let+out+at

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.