Перевод: с иврита на английский

с английского на иврит

i+love+them

  • 1 רחם

    רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

    Jewish literature > רחם

  • 2 רחים

    רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

    Jewish literature > רחים

  • 3 רְחֵם

    רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

    Jewish literature > רְחֵם

  • 4 רְחֵים

    רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

    Jewish literature > רְחֵים

  • 5 חבה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חבה

  • 6 חיבה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חיבה

  • 7 חִבָּה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חִבָּה

  • 8 חִיבָּה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חִיבָּה

  • 9 זקק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זקק

  • 10 זָקַק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זָקַק

  • 11 תוכחה

    תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

    Jewish literature > תוכחה

  • 12 תוכחת

    תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

    Jewish literature > תוכחת

  • 13 תּוֹכֵחָה

    תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

    Jewish literature > תּוֹכֵחָה

  • 14 תּוֹכַחַת

    תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

    Jewish literature > תּוֹכַחַת

  • 15 צרר I

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צרר I

  • 16 צָרַר

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צָרַר

  • 17 אהב

    אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

    Jewish literature > אהב

  • 18 אָהַב

    אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

    Jewish literature > אָהַב

  • 19 עלם II

    עָלַםII (b. h.; v. preced.) (to surround, tie up, to conceal. Yalk. Cant. 981, v. infra.Part. pass. עָלוּם; f. עֲלוּמָה; pl. עֲלוּמִים, עֲלוּמִין, עֲלוּמוֹת. Ab. Zar.35b (play on עֲלָמוֹת, Cant. 1:3) קרי ביה עלומות read it ‘ălumoth (secret things). Pi. עִילֵּם same. Part. pass. מְעוּלָּם; f. מְעוּלֶּמֶת; pl. מְעוּלָּמִים, מְעוּלָּמִין; מְעוּלָּמוֹת. Midr. Till. to Ps. 46:1 (play on עלמות, ib.) מע׳ הן הדבריםוכ׳ the things we saw are hidden, we know not what we saw. Nef. נֶעְלָם, Hithpa. הִתְעַלֵּם, Nithpa. נִתְעַלֵּם to be concealed, to escape; to hide ones self. Num. R. s. 20 אין כל דבר נ׳ ממך nothing is unknown to thee. Y.Pes.VI, beg.33a נֶעֶלְמָה הלכה ממנו the law escaped his memory; Bab. ib. 66a נִתְעַלְּמָה. Y.Yoma III, 40d bot. לא … מִתְעַלֵּם מהן they did not move from there before it (the pronunciation of the Tetragrammaton) escaped their memory again. Y.Ab. Zar. IV, 44b top עד שיִתְעַלֵּם מעיניהם until he is left out of their sight. Y.Ber.IV, 8a ואל תִּתְעַלֵּם מתחינתנו do not hide thyself (turn away) from our prayer; a. fr. Hif. הֶעֱלִים 1) to conceal. Ex. R. s. 1 (ref. to העלמה Ex. 2:8) שהֶעֱלִימָהוכ׳ she kept her own secret. Cant. R. to I, 3 (play on עלמות, ib.) על שהֶעֱלַמְתָּ מהם יוםוכ׳ because thou hast concealed from them the day of death and the day of consolation, they love thee; על שהעלמת מתןוכ׳ because thou hast concealed from them the reward of the righteous ; Yalk. ib. 981 שעָלַמְתָּ (Kal); Midr. Till. to Ps. 9; a. fr. 2) (v. עָלַם I) הע׳ עינים to close the eyes, to lose sight of. Y.Ab. Zar. IV, 44a bot. Sot.10b ואל תַּעֲלֵם עיניך ממני do not avert thy eyes from me. Tosef.Peah IV, 20; B. Bath.10a, a. e. המעלים … מן הצדקה who closes his eyes to charity; a. fr. Hof. הוּעֲלָם to be concealed. Koh. R. to III, 11 (play on הָעֹלָם ib.) ה׳ מהם שםוכ׳ the pronunciation of the Tetragrammaton was concealed from them.

    Jewish literature > עלם II

  • 20 עָלַם

    עָלַםII (b. h.; v. preced.) (to surround, tie up, to conceal. Yalk. Cant. 981, v. infra.Part. pass. עָלוּם; f. עֲלוּמָה; pl. עֲלוּמִים, עֲלוּמִין, עֲלוּמוֹת. Ab. Zar.35b (play on עֲלָמוֹת, Cant. 1:3) קרי ביה עלומות read it ‘ălumoth (secret things). Pi. עִילֵּם same. Part. pass. מְעוּלָּם; f. מְעוּלֶּמֶת; pl. מְעוּלָּמִים, מְעוּלָּמִין; מְעוּלָּמוֹת. Midr. Till. to Ps. 46:1 (play on עלמות, ib.) מע׳ הן הדבריםוכ׳ the things we saw are hidden, we know not what we saw. Nef. נֶעְלָם, Hithpa. הִתְעַלֵּם, Nithpa. נִתְעַלֵּם to be concealed, to escape; to hide ones self. Num. R. s. 20 אין כל דבר נ׳ ממך nothing is unknown to thee. Y.Pes.VI, beg.33a נֶעֶלְמָה הלכה ממנו the law escaped his memory; Bab. ib. 66a נִתְעַלְּמָה. Y.Yoma III, 40d bot. לא … מִתְעַלֵּם מהן they did not move from there before it (the pronunciation of the Tetragrammaton) escaped their memory again. Y.Ab. Zar. IV, 44b top עד שיִתְעַלֵּם מעיניהם until he is left out of their sight. Y.Ber.IV, 8a ואל תִּתְעַלֵּם מתחינתנו do not hide thyself (turn away) from our prayer; a. fr. Hif. הֶעֱלִים 1) to conceal. Ex. R. s. 1 (ref. to העלמה Ex. 2:8) שהֶעֱלִימָהוכ׳ she kept her own secret. Cant. R. to I, 3 (play on עלמות, ib.) על שהֶעֱלַמְתָּ מהם יוםוכ׳ because thou hast concealed from them the day of death and the day of consolation, they love thee; על שהעלמת מתןוכ׳ because thou hast concealed from them the reward of the righteous ; Yalk. ib. 981 שעָלַמְתָּ (Kal); Midr. Till. to Ps. 9; a. fr. 2) (v. עָלַם I) הע׳ עינים to close the eyes, to lose sight of. Y.Ab. Zar. IV, 44a bot. Sot.10b ואל תַּעֲלֵם עיניך ממני do not avert thy eyes from me. Tosef.Peah IV, 20; B. Bath.10a, a. e. המעלים … מן הצדקה who closes his eyes to charity; a. fr. Hof. הוּעֲלָם to be concealed. Koh. R. to III, 11 (play on הָעֹלָם ib.) ה׳ מהם שםוכ׳ the pronunciation of the Tetragrammaton was concealed from them.

    Jewish literature > עָלַם

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