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1 זיכרונו לברכה
of blessed memory -
2 זכר צדיק לברכה
of blessed memory -
3 זכרו לברכה
of blessed memory -
4 הילול
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
5 הלול
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
6 הִילּוּל
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
7 הִלּוּל
הִילּוּל, הִלּוּלm. ( הלל) 1) recitation of Hallel (v. הַלֵּל), singing praises. Num. R. s. 3, beg. לולבין לה׳ the branches are employed (on Succoth) for reciting Hallel with them. (Ib., a. e. להַלֵּל. 2) occurrence of the stem הלל in Bible texts. Ber.35a (ref. to the plural הלולים, Lev. 19:24) אייתר ליה הדה׳ לברכה one hillul is remained over to be employed as an intimation that you must give praise (when drinking wine).Pl. הִילּוּלִים. R. Hash. 32a עשרהה׳ ten times הלל in Ps. 150; Meg.21b (omitted in Ms. M., v. Rabb. D. S. a. l. note).Pes.117a halluyah means הללוהו בהי׳ הרבה praise him with many praises. -
8 זכרון
זִכָּרוֹןm. (b. h.) same, memory, memorial. Kidd.31b, a. e. זִכְרוֹנוֹ לברכה (abbr. ז״ל) of blessed memory, v. זָכַר. Y.Shek.II, 47a top דבריהן הן זִכְרוֹנָן their words are their monument; Gen. R. s. 82 זִכְרוֹנֵיהֶם (pl.). R. Hash. 27a ז׳ ליום ראשון typical of the first day of creation; a. fr.Esp. a Biblical verse in which Divine remembrance is alluded to, citation of verses R. Hash. IV, 6 ז׳ … של פורענות citation of remembrance … for evil. Ib. 32b ז׳ של יחיד a verse treating of the remembrance by the Lord of an individual; a. fr.Pl. זִכְרוֹנוֹת. Ber.6a ספ־ הז׳ the Divine records; a. fr.Esp. Zikhronoth, that portion of the Musaf of the New Years Day which treats of Divine remembrance. R. Hash. IV, 5, sq.; a. fr.Constr. זִכְרוֹנֵי, v. supra. -
9 זִכָּרוֹן
זִכָּרוֹןm. (b. h.) same, memory, memorial. Kidd.31b, a. e. זִכְרוֹנוֹ לברכה (abbr. ז״ל) of blessed memory, v. זָכַר. Y.Shek.II, 47a top דבריהן הן זִכְרוֹנָן their words are their monument; Gen. R. s. 82 זִכְרוֹנֵיהֶם (pl.). R. Hash. 27a ז׳ ליום ראשון typical of the first day of creation; a. fr.Esp. a Biblical verse in which Divine remembrance is alluded to, citation of verses R. Hash. IV, 6 ז׳ … של פורענות citation of remembrance … for evil. Ib. 32b ז׳ של יחיד a verse treating of the remembrance by the Lord of an individual; a. fr.Pl. זִכְרוֹנוֹת. Ber.6a ספ־ הז׳ the Divine records; a. fr.Esp. Zikhronoth, that portion of the Musaf of the New Years Day which treats of Divine remembrance. R. Hash. IV, 5, sq.; a. fr.Constr. זִכְרוֹנֵי, v. supra. -
10 זמן
זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן. -
11 זָמַן
זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.
См. также в других словарях:
זיכרונו לברכה — ז ל, המנוח, עליו השלום, נשמתו עדן {{}} … אוצר עברית
זכר צדיק לברכה — הצדיק המנוח, נשמתו עדן {{}} … אוצר עברית
זכרו לברכה — ז ל, עליו השלום, נשמתו עדן {{}} … אוצר עברית
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