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21 דְּלָא
דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved. -
22 דעתא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
23 דַּעְתָּא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
24 דרש
דָּרַש(b. h.) 1) to examine, question. Denom. דְּרִישָׁה. 2) to expound, interpret. Ber.I, 5 עד שדְּרָשָׁהּ בן זומא until Ben Zoma found an intimation of it in the Biblical wording. Taan.5b מקרא אני דֹורֵש I find it intimated in a Bible verse. B. Mets. 104a היה ד׳ לשון הדיוט interpreted the popular (Chaldaic) wording used in documents. Pes.22b, v. אֵת; a. v. fr.Part. pass. דָּרוּש, f. דְּרוּשָׁה. Y.Yeb.VIII, 8d top והלא ד׳ הוא has not the word ממנו been employed for interpretation?, opp. מופנה.Denom. דְּרִישָׁה, מִדְרָש. 3) (in gen.) to teach, lecture. Hag. 2:1 אין דֹּורְשִׁין ב־ you must not lecture on Snh.99b ודורש בהגדותוכ׳ lectured on topics with the object of fault-finding; a. v. fr.דֹּורֵש lecturer. Ex. R. s. 42, beg. אבא הַדֹּ׳ Abba, the lecturer. Ib. s. 8, end, v. אֲמֹורָא.Pl. דֹּורְשִׁים. Snh.38b; Ab. Zar.5a דור דור ודֹורְשָׁיו every generation with its preachers, דֹּורְשֵׁי חמורות, v. חֹומֶר; ד׳ רשומות, v. רְשוּמָה. M. Kat. II, 5 (13b) דורשין Ms. M. (ed. עושין), read דֹּושְׁשִׁין. Nif. נִדְרַש to be interpreted, expounded. Sifra, introd. rules שהתורה נִדְרֶשֶׁת בהן by which the Law is interpreted. Y.Peah II, 17a דברים הַנִּדְרָשִׁין מן הכתב things which are derived by interpretation from the written code (Torah); הנדרשין מן הפה derived from the oral code (Mishnah). Y.Meg.I, 70a top נתנה להִידָּרֵש is a legitimate object of interpretation. Hithpa. הִתְדָּרֵש same. Y. Keth. in, 27d top מִתְדָּרֵש (מִתְדָּרְשָׁח) ולווכ׳ the words vlo are open for interpretation, v. גְּזֵרָה. -
25 דָּרַש
דָּרַש(b. h.) 1) to examine, question. Denom. דְּרִישָׁה. 2) to expound, interpret. Ber.I, 5 עד שדְּרָשָׁהּ בן זומא until Ben Zoma found an intimation of it in the Biblical wording. Taan.5b מקרא אני דֹורֵש I find it intimated in a Bible verse. B. Mets. 104a היה ד׳ לשון הדיוט interpreted the popular (Chaldaic) wording used in documents. Pes.22b, v. אֵת; a. v. fr.Part. pass. דָּרוּש, f. דְּרוּשָׁה. Y.Yeb.VIII, 8d top והלא ד׳ הוא has not the word ממנו been employed for interpretation?, opp. מופנה.Denom. דְּרִישָׁה, מִדְרָש. 3) (in gen.) to teach, lecture. Hag. 2:1 אין דֹּורְשִׁין ב־ you must not lecture on Snh.99b ודורש בהגדותוכ׳ lectured on topics with the object of fault-finding; a. v. fr.דֹּורֵש lecturer. Ex. R. s. 42, beg. אבא הַדֹּ׳ Abba, the lecturer. Ib. s. 8, end, v. אֲמֹורָא.Pl. דֹּורְשִׁים. Snh.38b; Ab. Zar.5a דור דור ודֹורְשָׁיו every generation with its preachers, דֹּורְשֵׁי חמורות, v. חֹומֶר; ד׳ רשומות, v. רְשוּמָה. M. Kat. II, 5 (13b) דורשין Ms. M. (ed. עושין), read דֹּושְׁשִׁין. Nif. נִדְרַש to be interpreted, expounded. Sifra, introd. rules שהתורה נִדְרֶשֶׁת בהן by which the Law is interpreted. Y.Peah II, 17a דברים הַנִּדְרָשִׁין מן הכתב things which are derived by interpretation from the written code (Torah); הנדרשין מן הפה derived from the oral code (Mishnah). Y.Meg.I, 70a top נתנה להִידָּרֵש is a legitimate object of interpretation. Hithpa. הִתְדָּרֵש same. Y. Keth. in, 27d top מִתְדָּרֵש (מִתְדָּרְשָׁח) ולווכ׳ the words vlo are open for interpretation, v. גְּזֵרָה. -
26 הילול
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
27 הלול
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
28 הִילּוּל
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
29 הִלּוּל
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
30 היקש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
31 היקיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
32 הֶיקֵּש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
33 הֶיקֵּיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
34 הֶקֵּיש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
35 הֶקֵּש
הֶיקֵּש, הֶיקֵּיש, הֶקֵּיש, הֶקֵּשm. (נָקַש) ( clapping together, comparing, correspondence; esp. hekkesh, the analogy between two laws which rests on a biblical intimation (as Lev. 14:13) or on a principle common to both. Y.Pes.VI, beg., 33a מה׳ הואיל ותמידוכ׳ he derived the law that the Passover sacrifice supersedes the Sabbath (v. דָּחָה) by drawing an analogy: as the daily offering is, (contrad. to גזירה שוה, v. גְּזֵרָה). Zeb.49b, a. e. דבר הלמד בה׳ חוזרוכ׳ a law which is derived by analogy may be used for deriving another law by analogy; a. fr. -
36 יד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
37 יָד
יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands. -
38 כוי
כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr. -
39 כוה
כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr. -
40 כָּוָה
כוי, כָּוָה, כָּוָא(b. h.; cmp. כהה) ( to cause discoloring, to sear, cauterize; to scald. B. Kam.VIII, 1 כְּוָאוֹ בשפודוכ׳ if a person hurt another with a hot spit ; Y. ib. 6a, b (Mish. a. Gem.) כְּוָייוֹ, כְּוָויוֹ; a. e.Part. pass. כָּווּי burn-marked, flame-spotted. Lev. R. s. 15 חמורה … ונכוית ויצא בנה כ׳ a she-ass was sick and was cauterized, and her child was born with a flame-mark; (Num. R. s. 9 מרושם). Hif. הִכְוָה same. Neg. VII, 4 וה׳ את המחיה if one cauterized the cicatrizing spot. Pi. כִּייָּה same. Num. R. l. c. הוליכה … וכי׳ אותה he took her to the veterinary surgeon, and he cauterized her. Nif. נִכְוֶה to be burnt; to be cauterized. B. Bath.75a כל אחד וא׳ נִכְוָה חופתו מחופתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) each mans tent will be stained by fire from his neighbors tent. Lev. R. l. c. נִכְוֵית, v. supra. Num. R. l. c. ממה שנִכְוֵת אמו because his mother had been cauterized. Sabb.30b; Pes.117a תִּכָּוֶינָה (his lips) be burnt. Tosef.Ḥag.II, 6 היטה לכאן וניכ׳ בארו … ונכווה בשלג if he deviates this way, he will be burnt by the fire, if that way, he will be frost-bitten; (Ab. dR. N. ch. 28 לוקה בצינה). Tosef.Ḥull.III, 6 יכולה לִיכָּווֹתוכ׳ she may be cauterized and recover.Y.Sabb.III, 6b top והיא נכוית and it (the hand) is scalded (v. סָלַד). Y.Ber.II, 5b bot. כמדומה … שאתם נִיכְוִין בפושריןוכ׳ I thought you would be scalded with tepid water (understand a slight hint), but you do not feel even hot water (distinct intimation); Bab. ib. 16b.Y.Nidd.III, 50d (read:) רישיה דרישך יִכָּוֶה בפושרין ואתה לא תִיכָּוֶהאפי׳ ברותחין thy heads head (thy teachers teacher) feels tepid water, but thou, i. e. you must not claim superiority to your predecessors (cmp. Sabb.55a); a. fr.
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См. также в других словарях:
intimation — [ ɛ̃timasjɔ̃ ] n. f. • 1320; lat. jurid. intimatio → intimer ♦ Dr. Acte par lequel l appelant intime la partie adverse. ⇒ assignation (en appel). Cour. Mise en demeure. ⇒ injonction, 1. sommation. ● intimation nom féminin (bas latin intimatio,… … Encyclopédie Universelle
Intimation — In ti*ma tion, n. [L. intimatio: cf. F. intimation.] [1913 Webster] 1. The act of intimating; also, the thing intimated. [1913 Webster] 2. Announcement; declaration. Macaulay. [1913 Webster] They made an edict with an intimation that whosoever… … The Collaborative International Dictionary of English
intimation — Intimation. s. f. v. L Acte par lequel on intime. L Exploit ne porte point intimation. intimation en cas d appel. l intimation du Concile … Dictionnaire de l'Académie française
intimation — I noun allusion, denuntiatio, hint, idea, implication, inference, inkling, innuendo, insinuation, mention, nuntius, overtone, reference, significatio, suggestion II index cloud ( … Law dictionary
intimation — [in΄tə mā′shən] n. 〚ME intimacion < OFr intimation < LL intimatio〛 1. the act of intimating 2. a formal announcement or declaration: now chiefly in law 3. a hint; indirect suggestion * * * See intimater. * * * … Universalium
intimation — mid 15c., action of making known, from M.Fr. intimation (late 14c.), from L.L. intimationem (nom. intimatio) an announcement (in M.L. a judicial notification ), noun of action from pp. stem of intimare (see INTIMATE (Cf. intimate)). Meaning… … Etymology dictionary
intimation — Intimation, f. acut. Est denonciation, et signification, Denuntiatio, Praedictio alicui facta (Terent. Andr. Neque hoc tu dicas tibi non praedictum caue) O intimation, Denuntiatione atque praedictione addita, Qui est la clause ordinaire és… … Thresor de la langue françoyse
intimation — [in΄tə mā′shən] n. [ME intimacion < OFr intimation < LL intimatio] 1. the act of intimating 2. a formal announcement or declaration: now chiefly in law 3. a hint; indirect suggestion … English World dictionary
Intimation — (v. lat.), 1) Bekanntmachung; 2) bekanntmachende Zufertigung; 3) (Lebenabsagen), das vorläufige Bekanntmachen des Todesurtheils da, wo eine öffentliche Bekanntmachung desselben an den Inquisiten, z.B. beim Hochnothpeinlichen Halsgericht, noch… … Pierer's Universal-Lexikon
Intimation — Intimation, lat. dtsch., Mittheilung, Bekanntmachung; die vorläufige Ankündigung des Todesurtheiles an einen Delinquenten, wo noch die öffentl. Verurtheilung gebräuchlich ist … Herders Conversations-Lexikon
intimation — [n] clue, hint allusion, announcement, breath, communication, cue, declaration, implication, indication, inkling, innuendo, insinuation, notice, notion, reminder, shade, shadow, strain, streak, suggestion, suspicion, telltale, tinge, tip, trace,… … New thesaurus
