שתייה

שְׁתִיָּה, שְׁתִיָּיהI f. (b. h.; שָׁתָה I) drinking, satiety, gratification. Yoma VIII, 1 יום … באכילה ובש׳וכ׳ on the Day of Atonement it is forbidden to eat, or to drink Y.Ab. Zar. II, 41b bot. Succ.49b; Num. R. s. 2117> לשין ש׳וכ׳ (the word שֵׁכָר) expresses gratification, satiety, v. שְׁבִיעָה, a. רְוִיָּיה; (Y.Succ.iv, 54d top חיבה, v. חִבָּה). Nidd.24b מי ששְׁתִיָּיתו מרובהוכ׳ he that drinks more than he eats ; a. fr.

שְׁתִיָּה, שְׁתִיָּיהII f. (שָׁתָה II) foundation. Yalk. Ps. 653 שְׁתִיַּית עולם, v. מַשְׁתִּית. Ib.; Yoma V, 2 משניטל הארון … וש׳וכ׳ since the Ark disappeared, there was a stone in its place, … which was called foundation stone; Snh.26b. Y.Yoma V, 42c למה … אבן ש׳ שממנה הושתה העולם why was it called foundation stone? Because from it was the world founded (or started, v. שָׁתָה II); Lev. R. s. 20; Yoma 54b שממנה הושתתוכ׳; Tosef. Yoma III (II), 6; a. e.

שְׁתִיָּיהv. שְׁתִיָּה.

חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

שִׁכָּרוּת, שִׁי׳f. (preced. wds.) 1) fulness, plenty. Succ.49b (ref. to Num. 28:7). לשין שתייה לשין שביעה לשון ש׳ expressing drinking, fill, plenty; Y. ib. IV, 54d top לשון חיבה … ש׳; Num. R. s. 2117>; Tanḥ. Pinḥ. 12; a. e., v. רְוִיָּה. 2) drunkenness. Num. R. s. 102> (read:) מנבל פיו ומדבר דברים רעים בש׳וכ׳ he defiles his mouth and talks bad words in his drunkenness, and is not ashamed. Ib.8> עמדו … מתוך הש׳ they stood up and smote one another in their drunkenness. Erub.65a ל״ש … לשִׁיכָּרוּתוֹ של לוטוכ׳ this (that the drunken man can be held to legal responsibility) has been taught only, when he has not reached the degree of Lots drunkenness (unconsciousness), but when he has B. Mets.90b (ref. to Lev. 10:9) בשעת ביאה לא תהא ש׳ at the time of entering (the Temple for service) no effect of the wine should be felt; a. fr.

שִׁכָּרוּת, שִׁי׳f. (preced. wds.) 1) fulness, plenty. Succ.49b (ref. to Num. 28:7). לשין שתייה לשין שביעה לשון ש׳ expressing drinking, fill, plenty; Y. ib. IV, 54d top לשון חיבה … ש׳; Num. R. s. 2117>; Tanḥ. Pinḥ. 12; a. e., v. רְוִיָּה. 2) drunkenness. Num. R. s. 102> (read:) מנבל פיו ומדבר דברים רעים בש׳וכ׳ he defiles his mouth and talks bad words in his drunkenness, and is not ashamed. Ib.8> עמדו … מתוך הש׳ they stood up and smote one another in their drunkenness. Erub.65a ל״ש … לשִׁיכָּרוּתוֹ של לוטוכ׳ this (that the drunken man can be held to legal responsibility) has been taught only, when he has not reached the degree of Lots drunkenness (unconsciousness), but when he has B. Mets.90b (ref. to Lev. 10:9) בשעת ביאה לא תהא ש׳ at the time of entering (the Temple for service) no effect of the wine should be felt; a. fr.

שִׁכָּרוּת, שִׁי׳f. (preced. wds.) 1) fulness, plenty. Succ.49b (ref. to Num. 28:7). לשין שתייה לשין שביעה לשון ש׳ expressing drinking, fill, plenty; Y. ib. IV, 54d top לשון חיבה … ש׳; Num. R. s. 2117>; Tanḥ. Pinḥ. 12; a. e., v. רְוִיָּה. 2) drunkenness. Num. R. s. 102> (read:) מנבל פיו ומדבר דברים רעים בש׳וכ׳ he defiles his mouth and talks bad words in his drunkenness, and is not ashamed. Ib.8> עמדו … מתוך הש׳ they stood up and smote one another in their drunkenness. Erub.65a ל״ש … לשִׁיכָּרוּתוֹ של לוטוכ׳ this (that the drunken man can be held to legal responsibility) has been taught only, when he has not reached the degree of Lots drunkenness (unconsciousness), but when he has B. Mets.90b (ref. to Lev. 10:9) בשעת ביאה לא תהא ש׳ at the time of entering (the Temple for service) no effect of the wine should be felt; a. fr.