keep

טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

יָשַׁן(b. h.; cmp. preced. wds. a. אֵיתָן) to be strong, hard, old (cmp. קשיש).V. יוֹשֶׁן a. next w. Pi. יִישֵּׁן to let grow old ( strong), keep, reserve. B. Bath.91b דברים שדרכן ליַישְּׁנָן things which it is customary to keep (to store, as wine). Deut. R. s. 9, beg. מן היין הזה אני מְיַישֵּׁןוכ׳ of this wine I will store away a portion for my sons wedding. Tosef.Ab. Zar. VIII (IX), 3 צריך ליַשֵּׁן he must store them away (leave them unused); Tosef.Toh. XI, 16. Ib. כמה הוא מְיַשְּׁנָן, v. יִשּׁוּן; Y. Ab. Zar. V, end 45b מְיַישְּׁנָן כל י״בוכ׳ he must leave them unused for the whole twelve-month; Bab. ib. 75a.Part. pass. מְיוּשָּׁן stored up, v. infra. Y.B. Bath.VII, end, 15c. Y.Gitt.III, end, 45b ‘old means last years crop, מי׳ שלוכ׳ ‘stored means three years old. Hithpa. הִתְיַשֵּׁן to be stored up, to improve with age. Sifra Bhuck. ch. III; Yalk. Lev. 672 (ref. to ישן נושן, Lev. 26:10) כל המִתְיַשֵּׁן יפה מחבירו the sort which is stored up is the better of its kind; B. Bath. l. c. (read with Ms. R.:) כל המְיוּשָּׁן יפהמחבירו. Y. Gitt. l. c. הדא אמרה דאי מתישןוכ׳ this intimates that if wine is sold as mithyashshen (fit for storage) the seller is responsible for three years. Sifra l. c. לרבות כל המִתְיַישְּׁנִים including all produces fit for storage (besides wine); Yalk. l. c. לרבות כל הדבר המיושן. Nif. נוֹשָׁן same. B. Bath. l. c.; a. e., v. next w.

יָשַׁן(b. h.; cmp. preced. wds. a. אֵיתָן) to be strong, hard, old (cmp. קשיש).V. יוֹשֶׁן a. next w. Pi. יִישֵּׁן to let grow old ( strong), keep, reserve. B. Bath.91b דברים שדרכן ליַישְּׁנָן things which it is customary to keep (to store, as wine). Deut. R. s. 9, beg. מן היין הזה אני מְיַישֵּׁןוכ׳ of this wine I will store away a portion for my sons wedding. Tosef.Ab. Zar. VIII (IX), 3 צריך ליַשֵּׁן he must store them away (leave them unused); Tosef.Toh. XI, 16. Ib. כמה הוא מְיַשְּׁנָן, v. יִשּׁוּן; Y. Ab. Zar. V, end 45b מְיַישְּׁנָן כל י״בוכ׳ he must leave them unused for the whole twelve-month; Bab. ib. 75a.Part. pass. מְיוּשָּׁן stored up, v. infra. Y.B. Bath.VII, end, 15c. Y.Gitt.III, end, 45b ‘old means last years crop, מי׳ שלוכ׳ ‘stored means three years old. Hithpa. הִתְיַשֵּׁן to be stored up, to improve with age. Sifra Bhuck. ch. III; Yalk. Lev. 672 (ref. to ישן נושן, Lev. 26:10) כל המִתְיַשֵּׁן יפה מחבירו the sort which is stored up is the better of its kind; B. Bath. l. c. (read with Ms. R.:) כל המְיוּשָּׁן יפהמחבירו. Y. Gitt. l. c. הדא אמרה דאי מתישןוכ׳ this intimates that if wine is sold as mithyashshen (fit for storage) the seller is responsible for three years. Sifra l. c. לרבות כל המִתְיַישְּׁנִים including all produces fit for storage (besides wine); Yalk. l. c. לרבות כל הדבר המיושן. Nif. נוֹשָׁן same. B. Bath. l. c.; a. e., v. next w.

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

מָתַן( to stretch, (cmp. ארך) to be long, slow; to wait; esp. (of fruits taken off the tree) to lie over for complete ripening. Toh. IX, 5 שיִמְתּוֹנוּ שיהווכ׳ that they (the olives) may lie over so that they be easy to crush; ib. שימתונו שימלחם that they may lie over until they be ripe for salting; Tosef. ib. X, 10 שיַמְתִּינֵם ושימלחם (Hif.) to let them lie over Hif. הִמְתִּין 1) (neut, verb) to last, remain fresh, keep. Makhsh. VI, 2 בשביל שיַמְתִּינוּ (Maim. in comment. ed. Dehr. שימתונו) that they may remain fresh (Maim.). Sabb.XXIII, 5 (of a corpse) בשביל שיַמְתִּין (Ar. שיִמָּתֵן, Nif.) that it may be preserved. 2) to keep, to let ( fruits) lie over. Tosef. Makhsh. l. c., v. supra. 3) to wait, tarry, postpone. Ḥull.II, 4. Ib. 47b הַמְתִּינִי לו עדוכ׳ postpone his circumcision until Y.Pes.X, 37d אילו נַמְתִּיןוכ׳ (not ממתין) if we were to wait (with the recital of the exodus) until Gen. R. s. 18 (play on יתבששו, Gen. 2:25) לא הִמְתִּינוּ בשלותןוכ׳ they did not remain in their happiness for six hours; a. fr. 4) to be slow, patient. Ab. dR. N. ch. I שיהא אדם מַמְתִּין בדבריו ואל יהא מקפיד על דבריו that man should be slow and patient in giving his opinion, and not angrily insist on his words.

מָתַן( to stretch, (cmp. ארך) to be long, slow; to wait; esp. (of fruits taken off the tree) to lie over for complete ripening. Toh. IX, 5 שיִמְתּוֹנוּ שיהווכ׳ that they (the olives) may lie over so that they be easy to crush; ib. שימתונו שימלחם that they may lie over until they be ripe for salting; Tosef. ib. X, 10 שיַמְתִּינֵם ושימלחם (Hif.) to let them lie over Hif. הִמְתִּין 1) (neut, verb) to last, remain fresh, keep. Makhsh. VI, 2 בשביל שיַמְתִּינוּ (Maim. in comment. ed. Dehr. שימתונו) that they may remain fresh (Maim.). Sabb.XXIII, 5 (of a corpse) בשביל שיַמְתִּין (Ar. שיִמָּתֵן, Nif.) that it may be preserved. 2) to keep, to let ( fruits) lie over. Tosef. Makhsh. l. c., v. supra. 3) to wait, tarry, postpone. Ḥull.II, 4. Ib. 47b הַמְתִּינִי לו עדוכ׳ postpone his circumcision until Y.Pes.X, 37d אילו נַמְתִּיןוכ׳ (not ממתין) if we were to wait (with the recital of the exodus) until Gen. R. s. 18 (play on יתבששו, Gen. 2:25) לא הִמְתִּינוּ בשלותןוכ׳ they did not remain in their happiness for six hours; a. fr. 4) to be slow, patient. Ab. dR. N. ch. I שיהא אדם מַמְתִּין בדבריו ואל יהא מקפיד על דבריו that man should be slow and patient in giving his opinion, and not angrily insist on his words.

נָקַרII (interch. with נָקַד; cmp. נָקָה) to be clean. (Sifra Aḥăré, Par. 9, ch. XIII שלא תִנְקוֹר ‘Rabad, be not foppish in dress in order to attract the admiration of women; v., however, נָחַש. Pi. נִקֵּר to keep clean. Ḥull.41b הרוצה לנַקֵּרוכ׳ (Ar. לוַקֵּד) he who wishes to keep his court clean. Hif. הִנְקִיר to cleanse. Sot.11b מנְקִיר, v. נָקָה.

נָקַרII (interch. with נָקַד; cmp. נָקָה) to be clean. (Sifra Aḥăré, Par. 9, ch. XIII שלא תִנְקוֹר ‘Rabad, be not foppish in dress in order to attract the admiration of women; v., however, נָחַש. Pi. נִקֵּר to keep clean. Ḥull.41b הרוצה לנַקֵּרוכ׳ (Ar. לוַקֵּד) he who wishes to keep his court clean. Hif. הִנְקִיר to cleanse. Sot.11b מנְקִיר, v. נָקָה.

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it).

פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it).

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא.

רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא.

רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא.