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1 רְוָה ch. sam(רוי, רוהto be moist, be saturated, drip), esp. to be filled with wine, be drunken. Targ. Gen. 9:21. Ib. 43:34 (some ed. O. רַוִּאוּ, Pa.). Targ. Jer. 46:10 (ed. Wil. ותְרַוֵּי, Pa.); a. fr.Part. רָוֵי, רַוְיָא; f. רַוְיָא; Pl. רָוָון, רַוְוָן. Targ. Is. 51:21. Targ. Prov. 23:20, sq. Ta
Pa. רַוֵּי, רַוֵּוי 1) same, v. supra. 2) to fill, saturate; to make drunk. Targ. Is. 55:10. Targ. Hos. 6:3 (h. text יורה). Targ. Jer. 46:16 (h. text היונה); a. fr.Part. pass. מְרַוֵּי; f. מְרַוְּיָא. Targ. Is. 58:11. Ithpa. אִתְרַוֵּי, Ithpe. אִתְרְוֵי to be saturated; to be drunken. Ib. 5:22 (ed. Wil. אתחו׳, corr. acc.). Ib. 49:26. Targ. Ps. 36:9; a. fr.Jewish literature > רְוָה ch. sam(רוי, רוהto be moist, be saturated, drip), esp. to be filled with wine, be drunken. Targ. Gen. 9:21. Ib. 43:34 (some ed. O. רַוִּאוּ, Pa.). Targ. Jer. 46:10 (ed. Wil. ותְרַוֵּי, Pa.); a. fr.Part. רָוֵי, רַוְיָא; f. רַוְיָא; Pl. רָוָון, רַוְוָן. Targ. Is. 51:21. Targ. Prov. 23:20, sq. Ta
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2 אֲחָתָא f. ch. = h. אָחוֹת. Targ. Jer. 22:18; a. fr.Pes.4a; a. fr.pl. אַחֲוָותָא. Targ. Job. 1:4 (ed. אַחְיָ׳); a. e.Yeb.32b. Sabb.13a. Yeb.66a top (twin sisters).
א״טJewish literature > אֲחָתָא f. ch. = h. אָחוֹת. Targ. Jer. 22:18; a. fr.Pes.4a; a. fr.pl. אַחֲוָותָא. Targ. Job. 1:4 (ed. אַחְיָ׳); a. e.Yeb.32b. Sabb.13a. Yeb.66a top (twin sisters).
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3 תבר I, תביר
תְּבַרI, תְּבֵיר = h. שָׁבַר, to break. Targ. Gen. 19:9. Targ. Jer. 19:10; a. fr.Part. pass. תְּבִיר; f. תְּבִירָא; pl. תְּבִירִין; תְּ̇בִירָן. Targ. Ps. 31:13. Targ. Jer. 2:13; a. fr.; v. תְּבִירָא II.B. Kam.10b בהדי דסמיך בהו ת׳ (not דסמוך) while he leaned on them, he broke (the bench). Pa. תַּבַּר same. Targ. Ex. 9:25 (ed. Vien. תְּבַר; Y. תְּבִיר). Targ. Ps. 29:5 Ms. (ed. מַתְבַּר Af.). Targ. Ex. 23:24. Targ. Jer. 1:17; a. fr.Yoma 78b תַּבּוּרֵי מאני breaking of vessels (as a childs pleasure). Ib. זבין … ומְתַבְּרֵי להו (v. Rabb. D. S. a. l. note 100) bought defective vessels for his children, and they broke them, v. גְּזֵז; a. e.Y.Sabb.VII, 10a bot. מתברא בצדדיא, read: מבחרא בצרריא, v. צְרָרָא II. Ithpa. אִתַּבַּר; Ithpe. אִתְתְּבַר, (אִתְבַּר) אִתְּבַר to be broken. Targ. Jon. 1:4. Targ. Ex. 22:9 (Y. ed. Vien. אִיתְבִיר). Ib. 12 (h. text יטרף). Targ. Jer. 23:9. Targ. Prov. 14:28 (h. text מחתת); a. fr.Ber.22a, v. חַצְבָּא. B. Kam. l. c. דבלאו איהו לא א׳ if without him (sitting on it), it would not have been broken. Ib. בלאו איהו הוה מִיתְּבַרוכ׳ without him, it would have broken down after two hours; a. e. -
4 תְּבַר
תְּבַרI, תְּבֵיר = h. שָׁבַר, to break. Targ. Gen. 19:9. Targ. Jer. 19:10; a. fr.Part. pass. תְּבִיר; f. תְּבִירָא; pl. תְּבִירִין; תְּ̇בִירָן. Targ. Ps. 31:13. Targ. Jer. 2:13; a. fr.; v. תְּבִירָא II.B. Kam.10b בהדי דסמיך בהו ת׳ (not דסמוך) while he leaned on them, he broke (the bench). Pa. תַּבַּר same. Targ. Ex. 9:25 (ed. Vien. תְּבַר; Y. תְּבִיר). Targ. Ps. 29:5 Ms. (ed. מַתְבַּר Af.). Targ. Ex. 23:24. Targ. Jer. 1:17; a. fr.Yoma 78b תַּבּוּרֵי מאני breaking of vessels (as a childs pleasure). Ib. זבין … ומְתַבְּרֵי להו (v. Rabb. D. S. a. l. note 100) bought defective vessels for his children, and they broke them, v. גְּזֵז; a. e.Y.Sabb.VII, 10a bot. מתברא בצדדיא, read: מבחרא בצרריא, v. צְרָרָא II. Ithpa. אִתַּבַּר; Ithpe. אִתְתְּבַר, (אִתְבַּר) אִתְּבַר to be broken. Targ. Jon. 1:4. Targ. Ex. 22:9 (Y. ed. Vien. אִיתְבִיר). Ib. 12 (h. text יטרף). Targ. Jer. 23:9. Targ. Prov. 14:28 (h. text מחתת); a. fr.Ber.22a, v. חַצְבָּא. B. Kam. l. c. דבלאו איהו לא א׳ if without him (sitting on it), it would not have been broken. Ib. בלאו איהו הוה מִיתְּבַרוכ׳ without him, it would have broken down after two hours; a. e. -
5 מסתר
מִסְתָּרm. (b. h.; סָתַר I) secret.Pl. מִסְתָּרִים, מִסְתָּרִין, מִסְתּוֹ׳ Gen. R. s. 82 (quot. adopted fr. Jer. 49:10) גליתי מִסְתָּרָיו בשבילוכ׳ I laid open his (Esaus) secrets in order to expose his bastards; Yalk. Jer. 331; Yalk. Chr. 1073 מסתי׳ (corr. acc.). Ex. R. s. 19 אל ידעי מִסְתּוֹרָיו shall not learn his (Israels) secrets. Ḥag.5b מקום … ומ׳ שמו the Lord has one special place whose name is mistarim (Jer. 13:17).V. מִסְטֵירִין. -
6 מִסְתָּר
מִסְתָּרm. (b. h.; סָתַר I) secret.Pl. מִסְתָּרִים, מִסְתָּרִין, מִסְתּוֹ׳ Gen. R. s. 82 (quot. adopted fr. Jer. 49:10) גליתי מִסְתָּרָיו בשבילוכ׳ I laid open his (Esaus) secrets in order to expose his bastards; Yalk. Jer. 331; Yalk. Chr. 1073 מסתי׳ (corr. acc.). Ex. R. s. 19 אל ידעי מִסְתּוֹרָיו shall not learn his (Israels) secrets. Ḥag.5b מקום … ומ׳ שמו the Lord has one special place whose name is mistarim (Jer. 13:17).V. מִסְטֵירִין. -
7 מרע I
מְרַעI (denom. of next w.) 1) to become or be weak, fall sick. Targ. Is. 14:10. Ib. 23:4 (h. text חלתי). Targ. Ps. 41:9 (h. text שכב, v. next w.); a. e. 2) to be shaken, quake. Targ. Mic. 4:10. Af. אַמְרַע to make sick, afflict. Targ. O. Deut. 29:21. Targ. Y. II Gen. 3:15. Pa. מָרַע same. Targ. Jer. 14:17; Targ. Nah. 3:19 (not מִמְרָ׳) grievous (h. text נחלה).Part. pass. מְמַרַע suffering, unwell. Targ. Jer. 14:18. Targ. 1 Sam. 19:14 ed. Lag. (oth. ed. שכיב מרע, v. next w.). Targ. 1 Kings 14:5 ed. Lag. (oth. ed. מרע); a. e. Ithpa. אִתְמַרַע, Ithpe. אִתְמְרַע 1) to fall sick. Targ. 1 Kings 14:1 (ed. Lag. מרע). Ib. 22:34 ed. Lag. (oth. ed. מרע). Targ. 2 Sam. 13:2; a. e.Koh. R. to X, 16 (ref. to שכבה, 1 Kings 3:19) אִיתְמַרְעַת עלוי (not … רטת) she fell sick (fainted and fell) upon him (cmp. Targ. to Ps. 41:9); a. e. 2) to feign sickness. Targ. 2 Sam. 13:5. sq. 3) to be shaken, quake. Targ. Jer. 51:29. -
8 מְרַע
מְרַעI (denom. of next w.) 1) to become or be weak, fall sick. Targ. Is. 14:10. Ib. 23:4 (h. text חלתי). Targ. Ps. 41:9 (h. text שכב, v. next w.); a. e. 2) to be shaken, quake. Targ. Mic. 4:10. Af. אַמְרַע to make sick, afflict. Targ. O. Deut. 29:21. Targ. Y. II Gen. 3:15. Pa. מָרַע same. Targ. Jer. 14:17; Targ. Nah. 3:19 (not מִמְרָ׳) grievous (h. text נחלה).Part. pass. מְמַרַע suffering, unwell. Targ. Jer. 14:18. Targ. 1 Sam. 19:14 ed. Lag. (oth. ed. שכיב מרע, v. next w.). Targ. 1 Kings 14:5 ed. Lag. (oth. ed. מרע); a. e. Ithpa. אִתְמַרַע, Ithpe. אִתְמְרַע 1) to fall sick. Targ. 1 Kings 14:1 (ed. Lag. מרע). Ib. 22:34 ed. Lag. (oth. ed. מרע). Targ. 2 Sam. 13:2; a. e.Koh. R. to X, 16 (ref. to שכבה, 1 Kings 3:19) אִיתְמַרְעַת עלוי (not … רטת) she fell sick (fainted and fell) upon him (cmp. Targ. to Ps. 41:9); a. e. 2) to feign sickness. Targ. 2 Sam. 13:5. sq. 3) to be shaken, quake. Targ. Jer. 51:29. -
9 נתק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.). -
10 נָתַק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.). -
11 צבי
צְבִיm. (b. h.; preced.; cmp. חֵפֶץ) 1) desirable thing, beauty. Tanḥ. Mishp. 17 (ref. to Jer. 3:19) נחלת צבי … ארץ שנתאוווכ׳ ‘an inheritance of choice …, a land which the kings of the world coveted. Num. R. s. 23 (ref. to Ez. 20:6, a. Jer. l. c.) חביבה עלי ארץוכ׳ the land of Israel is more precious to me than Pl. צְבִיּוֹת. Yalk. Cant. 988 צְבִיּוֹתֵיהֶן, v. infra. 2) deer, gazelle. Keth.112a (ref. to Jer. l. c.) א״י נמשלה לצ׳ מה צ׳וכ׳ the land of Israel is compared to a deer, as the skin of a deer (when once taken off) cannot again cover its body, so cannot Palestine contain its fruits; Gitt.57a, v. חָזַק; Tanḥ. l. c.; a. e.Tosef.Sabb.VII (VIII), 13 פסק צ׳ את הדרךוכ׳ a deer cut the way off before me (a superstitious omen); Snh.65b צ׳ הפסיקו בדרך a deer cut him (me) off Y.Gitt.II, 44b bot.; Tosef. ib. II, 4 כתבו על קרן של צ׳וכ׳ if he wrote a letter of divorce on the horn of a deer, and cut it off and gave it to her. Keth.XIII, 2 הניח מעותיו על קרן הצ׳ he has put his money on a deers horn, i. e. he cannot reclaim the unauthorized expense; a. fr.Pl. צְבָאִים, צְבָאִין, צְבָיִים. Sabb.128a; Tosef. ib. XIV (XV), 8; Y. ib. XVIII, 16c, v. חֲצָב II. Gen. R. s. 31; a. fr.Fem. צְבִיָּה, צְבִיָּיה. Ḥull.79b, sq. Yalk. Cant. 988 למה … כצ׳ שרבתה צביותיהןוכ׳ why is Jochebed likened to a hind? Because she reared the beauties of Israel (Moses and Aaron); a. e. -
12 צְבִי
צְבִיm. (b. h.; preced.; cmp. חֵפֶץ) 1) desirable thing, beauty. Tanḥ. Mishp. 17 (ref. to Jer. 3:19) נחלת צבי … ארץ שנתאוווכ׳ ‘an inheritance of choice …, a land which the kings of the world coveted. Num. R. s. 23 (ref. to Ez. 20:6, a. Jer. l. c.) חביבה עלי ארץוכ׳ the land of Israel is more precious to me than Pl. צְבִיּוֹת. Yalk. Cant. 988 צְבִיּוֹתֵיהֶן, v. infra. 2) deer, gazelle. Keth.112a (ref. to Jer. l. c.) א״י נמשלה לצ׳ מה צ׳וכ׳ the land of Israel is compared to a deer, as the skin of a deer (when once taken off) cannot again cover its body, so cannot Palestine contain its fruits; Gitt.57a, v. חָזַק; Tanḥ. l. c.; a. e.Tosef.Sabb.VII (VIII), 13 פסק צ׳ את הדרךוכ׳ a deer cut the way off before me (a superstitious omen); Snh.65b צ׳ הפסיקו בדרך a deer cut him (me) off Y.Gitt.II, 44b bot.; Tosef. ib. II, 4 כתבו על קרן של צ׳וכ׳ if he wrote a letter of divorce on the horn of a deer, and cut it off and gave it to her. Keth.XIII, 2 הניח מעותיו על קרן הצ׳ he has put his money on a deers horn, i. e. he cannot reclaim the unauthorized expense; a. fr.Pl. צְבָאִים, צְבָאִין, צְבָיִים. Sabb.128a; Tosef. ib. XIV (XV), 8; Y. ib. XVIII, 16c, v. חֲצָב II. Gen. R. s. 31; a. fr.Fem. צְבִיָּה, צְבִיָּיה. Ḥull.79b, sq. Yalk. Cant. 988 למה … כצ׳ שרבתה צביותיהןוכ׳ why is Jochebed likened to a hind? Because she reared the beauties of Israel (Moses and Aaron); a. e. -
13 ציון
צִיּוּןm. (b. h.; צָוָה; cmp. צְוָואָה) heap of stones, mark, esp. the mark put up to indicate the neighborhood of an unclean place. Erub.54b מאי … צ׳ לישנא דסימנא הוא what evidence is there that this tsiyyun (Jer. 31:20) means sign? Answ. ref. to Ez. 39:15. Y.Shek.I, 46a מיכן לצ׳ from here (Ez. l. c.) we have an evidence for the custom of marking sunken graves; M. Kat. 5a. Ib. b אין מעמידין צ׳ במקוםוכ׳ we must not put up a mark on the very spot of uncleanness. Ex. R. s. 52 (play on צִיוֹן, Cant. 3:11) מה הצ׳ הזה נראה באצבעוכ׳ as a mark is seen (pointed at) with the finger, so is Israel (distinguishable by his features); a. e.Pl. צִיּוּנִים, צִיּוּנִין. Erub. l. c. (ref. to Jer. 1. c.) עשו צ׳ לתורה make marks (mnemonical notes) for the study of the Law, v. סִימָן; Yalk. Jer. 315.Denom. צִיֵּן. -
14 צִיּוּן
צִיּוּןm. (b. h.; צָוָה; cmp. צְוָואָה) heap of stones, mark, esp. the mark put up to indicate the neighborhood of an unclean place. Erub.54b מאי … צ׳ לישנא דסימנא הוא what evidence is there that this tsiyyun (Jer. 31:20) means sign? Answ. ref. to Ez. 39:15. Y.Shek.I, 46a מיכן לצ׳ from here (Ez. l. c.) we have an evidence for the custom of marking sunken graves; M. Kat. 5a. Ib. b אין מעמידין צ׳ במקוםוכ׳ we must not put up a mark on the very spot of uncleanness. Ex. R. s. 52 (play on צִיוֹן, Cant. 3:11) מה הצ׳ הזה נראה באצבעוכ׳ as a mark is seen (pointed at) with the finger, so is Israel (distinguishable by his features); a. e.Pl. צִיּוּנִים, צִיּוּנִין. Erub. l. c. (ref. to Jer. 1. c.) עשו צ׳ לתורה make marks (mnemonical notes) for the study of the Law, v. סִימָן; Yalk. Jer. 315.Denom. צִיֵּן. -
15 רטש
רְטַש, רְטֵישto let run, abandon; to drive out, banish. Targ. 1 Sam. 17:28 (h. text נטש). Targ. Jer. 12:7. Targ. Ez. 28:17 (h. text השלכ׳). Ib. 31:12. Targ. Jer. 14:19 (h. text מאס). Ib. 23:39 (h. text נשא); a. fr.Part. pass. רְטִיש; f. רְטִישָׁא; pl. רְטִישִׁין. Targ. Ez. 16:4. Targ. Hos. 2:5. Targ. Is. 5:6. Targ. Y. II Deut. 32:36. Targ. Lam. 3:45 רְטוּשִׁין (h. text מָאוֹס); a. e.Y.Pes.III, 30b top דאינון רטישין (sub. מיכל) for they (the barley cakes) are the food of the exiles (homeless poor, cmp. Ez. 4:12), opp. חַטְיָן those living in luxury (v. חטי I; differ. in comment). Af. אַרְטֵיש to abandon, renounce ownership of. Targ. O. Ex. 23:11 (h. text נטש). Pa. רַטֵּיש 1) to abandon, forsake; to banish. Targ. Jud. 6:13 (h. text נטש). Targ. Jer. 7:29. Targ. Ez. 32:4; a. e. 2) to scatter; to dash to pieces (cmp. b. h. נפץ). Targ. Ps. 137:9; a. e.Ib. 29:8 ed. Wil. v. רְטט.Part. pass. מְרַטַּש; f. מְרַטְּשָׁא; pl. מְרַטְּשָׁן. Targ. II Esth. 6:11 אודנוי מ׳ his ears shattered (?); (prob. to be read: מְטַרְשָׁן obstructed, deaf, v. טְרַש II). Ithpa. אִתְרַטֵּש, Ithpe. אִתְרְטִיש 1) to be abandoned, deserted; to be made homeless. Targ. O.a.Y. I Lev. 26:43 (h. text תעזב). Targ. Hos. 4:14 (h. text ולבט, v. לָבַט); a. e. 2) to be scattered; to be dashed. Targ. Am. 5:2 (h. text נטשה). Targ. Is. 14:12 (h. text נגדע). Targ. 1 Sam. 4:2 (h. text ותטש). Targ. Jud. 15:9; a. e.Targ. Ps. 18:8 ed., v. רְטַט. -
16 רטיש
רְטַש, רְטֵישto let run, abandon; to drive out, banish. Targ. 1 Sam. 17:28 (h. text נטש). Targ. Jer. 12:7. Targ. Ez. 28:17 (h. text השלכ׳). Ib. 31:12. Targ. Jer. 14:19 (h. text מאס). Ib. 23:39 (h. text נשא); a. fr.Part. pass. רְטִיש; f. רְטִישָׁא; pl. רְטִישִׁין. Targ. Ez. 16:4. Targ. Hos. 2:5. Targ. Is. 5:6. Targ. Y. II Deut. 32:36. Targ. Lam. 3:45 רְטוּשִׁין (h. text מָאוֹס); a. e.Y.Pes.III, 30b top דאינון רטישין (sub. מיכל) for they (the barley cakes) are the food of the exiles (homeless poor, cmp. Ez. 4:12), opp. חַטְיָן those living in luxury (v. חטי I; differ. in comment). Af. אַרְטֵיש to abandon, renounce ownership of. Targ. O. Ex. 23:11 (h. text נטש). Pa. רַטֵּיש 1) to abandon, forsake; to banish. Targ. Jud. 6:13 (h. text נטש). Targ. Jer. 7:29. Targ. Ez. 32:4; a. e. 2) to scatter; to dash to pieces (cmp. b. h. נפץ). Targ. Ps. 137:9; a. e.Ib. 29:8 ed. Wil. v. רְטט.Part. pass. מְרַטַּש; f. מְרַטְּשָׁא; pl. מְרַטְּשָׁן. Targ. II Esth. 6:11 אודנוי מ׳ his ears shattered (?); (prob. to be read: מְטַרְשָׁן obstructed, deaf, v. טְרַש II). Ithpa. אִתְרַטֵּש, Ithpe. אִתְרְטִיש 1) to be abandoned, deserted; to be made homeless. Targ. O.a.Y. I Lev. 26:43 (h. text תעזב). Targ. Hos. 4:14 (h. text ולבט, v. לָבַט); a. e. 2) to be scattered; to be dashed. Targ. Am. 5:2 (h. text נטשה). Targ. Is. 14:12 (h. text נגדע). Targ. 1 Sam. 4:2 (h. text ותטש). Targ. Jud. 15:9; a. e.Targ. Ps. 18:8 ed., v. רְטַט. -
17 רְטַש
רְטַש, רְטֵישto let run, abandon; to drive out, banish. Targ. 1 Sam. 17:28 (h. text נטש). Targ. Jer. 12:7. Targ. Ez. 28:17 (h. text השלכ׳). Ib. 31:12. Targ. Jer. 14:19 (h. text מאס). Ib. 23:39 (h. text נשא); a. fr.Part. pass. רְטִיש; f. רְטִישָׁא; pl. רְטִישִׁין. Targ. Ez. 16:4. Targ. Hos. 2:5. Targ. Is. 5:6. Targ. Y. II Deut. 32:36. Targ. Lam. 3:45 רְטוּשִׁין (h. text מָאוֹס); a. e.Y.Pes.III, 30b top דאינון רטישין (sub. מיכל) for they (the barley cakes) are the food of the exiles (homeless poor, cmp. Ez. 4:12), opp. חַטְיָן those living in luxury (v. חטי I; differ. in comment). Af. אַרְטֵיש to abandon, renounce ownership of. Targ. O. Ex. 23:11 (h. text נטש). Pa. רַטֵּיש 1) to abandon, forsake; to banish. Targ. Jud. 6:13 (h. text נטש). Targ. Jer. 7:29. Targ. Ez. 32:4; a. e. 2) to scatter; to dash to pieces (cmp. b. h. נפץ). Targ. Ps. 137:9; a. e.Ib. 29:8 ed. Wil. v. רְטט.Part. pass. מְרַטַּש; f. מְרַטְּשָׁא; pl. מְרַטְּשָׁן. Targ. II Esth. 6:11 אודנוי מ׳ his ears shattered (?); (prob. to be read: מְטַרְשָׁן obstructed, deaf, v. טְרַש II). Ithpa. אִתְרַטֵּש, Ithpe. אִתְרְטִיש 1) to be abandoned, deserted; to be made homeless. Targ. O.a.Y. I Lev. 26:43 (h. text תעזב). Targ. Hos. 4:14 (h. text ולבט, v. לָבַט); a. e. 2) to be scattered; to be dashed. Targ. Am. 5:2 (h. text נטשה). Targ. Is. 14:12 (h. text נגדע). Targ. 1 Sam. 4:2 (h. text ותטש). Targ. Jud. 15:9; a. e.Targ. Ps. 18:8 ed., v. רְטַט. -
18 רְטֵיש
רְטַש, רְטֵישto let run, abandon; to drive out, banish. Targ. 1 Sam. 17:28 (h. text נטש). Targ. Jer. 12:7. Targ. Ez. 28:17 (h. text השלכ׳). Ib. 31:12. Targ. Jer. 14:19 (h. text מאס). Ib. 23:39 (h. text נשא); a. fr.Part. pass. רְטִיש; f. רְטִישָׁא; pl. רְטִישִׁין. Targ. Ez. 16:4. Targ. Hos. 2:5. Targ. Is. 5:6. Targ. Y. II Deut. 32:36. Targ. Lam. 3:45 רְטוּשִׁין (h. text מָאוֹס); a. e.Y.Pes.III, 30b top דאינון רטישין (sub. מיכל) for they (the barley cakes) are the food of the exiles (homeless poor, cmp. Ez. 4:12), opp. חַטְיָן those living in luxury (v. חטי I; differ. in comment). Af. אַרְטֵיש to abandon, renounce ownership of. Targ. O. Ex. 23:11 (h. text נטש). Pa. רַטֵּיש 1) to abandon, forsake; to banish. Targ. Jud. 6:13 (h. text נטש). Targ. Jer. 7:29. Targ. Ez. 32:4; a. e. 2) to scatter; to dash to pieces (cmp. b. h. נפץ). Targ. Ps. 137:9; a. e.Ib. 29:8 ed. Wil. v. רְטט.Part. pass. מְרַטַּש; f. מְרַטְּשָׁא; pl. מְרַטְּשָׁן. Targ. II Esth. 6:11 אודנוי מ׳ his ears shattered (?); (prob. to be read: מְטַרְשָׁן obstructed, deaf, v. טְרַש II). Ithpa. אִתְרַטֵּש, Ithpe. אִתְרְטִיש 1) to be abandoned, deserted; to be made homeless. Targ. O.a.Y. I Lev. 26:43 (h. text תעזב). Targ. Hos. 4:14 (h. text ולבט, v. לָבַט); a. e. 2) to be scattered; to be dashed. Targ. Am. 5:2 (h. text נטשה). Targ. Is. 14:12 (h. text נגדע). Targ. 1 Sam. 4:2 (h. text ותטש). Targ. Jud. 15:9; a. e.Targ. Ps. 18:8 ed., v. רְטַט. -
19 שבק
שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e. -
20 שְׁבַק
שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e.
См. также в других словарях:
jer — jer·boa; jer·e·me·jev·ite; jer·e·mi·ad; jer·e·mi·ah; jer·e·mi·an·ic; jer·mo·nal; jer·o·bo·am; jer·ri·can; jer·sey·ite; jer·vine; jer·kin; jer·ry; jer·sey; jer·sey·an; did·jer·i·doo; jer·e·mi·an; … English syllables
Jer|ry — jer|ry1 «JEHR ee», ob adjective. = jerry built. (Cf. ↑jerry built) jer|ry2 or Jer|ry «JEHR ee», noun, plural ries. Slang. 1. a German soldier. 2. a German. ╂[perhaps a diminutive < German] … Useful english dictionary
jer|ry — jer|ry1 «JEHR ee», ob adjective. = jerry built. (Cf. ↑jerry built) jer|ry2 or Jer|ry «JEHR ee», noun, plural ries. Slang. 1. a German soldier. 2. a German. ╂[perhaps a diminutive < German] … Useful english dictionary
JER — steht für: Flughafen Jersey im Ärmelkanal als IATA Code Jersey Rind, Rasseschlüssel dieser Handrindrasse Jer steht für: Jeremia, ein Buch des Alten Testamentes russische Flugzeugtypen nach Wladimir Grigorjewitsch Jermolajew Ъ, ein Buchstabe des… … Deutsch Wikipedia
Jer — steht für: Flughafen Jersey im Ärmelkanal als IATA Code Jersey Rind, Rasseschlüssel dieser Handrindrasse Jer steht für: Jeremia, ein Buch des alten Testamentes der Bibel russische Flugzeugtypen nach Wladimir Grigorjewitsch Jermolajew Ъ, ein… … Deutsch Wikipedia
jer — pron., akkusativ af I, III; jeg har købt en bog til jer … Dansk ordbog
Jer|e|mi|ah — «JEHR uh MY uh», noun. 1. a Hebrew prophet (about 626 586 B.C.) who denounced and lamented the evils of his time. 2. a book of the Old Testament containing his prophecies. Abbr. Jer. 3. Also, jeremiah. a person given to woeful complaining;… … Useful english dictionary
jer|o|bo|am — «JEHR uh BOH uhm», noun. 1. the first king of the northern kingdom of Israel, from about 933 B.C. to 910 B.C., leader of the northern tribes in revolt against Judah (in the Bible, I Kings 11:26 14:20). 2. the most prosperous of the kings of… … Useful english dictionary
Jer|o|bo|am — «JEHR uh BOH uhm», noun. 1. the first king of the northern kingdom of Israel, from about 933 B.C. to 910 B.C., leader of the northern tribes in revolt against Judah (in the Bible, I Kings 11:26 14:20). 2. the most prosperous of the kings of… … Useful english dictionary
jer. — jer. Lenguaje utilizado por científicos, artistas u otros miembros de una subcultura profesional y no comprendida por la población en general. Diccionario Mosby Medicina, Enfermería y Ciencias de la Salud, Ediciones Hancourt, S.A. 1999 … Diccionario médico
Jer — (Jeremiah) Book of Jeremiah, book of the Old Testament named for the prophet Jeremiah … English contemporary dictionary
