdr 5:16; 16: 15) Hv 3, 4, 1f; 3, 5, 5; 3, 9, 5; Hs 9, 5, 1; 9, 10, 2 (τὸ ἔργον). τελεσθέντος τοῦ δείπνου GJs 6:3 (TestAbr A 5 p. 81, 32 [Stone p. 10]; JosAs 21:8). ὡς … ἐτελέσθη ὁ πλοῦς AcPl Ha 7, 35. Of time come to an end, be over (Hom. et al.; Aristot., HA 7, 1, 580a, 14 ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελεσμένοις; Lucian, Alex. 38) Lk 2:6 D; sim. τοῦ ἐξεῖναι τὸν Παῦλον εἰς τὴν Ῥώμην AcPl Ha 6, 15; τὰ χίλια ἔτη Rv 20:3, 5, 7. πάντα τετέλεσται J 19:28 (GDalman, Jesus-Jeschua 1922, 211–18 [tr. PLevertoff 1929, same pages].—Diagoras of Melos in Sext. Emp., Adv. Math. 9, 55 κατὰ δαίμονα κ. τύχην πάντα τελεῖται=‘everything is accomplished acc. to divine will and fortune’; an anonymous writer of mimes [II A.D.] in OCrusius, Herondas5 [p. 110–16] ln. 175 τοῦτο τετέλεσται); cp. τετέλεσται used absolutely in vs. 30 (if these two verses are to be taken as referring to the carrying out [s. 2 below] of divine ordinances contained in the Scriptures, cp. Diod S 20, 26, 2 τετελέσθαι τὸν χρησμόν=the oracle had been fulfilled; Ael. Aristid. 48, 7 K.=24 p. 467 D.: μέγας ὁ Ἀσκληπιός• τετέλεσται τὸ πρόσταγμα. Cp. Willibald Schmidt, De Ultimis Morientium Verbis, diss. Marburg 1914. OCullmann, TZ 4, ’48, 370 interprets the two verses in both a chronological and theol. sense. Diod S 15, 87, 6 reports the four last sayings of Epaminondas, two in indirect discourse and the other two in direct. S. also the last words of Philip s.v. πληρόω 5).—ἡ δύναμις ἐν ἀσθενείᾳ τελεῖται power finds its consummation or reaches perfection in (the presence of) weakness 2 Cor 12:9. The passives in Rv 10:7 (the aor. suggests the ‘final clearing up of all the insoluble riddles and problems of human life’: EBlakeney, The Epistle to Diognetus ’43, ’67); 15:1, 8; 17:17 belong under 2 as well as here.② to carry out an obligation or demand, carry out, accomplish, perform, fulfill, keep τὶ someth. (Hom.+. Of rites, games, processions, etc., dedicated to a divinity or ordained by it: Eur., Bacch. 474 τὰ ἱερά; Pla., Laws 775a; X., Resp. Lac. 13, 5; Plut., Mor. 671 al.; Just., A II, 12, 5 μυστήρια; Mel., P. 16, 102 μυστήριον al.; in ins freq. of public service, e.g. IPriene 111, 22 an embassy) τὸν νόμον carry out the demands of, keep the law Ro 2:27; Js 2:8. τὴν ἐντολήν Hs 5, 2, 4 (Jos., Bell. 2, 495 τὰς ἐντολάς). τὸ ἔργον (Theogn. 914; Apollon. Rhod. 4, 742; Sir 7:25) 2:7a; 5, 2, 7. τὴν διακονίαν m 2:6ab; 12, 3, 3; Hs 2:7b; pass. m 2:6c. τὰς διακονίας Hs 1:9. τὴν νηστείαν 5, 1, 5; 5, 3, 8. ἐπιθυμίαν σαρκὸς τελεῖν carry out what the flesh desires, satisfy one’s physical desires (Artem. 3, 22; Achilles Tat. 2, 13, 3 αὑτῷ τὴν ἐπιθυμίαν τελέσαι) Gal 5:16. ὡς ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα when they had carried out everything that was written (in the Scriptures) concerning him Ac 13:29 (Appian, Bell. Civ. 3, 59 §243 τὸ κεκριμένον τ.=carry out what was decided upon). Pass. Lk 18:31; 22:37 (cp. pass. cited 1, end). ἕως ὅτου τελεσθῇ until it (the baptism) is accomplished Lk 12:50. ἵνα ὁ τύπος τελεσθῇ in order that the type might be fulfilled B 7:3.③ to pay what is due, pay (Hom., Pla., et al.; pap; Jos., Ant. 2, 192 al.) φόρους (Ps.-Pla., Alc. 1, 123a τὸν φόρον; Appian, Syr. 44 §231; PFay 36, 14 [111/12 A.D.]; Philo, Agr. 58; Jos., Ant. 15, 106; Just., A I, 17, 2 φόρους τελεῖν [Luke 20:22]; Tat. 4:1) Ro 13:6. τὰ δίδραχμα Mt 17:24. V.l. for τελευτάω Papias (4).—B. 797. DELG s.v. τέλος. M-M. EDNT. TW. -
34 ἐπερωτάω
ἐπερωτάω (s. ἐρωτάω); impf. ἐπηρώτων; fut. ἐπερωτήσω; 1 aor. ἐπηρώτησα. Pass.: 1 aor. subj. 2 sg. ἐπερωτηθῇς Sir 32:7; Just., D. 50, 1; ptc. ἐπερωτηθείς (Hdt., Thu.+).① to put a question to, askⓐ gener. τινά Mk 9:32; 12:34; Mt 22:46; Lk 2:46; 1 Cor 14:35. τινά τι someone about someth. (Aeschines 1, 79) αὐτὸν τὴν παραβολήν they asked him about the parable Mk 7:17; cp. 11:29; Lk 20:40; Hm 4, 1, 4. τινὰ περί τινος (Hdt. 1, 32; Demosth. 43, 66; PFlor 331, 3) Mk 10:10; J 16:19 D. W. acc. of pers. and foll. by a question introduced by λέγων (TestJos 11:2) Mt 12:10; 17:10; 22:23; Mk 9:11; 12:18; Lk 3:10 al. Foll. by εἰ and a dir. question εἴ τι βλέπεις; do you see someth.? Mk 8:23 or an indirect question (PHib 72, 15 [241 B.C.]; Jos., Ant. 12, 163) Mk 10:2; 15:44; Lk 6:9; 23:6 (ἐρωτάω P75 but s. ed. note); Ac 5:8 D. Followed by other questions, direct Mk 5:9; 7:5; 9:16, 28 al. and indirect (X., Hell. 6, 4, 2; Oec. 6, 6) Lk 8:9; 17:20; Ac 23:34; 2 Cl 12:2. τί ἄρα ἔσται αὐτοῖς what will happen to them Hm 11:2. Abs. Ox 654, 23 (=GTh 4; ASyn. 256, 54; context mutilated, s. Fitzmyer, Oxy 523).ⓑ of a judge’s questioning (interrogation) in making an investigation (cp. PYadin 17, 38 of contractual process) Mt 27:11; Mk 14:60f; 15:2, 4; J 9:19 v.l., 23; 18:21 v.l.; Ac 5:27.ⓒ The usage of the word w. regard to questioning deities (Hdt. 1, 53, 1 and oft.; SIG 977, 24; 1160; 1168, 16; Jos., Ant. 6, 123) approaches the mng. in the LXX: ἐ. τὸν θεόν, τὸν κύριον etc. inquire after God, i.e. after the thought, purpose, or will of God Ro 10:20 (Is 65:1).② to make a request, ask for τινά τι ask someone for someth. (Ps 136:3) αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ Mt 16:1.—DELG s.v. ἐρέω. M-M. TW.
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