mīmāṉsā

см. ^Ц

one of the schools (systems) of Indian philosophy

[міманса]

mimansa

mīmâ̱ṉsā́

theory (cf. kāvya-m-);
« examination of the Vedic text»
N. of one of the 3 great divisions of orthodox Hindū philosophy (divided into 2 systems, viz. the Pūrva-mīnāṇsā orﾠ Karma-mīmāṇsā by Jamini, concerning itself chiefly with the correct incalled the Mimāṇsā;
andﾠ the Uttara-mimāṇsā orﾠ Brahma-mimāṇsā orﾠ Ṡārīraka-mimāṇsā by Bādarāyaṇa, commonly styled the Vedânta andﾠ dealing chiefly with the nature of Brahmǎ orﾠ the one universal Spirit.) IW. 46; 98 etc.. ;
- मीमांसाकुतूलल
- मीमांसाकुत्ल्ल्हलवृत्ति
- मीमांसाकुसुमाञ्जलि
- मीमांसाकृत्
- मीमांसाकौमुदी
- मीमांसाकौस्तुभ
- मीमांसाजीवरक्षा
- मीमांसातत्त्वचन्द्रिका
- मीमांसातन्त्रवार्त्तिक
- मीमांसाधिकर्ण
- मीमांसानयविवेक
- मीमांसान्याय
- मीमांसापदार्थनिर्णय
- मीमांसापरिभाषा
- मीमांसापल्वल
- मीमांसापादुका
- मीमांसाप्रक्रिया
- मीमांसाबालप्रकाश
- मीमांसाभट्ट
- मीमांसाभाष्य
- मीमांसामकरन्द
- मीमांसारसपल्वल
- मीमांसार्थ
- मीमांसावाद
- मीमांसावार्त्तिक
- मीमांसाविधिभूषण
- मीमांसाविवरणरत्नमाला
- मीमांसाविषय
- मीमांसासास्त्र
- मीमांसाशिरोमणि
- मीमांसाश्लोकवार्त्तिक
- मीमांसासंकल्पकौमुदी
- मीमांसासंग्रह
- मीमांसासर्वस्व
- मीमांसासार
- मीमांसासिद्धान्तार्या
- मीमांसासूत्र
- मीमांसास्तबक

vedấnta


N. of the second andﾠ most important part of the Mīmāṇsā orﾠ third of the three great divisions of Hindū philosophy (called Vedânta either as teaching the ultimate scope of the Veda orﾠ simply as explained in the Upanishads which come at the end of the Veda;
this system, although belonging to the Mīmāṇsā
<q.v.> andﾠ sometimes called Uttara-mīmāṇsā,
« examination of the later portion orﾠ jñāna-kāṇḍa
<q.v.> of the Veda», is really the one sole orthodox exponent of the pantheistic creed of the Hindūs of the present day - a creed which underlies all the polytheism andﾠ multiform mythology of the people;
its chief doctrine < as expounded by Ṡaṃkara> is that of Advaita
i.e. that nothing really exists but the One Self orﾠ Soul of the Universe called Brahman <neut.> orﾠ Paramâtman,
andﾠ that the Jīvâtman orﾠ individual human soul andﾠ indeed all the phenomena of nature are really identical with the Paramâtman, andﾠ that their existence is only the result of Ajñāna < otherwise called Avidyā>
orﾠ an assumed ignorance on the part of that one universal Soul which is described as both Creator andﾠ Creation;
Actor andﾠ Act;
Existence, Knowledge andﾠ Joy, andﾠ as devoid of the three qualities < seeﾠ guṇa>;
the liberation of the human soul, its deliverance from transmigrations, andﾠ re-union with the Paramâtman, with which it is really identified, is only to be effected by a removal of that ignorance through a proper understanding of the Vedânta;
this system is alsoﾠ called Brahma-mīmāṇsā andﾠ Ṡārīrakamīmāṇsā, « inquiring into Spirit. orﾠ embodied Spirit. » ;
the founder of the school is said to have been Vyāsa, alsoﾠ called Bādarāyaṇa, andﾠ its most eminent teacher was Ṡaṃkarâcārya) Up. MBh. etc.;
(ās) m. pl. the Upanishads orﾠ works on the Vedânta philosophy Kull. on Mn. VI, 83.

úttara-mīmāṉsā

opposed to pūrva-mīmāṉsā;
seeﾠ mimāṉsā):

karma-mīmāṉsā

dárṡana

ifc. seeing, looking at ( seeﾠ tulya-, deva-, sama-.) Ragh. XI, 93 ;
knowing seeﾠ dharma-;
exhibiting, teaching MBh. I, 583 BhP. V, 4, 11 ;
n. seeing, observing, looking, noticing, observation, perception RV. I, 116, 23 ṠBr. XIV ṠāṇkhGṛ. V, 5 MBh. etc.. ;
ocular perception Suṡr. IV, 27 ;
the eye-sight VI, 17 ;
inspection, examination Yājñ. 1, 328 Hariv. 5460 ;
visiting Yājñ. I, 84 Kathās. III, 8 ;
audience, meeting (with gen. Cāṇ. ; instr. with orﾠ without saha Vet. ;
in comp. Ragh. XII, 60 Ṡak. V, 5/6; VII, 25/26 Rājat. VI, 43 ;
experiencing BhP. I, 8, 25 ;
foreseeing Ragh. VIII, 71 ;
contemplating Mn. VIII, 9 and 23 ;
apprehension, judgment Ṡak. III, 6/7 discernment, understanding, intellect Mn. VI, 74 Yājñ. I, 8 Bhag. etc.. ;
opinion Mālav. V, 13/14 Kām. II, 6 ;
intention (cf. pāpa-) R. I, 58, 18 ;
view, doctrine, philosophical system (6 in number, viz. < Pūrva-> Mīmāṇsā by Jaim. Uttara-Mīmāṇsā by Bādar. ;
Nyāya by Gotama Vaiṡeshika by Kaṇâda Sāṃkhya by Kap. ;
Yoga by Pat.) MBh. XII, 11045 f. BhP. etc.. ;
the eye Suṡr. V, 8 Ṡak. IV, 6 Prab. III, 10 ;
the becoming visible orﾠ known, presence
ĀṡvGṛ. III, 7 Mn. II, 101; IV Yājñ. I, 131; II, 170 MBh. etc.. ;
appearance (before the judge) Mn. VIII, 158 Yājñ. II, 53 Kām. ;
the being mentioned (in any authoritative text)
Kāty. Ṡr. I, XXVI Lāṭy. VI, IX Bādar. I, s, 25 MBh. XIV, 2700 ;
a vision, dream Hariv. 1285 Hit. III, 0/1 ;
ifc. appearance, aspect, semblance Mn. II, 47 MBh. ;
(Nal. II, 3; XII, 18 and 44) R. Ragh. III, 57 ;
colour L. ;
showing (cf. danta-) Bhartṛ. II, 26 Dhūrtas. I, 35/11 a mirror L. ;
a sacrifice L. ;
= dharma L. ;
(ī) f. Durgā Hariv. 10238 ;
N. of an insect Npr. ;
cf. a-, su-
- दर्शनग्रिह
- दर्शनगोचर
- दर्शनपथ
- दर्शनपाल
- दर्शनप्रतिभू
- दर्शनप्रातिभाव्य
- दर्शनभूमि
- दर्शनलालस
- दर्शनविवेक
- दर्शनविषय

mīmāṉsaka

a, follower of the Mīmāṇsā system ( seeﾠ below) TPrāt. Saṃk. ;
( ikā) f. the Mīmānsā system Hcat.

ṡabara-bhāshya

it has been critically annotated by the great Mīmāṇsā authority Kumārila)

ṡlóka-vārttika

abhi-saṉyoga

a-mīmāṉsā

ártha-saṉgraha

treasury L. ;
compendium of objects (treated of)
N. of one of the Pūrva-mīmāṇsā texts

úttara

opposed to adhara;
declined Gram. 238. a), upper, higher, superior (e.g.. uttaredantās, the upper teeth) RV. AV. TS. ChUp. Ragh. etc.;
northern (because the northern part of India is high) AV. Mn. Suṡr. Pañcat. etc.;
left (opposed to dakshiṇa orﾠ right, because in praying the face being turned to the east the north would be on the left hand) AV. KātyṠr. MBh. etc.;
later, following, subsequent, latter, concluding, posterior, future RV. AV. KātyṠr. MBh. Ragh. Hit. etc. (opposed to pūrva, etc. e.g.. uttaraḥkālaḥ, future time;
uttaraṉvākyam, a following speech, answer, reply;
phalamuttaram, subsequent result, future consequence;
varshôttareshu, in future years);
followed by (e.g.. smôttara mfn. followed by sma Pāṇ. 3-3, 176);
superior, chief, excellent, dominant, predominant, more powerful RV. AV. ;
gaining a cause (in law);
better, more excellent RV. ;
m. N. of a son of Virāṭa MBh. ;
of a king of the Nāgas L. ;
N. of a mountain Kathās. ;
of several men;
(ās) m. pl. N. of a school;
(ā), of. (scil. diṡ) the northern quarter, the north Kathās. etc.;
N. of each of the Nakshatras that contain the word uttara (cf. uttara-phalgunī, etc.);
N. of a daughter of Virāṭa andﾠ daughter-in-law of Arjuna MBh. ;
of a female servant Lalit. ;
(e) f. du. the second andﾠ third verse of a Tṛica ( orﾠ a stanza consisting of three verses);
(ās) f. pl. the second part of the Sāma-saṃhitā;
(am) n. upper surface orﾠ cover MBh. Ragh. Daṡ. etc.;
the north R. Dhūrtas. ;
the following member, the last part of a compound;
answer, reply Ragh. R. Prab. etc.;
(in law) a defence, rejoinder, a defensive measure;
contradiction Car. ;
(in the Mimāṇsā philosophy) the answer (the fourth member of an adhikaraṇa orﾠ case);
superiority, excellence, competency R. Pañcat. Kathās. etc.;
result, the chief orﾠ prevalent result orﾠ characteristic, what remains orﾠ is left, conclusion, remainder, excess, over andﾠ above, (often ifc. e.g.. bhayôttara, attended with danger, having danger as the result;
dharmôttara, chiefly characterized by virtue;
shashṭy-uttaraṉsahasram, one thousand with an excess of sixty, i.e. 1060;
saptôttaraṉṡatam, 107);
remainder, difference (in arithmetic);
N. of a song Yājñ. ;
N. of each of the Nakshatras that contain the word uttara;
a particular figure in rhetoric;
N. of the last book of the Rāmāyaṇa;
(am) ind. at the conclusion, at the end e.g.. bhavad-uttaram, having the word bhavat at the end;
asrôttaramīkshitā, looked at with tears at the close i.e. with a glance ending in tears;
afterwards, thereafter;
behind MBh. etc.;
in the following part (of a book);
+ cf. Gk. ὕστερος
út-tara

to be crossed (cf. dur-uttara)
- उत्तरकल्प
- उत्तरकाण्ड
- उत्तरकामाख्यतन्त्र
- उत्तरकाय
- उत्तरकाल
- उत्तरकुरु
- उत्तरकोशला
- उत्तरक्रिया
- उत्तरखण्ड
- उत्तरखण्डन
- उत्तरग
- उत्तरगीता
- उत्तरग्रन्थ
- उत्तरंग
- उत्तरच्छद
- उत्तरज
- उत्तरज्या
- उत्तरज्योतिष
- उत्तरतन्त्र
- उत्तरतर
- उत्तरतस्
- उत्तरतापनीय
- उत्तरत्र
- उत्तरदन्त
- उत्तरदायक
- उत्तरदिक्स्थ
- उत्तरदिगीश
- उत्तरदिश्
- उत्तरदेश
- उत्तरद्रु
- उत्तरधर्म
- उत्तरधारय
- उत्तरधुरीण
- उत्तरधेय
- उत्तरनाभि
- उत्तरनारायण
- उत्तरपक्ष
- उत्तरपट
- उत्तरपथ
- उत्तरपथिक
- उत्तरपद
- उत्तरपदिक
- उत्तरपदकीय
- उत्तरपर्वत
- उत्तरपश्चार्ध
- उत्तरपश्चिम
- उत्तरपाद
- उत्तरपुरस्तात्
- उत्तरपुराण
- उत्तरपूर्व
- उत्तरप्रच्छद
- उत्तरप्रत्युत्तर
- उत्तरप्रोष्ठपदा
- उत्तरफल्गुनी
- उत्तरफाल्गुनी
- उत्तरबर्हिस्
- उत्तरभक्तिक
- उत्तरभद्रपदा
- उत्तरभाद्रपदा
- उत्तरभाग
- उत्तरमति
- उत्तरमन्द्रा
- उत्तरमात्र
- उत्तरमानस
- उत्तरमार्ग
- उत्तरमीमांसा
- उत्तरमूल
- उत्तरयुग
- उत्तररहित
- उत्तररामचरित
- उत्तररूप
- उत्तरलक्षण
- उत्तरलक्ष्मन्
- उत्तरलोमन्
- उत्तरवयस
- उत्तरवल्ली
- उत्तरवस्ति
- उत्तरवस्त्र
- उत्तरवादिन्
- उत्तरवासस्
- उत्तरवीथि
- उत्तरवेदि
- उत्तरशान्ति
- उत्तरशैल
- उत्तरसक्थ
- उत्तरसंज्ञित
- उत्तरसाक्षिन्
- उत्तरसाधक
- उत्तरहनु
- उत्तरांस
- उत्तरागार
- उत्तराङ्ग
- उत्तराद्रि
- उत्तराधर
- उत्तराधिकार
- उत्तराधिकारिन्
- उत्तरापथ
- उत्तराभास
- उत्तराभिमुख
- उत्तराम्नाय
- उत्तरायण
- उत्तरारणि
- उत्तरार्क
- उत्तरार्चिक
- उत्तरार्थ
- उत्तरार्ध
- उत्तरार्ध्य
- उत्तरावत्
- उत्तराशा
- उत्तराश्मन्
- उत्तराश्रमिन्
- उत्तराश्रित
- उत्तराषाढा
- उत्तरासङ्ग
- उत्तरासद्
- उत्तराह
- उत्तरेतरा
- उत्तरोत्तर
- उत्तरोत्तरिन्
- उत्तरोष्ठ
- उत्तरौष्ठ

upa-mīmāṉsā

upa-varsha

author of writings on the Mīmāṇsa philosophy) Kathās. etc.

upâ̱ṅga

a subdivision;
a supplementary orﾠ additional work, secondary portion of a science MBh. Hariv. etc. (such as the Purāṇas, the Nyāya, Mimāṇsā, andﾠ the Dharma-ṡāstras);
N. of a class of sacred writings of the Jainas (eight are enumerated, the last of which includes four subdivisions);
a sectarial mark (made with sandal etc.) on the forehead L. ;
(in mus.) a particular drum-like instrument
2) as m. the act of smearing, anointing Car. ;
- उपाङ्गगीत
- उपाङ्गललिताव्रत