not+to+have

עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.

שָׁוְאm. (b. h.; v. שָׁהָה) ( vacancy, vanity, inanity, falsehood. שבועת ש׳ a false oath, vowing to do something impossible, opp. בִּיטּוּי. Shebu.III, 9 שבועה שאוכל … והשנייה שבועת ש׳ (if one says) ‘I swear that I will eat this loaf, (and) I swear that I will not eat it, the former is a useless oath (or vow), the second a false oath; אכלה עבר על שבועת ש׳וכ׳ if he eats it, he is guilty of a false oath (having sworn that he would not eat it); if he does not eat it, he is (also) guilty of a useless oath. Ib. 8 איזוהי שבועת ש׳ נשבעוכ׳ what is a vain oath of affirmation? If one swears to that which is known to be otherwise, saying of a stone column that it is gold ; נשבע … שאי אפשרוכ׳ if one affirms an impossibility, saying I swear that I have seen a camel fly in the air. Ib. נשבע לבטל … זו היא שבועת ש׳וכ׳ if he swears that he will neglect a command, that he will not erect a Succah, …: that is a vain oath, on the wilful pronouncing of which he is punished with stripes Ib. 21a איזוהי שבועת ש׳ … שקר נשבעוכ׳ what is a vain oath? If one swears to what is known to be otherwise; a false oath, if one swears to the opposite of the truth (e. g. ‘I have eaten, when he has not, ‘I have not eaten, when he has), v. שֶׁקֶר. Ib. 20b ש׳ ושקר אחד הן a vain oath ( shav) and a false oath ( sheḳer) are the same; a. fr.תפלת ש׳ a vain prayer, a prayer concerning a thing which cannot be changed. Ber.IX, 3; a. fr.Ex. R. s. 3 (ref. to מתי שוא, Job 11:11) God knows העם המתים על הש׳ לעשותו the people that risk their lives for falsehood (idolatry) to commit it; העתידים לעשות ש׳וכ׳ those that will commit falsehood and be put to death.לַשָּׁ׳ in vain, to no purpose. Keth.62b, v. שָׁמַר. Y.Meg.III, 74a bot., v. תַּמְרוּרִים.

עָזַב(b. h.) ( to cut off, 1) to relieve an animal broken down under its load (v. פָּרַק), help to unload. Mekh. Mishp. s. 20 (ref. to Ex. 23:5) פעמים שאתה חדל ופעמים שאתה עוֹזֵב at times you may abstain, at times you must help. Ib. פריקה מניןת״ל עָזוֹבוכ׳ whence do we derive the duty of unloading? It says (Ex. l. c.), thou must release with him; B. Mets.32a. Tanḥ. Mishp. 1 עֲזוֹב קימעה מכאןוכ׳ loosen (the load) here a little, raise there 2) to leave, abandon. Sot.12a; Ex. R. s. 1 (ref. to עזובה, 1 Chr. 2:18) עזובה … שהכל עֲזָבוּהָ Azubah is Miriam … for all (young men) left her alone (ignored her on account of her sickliness). Midr. Till. to Ps. 10 וציון אמרה עֶזָבַנִיוכ׳ and Zion said, he has forsaken and forgotten me. Ib. to Ps. 92 מי שמודה … ועוֹזֵבוכ׳ he who confesses his sins and forsakes (them, Prov. 28:13); a. fr. Hif. הֶעֶזִיב to untie, release; to effect a divorce. Gitt.32b גט זה … לא יַעֲזִיב this letter shall have no effect, shall not untie, shall not release, contrad. to אינו מַעֲזִיב does not release, v. יָעַל. Pi. עִיזֵּב to make worth abandoning, make abominable. Yalk. Hos. 527 (ref. to Is. 1:4) אל תיקרי עזבו אלא עִיזְּבוּ read not, ‘they have forsaken, but, ‘they have made (me) worth abandoning (caused me to be cruel); Tanḥ Bḥuck. 2 עוזבו אתי (read עיזבו אותי). Pesik. R. s. 31 (ref. to עזבני, Is. 49:14) עִיוְּבַנִי he has made me contemptible. Nif. נֶעֱזָב to be forsaken. Lev. R. s. 35 (ref. to Ps. 37:25) נ׳ מיראתווכ׳ forsaken of his fear of the Lord. Hithpa. הִתְעַזֵּב to be abandoned, neglected, hated. Gen. R. s. 45 ומִתְעַזֶּבֶת, v. כָּעַר; Cant. R. to II, 14 ומתעבת, ed. Wil. מתעובת (corr. acc., or read: מְתוֹעֶבֶת, v. תָּעַב.). Pesik. R. l. c. והיו … ומִתְעֵזְּבוֹת בפניהם and they became abominable and hateful in their sight.

עָזַב(b. h.) ( to cut off, 1) to relieve an animal broken down under its load (v. פָּרַק), help to unload. Mekh. Mishp. s. 20 (ref. to Ex. 23:5) פעמים שאתה חדל ופעמים שאתה עוֹזֵב at times you may abstain, at times you must help. Ib. פריקה מניןת״ל עָזוֹבוכ׳ whence do we derive the duty of unloading? It says (Ex. l. c.), thou must release with him; B. Mets.32a. Tanḥ. Mishp. 1 עֲזוֹב קימעה מכאןוכ׳ loosen (the load) here a little, raise there 2) to leave, abandon. Sot.12a; Ex. R. s. 1 (ref. to עזובה, 1 Chr. 2:18) עזובה … שהכל עֲזָבוּהָ Azubah is Miriam … for all (young men) left her alone (ignored her on account of her sickliness). Midr. Till. to Ps. 10 וציון אמרה עֶזָבַנִיוכ׳ and Zion said, he has forsaken and forgotten me. Ib. to Ps. 92 מי שמודה … ועוֹזֵבוכ׳ he who confesses his sins and forsakes (them, Prov. 28:13); a. fr. Hif. הֶעֶזִיב to untie, release; to effect a divorce. Gitt.32b גט זה … לא יַעֲזִיב this letter shall have no effect, shall not untie, shall not release, contrad. to אינו מַעֲזִיב does not release, v. יָעַל. Pi. עִיזֵּב to make worth abandoning, make abominable. Yalk. Hos. 527 (ref. to Is. 1:4) אל תיקרי עזבו אלא עִיזְּבוּ read not, ‘they have forsaken, but, ‘they have made (me) worth abandoning (caused me to be cruel); Tanḥ Bḥuck. 2 עוזבו אתי (read עיזבו אותי). Pesik. R. s. 31 (ref. to עזבני, Is. 49:14) עִיוְּבַנִי he has made me contemptible. Nif. נֶעֱזָב to be forsaken. Lev. R. s. 35 (ref. to Ps. 37:25) נ׳ מיראתווכ׳ forsaken of his fear of the Lord. Hithpa. הִתְעַזֵּב to be abandoned, neglected, hated. Gen. R. s. 45 ומִתְעַזֶּבֶת, v. כָּעַר; Cant. R. to II, 14 ומתעבת, ed. Wil. מתעובת (corr. acc., or read: מְתוֹעֶבֶת, v. תָּעַב.). Pesik. R. l. c. והיו … ומִתְעֵזְּבוֹת בפניהם and they became abominable and hateful in their sight.

נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr.

נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr.

עֲבַדI, עֲבֵיד ch. sam(עבד to work) (corresp. to h. עָשָׂה) 1) to do, labor; to make; to act. Targ. Gen. 1:7. Ib. 31:26; a. v. fr.Ber.60b לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem.4b אי עביד מהני, v. הֲנִי. Yeb.37a מי עָבוּד רבנן תקנתאוכ׳ (not עביד) have the Rabbis adopted special measures for priests ? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth.60b לא עַבְדֵי נשי דחנקןוכ׳ women will not do such a thing as Strangling their children. Kidd.50a לא ע׳ אינש דמשויוכ׳ a man will not declare himself a wrongdoer; a. v. fr. 2) to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well (crops promise to be good); ‘the land is not doing well; a. fr. 3) to spend time. Y.Shebi.VIII, 38b top עביד טמיר במערתאוכ׳ he remained hidden in a cave ; ib. IX, 38d. Y.Shek.V, 48d top עַבְדַת טמיראוכ׳ she (the ass) remained hidden with them ; Gen. R. s. 60 עבדת גבון; a. fr.Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y.Peah III, 17d bot. היך ע׳ how did it happen (i. e. in what case would it make a practical difference for the slave)? R. Hash. 22b, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu.46a, v. גְּזַם; a. fr. Af. אַעֲבֵיד, Pa. עַבֵּיד 1) to make, produce. Targ. O. Ex. 32:10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. 30:37; a. fr.Lev. R. s. 28, end, v. infra. 2) to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. 3) to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116b טינא דמע׳ thoroughly kneaded clay. Ithpe. אִיתְעֲבֵיד, אִיעֲבֵיד to be done; to be made, become. Targ. Gen. 29:26. Targ. Koh. 8:4. Targ. Ps. 62:4; a. fr.Lam. R. to II, 2 בעית לאִיעַבְדָּאוכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳וכ׳ he who made the comes …, is now to become a bather ; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. Zeb.75b דאיעבד, read: דאיערוב, v. עֲרַב I.V. דִּיעֲבַד.

עֲבַדI, עֲבֵיד ch. sam(עבד to work) (corresp. to h. עָשָׂה) 1) to do, labor; to make; to act. Targ. Gen. 1:7. Ib. 31:26; a. v. fr.Ber.60b לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem.4b אי עביד מהני, v. הֲנִי. Yeb.37a מי עָבוּד רבנן תקנתאוכ׳ (not עביד) have the Rabbis adopted special measures for priests ? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth.60b לא עַבְדֵי נשי דחנקןוכ׳ women will not do such a thing as Strangling their children. Kidd.50a לא ע׳ אינש דמשויוכ׳ a man will not declare himself a wrongdoer; a. v. fr. 2) to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well (crops promise to be good); ‘the land is not doing well; a. fr. 3) to spend time. Y.Shebi.VIII, 38b top עביד טמיר במערתאוכ׳ he remained hidden in a cave ; ib. IX, 38d. Y.Shek.V, 48d top עַבְדַת טמיראוכ׳ she (the ass) remained hidden with them ; Gen. R. s. 60 עבדת גבון; a. fr.Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y.Peah III, 17d bot. היך ע׳ how did it happen (i. e. in what case would it make a practical difference for the slave)? R. Hash. 22b, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu.46a, v. גְּזַם; a. fr. Af. אַעֲבֵיד, Pa. עַבֵּיד 1) to make, produce. Targ. O. Ex. 32:10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. 30:37; a. fr.Lev. R. s. 28, end, v. infra. 2) to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. 3) to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116b טינא דמע׳ thoroughly kneaded clay. Ithpe. אִיתְעֲבֵיד, אִיעֲבֵיד to be done; to be made, become. Targ. Gen. 29:26. Targ. Koh. 8:4. Targ. Ps. 62:4; a. fr.Lam. R. to II, 2 בעית לאִיעַבְדָּאוכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳וכ׳ he who made the comes …, is now to become a bather ; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. Zeb.75b דאיעבד, read: דאיערוב, v. עֲרַב I.V. דִּיעֲבַד.

רִתּוּי (or רָתוּי) m. (רָתָה) relief, mercy, pity. Ḥag.II, 1 (11b) ר׳ לו שלא בא לעולם (Ms. M., a. Var. in Ar. רָאוּי) it would have been a mercy to him not to have been born; (Y. ed. ר׳ לו כאילו לא בא לעולם a pity for him! he is as though he had not been born; Mish. ed. ראוי לו כאילו לאוכ׳ he is looked upon as though).

סָרַחIII (v. precd.; cmp. רִיחַ) to evaporate, be decomposed; to decay; to smell badly.Part. pass. סָרוּחַ; f. סְרוּחָה; pl. סְרוּחִים, סְרוּחִין, סְרוּחוֹת. Ter. III, 1; a. fr.Trnsf. a) (cmp. חָמַץ) to sin, offend. Snh.71b; Keth.45a סָרְחָה ולבסוף בגרה if she sinned (had intercourse) and afterwards became of age. Num. R. s. 13 אם אינה סוֹרַחַת … ואם סורחת מלקה (not סוחרת) is she (the ass whom he rides) is not mischievous, he does not strike her, but if she is, he strikes her; Yalk. Lev. 554; Yalk. Prov. 959. 1b. שאם יִסְרַח יהאוכ׳ to chastise him with them in case he should offend. Yoma 75a הוא ס׳ עלי he (my husband) acted offensively towards me; היא סרחהוכ׳ she acted offensively Ib. 77a סרחה אומתך thy people has degenerated. Midr. Till. to Ps. 6 סרחה עליו מדינתו one of his provinces rebelled against him. Ex. R. s. 43 סָרַהְתָּ כל הסרחון הזהוכ׳ thou hast done all that mischief, and thou criest? Ib. s. 42 לא היה לכם לִסְרוֹחַוכ׳ you ought not to have sinned either on the second or the third day, but must you sin on the very first day?; a. fr.b) to become senseless (cmp. טַעַם); to be stupid. Sot.IX, 15 (49b) וחכמות סופרים תִּסְרַח (or תִּסָּרֵחַ Nif.) and the wisdom of the scholars shall become vapid (v. Jer. 49:7); Snh.97a; Cant. R. to II, 13; Yalk. Am. 549.Part. pass. as ab. Cant. R. to IV, 8 דיעה ס׳וכ׳ that senseless fool, v. דֵּעָה. Num. R. s. 20; Tanḥ. Bal. 9 (ref. to the peculiar expression in Num. 22:29) אע״פ לשונו ס׳ … even when speaking the sacred tongue, the gentiles speech is tasteless (or obscene). Nif. נִסְרַח to become vapid, be stupid. Ḥag.5b (ref. to Jer. l. c.) כיון שאבדה … נִסְרַחַתוכ׳ when counsel was gone from the children (of Israel), the wisdom of the nations became vapid. Hif. הִסְרִיחַ 1) to make offensive. Sabb.62b (ref. to סרחים, Am. 6:4) מַסְרִיחִיןוכ׳ make their beds offensive with effusion ; Kidd.71b. Tanḥ. Vaëra 14 הִסְרִיחוּ מצרים they made Egypt stink; a. e. 2) to become vapid, putrid; to smell badly. Cant. R. to II, 13 היין יַסְרִיחַ the wine will become vapid (Sot. l. c., a. e. היין ביוקר). Gen. R. s. 34 הוא מַסְרִיחַ it becomes putrid; ואינה מַסְרַחַת without decaying. Tanḥ. l. c. ויַסְרִיחוּ במצרים and spread stench in Egypt. Yalk. Ex. 391 חלבנה … מסרחת galbanum gives only an offensive smell; a. fr.

סָרַחIII (v. precd.; cmp. רִיחַ) to evaporate, be decomposed; to decay; to smell badly.Part. pass. סָרוּחַ; f. סְרוּחָה; pl. סְרוּחִים, סְרוּחִין, סְרוּחוֹת. Ter. III, 1; a. fr.Trnsf. a) (cmp. חָמַץ) to sin, offend. Snh.71b; Keth.45a סָרְחָה ולבסוף בגרה if she sinned (had intercourse) and afterwards became of age. Num. R. s. 13 אם אינה סוֹרַחַת … ואם סורחת מלקה (not סוחרת) is she (the ass whom he rides) is not mischievous, he does not strike her, but if she is, he strikes her; Yalk. Lev. 554; Yalk. Prov. 959. 1b. שאם יִסְרַח יהאוכ׳ to chastise him with them in case he should offend. Yoma 75a הוא ס׳ עלי he (my husband) acted offensively towards me; היא סרחהוכ׳ she acted offensively Ib. 77a סרחה אומתך thy people has degenerated. Midr. Till. to Ps. 6 סרחה עליו מדינתו one of his provinces rebelled against him. Ex. R. s. 43 סָרַהְתָּ כל הסרחון הזהוכ׳ thou hast done all that mischief, and thou criest? Ib. s. 42 לא היה לכם לִסְרוֹחַוכ׳ you ought not to have sinned either on the second or the third day, but must you sin on the very first day?; a. fr.b) to become senseless (cmp. טַעַם); to be stupid. Sot.IX, 15 (49b) וחכמות סופרים תִּסְרַח (or תִּסָּרֵחַ Nif.) and the wisdom of the scholars shall become vapid (v. Jer. 49:7); Snh.97a; Cant. R. to II, 13; Yalk. Am. 549.Part. pass. as ab. Cant. R. to IV, 8 דיעה ס׳וכ׳ that senseless fool, v. דֵּעָה. Num. R. s. 20; Tanḥ. Bal. 9 (ref. to the peculiar expression in Num. 22:29) אע״פ לשונו ס׳ … even when speaking the sacred tongue, the gentiles speech is tasteless (or obscene). Nif. נִסְרַח to become vapid, be stupid. Ḥag.5b (ref. to Jer. l. c.) כיון שאבדה … נִסְרַחַתוכ׳ when counsel was gone from the children (of Israel), the wisdom of the nations became vapid. Hif. הִסְרִיחַ 1) to make offensive. Sabb.62b (ref. to סרחים, Am. 6:4) מַסְרִיחִיןוכ׳ make their beds offensive with effusion ; Kidd.71b. Tanḥ. Vaëra 14 הִסְרִיחוּ מצרים they made Egypt stink; a. e. 2) to become vapid, putrid; to smell badly. Cant. R. to II, 13 היין יַסְרִיחַ the wine will become vapid (Sot. l. c., a. e. היין ביוקר). Gen. R. s. 34 הוא מַסְרִיחַ it becomes putrid; ואינה מַסְרַחַת without decaying. Tanḥ. l. c. ויַסְרִיחוּ במצרים and spread stench in Egypt. Yalk. Ex. 391 חלבנה … מסרחת galbanum gives only an offensive smell; a. fr.

לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).