num

אָרִיחָא, אַרְחָאch. (= h. אָרִיחַ) lath, bar, pole. Targ. Num. 13:23; a. e. (h. מוֹט). Bets.32b נפל לה ארי׳ בתנורא ed. (Ar. ארחא) a binder of the brick wall fell into the stove. Sabb.129a a house דשב לביניא וא׳ the width of whose walls was seven bricks and a half; a. e.Pl. אָרִיחַיָּא, אֲרִיחִין, אַרְחֵי, אַרְחִין. Targ. Ex. 25:27; a. e. (h. בַּדִּים). B. Bath.3a כפיסין ארחי Kfissin are bondlaths. Y.Erub.I, 19a top (also אורחין).

נִיאוּףm. (b. h. נִאֻפִים; נָאַף) lewdness, illicit intercourse. Sifré Deut. 26 דבר נ׳ an unchastity; Deut. R. s. 2. Ned.20a. Num. R. s. 9; a. fr.

אִטָּאm. ( אטט, cmp. חטט = b. h. אֵת, pl. אִתִּים), pl. אִטִּין plough-shares. Y.Sabb.VI, 8b bot. (expl. לאִתִּים (Is. 2:4) לאִ׳ (Ar. by cler. err. אבויין).

דְּיָרָאv. דְּיוֹרָא.

מְדֵירָאm. (דְּרֵי I) = h. מִזְרֶה, winnowing fan. Targ. Is. 30:24 (ed. Lag. pl.).Pl. מְדֵירַיָּא. Targ. Jer. 15:7.

מכסחY.Sabb.VI, end, 8d קריב למ׳, read: למָכְסָה, v. מוֹכְסָא.

מַלְבֶּשְׁתָּאv. דְּבֶשְׁתָּא.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

צָמִידm. (b. h.; צָמַד) ( closely joined, 1) exactly fitting lid. צ׳ פתיל, v. פָּתִיל. Snh.64a (ref. to הנצמדים, Num. 25:5, in contrast to הדבקים, Deut. 4:4) הנצמדים … כצ׳ פ׳ who were attached to Baal Peor like an air-tight lid, whereas they were ‘attached to the Lord merely as two dates sticking to each other; Yalk. Num. 771. 2) joined, yoked. Num. R. s. 20 (ref. to ויצמד, Num. 25:3) כאדם צ׳ במלאכתו like a man yoked (inseparably attached) to his work. 3) wrist-band, bracelet. Snh. l. c. הנצמדים … כצ׳ על ידי אשהוכ׳ ‘who were attached to Baal Peor, means merely as a bracelet on the hands of a woman, whereas, v. דָּבַק; a. e.Pl. צְמִידִים. Num. R. l. c. כצ׳ על ידיה like ‘the bracelets on her hands (Gen. 24:22). Ib. זו גזירה קשה … ויצמד בצ׳ this was a greater calamity than that of the golden calf, for there it is said (Ex. 32:2), ‘take off the golden rings, but here, ‘and Israel was tied (Num. l. c.) with wristbands. Yalk. Gen. 109; a. e. 4) couple.Pl. as ab. Num. R. l. c. (ref. to ויצמד, v. supra) בתחלה … צ׳ צ׳ זוגותוכ׳ at first they went (into the house of prostitution) secretly, but then they went in jointly, pair-wise, as we speak of צֶמֶד בָּקָר (a pair of oxen); Tanḥ. Bal. 18.

צָמִידm. (b. h.; צָמַד) ( closely joined, 1) exactly fitting lid. צ׳ פתיל, v. פָּתִיל. Snh.64a (ref. to הנצמדים, Num. 25:5, in contrast to הדבקים, Deut. 4:4) הנצמדים … כצ׳ פ׳ who were attached to Baal Peor like an air-tight lid, whereas they were ‘attached to the Lord merely as two dates sticking to each other; Yalk. Num. 771. 2) joined, yoked. Num. R. s. 20 (ref. to ויצמד, Num. 25:3) כאדם צ׳ במלאכתו like a man yoked (inseparably attached) to his work. 3) wrist-band, bracelet. Snh. l. c. הנצמדים … כצ׳ על ידי אשהוכ׳ ‘who were attached to Baal Peor, means merely as a bracelet on the hands of a woman, whereas, v. דָּבַק; a. e.Pl. צְמִידִים. Num. R. l. c. כצ׳ על ידיה like ‘the bracelets on her hands (Gen. 24:22). Ib. זו גזירה קשה … ויצמד בצ׳ this was a greater calamity than that of the golden calf, for there it is said (Ex. 32:2), ‘take off the golden rings, but here, ‘and Israel was tied (Num. l. c.) with wristbands. Yalk. Gen. 109; a. e. 4) couple.Pl. as ab. Num. R. l. c. (ref. to ויצמד, v. supra) בתחלה … צ׳ צ׳ זוגותוכ׳ at first they went (into the house of prostitution) secretly, but then they went in jointly, pair-wise, as we speak of צֶמֶד בָּקָר (a pair of oxen); Tanḥ. Bal. 18.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

נָזַר(b. h.; sec. r. of זור) 1) to surround; to keep off; to set apart. V. נָזִיר, נֵזֶר 2) (denom. of נָזִיר) to vow to be a Nazarite; to dedicate ones self to nazariteship. Naz. III, 2 שנ׳ שתיוכ׳ who vows to be a Nazarite for two terms. Ib. 5 מישנ׳ והואוכ׳ if one makes the vow while in a burial ground. Ib. 17a לא תִינְזוֹר thou must not vow (while in a burial ground). Ib. I, 5 אחת גדולה נָזַרְתִּי I meant by my vow one nazaritic term which I consider a long one. Ned.3b נימא קרא לִיזּוֹר the text (Num. 6:2) ought to read lizzor (instead of lhazzir). Y.Naz.I, beg.51a במתכוין לִיזּוֹר when he intended to vow nazariteship; a. fr. Hif. הִזִּיר 1) (sub. נפשו) to abstain. Ned.4a עד שיַזִּיר מכולן (Naz.3b שיִדּוֹר) unless he vows abstinence from all of them (mentioned Num. 6:3). 2) to impose the vow of abstinence. Sifré Num. 22 להַזִּיר אף את אחרים lhazzir (Num. 6:2) includes also the imposition of nazariteship on others (ones son). Ib. את עצמו מַזִּירוכ׳ himself he may obligate, but he cannot obligate others; Num. R. s. 10; a. e. 3) to be a Nazarite Naz.19a אע״פ שלא הביא ה׳ even if he did not bring the due sacrifice, he must resume his nazariteship. Ib. אימתיה׳וכ׳ when can he resume ? After he brought the sacrifice (Num. 6:12). Nif. נִזָּר 1) (with ל) to dedicate ones self to. Sifré l. c. המצוה להִנָּזֵר לשם the merit of nazariteship consists in the dedication of ones self to the Lord (in the sacred motive). 2) (with מ) to abstain from; to renounce. Ib. 131 הִנָּזֵר מתורתו … והוא נִזּוֹר renounce the law of Moses, and he did renounce; Y.Snh.X, 28d הִינָּזֵר.

נָזַר(b. h.; sec. r. of זור) 1) to surround; to keep off; to set apart. V. נָזִיר, נֵזֶר 2) (denom. of נָזִיר) to vow to be a Nazarite; to dedicate ones self to nazariteship. Naz. III, 2 שנ׳ שתיוכ׳ who vows to be a Nazarite for two terms. Ib. 5 מישנ׳ והואוכ׳ if one makes the vow while in a burial ground. Ib. 17a לא תִינְזוֹר thou must not vow (while in a burial ground). Ib. I, 5 אחת גדולה נָזַרְתִּי I meant by my vow one nazaritic term which I consider a long one. Ned.3b נימא קרא לִיזּוֹר the text (Num. 6:2) ought to read lizzor (instead of lhazzir). Y.Naz.I, beg.51a במתכוין לִיזּוֹר when he intended to vow nazariteship; a. fr. Hif. הִזִּיר 1) (sub. נפשו) to abstain. Ned.4a עד שיַזִּיר מכולן (Naz.3b שיִדּוֹר) unless he vows abstinence from all of them (mentioned Num. 6:3). 2) to impose the vow of abstinence. Sifré Num. 22 להַזִּיר אף את אחרים lhazzir (Num. 6:2) includes also the imposition of nazariteship on others (ones son). Ib. את עצמו מַזִּירוכ׳ himself he may obligate, but he cannot obligate others; Num. R. s. 10; a. e. 3) to be a Nazarite Naz.19a אע״פ שלא הביא ה׳ even if he did not bring the due sacrifice, he must resume his nazariteship. Ib. אימתיה׳וכ׳ when can he resume ? After he brought the sacrifice (Num. 6:12). Nif. נִזָּר 1) (with ל) to dedicate ones self to. Sifré l. c. המצוה להִנָּזֵר לשם the merit of nazariteship consists in the dedication of ones self to the Lord (in the sacred motive). 2) (with מ) to abstain from; to renounce. Ib. 131 הִנָּזֵר מתורתו … והוא נִזּוֹר renounce the law of Moses, and he did renounce; Y.Snh.X, 28d הִינָּזֵר.

נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e.

נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim.