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1 מרצה
lecturer, discourser, docent -
2 אמורא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
3 אֲמֹורָא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
4 אריכא
אָרֵיכָאm. (preced.) (one who arranges arguments, Arekha, title of a lecturer. Sabb.59b גברא רבה א׳ a great man, a lecturer. Esp. known R. Aḥa Arekha. Ib. 111a; a. e. Ber.33a ed. (Ms. M. Ḥiya); Abba Arekha (Rab, v. רַב). (In legend: tall, v. אָרוּךְ. -
5 אָרֵיכָא
אָרֵיכָאm. (preced.) (one who arranges arguments, Arekha, title of a lecturer. Sabb.59b גברא רבה א׳ a great man, a lecturer. Esp. known R. Aḥa Arekha. Ib. 111a; a. e. Ber.33a ed. (Ms. M. Ḥiya); Abba Arekha (Rab, v. רַב). (In legend: tall, v. אָרוּךְ. -
6 דרש
דָּרַש(b. h.) 1) to examine, question. Denom. דְּרִישָׁה. 2) to expound, interpret. Ber.I, 5 עד שדְּרָשָׁהּ בן זומא until Ben Zoma found an intimation of it in the Biblical wording. Taan.5b מקרא אני דֹורֵש I find it intimated in a Bible verse. B. Mets. 104a היה ד׳ לשון הדיוט interpreted the popular (Chaldaic) wording used in documents. Pes.22b, v. אֵת; a. v. fr.Part. pass. דָּרוּש, f. דְּרוּשָׁה. Y.Yeb.VIII, 8d top והלא ד׳ הוא has not the word ממנו been employed for interpretation?, opp. מופנה.Denom. דְּרִישָׁה, מִדְרָש. 3) (in gen.) to teach, lecture. Hag. 2:1 אין דֹּורְשִׁין ב־ you must not lecture on Snh.99b ודורש בהגדותוכ׳ lectured on topics with the object of fault-finding; a. v. fr.דֹּורֵש lecturer. Ex. R. s. 42, beg. אבא הַדֹּ׳ Abba, the lecturer. Ib. s. 8, end, v. אֲמֹורָא.Pl. דֹּורְשִׁים. Snh.38b; Ab. Zar.5a דור דור ודֹורְשָׁיו every generation with its preachers, דֹּורְשֵׁי חמורות, v. חֹומֶר; ד׳ רשומות, v. רְשוּמָה. M. Kat. II, 5 (13b) דורשין Ms. M. (ed. עושין), read דֹּושְׁשִׁין. Nif. נִדְרַש to be interpreted, expounded. Sifra, introd. rules שהתורה נִדְרֶשֶׁת בהן by which the Law is interpreted. Y.Peah II, 17a דברים הַנִּדְרָשִׁין מן הכתב things which are derived by interpretation from the written code (Torah); הנדרשין מן הפה derived from the oral code (Mishnah). Y.Meg.I, 70a top נתנה להִידָּרֵש is a legitimate object of interpretation. Hithpa. הִתְדָּרֵש same. Y. Keth. in, 27d top מִתְדָּרֵש (מִתְדָּרְשָׁח) ולווכ׳ the words vlo are open for interpretation, v. גְּזֵרָה. -
7 דָּרַש
דָּרַש(b. h.) 1) to examine, question. Denom. דְּרִישָׁה. 2) to expound, interpret. Ber.I, 5 עד שדְּרָשָׁהּ בן זומא until Ben Zoma found an intimation of it in the Biblical wording. Taan.5b מקרא אני דֹורֵש I find it intimated in a Bible verse. B. Mets. 104a היה ד׳ לשון הדיוט interpreted the popular (Chaldaic) wording used in documents. Pes.22b, v. אֵת; a. v. fr.Part. pass. דָּרוּש, f. דְּרוּשָׁה. Y.Yeb.VIII, 8d top והלא ד׳ הוא has not the word ממנו been employed for interpretation?, opp. מופנה.Denom. דְּרִישָׁה, מִדְרָש. 3) (in gen.) to teach, lecture. Hag. 2:1 אין דֹּורְשִׁין ב־ you must not lecture on Snh.99b ודורש בהגדותוכ׳ lectured on topics with the object of fault-finding; a. v. fr.דֹּורֵש lecturer. Ex. R. s. 42, beg. אבא הַדֹּ׳ Abba, the lecturer. Ib. s. 8, end, v. אֲמֹורָא.Pl. דֹּורְשִׁים. Snh.38b; Ab. Zar.5a דור דור ודֹורְשָׁיו every generation with its preachers, דֹּורְשֵׁי חמורות, v. חֹומֶר; ד׳ רשומות, v. רְשוּמָה. M. Kat. II, 5 (13b) דורשין Ms. M. (ed. עושין), read דֹּושְׁשִׁין. Nif. נִדְרַש to be interpreted, expounded. Sifra, introd. rules שהתורה נִדְרֶשֶׁת בהן by which the Law is interpreted. Y.Peah II, 17a דברים הַנִּדְרָשִׁין מן הכתב things which are derived by interpretation from the written code (Torah); הנדרשין מן הפה derived from the oral code (Mishnah). Y.Meg.I, 70a top נתנה להִידָּרֵש is a legitimate object of interpretation. Hithpa. הִתְדָּרֵש same. Y. Keth. in, 27d top מִתְדָּרֵש (מִתְדָּרְשָׁח) ולווכ׳ the words vlo are open for interpretation, v. גְּזֵרָה. -
8 דרש
דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a. -
9 דְּרַש
דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a. -
10 בואק
n. Boeck, family name; Carl Wilhelm Boeck (1808-1875), Norwegian doctor and lecturer on skin diseases and syphilis; Caesar P.M. Boeck (1845-1917), Norwegian dermatologist and syphilologist -
11 הלן קלר
Helen Keller (1880-1968), American writer and lecturer who was blind and deaf from the age of two -
12 מרצה אורח
visiting lecturer, visiting professor -
13 מרצה בכיר
senior lecturer -
14 מרצה קפדן
strict lecturer -
15 סקר המרצה הטוב
the good lecturer survey -
16 אגדה
אַגָּדָהor אֲגָדָה f. ( נגד, נ absorbed or dropped = הַגָּדָה) tale, story, lesson, esp. Agadah, that class of Rabb. literature which explains the Bible homiletically, opp. to Halakhah or legal interpretation (הֲלָכָה, שְׁמוּעָה). M. Kat. 23a שמ׳ וא׳ a legal tradition and an Agadah (homily). Y.Yeb.XII, 13a. Y.B. Bath.VI, 15c מסורת א׳ היא it is a traditional Agadah.Y.Git. IV, 45c בא׳ … מאן דייק לן who among us can enter into what thy grandfather said?בעל א׳ a lecturer on Agadah. Gen. R. s. 94; a. fr.אֲגָּדַת תלים the Agadah on Psalms. Ib. s. 33.Pl. אֲגָדוֹת, אַגָּ׳. Lev. R. s. 22, beg.; a. fr.Cmp. אֲגַדְתָּא. -
17 אַגָּדָה
אַגָּדָהor אֲגָדָה f. ( נגד, נ absorbed or dropped = הַגָּדָה) tale, story, lesson, esp. Agadah, that class of Rabb. literature which explains the Bible homiletically, opp. to Halakhah or legal interpretation (הֲלָכָה, שְׁמוּעָה). M. Kat. 23a שמ׳ וא׳ a legal tradition and an Agadah (homily). Y.Yeb.XII, 13a. Y.B. Bath.VI, 15c מסורת א׳ היא it is a traditional Agadah.Y.Git. IV, 45c בא׳ … מאן דייק לן who among us can enter into what thy grandfather said?בעל א׳ a lecturer on Agadah. Gen. R. s. 94; a. fr.אֲגָּדַת תלים the Agadah on Psalms. Ib. s. 33.Pl. אֲגָדוֹת, אַגָּ׳. Lev. R. s. 22, beg.; a. fr.Cmp. אֲגַדְתָּא. -
18 בעל
בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants. -
19 בַּעַל
בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants. -
20 דורש
דּוֹרֵשm. lecturer, v. דָּרַש.
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