in+case+of+the+former

ἔπειτα, [dialect] Ion. and [dialect] Dor. [full] ἔπειτε( [full] ν) (q.v.), Adv., ([etym.] ἐπί, εἶτα):

I of mere Sequence, without any notion of cause, thereupon, thereafter, then, freq. from Hom. downwds., as Il.1.48, 2.169, etc.: when in strong opposition to the former act or state, with past tenses, thereafter, afterwards; with future, hereafter,

ἢ πέφατ' ἢ καὶ ἔ. πεφήσεται Il.15.140

; opp. αὐτίκα νῦν, 23.551; ὃς δ' ἔπειτ' ἔφυ, opp. ὅστις πάροιθεν ἦν, A.Ag. 171 (lyr.): in Hom.freq. with other Advs.,

αὐτίκ' ἔ. Il.5.214

; αἶψα, ὦκα ἔ., 24.783, 18.527; even

ἔνθα.. ἔ. Od.10.297

;

δὴ ἔ. 8.378

: usu. with reference to a former act, just then, at the time, 1.106; freq. in narrative,

πρῶτα μὲν.., αὐτὰρ ἔ. Il.16.497

; πρῶτον μέν.., folld. by ἔ. δέ.., Th.2.55, Pl.Ap. 18a, etc.; by ἔ. alone, Th.1.33, etc.; by ἔ. δέ.. ἔ. δέ.. ἔ..., X.Cyr.1.3.14; ἐπεὶ δέ.. ἔ... ἔ... ἔ. δέ, ib.8.3.24, al.;

πρὶν μέν.., ἔ. δέ.. S.El. 724

;

ἔ. γε Pl.Tht. 147c

, etc., f.l. in Ar.Th. 556; κἄπειτα, freq. in Trag., S.Aj.61, 305, etc.

2 c. Art., τὸ ἔ. what follows,

τό τ' ἔ. καὶ τὸ μέλλον καὶ τὸ πρίν Id.Ant. 611

(lyr.);

τά τε πρῶτα, τά τ' ἔ., ὅσα τ' ἔμελλε τυχεῖν E.IT 1265

(lyr.);

οἱ ἔ.

future generations,

A.Eu. 672

;

ὁ ἔ. βίος Pl.Phd. 116a

;

εἰς τὸν ἔ. χρόνον Id.Phlb. 39e

, X.Cyr.1.5.9, OGI90.43 (Rosetta, ii B.C.);

ἡ ἐς τὸ ἔ. δόξα Th.2.64

;

ἐν τῷ ἔ. Pl.Phd. 67d

;

ἐκ τοῦ ποτὲ εἰς τὸ ἔ. Id.Prm. 152b

.

3 like εἶτα, with a finite Verb after a participle, μειδήσασα δ' ἔ. ἑῷ ἐγκάτθετο κόλπῳ she smiled and then placed it in her bosom, Il.14.223, cf. 11.730, etc.: freq. in Trag. and [dialect] Att., A.Th. 267, Eu.29, Pl.Phd. 82c: so freq. when part. and Verb are opposed, marking surprise or the like , and then, and yet, nevertheless,

τὸ μητρὸς αἷμα.. ἐκχέας πέδοι ἔ. δώματ' οἰκήσει πατρός; A.Eu. 654

, cf. 438;

χὤταν ἐν κακοῖσί τις ἁλοὺς ἔ. τοῦτο καλλύνειν θέλῃ S.Ant. 496

;

ὅστις ἀνθρώπου φύσιν βλαστὼν ἔ. μὴ κατ' ἄνθρωπον φρονῇ Id.Aj. 761

;

εἰ πτωχὸς ὢν ἔπειτ' ἐν Ἀθηναίοις λέγειν μέλλω Ar.Ach. 498

, cf. Av.29, Pl.Grg. 519e, Prt. 319d: adversatively, answering

μέν, πολλάκις μὲν ὥρμα.., ἔ... διεκωλύετο Id.R. 336b

;

ἔτι μὲν ἐνεχείρησα.., ἔ... Id.Prt. 310c

, etc.; also κἄπειτα after a part., Ar.Nu. 624, Av. 536; cf.

εἶτα 1.2

.

4 in apodosi (never at the beginning of the clause; in Hom. freq. strengthd. by other Particles):

a after a Temporal Conj., then, thereafter, ἐπεὶ δὴ σφαίρῃ πειρήσαντο, ὀρχείσθην δὴ ἔ. when they had done playing at ball, then they danced, Od.8.378; after ἐπεί, Il.16.247;

ἐπὴν.. δὴ ἔ. Od.11.121

; ὁπότε, Il.18.545; ὅτε, 3.223;

ὡς.. ἄρ' ἔ. 10.522

;

ἦμος.. καὶ τότ' ἔ. 1.478

.

b after a Conditional Conj., then surely, εἰ δ' ἐτεὸν δὴ.. ἀγορεύεις, ἐξ ἄρα δή τοι ἔ. θεοὶ φρένας ὤλεσαν if thou speakest sooth, then of a surety have the gods infatuated thee, 7.360, cf. 10.453, Od.1.290, etc.; so after ἤν, Il.9.394; also when the apodosis takes the form of a question, εἰ μὲν δὴ ἕταρόν γε κελεύετέ μ' αὐτὸν ἑλέσθαι, πῶς ἂν ἔ. Ὀδυσῆος λαθοίμην; how can I in such a case? 10.243; when a condition is implied in relat. Pron., ὃν ( = εἴ τινα)

μέν κ' ἐπιεικὲς ἀκουέμεν, οὔ τις ἔ. τόν γ' εἴσεται 1.547

; ὃν ( = εἴ τινα)

δέ κ' ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσω μιμνάζειν, οὔ οἱ ἔ. ἄρκιον ἐσσεῖται 2.392

.

II of Sequence in thought, i.e. Consequence or Inference, then, therefore,

ξεῖν', ἐπεὶ ἂρ δὴ ἔ... μενεαίνεις Od.17.185

, cf. Il.15.49, 18.357;

οὐ σύ γ' ἔ. Τυδέος ἔκγονός ἐσσι 5.812

; rarely at the beginning,

ἔπειθ' ἑλοῦ γε θάτερα S.El. 345

.

2 in telling a story, νῆσος ἔ. τις ἔστι now, there is an island, Od.4.354, cf. 9.116.

3 in [dialect] Att. freq. to introduce emphatic questions, why then.. ?

ἔ. τοῦ δέει; Ar.Pl. 827

, cf. Th. 188, Nu. 226; mostly to express surprise, or to sneer, and so forsooth..? and so really..? ἔ. οὐκ οἴει φροντίζειν [τοὺς θεοὺς τῶν ἀνθρώπων]; X.Mem.1.4.11; so

κἄπειτα E. Med. 1398

(anap.), Ar.Ach. 126, Av. 963, X.Smp.4.2; freq. with δῆτα added,

ἔ. δῆτα δοῦλος ὢν κόμην ἔχεις; Ar.Av. 911

, cf. 1217, Lys. 985, E.Alc. 822.

- ostatni dzień miesiąca/roku the last day of the month/year

- ostatni z Romanowów the last of the Romanovs

- wyszła jako ostatnia she was the last to leave

- ostatni dom po prawej the last house on the right

- ostatnie szeregi falangi the rearmost ranks of a phalanx

- sala wypełniona do ostatniego miejsca a room filled to the last seat

- bilety wyprzedano do ostatniego miejsca every last ticket has been sold

- do ostatnich granic to the utmost (limit)

- pokój był zatłoczony do ostatnich granic the room was crowded to the utmost

- odwiedził mnie w ostatni czwartek he visited me last Thursday

- ostatnie Boże Narodzenie spędziłem w Rzymie I was in Rome last Christmas

- gdy ostatni raz leciałem samolotem… last time I flew…

- w ciągu ostatnich pięciu lat in the last a. past five years

- w ostatniej chwili at the very last minute

- ostatni gatunek worst quality

- był ostatnim uczniem w klasie he was bottom of the class

- postąpił jak ostatni głupek he acted like an utter fool

- on jest ostatnią osobą, którą wziąłbym do tej pracy he’s the last person I’d choose for the job

- to ostatnia rzecz, jaka przyszłaby mi na myśl it’s the last thing that would come into my head

- to jeden z ostatnich, którzy nadal podtrzymują tę tradycję he’s one of the last to still follow the tradition

- lubi psy i koty, szczególnie te ostatnie he likes dogs and cats, especially the latter

- ostatni z ostatnich the lowest of the low

- traktuje mnie jak jakąś ostatnią he treats me like dirt

- zwymyślać kogoś od ostatnich to call sb vile/the vilest (of) names

■ ostatnimi czasy a. w ostatnich czasach książk. lately, recently; latterly książk.

* * *

* * *

1. (= końcowy) last, final, endmost, hindmost; (o pociągu, autobusie) last; ( z rzędu) latter; (o seansie, lekcji) last, previous; ostatnie słowo the last word; mieć ostatnie słowo have the final say (in sth); ostatnie namaszczenie rel. extreme unction, last rites; ostatnia instancja prawn. last instance; ostatnia wieczerza Bibl. the Last l. Lord's Supper; ostatnia deska ratunku last resort, sheet anchor; ostatnia godzina the end; wybiła ostatnia godzina the end has come; ostatnia posługa (= chrześcijański pochówek) last rites; odłożony na ostatnią minutę ( o decyzji) postponed l. left until l. to the eleventh hour; na ostatnią chwilę at the last minute; z ostatniej chwili ( o informacji) just-in, (late-)breaking, up-to-the-minute; w ostatnim momencie in the nick of time; ostatnia szansa last chance l. opportunity; ostatni grosz bottom dollar, the l. sb's last penny; stawiać ostatni grosz na coś bet one's bottom dollar; być spłukanym do ostatniego grosza be down to one's last dollar; ostatni krzyk mody the latest fad l. thing l. trend l. craze, dernier cri, all the rage go, high style; ostatni toast grace cup; po raz ostatni for the last time; ostatnim razem last time; ostatni raz widziałem go... I last saw him...; śmiać się ostatni have the last laugh; ostatnia wola last will; prawn. will, last will and testament; ostatnie życzenie dying wish l. request; ostatnia odsłona the final curtain; ostatnia kropla (goryczy) the last straw; ostatnia prosta home stretch; ostatnia poprawka finishing stroke; ostatnimi czasy l. w ostatnich czasach recently, in recent years, lately; walczyć do ostatniej kropli krwi fight to l. till the very end, fight to the death; być na ostatnich nogach pot. be on one's last legs; jest na ostatnich nogach ( przed rozwiązaniem) she is far along on in her time; sala wypełniona do ostatniego miejsca full house; Adam jest ostatnią osobą, do której bym się zwrócił Adam is the last person I'd ask l. approach; zapięta na ostatni guzik dressed (up) to the nines, in perfect trim; dopiąć na ostatni guzik stitch sth up, sew sth up; oddałby ostatnią koszulę he'd give you l. away the shirt off his back; nasz konkurent nie powiedział jeszcze ostatniego słowa our rival still has the last word l. final say; rzucić ostatnie spojrzenie look one's last; wydać ostatnie tchnienie breathe one's last; do ostatniego tchu to one's dying death, to l. till the last.

2. (= najgorszy) meanest, out-and-out, last; (o miejscu, uczniu) last; zwymyślać od ostatnich revile sb in the grossest l. coarsest of terms, throw l. sling mud at sb, pull sb to pieces.

अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]

1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.

-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.

-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.

-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.

-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.

-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.

-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.

-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.

-9 Asking, begging; request, suit, petition.

-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.

-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.

-12 Manner, kind, sort.

-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).

-14 Price (perhaps an incorrect form for अर्घ).

-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.

-16 N. of a son of धर्म.

-17 The second place from the लग्न (in astr.).

-18 N. of Viṣṇu.

-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.

-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].

-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.

-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.

-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).

-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.

-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.

-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).

-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.

-अन्वेषणम् inquiry after a matter.

-अन्तरम् 1 another or different meaning.

-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.

-3 A new matter or circum- stance, new affair.

-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).

-अन्वित a.

1 rich, wealthy.

-2 significant.

-अभिधान a.

1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.

-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).

-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.

-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥

-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.

-2 collection of property.

-3 conveying of sense; S. D.737.

-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]

1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.

-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.

-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.

-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.

-उपमा a simile dependent on sense and not on sound; see under उपमा.

-उपार्जनम् Acquiring wealth.

-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.

-ओघः, -राशिः treasure, hoard of money.

-कर (

-री f.),

-कृत a.

1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.

-2 useful, advan- tageous.

-कर्मन् n.

1 a principal action (opp. गुणकर्मन्).

-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.

-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.

-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.

-काशिन् a. Only apparently of utility (not really).

-किल्बिषिन् a. dishonest in money-matters.

-कृच्छ्रम् 1 a difficult matter.

-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.

-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.

-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.

-क्रमः due order or sequ- ence of purpose.

-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).

-गत a.

1 based on the sense (as a दोष).

-2 devoid of sense.

-गतिः understanding the sense.

-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.

-गृहम् A treasury. Hariv.

-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.

-घ्न a. (

घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.

-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.

-चिन्तक a.

1 thinking of profit.

-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.

-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.

-जात a.

1 full of meaning.

-2 wealthy (जातधन).

(-तम्) 1 a collection of things.

-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.

-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.

-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.

-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.

-2 the real nature or cause of anything.

-द a.

1 yielding wealth; Dk.41.

-2 advantageous, productive of good, useful.

-3 liberal, munificent Ms.2.19.

-4 favour- able, compliant. (

-दः) N. of Kubera.

-दर्शकः 'one who sees law-suits'; a judge.

-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.

-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.

-2 unjust seizure of property or withholding what is due.

-3 finding fault with the meaning.

-4 spoiling of another's property.

-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.

-दृष्टिः Seeing profit; Bhāg.

-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17

-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.

-नित्य a. = अर्थ- प्रधान Nir.

-निबन्धन a. dependent on wealth.

-निश्चयः determination, decision.

-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.

-2 an epithet of Kubera.

-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.

-पर, -लुब्ध a.

1 intent on gaining wealth, greedy of wealth, covetous.

-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.

-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)

-प्रयोगः 1 usury.

-2 administration of the affairs (of a state)

-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.

-˚त्वम् Inplication.

-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.

-2. connection (of the soul) with the objects of sense.

-बुद्धि a. selfish.

-बोधः indication of the (real) import.

-भाज् a. entitled to a share in the division of property.

-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).

-भृत् a. receiving high wages (as a servant).

-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.

-मात्रम्, -त्रा 1 property, wealth; Pt.2.

-2 the whole sense or object.

-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.

-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.

-लाभः acquisition of wealth.

-लोभः avarice.

-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.

-वादः 1 declaration of any purpose.

-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)

-3 one of the six means of finding out the tātparya (real aim and object) of any work.

-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.

-विकरणम् = अर्थ- विक्रिया change of meaning.

-विकल्पः 1 deviation from truth, perversion of fact.

-2 prevarication; also ˚वैकल्प्यम्

-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).

-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.

-विद्या knowledge of practical life; Mb.7.

-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.

-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.

-विप्रकर्षः difficulty in the comprehension of the sense.

-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.

-वृद्धिः f. accumulation of wealth.

-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.

-शब्दौ Word and sense.

-शालिन् a. Wealthy.

-शास्त्रम् 1 the science of wealth (political economy).

-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.

-3 science giving precepts on general conduct, the science of practical life; Pt.1.

-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.

-श्री Great wealth.

-संस्थानम् 1 accumulation of wealth.

-2 treasury.

-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.

-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.

-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.

-समाजः aggregate of causes.

-समाहारः 1 treasure.

-2 acquisition of wealth.

-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.

-संपादनम् Carrying out of an affair; Ms.7.168.

-संबन्धः connection of the sense with the word or sentence.

-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.

-साधक a.

1 accomplishing any object.

-2 bringing any matter to a conclusion.

-सारः considerable wealth; Pt.2.42.

-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.

-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.

-हानिः Loss of wealth

-हारिन् a. stealing money Ks.

-हर a. inheriting wealth.

-हीन a.

1 deprived of wealth, poor.

-2 unmeaning, nonsensical.

-3 failing.

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

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pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

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(að), v. to saw, cut with a saw (krossinn var sagaðr í sundr).

(gen. sögu, pl. sögur), f.

1) what is said, statement (má vera, at sönn sé s. þín);

2) tale, story, history; segja, ríta sögu, to tell, write a story; hann kemr eigi við þessa sögu, he is not connected with this ‘saga’; vera ór sögunni, to be out of the story; vera í sögu, to be mentioned in a story; svá sem sögu, to be mentioned in a story; svá sem sögur eru til, as the story goes;

3) the events which gave rise to the story; hann var þá mjök hniginn á efra aldr, er sjá saga gørðist, when this came to pass;

4) tale, report (eigi veit ek um sögur slíkar, hvárt satt er).

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u, f., gen. sögu, pl. sögur; gen. pl. sagna is rare; and in compds the gen. sing. sögu- is preferred, thus sögu-bók, sögu-fróðr, where sögu-is used in a collective sense; when gen. sagna- is used it is often to be regarded as borrowed from sögn, as in sagna-fróðr, sagna-meistari; sagna from saga, however, occurs in dæmi-sagna, Stj. 560; Orkneyinga-sagna, Ó. H. 90, l. 3 from the bottom: [from segja; cp. Engl. saw; Germ. sage.]

B. A story, tale, legend, history. The very word owes its origin to the fact that the first historical writings were founded on tradition only; the written record was a ‘saga’ or legend committed to writing; the story thus written was not even new, but had already taken shape and had been told to many generations under the same name; hence the written history and the story told were both alike called Saga, just as in Gr. both were called λόγος (Herod, i. 184, ii. 161, vi. 19). In some instances when history is mentioned by name it is difficult to say whether a told or written Saga be meant; the former seems to be the case, esp.in the Landnáma—þar hefsk saga Harðar Grímkels-sonar ok Geirs, Landn. 62; þar görðisk saga þeirra Þorbjarnar ok Hávarðar ens halta, 127; Vé-björn var víga-maðr mikill, ok er saga mikil frá honum, 150; þar af görðisk saga Ísfirðinga ok víg Þorbjarnar, id.; þar af görðisk saga Böðmóðs gerpis ok Grímólfs, 157; þar af görðisk Svarfdæla saga, 208; þar af görðisk Þorskfirðinga saga, 124; ok þar var Þórðr gellir leiddr í áðr hann tók mannvirðing, sem segir í sögu hans, 111. Some of these Sagas were perhaps never committed to writing; others not till a later date, when the tradition had deteriorated; but they were told and known by name at the time when the Landn. was first composed, see Safn i. 191. Written Sagas, again, are those recorded in later works,—ok getr hans í Laxdæla sögu, Eb. 334; sem segir í sögu Laxdæla, Grett. 15; sem segir í Bandamanna sögu, 22;. vísar svá til í sögu Bjarnar, 132; sem segir í sögu Njarðvíkinga, Ld. 296; sem í sögu Þorgils Höllu-sonar segir, 290; sem segir í Eyrbyggja sögu, Landn. (Kb.) 90; sem segir í sögu Eireks, Fms. ii. 214; sem segir í Vápnfirðinga sögu, 239; sem segir í Njáls sögu, Þorst. Síðu H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konungs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334.

2. phrases, hér hefr or hér lýkr N. M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N. M. kemr til sögunnar, comes into the story; nú víkr sögunni til …, now the tale turns, to …, Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó. H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A. D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354–356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7; hálf-sögð er saga hver er aðrir einir segja, i. e. ‘audiatur et altera pars,’ Bs. i. 582, (mod., það er ekki nema hálfsögð saga ef einn segir.)

II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó. H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened:—sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur.

COMPDS: sögubók, sögubrot, söguefni, söguligr, Söguljóð, sögumaðr, sögumeistari, sögusögn, söguþáttr.

1) assembly, meeting;

esp. for purposes of legislation, a parliament;

slíta þingi, segja þing laust, to dissolve a meeting;

2) parish;

3) district, county, shire;

vera í þingi goða, to be in the district of such and such a goði, to be his liegeman, in his jurisdiction;

4) interview, of lovers;

vera í þingum við konu, to have a love intrigue with a woman (þat var talat, at Þorbjórn væri í þingum við Þórdísi);

5) in pl. things articles, valuables (síðan tók hón þing sín, en Þorsteinn tók hornin).

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n. [no Goth. þigg is recorded; A. S. and Hel. þing; Engl. thing; O. H. G., Germ., and Dutch ding; Dan.-Swed. ting.]

A. A thing, Lat. res. In the Icel. this sense of the word is almost unknown, although in full use in mod. Dan.-Swed. ting, where it may come from a later Germ. influence.

II. in plur. articles, objects, things, esp. with the notion of costly articles: þeir rannsaka allan hans reiðing ok allan hans klæðnað ok þing, articles, Sturl. iii. 295; þau þing (articles, inventories) er hann keypti kirkjunni innan sik, Vm. 20; þessi þing gaf Herra Vilkin kirkjunni í Klofa,—messu-klæði, kaleik, etc., 26.

2. valuables, jewels (esp. of a married lady), the law often speaks of the ‘þing’ and the ‘heimanfylgja;’ ef maðr fær konu at lands-lögum réttum … þá skulu lúkask henni þing sín ok heimanfylgja, Gþl. 231; hann hafði ór undir-heimum þau þing at eigi munu slík í Noregi, Fms. iii. 178; siðan tók hón þing sín, 195; eptir samkvámu ( marriage) þeirra þá veitti Sveinn konungr áhald þingum þeim er ját vóru ok skilat með systur hans, x. 394; maðr skal skilja þing með frændkonu sinni ok svá heiman-fylgju, N. G. L. ii; skal Ólafr lúka Geirlaugu þing sín, svá mikil sem hón fær löglig vitni til, D. N. i. 108; þinga-veð, a security for a lady’s paraphernalia, D. N. passim.

B. As a law phrase [see Þingvöllr]:

I. an assembly, meeting, a general term for any public meeting, esp. for purposes of legislation, a parliament, including courts of law; in this sense þing is a standard word throughout all Scandinavian countries (cp. the Tyn-wald, or meeting-place of the Manx parliament): technical phrases, blása til þings, kveðja þings, stefna þing, setja þing, kenna þing (N. G. L. i. 63); helga þing, heyja þing, eiga þing; slíta þingi, segja þing laust, to dissolve a meeting, see the verbs: so also a þing ‘er fast’ when sitting, ‘er laust’ when dissolved (fastr I. γ, lauss II. 7); Dróttins-dag hinn fyrra í þingi, ríða af þingi, ríða á þing, til þings, vera um nótt af þingi, öndvert þing, ofanvert þing, Grág. i. 24, 25; nú eru þar þing ( parliaments) tvau á einum þingvelli, ok skulu þeir þá fara um þau þing bæði (in local sense), 127; um várit tóku bændr af þingit ok vildu eigi hafa, Vápn. 22; hann hafði tekit af Vöðla-þing, skyldi þar eigi sóknar-þing heita, Sturl. i. 141: in countless instances in the Sagas and the Grág., esp. the Nj. passim, Íb. ch. 7, Gísl. 54–57, Glúm. ch. 24, 27, Eb. ch. 9, 10, 56, Lv. ch. 4, 15–17: other kinds of assemblies in Icel. were Leiðar-þing, also called Þriðja-þing, Grág. i. 148; or Leið, q. v.; hreppstjórnar-þing (see p. 284); manntals-þing; in Norway, bygða-þing, D. N. ii. 330; hús-þing, vápna-þing, refsi-þing, v. sub vocc.:—eccl. a council, H. E. i. 457, Ann. 1274; þing í Nicea, 415. 14.

2. a parish (opp. to a benefice); in Iceland this word is still used of those parishes whose priest does not reside by the church, no manse being appointed as his fixed residence; such a parish is called þing or þinga-brauð (and he is called þinga-prestr, q. v.), as opp. to a ‘beneficium,’ Grág. i. 471, K. Þ. K. 30, 70, K. Á. passim; bóndi er skyldr at ala presti hest til allra nauðsynja í þingin, Vm. 73; tíundir af hverjum bónda í þingunum, 96, Bs. i. 330, H. E. ii. 48, 85, 128.

3. an interview, of lovers, H. E. i. 244; þat var talat at Þorbjörn væri í þingum við Þórdísi, Gísl. 5; nær þú á þingi mant nenna Njarðar syni, Skm. 38; man-þing, laun-þing.

II. loc. a district, county, shire, a þing-community, like lög (sec p. 369, col. 2, B. II); a ‘þing’ was the political division of a country; hence the law phrase, vera í þingi með goða, to be in the district of such and such a godi, to be his liegeman, cp. þingfesti; or, segjask or þingi, see the Grág., Nj., and Sagas, passim; full goðorð ok forn þing, Grág. i. 15; í því þingi eðr um þau þing, 85. In later times Icel. was politically divided into twelve or thirteen counties. In old days every community or ‘law’ had its own assembly or parliament, whence the double sense of ‘lög’ as well as of ‘þing.’

C. HISTORICAL REMARKS.—In Norway the later political division and constitution of the country dates from king Hacon the Good and his counsellors Thorleif the Wise and earl Sigurd. As king Harold Fairhair was the conqueror of Norway, so was his son Hacon her legislator as also the founder of her constitution, and of her political division into ‘þings;’ for this is the true meaning of the classical passage,—hann (king Hacon) lasgði mikinn hug á laga-setning í Noregi, hann setti Gulaþings-lög ok Frostaþings-lög, ok Heiðsævis-lög fyrst at upphafi, en áðr höfðu sér hverir fylkis-menn lög, Ó. H. 9; in Hkr. l. c. the passage runs thus—hann setti Gulaþings-lög með ráði Þorleifs spaka, ok hann setti Frostaþings-lög með ráði Sigurðar jarls ok annara Þrænda þeirra er vitrastir vóru, en Heiðsævis-lög hafði sett Hálfdan svarti, sem fyrr er ritað, Hkr. 349 new Ed.; the account in Eg. ch. 57, therefore, although no doubt true in substance, is, as is so often the case in the Sagas, an anachronism; for in the reign of Eric ‘Bloodaxe,’ there were only isolated fylkis-þing, and no Gula-þing. In later times St. Olave added a fourth þing, Borgar-þing, to the three old ones of king Hacon (those of Gula, Frosta, and Heiðsævi); and as he became a saint, he got the name of legislator in the popular tradition, the credit of it was taken from Hacon, the right man; yet Sighvat the poet speaks, in his Bersöglis-vísur, of the laws of king Hacon the foster-son of Athelstan. Distinction is therefore to be made between the ancient ‘county’ þing and the later ‘united’ þing, called lög-þing (Maurer’s ‘ding-bund’); also almennilegt þing or almanna-þing, D. N. ii. 265, iii. 277; fjórðunga þing, ii. 282; alþingi, alls-herjar-þing. The former in Norway was called fylkis-þing, or county þing; in Icel. vár-þing, héraðs-þing, fjórðungs-þing (cp. A. S. scîrgemot, a shiremote). Many of the old pre-Haconian fylkis-þing or shiremotes seem to have continued long afterwards, at least in name, although their importance was much reduced; such we believe were the Hauga-þing (the old fylkis-þing of the county Westfold), Fms. viii. 245, Fb. ii. 446, iii. 24; as also Þróndarness-þing, Arnarheims-þing, Kefleyjar-þing, Mork. 179.

II. in Iceland the united þing or parliament was called Al-þingi; for its connection with the legislation of king Hacon, see Íb. ch. 2–5 (the chronology seems to be confused): again, the earlier Icel. spring þings (vár-þing), also called héraðs-þing ( county þing) or fjórðunga-þing ( quarter þing), answer to the Norse fylkis-þing; such were the Þórness-þing, Eb., Landn., Gísl., Sturl.; Kjalarness-þing, Landn. (App.); Þverár-þing, Íb.; also called Þingness-þing, Sturl. ii. 94; Húnavatns-þing, Vd.; Vöðla-þing, Lv., Band.; Skaptafells-þing, Nj.; Árness-þing, Flóam. S.; þingskála-þing, Nj.; Hegraness-þing, Glúm., Lv., Grett.; Múla-þing (two of that name), Jb. (begin.), cp. Grág. i. 127; Þorskafjarðar-þing, Gísl., Landn.; Þingeyjar-þing, Jb.; further, Krakalækjar-þing, Dropl. (vellum, see Ny Fél. xxi. 125); Sunnudals-þing, Vápn.; þing við Vallna-laug, Lv.; þing í Straumfirði, Eb.; Hvalseyrar-þing, Gísl.; or þing í Dýrafirði, Sturl.; Fjósatungu-þing, Lv.

III. in Sweden the chief þings named were Uppsala-þing, Ó. H.; and Mora-þing (wrongly called Múla-þing, Ó. H. l. c., in all the numerous vellum MSS. of this Saga; the Icelandic chronicler or the transcriber probably had in mind the Icel. þing of that name).

IV. in Denmark, Vebjarga-þing, Knytl. S.; Íseyrar-þing, Jómsv. S.

V. in the Faroe Islands, the þing in Þórshöfn, Fær.: in Greenland, the þing in Garðar, Fbr.

VI. freq. in Icel. local names, Þing-völlr, Þing-vellir (plur.) = Tingwall, in Shetland; Þing-nes, Þing-eyrar, Þing-ey, Þing-eyri (sing.); Þing-múli, Þing-skálar, etc., Landn., map of Icel.; Þing-holt (near Reykjavik).

D. COMPDS: þingsafglöpun, þingsboð, þingabrauð, þingadeild, þingadómr, þingakvöð, þingaprestr, þingasaga, þingatollr, þingaþáttr.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

1. ГЛАГОЛ повторяется в настоящем, прошедшем и будущем времени, чтобы подчеркнуть непрерывность

Мы поддерживали и будем поддерживать прифронтовые государства Африки. –

Россия не ослабляет и не ослабит усилий, направленных на то, чтобы отвести от человечества военную угрозу.

Мы предлагали и предлагаем договориться о полном запрещении ядерного оружия. –

Наша страна не допустила и не допустит вмешательства в свои внутренние дела. –

Мы выступали и будем выступать в их поддержку. -

2. ГЛАГОЛ, повторенный через дефис

3. передача инфинитива при помощи будущего времени

4. повелительное наклонение

а) в условном времени

Приди я вовремя, ничего бы не случилось. – If I had come in time nothing would have happened.

б) для выражения протеста против необходимости выполнять нежелательные действия

с) неожиданное или непредвиденное действие

5. Настоящее время, описывающее серию событий в прошлом, переводится прошедшим.

6. Настоящее время переводится и настоящим, и будущим.

7. Совершенный вид русских глаголов, выражающих повторное действие, переводится с помощью длительного настоящего времени.

Сегодня мне весь день мешают – то кто-нибудь придет, то телефон зазвонит. – I’m being bothered all day – people keep coming in and the phone keeps ringing.

8. Описание характерного или привычного поведения человека.

Он всегда прибежит, накричит, наскандалит, а потом удивляется, почему его не любят. – He’s always barging in/rushing in screaming/yelling at someone/causing trouble/insulting people/offending people/raising a row and then he wonders why/is surprised that/and then he asks why people don’t like him.

9. В разговорных конструкциях прошедшее время от глаголов «пойти» и «поехать» передается будущим временем.

10. Перевод конструкций типа «то, что» «чтобы»

a) Сокращение и переосмысление

б) использование деепричастного оборота (это идиоматичнее и короче)

в) Порой «чтобы» не переводится, и время глагола определяется контекстом:

г) to + infinitive вместо довольно неуклюжей конструкции in order to или so as to

д) Иногда можно заменить «чтобы» словами so that:

11. Придаточные предложения, которые начинаются с «как» или с «как бы», можно перевести на английский с помощью условного наклонения или деепричастия.

12. «He + инфинитив + бы» требует don't или see that X doesn't do Y.

13. перевод вида глагола

а) Переводчик должен постоянно иметь в виду, что в английском языке используются совершенно разные глаголы для передачи смысла обоих членов одной русской видовой пары, как, например, «сделать» и «делать»

б) При переводе глаголов несовершенного вида нельзя не подчеркнуть, что речь идет о попытках говорящего или кого-то другого что-либо сделать.

с)Существует также целая категория особых глаголов, у которых несовершенный вид указывает на состояние, которое является результатом завершенного действия и передается совершенным видом.

14. Перевод безличных конструкций

а) Во множественном числе третьего лица безличную конструкцию можно переделать в пассивную:

б) Можно вставить субъект/подлежащее:

в) В некоторых контекстах возвратные глаголы переводятся как переходные с добавлением подлежащего:

В данном случае сложное движение рассматривается как результат двух движений. - In this case complex movement is considered as/considered to be/we see complex movement as/we define complex movement as the result of two movements.

г) Когда русское местоимение является дополнением безличных глаголов, то можно переделать в подлежащее/субъект.

15. Перевод причастий

@ДЕЙСТВИТЕЛЬНОЕ ПРИЧАСТИЕ НАСТОЯЩЕГО ВРЕМЕНИ

1. переводится на английский глагольной формой на -ing.

Девушка, читающая книгу, очень красива - The girl who is reading the book is very pretty.

2. переводится с пропуском причастия, т.е. с помощью короткого оборота с предлогом и краткого придаточного предложения

см. ГЛАГОЛ

@ВОЗВРАТНАЯ ЧАСТИЦА

обычно переводится оборотом с предлогом:

см. ГЛАГОЛ

@ПРИНАДЛЕЖАЩИЙ

можно выразить просто притяжательной формой:

см. ГЛАГОЛ

@СТРАДАТЕЛЬНЫЙ ПРИЧАСТНЫЙ ОБОРОТ НАСТОЯЩЕГО ВРЕМЕНИ

1. переводятся с русского языка скорее как прилагательные, чем как причастия.

2. в некоторых случаях причастие можно просто опустить:

см. ГЛАГОЛ

- имеющийся, сложившийся, создавшийся

16. Перевод деепричастий.

а) Прошедшее время из русского языка нередко переходит в английский в качестве деепричастия.

б) Деепричастие настоящего времени подчас приходится переводить на английский прошедшим:

в) Деепричастие прошедшего времени в некоторых случаях становится деепричастием и в настоящем:

г) При переводе русских деепричастий бывает необходимым объяснение причинных или временных обстоятельств:

д) В описательных деепричастных оборотах можно заменить деепричастие конструкцией «with + имя существительное»:

е) Так называемые «безличные» деепричастия, которые часто встречаются в Русских технических текстах, иногда заменяются существительными или перед ними вставляется предлог.

17. Сокращение глагольных конструкций

Подчас русское словосочетание выражается одним английским глаголом. Смысл передается при помощи приставки или суффикса en-, un-, -ize, -ate.

   For a small country perched on the edge of western Europe but with an early history that began more than 2,000 years ago, there is a vast bibliography extant in many languages. Since general reference works with bibliography on Portugal are few, both principal and minor works are included. In the first edition, works in English, and a variety of Portuguese language works that are counted as significant if not always classic, were included. In the second and third editions, more works in Portuguese are added.

   It is appropriate that most of the works cited in some sections of the bibliograpy are in English, but this pattern should be put in historical perspective. Since the late 1950s, the larger proportion of foreign-language works on Portugal and the Portuguese have been in English. But this was not the case before World War II. As a whole, there were more studies in French, with a smaller number in German, Italian, and Spanish, than in English. Most of the materials published today on all aspects of this topic continue to be in Portuguese, but English-language works have come to outnumber the other non-Portuguese language studies. In addition to books useful to a variety of students, a selection of classic works of use to the visitor, tourist, and foreign resident of Portugal, as well as to those interested in Portuguese communities overseas, have been included.

   Readers will note that publishers' names are omitted from some Portuguese citations as well as from a number of French works. There are several reasons for this. First, in many of the older sources, publishers no longer exist and are difficult to trace. Second, the names of the publishers have been changed in some cases and are also difficult to trace. Third, in many older books and periodicals, printers' names but not publishers were cited, and identifying the publishers is virtually impossible.

   Some recommended classic titles for beginners are in historical studies: José Hermano Saraiva, Portugal: A Companion History (1997); A. H. de Oliveira Marques, History of Portugal (1976 ed.), general country studies in two different historical eras: Sarah Bradford, Portugal (1973) and Marion Kaplan, The Portuguese: The Land and Its People (2002 and later editions); political histories, Antônio de Figueiredo, Portugal: Fifty Years of Dictatorship (1975) and Douglas L. Wheeler, Republican Portugal: A Political History ( 1910-1926) (1978; 1998). On Portugal's Revolution of 25 April 1974 and contemporary history and politics: Kenneth Maxwell, The Making of Portuguese Democracy (1995); Phil Mailer, The Impossible Revolution (1977); Richard A. H. Robinson, Contemporary Portugal: A History (1979); Lawrence S. Graham and Douglas L. Wheeler (eds.), In Search of Modern Portugal: The Revolution and Its Consequences (1983); Lawrence S. Graham and Harry M. Makler (eds.), Contemporary Portugal: The Revolution and its Antecedents (1979). On contemporary Portuguese society, see Antonio Costa Pinto (ed.), Contemporary Portugal: Politics, Society, Culture (2003).

   Enduring works on the history of Portugal's overseas empire include: C. R. Boxer, The Portuguese Seaborne Empire, 1415-1825 (1969 and later editions); and Bailey W. Diffie and George Winius, The Foundations of the Portuguese Empire, 1415-1580 (1977); on Portugal and the Age of Discoveries: Charles Ley (ed.), Portuguese Voyages 1498-1663 (2003). For a new portrait of the country's most celebrated figure of the Age of Discoveries, see Peter Russell, Prince Henry 'The Navigator': A Life (2000). A still useful geographical study about a popular tourist region is Dan Stanislawski's Portugal's Other Kingdom: The Algarve (1963). A fine introduction to a region of rural southern Portugal is José Cutileiro's A Portuguese Rural Society (1971).

   Early travel account classics are Almeida Garrett, Travels in My Homeland (1987) and William Beckford, Recollections of an Excursion to the Monasteries of Alcobaca and Batalha (1969 and later editions). On travel and living in Portugal, see Susan Lowndes Marques and Ann Bridge, The Selective Traveller in Portugal (1968 and later editions); David Wright and Patrick Swift, Lisbon: A Portrait and Guide (1968 and later editions); Sam Ballard and Jane Ballard, Pousadas of Portugal (1986); Richard Hewitt, A Cottage in Portugal (1996);

   Ian Robertson, Portugal: The Blue Guide (1988 and later editions); and Anne de Stoop, Living in Portugal (1995). Fine reads on some colorful, foreign travellers in Portugal are found in Rose Macauley, They Went to Portugal (1946 and later editions) and They Went to Portugal Too (1990). An attractive blend of historical musing and current Portugal is found in Paul Hyland's, Backing Out of the Big World: Voyage to Portugal (1996); Datus Proper's The Last Old Place: A Search through Portugal (1992); and Portugal's 1998 Nobel Prize winner in Literature, José Sarmago, writes in Journey through Portugal (2001).

   For aspects of Portuguese literature in translation, see Aubrey F. G. Bell, The Oxford Book of Portuguese Verse (1952 edition by B. Vidigal); José Maria Eça de Queirós, The Maias (2007 and earlier editions); and José Sara-mago's Baltasar and Blimunda (1985 and later editions), as well as many other novels by this, Portugal's most celebrated living novelist. See also Landeg White's recent translation of the national 16th century epic of Luis de Camóes, The Lusiads (1997). A classic portrait of the arts in Portugal during the country's imperial age is Robert C. Smith's The Art of Portugal, 1500-1800 (1968).

   For those who plan to conduct research in Portugal, the premier collection of printed books, periodicals, and manuscripts is housed in the country's national library, the Biblioteca Nacional de Lisboa, in Lisbon. Other important collections are found in the libraries of the major universities in Coimbra, Lisbon, and Oporto, and in a number of foundations and societies. For the history of the former colonial empire, the best collection of printed materials remains in the library of Lisbon's historic Geography Society, the Sociedade de Geografia de Lisboa, Lisbon; and for documents there is the state-run colonial archives, the Arquivo Historico Ultramarino, in Restelo, near Lisbon. Other government records are deposited in official archives, such as those for foreign relations in the archives of the Ministry of Foreign Affairs, housed in Necessidades Palace, Lisbon.

   For researchers in North America, the best collections of printed materials on Portugal are housed in the Library of Congress, Washington, D.C.; New York Public Library, New York City; Newberry Library, Chicago, Illinois; and in university libraries including those of Harvard, Yale, Johns Hopkins, Brown, Indiana, Illinois, University of California at Los Angeles, University of California - Berkeley, University of California - Santa Barbara, Stanford, Florida State, Duke, University of New Hampshire, Durham, University of Toronto, University of Ottawa, McGill, and University of British Columbia. Records dealing with Portuguese affairs are found in U.S. government archives, including, for instance, those in the National Archives and Record Service (NARS), housed in Washington, D.C.

   BIBLIOGRAPHIES

   ■ Academia Portuguesa de História. Guia Bibliográfica Histórica Portuguesa. Vol. I-?. Lisbon, 1954-.

   ■ Anselmo, Antônio Joaquim. Bibliografia das bibliografias portuguesas. Lisbon: Biblioteca Nacional, 1923.

   ■ Bell, Aubrey F. G. Portuguese Bibliography. Oxford: Oxford University Press, 1922.

   ■ Borchardt, Paul. La Bibliographie de l'Angola, 1500-1900. Brussels, 1912. Chilcote, Ronald H., ed. and comp. The Portuguese Revolution of 25 April 1974. Annotated bibliography on the antecedents and aftermath. Coimbra: Centro de Documentação 25 de Abril, Universidade de Coimbra, 1987. Cintra, Maria Adelaide Valle. Bibliografia de textos medievais portugueses. Lisbon: Centro de Estudos Filolôgicos, 1960.

   ■ Costa, Mário. Bibliografia Geral de Moçambique. Lisbon, 1945. Coutinho, Bernardo Xavier da Costa. Bibliographie franco-portugaise: Essai d'une bibliographie chronologique de livres français sur le Portugal. Oporto: Lopes da Silva, 1939.

   ■ Diffie, Bailey W. "A Bibliography of the Principal Published Guides to Portuguese Archives and Libraries," Proceedings of the International Colloquium on Luso-Brazilian Studies. Nashville, Tenn., 1953. Gallagher, Tom. Dictatorial Portugal, 1926-1974: A Bibliography. Durham, N.H.: International Conference Group on Portugal, 1979.

   ■ Gibson, Mary Jane. Portuguese Africa: A Guide to Official Publications. Washington, D.C.: Library of Congress, 1967. Greenlee, William B. "A Descriptive Bibliography of the History of Portugal." Hispanic American Historical Review XX (August 1940): 491-516. Gulbenkian, Fundação Calouste. Boletim Internacional de Bibliografia Luso-Brasileira. Vol. 1-15. Lisbon, 1960-74.

   ■ Instituto Camoes. Faculdade de Letras da Universidade De Coimbra. Repertorio Bibliografico da Historiografia Portuguesa ( 1974-1994). Coimbra:

   ■ Instituto Camoes; Universidade de Coimbra, 1995. Junta De Investigações Científicas Do Ultramar. Bibliografia Da Junta De Investigações Científicas Do Ultramar Sobre Ciências Humanas E Sociais. Lisbon: Junta de Investigações Científicas Do Ultramar, 1975. Kettenring, Norman E., comp. A Bibliography of Theses and Dissertations on Portuguese Topics Completed in the United States and Canada, 1861-1983.

   ■ Durham, N.H.: International Conference Group on Portugal, 1984. Kunoff, Hugo. Portuguese Literature from Its Origins to 1990: A Bibliography Based on the Collections at Indiana University. Metuchen, N.J.: Scarecrow Press, 1994.

   ■ Laidlar, John. Lisbon. World Bibliographical Series, Vol. 199. Oxford: ABC-Clio, 1997.. Portugal. World Bibliographical Series, Vol. 71, rev. ed. Oxford: ABC-Clio, 2000.

   ■ Lomax, William. Revolution in Portugal: 1974-1976. A Bibliography. Durham, N.H.: International Conference Group on Portugal, 1978.

   ■ McCarthy, Joseph M. Guinea-Bissau and Cape Verde Islands: A Comprehensive Bibliography. New York: Garland, 1977.

   ■ Moniz, Miguel. Azores. World Bibliographical Series, Vol. 221. Oxford: ABC-Clio, 1999.

   ■ Nunes, José Lúcio, and José Júlio Gonçalves. Bibliografia Histórico-Militar do Ultramar Portugües. Lisbon, 1956. Pélissier, René. Bibliographies sur l'Afrique Luso-Hispanophone 1800-1890.

   ■ Orgeval, France: 1980. Portuguese Studies. London. 1984-. Annual.

   ■ Portuguese Studies Newsletter. No. 1-23 (1976-90). Durham, N.H.: International Conference Group on Portugal. Semiannual.

   ■ Portuguese Studies Review. Vols. 1-9 (1991-2001). Durham, N.H.: International Conference Group on Portugal. Semi-Annual.. Vols. 10- (2002-). Durham, N.H.: Trent University; Peterborough, Ontario, Canada.

   ■ Rocha, Natércia. Bibliografia geral da Literatura Portuguesa para Crianças. Lisbon: Edit. Comunicação, 1987.

   ■ Rogers, Francis Millet, and David T. Haberly. Brazil, Portugal and Other Portuguese-Speaking Lands: A List of Books Primarily in English. Cambridge, Mass.: Harvard University Press, 1968.

   ■ Santos, Manuel dos. Bibliografia geral ou descrição bibliográfica de livros tantos de autores portugueses como brasileiros e muitos outras nacionalidades, impressos desde o século XV até à actualidade, 2 vols. Lisbon, 1914-25.

   ■ Silva, J. Donald. A Bibliography on the Madeira Islands. Durham, N.H.: International Conference Group on Portugal, 1987.

   ■ Teixeira, Carlos, and G. Lavigne. Os portugueses no Canadá: Uma bibliografia ( 1953-1996). Lisbon: Direção-Geral dos Assuntos Consulares e Comunidades Portuguesas, 1998.

   ■ University of Coimbra, Faculty of Letters. Bibliografia Anual de História de Portugal. Vol. 1. [sources published beginning in 1989- ] Coimbra: Grupo de História; Faculdade de Letras; Universidade de Coimbra, 1992-.

   ■ Unwin, P. T. H., comp. Portugal. World Bibliographical Series, Vol. 71. Oxford, U.K.: ABC-Clio Press, 1987.

   ■ Viera, David J., et al., comp. The Portuguese in the United States ( Supplement to the 1976 Leo Pap Bibliography). Durham, N.H.: International Conference Group on Portugal, 1990.

   ■ Welsh, Doris Varner, comp. A Catalogue of the William B. Greenlee Collection of Portuguese History and Literature and the Portuguese Materials in the Newberry Library. Chicago: Newberry Library, 1953.

   ■ Wiarda, Iêda Siqueira, ed. The Handbook of Portuguese Studies. Washington, D.C.: Xlibris, 2000.

   ■ Wilgus, A. Curtis. Latin America, Spain & Portugal: A Selected & Annotated Bibliographical Guide to Books Published 1954-1974. Metuchen, N.J.: Scarecrow Press, 1977.

   ■ Winius, George. "Bibliographical Essay: A Treasury of Printed Source Materials Pertaining to the XV and XVI Centuries." In George Winius, ed., Portugal, the Pathfinder: Journeys from the Medieval toward the Modern World, 1300-ca. 1600, 373-401. Madison, Wis.: Hispanic Seminary of Medieval Studies, 1995.

   ■ PERIODICALS RELATING TO PORTUGAL

   ■ Africana. Oporto. Semiannual.

   ■ Africa Report. New York. Monthly or bimonthly.

   ■ Africa Today. Denver, Colo. Quarterly.

   ■ Agenda Cultural. Lisbon. Monthly.

   ■ Almanaque do Exército. Lisbon, 1912-40.

   ■ American Historical Review. Washington, D.C. Quarterly.

   ■ Anais da Académia Portuguesa da História. Lisbon.

   ■ Anais das Bibliotecas e Arquivos. Lisbon. Annual.

   ■ Análise do sector público administrativo e empresarial. Lisbon. Quarterly. Análise Social. Lisbon. Quarterly.

   ■ Anglo-Portuguese News. Monte Estoril and Lisbon. 1937-2003. Biweekly and weekly.

   ■ Antropológicas. Oporto. 1998-. Semiannual. Anuário Católico de Portugal. Lisbon. Annual.

   ■ Archipélago. Revista do Instituto Universitário dos Açores. Punta Delgado. Semiannual. Architectural Digest. New York. Monthly. Archivum. Paris. Quarterly. Arqueologia. Oporto. Annual.

   ■ Arqueólogo Portugües, O. Lisbon. 1958-. Semiannual Arquivo das Colónias. Lisbon. 1917-33. Arquivo de Beja. Beja. Annual. Arquivo Histórico Portuguez. Lisbon.

   ■ Arquivos da Memória. Lisbon. 1997-. Semiannual.

   ■ Arquivos do Centro Cultural Portugües [Fundação Gulbenkian, Paris]. Paris. Annual.

   ■ Avante! Lisbon. Portuguese Communist Party. Daily. Biblos. Lisbon. Semiannual.

   ■ Boletim da Academia Internacional da Cultura Portuguesa. Lisbon. Boletim da Agência Geral das Colónias. Lisbon.

   ■ Boletim da Sociedade de Geografia de Lisboa. Lisbon Quarterly; Bimonthly.

   ■ Boletim da Sociedade Geológica de Portugal. Oporto. Annual.

   ■ Boletim de Estudos Operários. Lisbon. Semiannual.

   ■ Boletim do Arquivo Histórico Militar. Lisbon. Semiannual.

   ■ Boletim do Instituto Histórico da Ilha Terceira. Angra do Heroismo, Terceira, Azores Islands. Semiannual. Boletim Geral do Ultramar. Lisbon. Bracara Augusta. Braga. Brigantia. Lisbon. 1990-. Semiannual.

   ■ British Bulletin of Publications on Latin America... Portugal and Spain. London. 1949-. Semiannual. British Historical Society of Portugal. Annual Report and Review. Lisbon. Brotéria. Lisbon. Quarterly. Bulletin des Etudes Portugaises. Paris. Quarterly.

   ■ Bulletin des Etudes Portugaises et de l'Institut Français au Portugal. Lisbon. Annual.

   ■ Cadernos de Arqueologia. Braga. Semiannual and annual. Monographs.

   ■ Cadernos do Noroeste. Braga, University of Minho. Semiannual.

   ■ Camões Center Quarterly. New York.

   ■ Capital, A. Lisbon. Daily newspaper.

   ■ Clio. Lisbon. 1996-. Annual.

   ■ Clio-Arqueologia. Lisbon. 1983-. Annual.

   ■ Colóquio/ Artes. Lisbon. Gulbenkian Foundation. Quarterly.

   ■ Colóquio/ Letras. Lisbon. Gulbenkian Foundation. Quarterly.

   ■ Conimbriga. Coimbra.

   ■ Cultura. London. Quarterly.

   ■ Democracia e Liberdade. Lisbon. Semiannual.

   ■ Dia, O. Lisbon. Daily newspaper.

   ■ Diário da Assembleia Nacional e Constituente. Lisbon. 1911.

   ■ Diário da Câmara de Deputados. Lisbon. 1911-26.

   ■ Diário de Lisboa. Lisbon. Daily newspaper.

   ■ Diário de Notícias. Lisbon. Daily newspaper of record.

   ■ Diário do Governo. Lisbon. 1910-74.

   ■ Diário do Senado. Lisbon. 1911-26.

   ■ Documentos. Centro de Documentação 25 de Abril. Coimbra. Quarterly.

   ■ E-Journal of Portuguese History. Providence, R.I. Quarterly.

   ■ Economia. Lisbon. Quarterly.

   ■ Economia e Finanças. Lisbon. Semiannual.

   ■ Economia e Sociologia. Lisbon. Quarterly.

   ■ Economist, The. London. Weekly magazine.

   ■ Estratégia Internacional. Lisbon.

   ■ Estudos Contemporâneos. Lisbon.

   ■ Estudos de economia. Lisbon. Semiannual.

   ■ Estudos históricos e económicos. Oporto. Semiannual.

   ■ Estudos Medievais. Lisbon. Semiannual.

   ■ Estudos Orientais. Lisbon, 1990. Semiannual.

   ■ Ethnologia. Lisbon. Semiannual.

   ■ Ethnologie Française. Paris. Quarterly.

   ■ Ethnos. Lisbon. Semiannual.

   ■ European History Quarterly. Lancaster, U.K., 1970-. Quarterly.

   ■ Expresso. Lisbon. 1973-. Weekly newspaper.

   ■ Facts and Reports. Amsterdam. Collected press clippings.

   ■ Financial Times. London. Daily; special supplements on Portugal.

   ■ Finisterra. Lisbon. Quarterly.

   ■ Flama. Lisbon. Monthly magazine.

   ■ Garcia de Orta. Lisbon. Quarterly.

   ■ Gaya. Oporto. Semiannual.

   ■ Geographica: Revista da Sociedade de Geografia de Lisboa. Lisbon. Quarterly.

   ■ Hispania. USA. Quarterly.

   ■ Hispania Antiqua. Madrid. Semiannual.

   ■ Hispanic American Historical Review. Chapel Hill, N.C. Quarterly. História. Lisbon. Monthly.

   ■ Iberian Studies. Nottingham, U.K. Quarterly or Semiannual.

   ■ Indicadores económicos. Lisbon. Bank of Portugal. Monthly. Ingenium. Revista da Ordem dos Engenheiros. Lisbon. Semiannual.

   ■ International Journal of Iberian Studies. London and Glasgow, 1987-. Semiannual.

   ■ Illustração Portugueza. Lisbon. 1911-1930s. Magazine. Instituto, O. Coimbra. Annual.

   ■ Itinerário. Leiden (Netherlands). 1976-. Semiannual. Jornal, O. Lisbon. Weekly newspaper. Jornal de Letras, O. Lisbon. Weekly culture supplement. Jornal do Fundão. Fundão, Beira Alta. Weekly newspaper. Journal of European Economic History. Quarterly.

   ■ Journal of Modern History. Chicago, Ill. Quarterly.

   ■ Journal of Southern European Society & Politics. Athens, Greece. 1995-. Quarterly.

   ■ Journal of the American Portuguese Culture Society. New York. 1966-81. Semiannual or annual. Ler História. Lisbon. Quarterly. Lisboa: Revista Municipal. Lisbon. Quarterly.

   ■ Lusíada: Revista trimestral de ciência e cultura. Lisbon. 1989-. Three times a year.

   ■ Lusitania Sacra. Lisbon. Quarterly.

   ■ Luso-Americano, O. Newark, N.J. Weekly newspaper.

   ■ Luso-Brazilian Review. Madison, Wisc. 1964-. Semiannual.

   ■ Lusotopie. Paris. 1995-. Annual.

   ■ Nova economia. Lisbon. Semiannual.

   ■ Numismática. Lisbon. Semiannual.

   ■ Oceanos. Lisbon. Bimonthly.

   ■ Ocidente. Lisbon. Monthly.

   ■ Olisipo. Lisbon. Semiannual.

   ■ Ordem do Exército. Lisbon. 1926-74. Monthly.

   ■ Penélope. Lisbon. Semiannual.

   ■ Política Internacional. Lisbon. 1990-. Quarterly.

   ■ Portugal. Annuário Estatístico do Ultramar. Lisbon. 1950-74.

   ■ Portugal em Africa. Lisbon. 1894-1910. Bimonthly.

   ■ Portugal socialista. Lisbon. Semiannual.

   ■ Portugália. Lisbon. Semiannual.

   ■ Portuguese & Colonial Bulletin. London. 1961-74. Quarterly. Portuguese Studies. London. 1985-. Annual.

   ■ Portuguese Studies Newsletter. Durham, N.H. 1976-90. Semiannual.

   ■ Portuguese Studies Review. Durham, N.H. 1991-2001; Trent, Ont. 2002-. Semiannual.

   ■ Portuguese Times. New Bedford, Mass. Weekly newspaper.

   ■ Povo Livre. Lisbon. Monthly.

   ■ Primeiro do Janeiro. Oporto. Daily newspaper.

   ■ Quaderni Portoghesi. Rome. 1974-. Semiannual.

   ■ Race. A Journal of Race and Group Relations. London. Quarterly.

   ■ Recherches en Anthropologie au Portugal. Paris. 1995-. Annual.

   ■ República, A. Lisbon. Daily newspaper.

   ■ Revista Crítica de Ciências Sociais. Coimbra. Quarterly.

   ■ Revista da Biblioteca Nacional. Lisbon. Quarterly.

   ■ Revista da Faculdade de Direito da Universidade de Lisboa. Lisbon. Quarterly.

   ■ Revista da Faculdade de Letras. Lisbon. Quarterly. Revista da Faculdade de Letras. Oporto. Semiannual. Revista da Universidade de Coimbra. Coimbra. Quarterly. Revista de Ciência Política. Lisbon. Semiannual. Revista de Ciências Agrárias. Lisbon. Semiannual. Revista de Economia. Lisbon. 1953-. Three times a year. Revista de Estudos Anglo-Portugueses. Lisbon. Annual. Revista de Estudos Históricos. Rio de Janeiro. Semiannual. Revista de Guimarães. Guimarães. Semiannual. Revista de História. São Paulo, Brazil. Semiannual. Revista de História Económica e Social. Oporto. Semiannual. Revista de Infanteria. Lisbon. Quarterly.

   ■ Revista Internacional de Estudos Africanos. Lisbon. Semiannual.

   ■ Revista Lusitana. Lisbon. Quarterly.

   ■ Revista Militar. Lisbon. Quarterly.

   ■ Revista Portuguesa de História. Coimbra. Quarterly.

   ■ Revue Geographique des Pyrenees et du Sud-Ouest. Paris. Semiannual.

   ■ Sábado. Lisbon. Weekly news magazine.

   ■ Seara Nova. Lisbon. 1921-. Bimonthly.

   ■ Século, O. Lisbon. Daily Newspaper.

   ■ Selecções do Readers Digest. Lisbon. Monthly.

   ■ Semanário económico. Lisbon. Weekly.

   ■ Setúbal arqueologica. Setúbal. Semiannual.

   ■ Sigila. Paris. 1998-. Semiannual.

   ■ Sintria. Sintra. Annual.

   ■ Sociedade e Território. Revista de estudos urbanos e regionais. Oporto. 1986-. Quarterly.

   ■ Studia. Lisbon. Quarterly.

   ■ Studies in the History of Gardens and Designed Landscapes. New York. Quarterly.

   ■ Studium Generale. Oporto. Quarterly.

   ■ Tempo, O. Lisbon. Daily newspaper.

   ■ Tempo e o Modo, O. Lisbon. 1968-74. Quarterly.

   ■ Trabalhos da Sociedade Portuguesa de Antropologia. Oporto. Semiannual.

   ■ Trabalhos de Antropologia E Etnologia. Lisbon. Semiannual.

   ■ Trabalhos de Arqueologia. Lisbon. Annual.

   ■ Translation. New York. Quarterly.

   ■ Ultramar. Lisbon. 1960-71. Quarterly.

   ■ Veja. São Paulo. Weekly news magazine.

   ■ Veleia. Lisbon. Semiannual.

   ■ Vida Mundial. Lisbon. Weekly news magazine.

   ■ West European Politics. London. Quarterly.

SUBJECT AREA: Aerospace, Weapons and armour

[br]

[br]

[br]

Maxim was born the son of a pioneer farmer who later became a wood turner. Young Maxim was first apprenticed to a carriage maker and then embarked on a succession of jobs before joining his uncle in his engineering firm in Massachusetts in 1864. As a young man he gained a reputation as a boxer, but it was his uncle who first identified and encouraged Hiram's latent talent for invention.

It was not, however, until 1878, when Maxim joined the first electric-light company to be established in the USA, as its Chief Engineer, that he began to make a name for himself. He developed an improved light filament and his electric pressure regulator not only won a prize at the first International Electrical Exhibition, held in Paris in 1881, but also resulted in his being made a Chevalier de la Légion d'honneur. While in Europe he was advised that weapons development was a more lucrative field than electricity; consequently, he moved to England and established a small laboratory at Hatton Garden, London. He began by investigating improvements to the Gatling gun in order to produce a weapon with a faster rate of fire and which was more accurate. In 1883, by adapting a Winchester carbine, he successfully produced a semi-automatic weapon, which used the recoil to cock the gun automatically after firing. The following year he took this concept a stage further and produced a fully automatic belt-fed weapon. The recoil drove barrel and breechblock to the vent. The barrel then halted, while the breechblock, now unlocked from the former, continued rearwards, extracting the spent case and recocking the firing mechanism. The return spring, which it had been compressing, then drove the breechblock forward again, chambering the next round, which had been fed from the belt, as it did so. Keeping the trigger pressed enabled the gun to continue firing until the belt was expended. The Maxim gun, as it became known, was adopted by almost every army within the decade, and was to remain in service for nearly fifty years. Maxim himself joined forces with the large British armaments firm of Vickers, and the Vickers machine gun, which served the British Army during two world wars, was merely a refined version of the Maxim gun.

Maxim's interests continued to occupy several fields of technology, including flight. In 1891 he took out a patent for a steam-powered aeroplane fitted with a pendulous gyroscopic stabilizer which would maintain the pitch of the aeroplane at any desired inclination (basically, a simple autopilot). Maxim decided to test the relationship between power, thrust and lift before moving on to stability and control. He designed a lightweight steam-engine which developed 180 hp (135 kW) and drove a propeller measuring 17 ft 10 in. (5.44 m) in diameter. He fitted two of these engines into his huge flying machine testrig, which needed a wing span of 104 ft (31.7 m) to generate enough lift to overcome a total weight of 4 tons. The machine was not designed for free flight, but ran on one set of rails with a second set to prevent it rising more than about 2 ft (61 cm). At Baldwyn's Park in Kent on 31 July 1894 the huge machine, carrying Maxim and his crew, reached a speed of 42 mph (67.6 km/h) and lifted off its rails. Unfortunately, one of the restraining axles broke and the machine was extensively damaged. Although it was subsequently repaired and further trials carried out, these experiments were very expensive. Maxim eventually abandoned the flying machine and did not develop his idea for a stabilizer, turning instead to other projects. At the age of almost 70 he returned to the problems of flight and designed a biplane with a petrol engine: it was built in 1910 but never left the ground.

In all, Maxim registered 122 US and 149 British patents on objects ranging from mousetraps to automatic spindles. Included among them was a 1901 patent for a foot-operated suction cleaner. In 1900 he became a British subject and he was knighted the following year. He remained a larger-than-life figure, both physically and in character, until the end of his life.

[br]

See also: Pilcher, Percy Sinclair

CM / JDS

Castilian.

1 Spanish language, Castilian, Spanish, standard form of the Spanish language as spoken in Spain.

2 Castilian, native or inhabitant of Castile.

* * *

► adjetivo

1 Castilian

► nombre masculino,nombre femenino

1 (persona) Castilian

► nombre masculino castellano

1 (idioma) Castilian, Spanish

► nombre masculino

1 (idioma) Castilian, Spanish

* * *

ADJ (Pol) Castilian; (Ling) Spanish

SM / F Castilian

SM (Ling) Castilian, Spanish

* * *

- na adjetivo ( de Castilla) Castilian; ( español) Spanish

- na masculino, femenino

1) ( persona) Castilian

2) castellano masculino ( idioma - de Castilla) Castilian; (- español) Spanish

* * *

- na adjetivo ( de Castilla) Castilian; ( español) Spanish

- na masculino, femenino

1) ( persona) Castilian

2) castellano masculino ( idioma - de Castilla) Castilian; (- español) Spanish

* * *

castellano¹ -na castellano (↑ castellano a1)

(de Castilla) Castilian; (español) Spanish

1 (persona) Castilian

castellano masculine (idioma — de Castilla) Castilian; (— español) Spanish

castellano (↑ castellano a1)

In Spain the term castellano, rather than español, refers to the Spanish language as opposed to Catalan, Basque etc. The choice of word has political overtones: castellano has separatist connotations and español is considered centralist. In Latin America castellano is the usual term for Spanish.

* * *

◊ -na adjetivo ( de Castilla) Castilian;

* * *

♦ adj

Castilian

♦ nm,f

♦ nm

las variedades del castellano habladas en América the varieties of Spanish spoken in Latin America

Castellano (Castilian) is the official term for Spanish used in the Spanish Constitution of 1978, but “español” (Spanish) and “lengua española” (Spanish language) are often used when referring to Spanish as opposed to French, Italian or German, and also in linguistic or academic contexts. Elsewhere, the term “español” is often avoided because of its associations either with the former colonizing country (in the case of Latin America) or (in Spain) with the domination of Spanish over the other languages spoken in Spain (principally Catalan, Basque and Galician), especially as practised during the Bourbon monarchy in the 18th and 19th centuries and under Franco's dictatorship (1939-75).

* * *

I adj Castilian

II m (Castilian) Spanish

III m, castellana f Castilian

* * *

castellano, -na adj & n

: Castilian

castellano nm

español: Spanish, Castilian (language)

* * *

castellano¹ adj Castilian

castellano² n

1. (persona) Castilian

2. (idioma) Castilian / Spanish

प्रक्रमः 1 A step, stride.

-2 A pace considered as a measure of distance.

-3 Commencement, beginning.

-4 (a) Stepping forward, proceeding. (b) Procedure, course; को$यं विधेः प्रक्रमः Māl.5.24.

-5 The case in question.

-6 Leisure, opportunity.

-7 Regularity, order, method.

-8 Degree, proportion, measure.

-9 The reading of the Kramapāṭha.

-1 Discussing any point in question.

-Comp. -तृतीयम् the third of a square pace.

-भङ्गः want of symmetry of regularity, the breaking of arrangement, regarded as a fault of com- position. (It is the same as भग्नप्रक्रमता mentioned in K. P.7, the break of symmetry being either in expresion or construction; नाथे निशाया नियतेर्नियोगादस्तं गते हन्त निशापि याता is an instance of the former, where गता निशापि would relieve the irregularity of expression; and विश्रब्धं क्रियतां वराहततिभिर्मुस्ताक्षतिः पल्वले is an instance of the latter, where the symmetry of the verse re- quires the active instead of the passive construction, and the fault may be removed by reading the line as विश्रब्धा रचयन्तु शूकरवरा मुस्ताक्षतिं पल्वले; see K. P.7 under भग्नप्रक्रमता for further datails.

-निरुद्ध a. stopped in the beginning.

* * *

(geng; gekk, gengum; genginn), v.

1) to walk (reið jarl, en Karkr gekk);

2) to go;

ganga heim, to go home;

ganga braut, to go away;

ganga til hvílu, to go to bed;

ganga á skip, to go on board;

ganga af skipi, to go ashore;

with infin., ganga sofa or at sofa, to go to sleep;

ganga at eiga konu, to marry a woman;

3) to go about grazing, to graze (kálfrinn gekk í túni um sumarit);

4) of a ship, to run, sail (gekk skipit brátt út á haf);

5) to stretch out, extend, project (nes mikit gekk í sæ út);

6) of report, tales, to be current (litlar sögur megu ganga af hesti mínum);

7) to prevail;

gekk þaðan af í Englandi Valska, thereafter the French tongue prevailed in E.;

8) of money, to be current (peningar þeir, sem nú ganga);

of laws, to be valid (þau lög, er gengu á Uppsalaþingi);

of sickness, plague, famine, to rage (þá gekk landfarsótt, drepsótt, hallæri);

9) to go on, last (gnustu þá saman vápnin, ok gekk þat um hríð);

impers., gekk því lengi, so it went on for a long while;

10) láta ganga e-t, to let go on;

láta höggin ganga, to rain blows;

Birkibeinar létu ganga lúðrana, blew the trumpets vigorously;

11) to succeed;

ef þat gengr eigi, if that will not do;

impers., svá þykt, at þeim gekk þar eigi at fara, so close, that they could not go on there;

þeim gekk ekki fyrir nesit, they could not clear the ness;

12) to turn out, go in a specified way;

ganga andæris, to go all wrong;

mart gengr verr en varir, many a thing goes worse than is looked for;

gekk þeim lítt atsókinn, they made little progress with the attack;

impers., e-m gengr vel (illa), one fares (goes on, gets on) well (badly);

13) with acc., ganga e-n á bak, to force one to go backwards (harm gengr bjöninn á bak);

14) with dat., to discharge (gekk bann þá blóði);

15) with preps. and adverbs:

ganga af e-u, to depart from, leave (þá gekk af honum móðrinn);

ganga af vitinu, to go out of one’s wits;

ganga af trú sinni, to apostatize;

to pass (síðan gengu af páskarnir);

to go off (gekk þegar af höfuðit);

to be left as surplus (þat er af skuldinni gekk);

nú gengr honum hey af, now he has some hay left;

ganga af sér, to go to extremities, to go beyond oneself (mjök ganga þeir fóstbrœðr nú af sé);

ganga aptr, to revert (return) to the former proprietor (síðan gengu þau lönd aptr undir Árna);

to be void, annulled (þá skal kaup aptr ganga);

of a ghost, to walk again; of a door, to close, shut (gekk eigi aptr hurðin);

ganga at e-m, to attack one;

ganga at e-u, to agree to, accept a choice or offer (Flosi gekk fljótt at þessu öllu); to fit (skaltu fá mér lukla þá, sem ganga at kistum yðrum);

ganga á e-t, to encroach upon (ganga á ríki e-s); to break (ganga á orð sín, eiða, grið, sættir, trygðir); to pierce, penetrate;

hann var í panzara, er ekki gekk á, that was proof against any weapons;

ganga á vald e-s or e-m, ganga á hönd (hendr) e-m, to submit to, give oneself up to, surrender to one;

ganga á bak e-u, to contravene;

ganga eptir e-u, to go for, go to fetch (göngum heim eptir verðinu); to pursue, claim;

ganga eptir, to prove true, be fulfilled (þetta gekk allt eptir, sem M. sagði fyrir);

ganga frá e-u, to part with, lose (sumir munu ganga frá öllu fénu);

ganga fram, to step forward;

ganga fram vel, to go forward bravely, in a battle;

to come to pass, come into execution (skal þess bíða, er þetta gengr fram);

to increase (fé Hall gerðar gekk fram ok gørðist allmikit);

to depart this life (H. bóndi gengr fram til frænda sinna);

ganga fyrir e-n, to present oneself before one (ganga fyrir konung);

ganga fyrir e-u, to take charge of, manage (var þar mart fólk, en húsbóndi gekk svá fyrir, at ekkert skorti); to yield to, be swayed by (hann gekk þá fyrir fortölum hennar);

ganga í gegn e-m, to set oneself against one;

ganga í gegn e-u, to confess, acknowledge;

maðr gengr í gegn, at á braut kveðst tekit hafa, the man confessed and said that he had taken it away;

ganga í mál, to undertake a case;

ganga með e-m (of a woman), to marry;

ganga með barni, to be with child;

ganga með burði (of animals), to be with young;

ganga með e-u, to assist in, plead (ganga með máli, bónorði);

ganga milli (á m., í m.), to go between, intercede;

ganga móti (á m., í m.) e-m, to go to meet one;

ganga móti e-u, to resist, oppose;

to confess, = ganga í gegn, ganga við e-u;

ganga nær e-m, to be troublesome to one (þótti hón œrit nær ganga Þórgerði);

ganga e-m nær, to approach, come near to one (sá hefir á brott komizt, er næst gekk Gunnari um alla hluti);

ganga saman, to marry;

of an agreement, bargain, to be brought about;

saman gekk kaupit með þeim, they came to a bargain;

ganga sundr (í s.), to go asunder, part;

ganga til, to go up to a thing (gangit til ok hyggit at); of the wind, to veer (veðrit gekk til útsuðrs);

e-m gengr e-t til e-s, one has some reason for doing a thing;

en þat gekk mér til þess (that was my reason), at ek ann þér eigi;

hversu hefir ykkr til gengit, how have you fared?

Loka gekk lítt til, it fared ill with L.;

ganga um e-t, to go about a thing;

ganga um beina, to wait upon guests;

ganga um sættir, to go between, as peacemaker;

ganga um e-n, to befall, happen to one (þess, er um margan gengr guma); of the wind, to go round, veer (gekk um veðrit ok styrmdi at þeim); to manage (fékk hón svá um gengit, at);

ganga undan, to escape to absent oneself;

g. undir e-t, to take upon oneself, undertake (a duty);

ganga undir e-n, to subject oneself to;

ganga upp, to be wasted (of money);

to get loose, to he torn loose (þeir glímdu svá at upp gengu stokkar allir á húsinu);

of a storm, gale, to get up, rise (veðr gekk upp);

of an ice-bound river, áin var gengin upp, swollen with ice;

ganga við staf, to walk with a stick;

ganga við e-u or e-t, to avow;

ganga yfir e-t, to go beyond, disregard (hann vildi eigi ganga yfir þat, er hann vissi réttast);

ganga yfir e-n, to overcome, to befall, happen to one;

slíkt sem yfir hefir gengit, all that has happened;

eitt skal yfir okkr ganga, we shall share one fate;

16) refl., gangast.

1) walking (hann mœddist í göngu);

vera í göngu, to be on foot, to walk;

2) course (ganga tungls, vinds).

* * *

u, f. a walking, Bs. i. 225, Vþm. 8; tóku heyrn daufir, göngu haltir, 625. 82, cp. Matth. xv. 31; nema sýn eðr göngu frá mönnum, Post. 645. 70: the act of walking, Korm. 182, Fms. vi. 325; ganga göngu, to take a walk, Korm. (in a verse):—a course, ganga tungls, the course of the moon, Edda 7; hvata göngunni, id.; ganga vinds, the course of the wind, 15, Rb. 112, 476:—a procession, Fms. x. 15, Fs. 85, Ísl. ii. 251; vera sarnan í göngu, to march together, Band, 11; lögbergis-g., the procession to the hill of laws, Grág. Þ. Þ. ch. 5, Eg. 703; kirkju-g., a going to church; her-g., a war-march; hólm-g., a duel, q. v.; fjall-g., a walk to the fell ( to fetch sheep):—of animals, hrossa-g., grazing, pasture for horses, Dipl. v. 14; sauð-g., sheep-pasture: esp. in pl. fetching sheep from the fell-pastures in autumn (fjall-ganga), Grág. ii. 310, cp. Korm. ch. 3, Vd. ch. 44, Vápn. 22; ó-göngur, straits.

COMPDS: göngudrykkja, göngufæri, göngukona, göngulag, göngulið, göngu-maðr, göngumannaerfð, göngumannliga, göngumóðr, göngustafr, göngusveinn.

(or -ki after t or s), a particle suffixed to nouns and adverbs.

A. In a positive sense [Lat. - que], ever, Lat. -que, -cunque:

1. with the pronoun hverr ( quis) through all cases, answering to the Lat. quis-que: out of the Laws we can nearly make a full paradigm:—nom. hverr-gi or hver-gi, Lat. quis-que, qui-cunque, Grág. Kb. i. 14, 31, 45, 85, 171 (twice), 183, 195, 221, ii. 7, 23, 82, 101: nom. and acc. neut. hvat-ki ( quod-que). i. 34, 155, 162, 183, 244, ii. 77, 140, 154, Jómsv. 15, Íb. 3; also hvárt-ki, id., Grág. Kb. i. 61 (twice): gen. hvers-kis (cujus-que), 238: dat. hverjun-gi (cui-que), 31, 156: acc. masc. hvern-gi (quem-que), 147, 155, 221, 225, 245, ii. 47, 66: abl. hve-gi or hví-gi, however, i. 147, 195, ii. 64, 101, 128, 151, Jómsv. 14:—plur. acc. neut. hver-gi (quae-que): dual dat. sing. hvárun-gi megin, on both sides (of a river), Grág. Kb. ii. 93:—even in historical prose, því at hit næsta sumar gat hvergi ber á Íslandi, the following summer every man gathered berries in Iceland (to make some kind of wine), Bs. i. 135, (or are we to read hvar-gi, everywhere?).

2. with adverbs; hvert-ki (quocun-que modo), Grág. ii. 50; nær-gi, whenever ( ubi-cunque), i. 191; hvar-gi, wherever, 25, 166, 240, ii. 128, 212.

B. In a negative sense, with a few pronouns, adjectives, adverbs, and rarely in old poems with substantives:

1. with nouns, in the pr. name Lopt-ki, an απ. λεγ., Ls. 19: with appellatives, þörf-gi, no need, an απ. λεγ., Hkv. Hjörv. 39; freq. in mann-gi, no man, cp. Lat. nēmo, Íb., which is even used in mod. writers and poets; væt-ki, naught; vettu-gi (dat.) and vetter-gis (gen.), Vsp.: with adjectives, ein-gi (q. v.), none, a common word; otherwise rare, sjálf-gi, ‘self-not,’ i. e. not oneself, Ls. 29, an απ. λεγ.: with a dat. case of langr, þá löngu-gi, then not for a long time, Konr. (MS.): with pronouns, in the dual, hvárr-gi, neither, Lat. neuter, Grág. Kb. i. 46, ii. 93, 151; gen. hvárs-kis ( neutrius), freq.; dat. hvárun-gi ( neutri), i. 215; hvárum-gi, ii. 63: neut. hváru-gi, 216; hitt-ki, ne illud quidem, Hm. 21, 23; þat-ki, Hbl. 6; þat-ki at ek fá ( not even that I get) mála minn falslausan, Mork. 83.

2. with adverbs, only in poetry or laws or very old prose; svá-gi, not so, Grág. Kb. ii. 99, Mork. 83; þá-gi, then not; þey-gi, though not, qs. þó-gi; æva-gi, never: again, hver-gi (q. v.), nowhere; ei-gi (q. v.), not; aldri-gi (q. v.), never; hvár-ki (q. v.), neither, are common words in prose and in speech. The negative -gi can never be suffixed to verbs (vide ‘-at,’ p. 2); therefore býð-gi, non jubeo (in Íslands-vaka 61, a poem of the last century, Fél. i. 236), is a spurious imitation of the old idiom; neither can -at be put to nouns; ráð-at hann kunni, Jónas 105, ought therefore to be ráð hann kunni-t, issue be knew not.

C. In an indefinite sense; in a few instances -gi seems to be used almost like Latin quidem with a preceding negative: eigi miklo-gi minna, ne multo quidem minus, Heiðar. S., Ísl. ii. 360; eigi stóru-gi meiri, ne multo quidem majora, 386; engi miklo-gi görr …, nemo multo quidem plus …, Grág. i. 209; cp. also the adverbs öllun-gis or öldun-gis, quite, altogether (allr, -gi); einun-gis, only, solely (einn, -gi). both formed from dat. sing.: the obsolete vil-gi (qs. vel-gi) is ambiguous, being used both in a neg. sense = not well, and posit. = well, bene quidem, cp. Bs. i. 393, note; Hm. 66, málun-gi, is doubtful;—prob. þyrftig-at málun-gi mat should be read, -at being taken not as a prep. but as a negative verbal suffix, and -gi as a positive suffix; Icel. now say, hann á ekki málungi matar, he does not know where to look for his next meal.

☞ The negative -gi is peculiar to Scandin., and no traces of it are found in any Saxon nor German idioms; whereas, as a positive suffix, it is common to all Teutonic tongues, and remains in the Engl. many and any; ‘many’ being qs. man-y = man-ever, ‘homo-cunque,’ Goth. manags, and ‘any’ qs. ane-y = every-one; so also is the g in Icel. margr and hvárigr, which are remnants—the former of the positive, the latter of the negative -gi.

(-dda, -ddr), v.

1) to unravel, disentangle, arrange; g. hár, to comb or dress the hair; greiddi hón hárit frá augum sér, she stroked back the hair from her eyes;

2) to make or get ready (g. segl); g. til vað, to get ready a fishing line; g. til um vápn to get the weapons ready;

3) to speed, further (g. ferð e-s);

refl., greiddist honum vel, it sped well with him, he got on well;

4) to pay (g. fé af hendi); g. fram, to pay out;

5) to discharge, perform; g. skírslu af höndum, to perform the ordeal; g. vörð, to keep watch; g. róðr, to pull at the oars; g. atróðr, g. til atlögu, to attack (in a sea-fight); g. mál, to settle a case.

* * *

dd, [Ulf. garaidjan = διατάττειν, 1 Cor. xvi. i, Tit. i. 5, and προτίθεσθαι, Ephes. i. 9; A. S. gerædan; North. E. (see Atkinson’s Cleveland Glossary) to graith = to furnish or equip; in Icel. greiða and reiða seem to be only a double form of the same word, the former having kept the prefixed g; in sense they are akin, cp. Dan. rede, Swed. reda, and see greiðr]:—to arrange, disentangle; greiða hár, to comb or dress the hair; Hildigunnr greiddi hárit frá augum sér, H. combed or stroked back the hair from her eyes, Nj. 176; þá tók konungr þar laugar, ok let greiða ( comb) hár sitt, Fms. i. 189; en hón hafði hendr at, ok greiddi lokka hans, Karl. 532; sem fyrst er hann var greiddr ( combed), Mar. 161; ógreitt hár, unkempt hair; greiða ull, to comb or card wool, Bret. 30, 32.

2. to make or get ready; greiða segl, to make the sail ready, Sturl. i. 118; g. vað, to make the fishing-line ready, Edda 36; g. net, a fishing term:—also intrans. to get ready, g. til um e-t, to get ready for a thing, i. e. get it ready; g. til um vápn sín, to get the weapons ready, Eg. 220; sagði at hann skyldi til g. at verðir væri öruggir, that he should take it in charge, that …, Fms. ix. 22; g. til frásagnar, to make ready for the story, 655 xxvii. 6.

3. to speed, further; g. ferð e-s, Fms. ii. 16; greiðit Drottins götur, make straight the way of the Lord, 625. 90. Luke iii. 4: reflex., greiddisk honum vel, it speeds well with him, he speeds well, Eg. 180; honum greiddisk vel ferðin, Ísl. ii. 393; greiddisk ferð hans vel, Eg. 140; ef henni greiðisk seint, if she speeds slowly, Fms. iv. 28.

II. [Ulf. garaþjan = ἀριθμειν, Matth. x. 30; Dan. rede, udrede], to pay; hann skal honum greiða í slíku fé sem hann hefir til, Gþl. 305; nú vil ek at þú greiðir öxar-verðit, Fs. 68; fé þetta skyldi greiðask á þremr várum, Fms. ii. 114; hann skyldi heimta landskyldir ok sjá yfir at allt greiddisk vel, x. 227; Mörðr greiðir fram ( paid out) heimanfylgju dóttur sinnar, Nj. 11; g. aptr, to pay back, H. E. i. 460: to discharge, annan dag eptir greiðir Þórólfr skattinn af hendi, Eg. 64; þeir leggja féð fram þóat ek greiða af hendi, they find the money although I pay it, Fms. v. 293.

2. to discharge, perform; greiða vörð, to keep watch, Fms. ix. 23; g. útvörð, hestvörð, viii. 90, Sturl. iii. 241; g. róðr, to pull, Fms. ii. 178; g. atróðr, to attack (in a sea-fight), vii. 264; g. til atlögu, id., 290: merely circumlocutory, g. rás, to run, Rb. 210; g. göngu, to proceed, walk, Stj. 566; g. skírslu af höndum, to perform the ordeal, Fms. vii. 230; g. ok gjalda leiðangr, to perform (of personal duty) and pay the levy, 173.

III. metaph. to interpret, make out; at þeir gangi í lögréttu ok í setur sínar, at greiða lögmál þetta, to expound the law, Grág. i. 7; en þat eru stórsögur, ef þær eru greiddar út í gegnum, if they are told to the end, Al. 36; hann ræddi um við Árna at hann skyldi greiða ( settle) mál hans búandans, Orkn. 336; bað Þorstein eiga í allan hlut at þetta mál greiddisk, Boll. 352; hví gengr eigi fram málit? Guðmundr kvað brátt greiðask munu, Fs. 74; greiða fyrir e-m, to entertain one, or the like.

* * *

pers. pron. he.

* * *

pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated  = hann; hº or hō = hón; m = hánum; ar = hennar; i or e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded h́num, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form h́num; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present.

2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded h́n, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]

B. As this word appears almost in every line only special usages need be mentioned, as, ef maðr færir ómaga fram ok beri fé undir hann (acc., sc. ómagi), eðr eigi hann (nom., the same) fé, þá skal hann (nom., sc. maðr) beiða hann (acc., sc. ómagi) með vátta, at hann (nom., the same) seli hánum (dat., sc. maðr) fjár-heimting á hönd þeim mönnum er hann (nom., sc. ómagi) á fé undir, Grág. i. 279; here the context is very perplexing, chiefly owing to the identity of acc. and nom. sing. masc., but also because the pron. is sometimes demonstr., sometimes reflexive; in the latter case an Icel. would now say sér instead of hánum: so also, þá skal hann beiða samþingis-goða, at hanu fái honum (i. e. sibi) mann, 10: again, skal hann selja sókn ok vörn ef hann vill, ok svá varðveizlu fjár síns þess er hann á hér eptir, 146; þá skal hón ráða við ráð frænda síns ( her) nokkurs, 307; Gunnarr kenndi féit at þat var hit sama sem hann (i. e. Njal) hafði honum (i. e. to Gunnar) greitt, Nj. 56.

II. the pers. pron. is often prefixed to a pr. name, as a sign of familiarity; farit upp til hestsins ok gætið hans Kols, Nj. 56; eðr hverr maðr er hann Gunnarr, what sort of a man is Gunnar? 51; ok hleypr á hann Þorkel upp, 114; ok leitið ér at honum Höskuldi, go and look after Hoskuld, 171; sæmd er ek veitta honum Þórólfi bróður þínum, Eg. 112; segir hann Pálnir, Fms. xi. 47; hón Ingibjörg, 49; hann Gísli, Grett. (in a verse); ok berjask við hann Ólaf, Fagrsk. 86; hans Vígólfs, Sól.; svá er, segir hann Þórðr, Ísl. ii. 329:—this has become very freq. in mod. conversational usage, so that a person (nay, even an animal or a ship that has a name) is scarcely ever named without the pron., bidd’ ‘ann Jón að koma, segð’ ‘onum Jóni, vekt’ ‘ana Sigríði; hún Sigga litla, hann Jón litli, etc.; or of ponies, sækt’ ‘ann Brún, legð’ á ‘ana Skjónu; cp. the dialogue in Ísl. Þjóðs. i. 612,—ég skal fylla mína hít, segir ‘ún Hvít, ég ét sem ég þoli, segir ‘ann boli, etc.; or Kvöldv. ii. 197,—taktú þarna frá ‘enni Reyðr og gefð’ ‘enni Hyrnu, hún Húfa hefir flækt sig í niðrbandinu.

III. er hann = who, that; sá maðr er hann vill, Grág. i. 19, 27, 36, vide p. 132.

2. answering to Fr. on, Germ. man, Engl. one; væri sverðit til tækt er hann vildi, when one wished, Eg. 505; but this use is very rare.

1) district;

2) country, opp. to bœr (town).

* * *

or hierat, n., pl. héruð or héröð, spelt hieroþ in the vellum, 656 C. 9, 673 A. 53, and in O. H. L. Cod. Upsal. hærað, see p. 113: [hérað is undoubtedly derived from herr (A. S. here), a host, and not from hér, here; the long vowel (é) is prob. caused by the characteristic j in her-r (herj-); so that hierað (hérað), through the after effect of the i sound, stands for heriað; cp. Dan. herred, Swed. härad: the Old Engl. and Scot. law term heriot may also be connected with the Scandin. word, in which case the original sense of hérað might be a tax to be paid to the lord in lieu of military service: the inflex. -að is derived from auðr, óðal, as has been suggested by the old commentators, e. g. Björn á Skarðsá]:—a county, district:

1. in Sweden esp. the word had and still has a fixed legal sense, county, jurisdiction, or the like, cp. Swed. härads-höfding = justice of peace, härads-ting = assize, härads-fogde = bailiff: so in local names, e. g. Dan. Thy-herred in Jutland, Kvenna-hérað, Vetta-h., in Norway, Hálfs. S., Fb. iii.

2. in Norway hérað, country, was usually opp. to bær, town, and answers to Icel. sveit in mod. usage; í bæ ok í héraði, D. N. iii. 35, 101; hérað eðr kaupstaði, Fms. vii. 187; í héraði né í kaupangi, N. G. L. ii. 39; allt þat er í kaupangi er gört þá skal þat at kaupangrs-rétti sækja, en allt þat er í héraði er gört millum héraðs-manna ok bíar-manna, þá skal þat allt at héraðs-rétti sækja, N. G. L. ii. 88 and passim; ef maðr á hús í kaupangi en bæ í héraði, id.; cp. héraðs-dómr, -höldr, -kirkja, -menn, -prestr, -réttr, -þing, etc., below.

3. in Icel. the sense varies, but is for the most part merely geographical, a district, valley, fjord, country, as bordered by mountains or within the same river-basin; thus the Skaga-fjörðr, Eyja-fjördr are each a hérað, and the former is specially so called, see Sturl. passim, Grett. 153 (hann sendi þegar eptir mönnum upp í Hérað); whence Héraðs-vötn, n. pl. Herad water, a river of that county, Landn.; so Fljótsdals-hérað, in the east of Icel., Hrafn. 2, 3; cp. þeir riðu ór héraði, Sturl. iii. 158; ef maðr ríðr um fjöll þau er vatnföll deilir af á millum héraða, Grág. (Kb.) ii. 61, 65; í héraði því (dale) er Reykja-dalr heitir, Sturl. i. 130.

β. gener. a neighbourhood; Gunnarr reið um héraðit at bjóða mönnum, Nj. 49.

4. generally a district; í Svíþjóð eru stór héruð mörg, Hkr. i. 5; í héraði því er Mesopotamia heitir, 623. 52; fjarlæg héruð, Fms. x. 374; sam-héraðs, within the same district; utan-héraðs, outside the district; innan-h., inside, passim; í öllum héruðum Gyðinga, 656 C. 9; í héraði því er á Fjóni heitir, Fms. xi. 43; Galilea-hérað, Campania-h., Cappadokia-h., Post., etc.

B. COMPDS: héraðsbóndi, héraðsbót, héraðsbrestr, héraðsbygð, héraðsdeild, héraðsdómr, héraðsfleygr, héraðsflótti, héraðsfundr, héraðsfærsla, héraðshæfr, héraðshöfðingi, héraðshöldr, héraðsíseta, héraðskirkja, héraðskona, héraðskonungr, héraðslýðr, héraðsmenn, héraðsprestr, héraðsréttr, héraðsriddari, héraðsríkr, héraðsrækr, héraðssekr, héraðssekt, héraðssókn, héraðsstefna, héraðsstjórn, héraðstakmark, héraðsvist, héraðsvært, héraðsþing.

a negative particle (poet.) with a verb,

1) not;

út þú ne kemr, thou comest not out;

sól þat ne vissi, hvar hún sali átti, the sun knew not, etc.;

2) ne einn, not one;

lifa þeir ne einir þriggja tega manna, not one of those thirty men is left;

ne einu sinni, not once;

preceded by a negation, any = neinn (vórum vér ekki mjök við búnir ne einum úfriði).

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or né, a negative conjunction. The Goth. makes a distinction between ni = A. S. ne, O. H. G. ni; and the compound particle nih, from ni + the suffix uh, O. H. G. noh, Germ. noch, Lat. nec, of which Icel. né is a contr. form; etymologically, therefore, the single particle ought to be written ne and the compound né; but this distinction is not made. The particle ne is not found out of composition except in ancient poetry; it is found as a prefix in the compounds neinn, nekkverr, nema (q. v.), qs. ne-einn, ne-hverr, ne-ifa.

A. The single particle, not:

1. with a verb, sól þat né vissi, máni þat né vissi, stjörnur þat né vissu, Vsp. 5; óð þau né höfðu, 18; löst né vissi, Skv. 3. 5; né fá, Hm. 92; finna né máttu, 46; ek né kunna, 11; né þat máttu, Hým. 4; né sváfu, Þd. 6:—with subj., út þú né komir, Vþm. 7:—ef né, if not, unless, were it not that …; ef þú geldr né værir, Hkv. Hjörv. 20; ef þú sverðs né nytir, Fm. 29:—with a double negation, svá at mér mann-gi mat né bauð, Gm. 2; aptr né komið, 20; ef föður né áttað, Fm. 3; hví né lezkaðu, Ls. 47; né máttuð, Kormak; né hlöðut, Vellekla; þar er hrafn né svalt-a, Ó. H. (in a verse); sofa þeir né máttuð, Gkv. 2. 3:—the negation is understood, niðjar hvöttu Gunnar né náungr annarr, rýnendr né ráðendr, né ( nor) þeir er ríkir vóru, Akv. 9,

2. used to begin a verse or sentence in a running narrative, answering to ok (which see A. III); né hamfagrt höldum þótti skáldfé mitt, Ad. 7; né þat máttu, Hým. 2; né hann konu kyssa görði né ( nor) …, Skv. 3. 4; né ek þat vilda at mik ver ætti, 35; né djúpakorn drápu, Þd. 10.

II. with an adverb or noun; né sjaldan, not seldom, Fms. xi. 198 (in a verse); né allvel, not over-well, Skv. 1. 49; gumnum hollr né gulli, fond of men not of gold, Hkr. i. (in a verse).

2. but esp. in né einn, not one, none (cp. Early Lat. noenus = ne unus), also not any; lifa þeir né einir, Gkv. 3. 5; né einu sinni, not once, Fms. xi. 13; kvaðsk eigi muna at hann hefði heit strengt né eins, 112; hann lét þá af at eggja konung á né eina herferð, vii. 28; vórum vér ekki mjök við búnir við né einum lífriði, iv. 73; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; allir duldu at né eitt vissi til Hrapps, Nj. 133; eigi finnsk sá né einn, Fas. i. 243; eigi né eins staðar, not anywhere, Stj. 618; eigi vill hann at né einn tortryggi, Hom. (St.); eigi … at ek hafa né eina manns konu tekit, Þorst. Síðu H. 5; hann fyrir-bauð né einum leikmönnum, at …, Bs. i. 702.

3. in composition in ne-kkverr and n-ema, q. v.

B. The compound particle né preceded by a negation, neither … nor, not … nor, as a disjunctive copula between two nouns or sentences; at þú gáir eigi þings né þjóðans mála, Hm. 115; skósmiðr þú verit né skeptismiðr, 127; óð þau né ( not) áttu, lá né ( neither) læti né ( nor) litu góða, Vsp. 18; svefn þú né ( not) sefr né ( nor) um sakar dæmir, Skv. I. 29; varat harm yðr um likr, né …, 36; vilkat ek mann trauðan né torbænan, 49.

2. in prose; þú skalt þá eigi með örum raufa né sverði slá, Stj. 620; höggormr hefir þar eigi vist né froskr, né ekki ( nor any) eitr-kykvendi, 655 xii. 2; má af öngum fremjask né fullkomask, nema biskupi, K. Á. 22; eigi meira né skemra, Fms. xi. 304:—irregular usage, því at eins ( only in that case) ferjanda né ( nor) festum helganda, nema (if, unless), i. e. neither … nor … unless, Nj. 240.

3. the negation may also be indirect or understood; né sé þess örvænt at hér verði grátr né stynr, Niðrst. 7; fen né forað (= fen eðr forað), Gþl. 382 A; linar lítið dag né nótt, Bs. ii. 49; fár treystisk eld at ríða né yfir stíga, Fas. i. (in a verse); síð muntú hringum ráða né Röðuls-völlum, Hkv. Hjörv. 6, where the negation lies in örvænt, lítið, fár, síð: as also in ironical questions, hvat megi fótr fæti veita, né holdgróin hönd annarri, i. e. what? to which a negative answer is expected.

II. in hvárgi … né, neither … nor; hvárrgi þeirra, Erlingr né féhirðinn, neither of them, E. nor the shepherd, Fr.; hvárngan ykkarn, Hákon né þik, Fb. i. 182:—hvárki … né, neither … nor, hvárki fyrir forboðan né taksetningar, H. E. i. 419; hvárki af dæmum né ástar hirtingum, 677. 6; hvárki gull né jarðir, Skv. 3. 37; hvárki styn né hósta, Nj.; hvárki gott né íllt, and so in countless instances.

III. if the sentence has three or more limbs; hvárki … né … né, neither … nor … nor; or also hvárki … né … eðr, neither … nor … or; thus, lá né læti, né litu góða, Vsp.; fals né flærð eða rangindi, Fms. ix. 330; the former is more emphatic, see hvárrgi B. III.