שוכר

חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi).

חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi).

מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr.

מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.