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101 אֹורָיָיא
אֹורָיָיא(אֹורַיְיתָא) אֹורָיָיתָא, (אֹורְיָא, אֹורַיְתָא, אֹורְיָה) f ( ירי, Af. אֹורִי = h. תֹּורָה) 1) instruction, the Law, Bible-verse. Targ. Lev. 6:7; a. fr.מילה דא׳ (= דברי הורה) religious discourse, lesson, remarks Y.B. Bath.VIII, 16a אורייא; Y.Taan.III, 66c bot. ייתא …Y.Snh.I, 18c אפלגינון במילי דא׳ he entertained them with religious discussions. Y.Hor.III, beg.47a עתיד לך מילה דא׳ be prepared for a religious discourse. Y.Shek.III, 47c top מאי א׳ חדתא שמעתִ what novel interpretation hast thou heard? Y.Yeb.II, 4a top מן הדא אורייה from what verse?Taan.4a ליה א׳ … מרתח׳ it is the zeal of study that makes him warm (excited). Kid. 71b אורייתין כשר׳ my instruction is acceptable, but my daughters are not desired. Sabb.116b א׳ דמשה the Mosaic dispensation (opp. א׳ אחריתי the new dispensation, v. אָוֶון).דְּאֹורַיְיתָא (sub. הלכה = h. התורה מן) an enactment founded on the Bible text, opp. דרבנן. Succ.44a לולב דא׳ Lulab, the law concerning which is Biblical ; a. fr.מִדְּאֹורַיְיתָא, adv. biblically, according to the Biblical law, opp. מדרבנן. Pes.10a; a. fr. 2) the Torah, the scroll containing the Pentateuch, used at divine service. Y.Yoma VII, 44b top כד היא חדא אוריא when you have no more than one scroll. Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a כד חזרא אורייה (corr. as Y. Yoma l. c.). Ib. תמן מייבלין אתאוכ׳ there (in Babylon) the Torah is carried to the Resh Galutha. בר אוריא a scholar, man of learning. Yoma 78a. Ḥag.14a אריא (corr. acc.); v. next w. -
102 אחיה
אֲחִיָּה(b. h.) pr. n. m. Aḥiyah, several men of various periods. 1) Shek. V, 1 א׳ על הנסכים A. superintendent of the Temple libations (wines, oils). 2) Ber.63b A., a Babylonian scholar opposing Palestine authorities. 3) ובי אחייה R. A., a Tannai. M. Kat. 20a; a. e. Ibida> ר׳ חייא לחודוכ׳ R. Hiya (although a Chald. abbreviation of Aḥiyah) and R. A. are two different persons. -
103 אֲחִיָּה
אֲחִיָּה(b. h.) pr. n. m. Aḥiyah, several men of various periods. 1) Shek. V, 1 א׳ על הנסכים A. superintendent of the Temple libations (wines, oils). 2) Ber.63b A., a Babylonian scholar opposing Palestine authorities. 3) ובי אחייה R. A., a Tannai. M. Kat. 20a; a. e. Ibida> ר׳ חייא לחודוכ׳ R. Hiya (although a Chald. abbreviation of Aḥiyah) and R. A. are two different persons. -
104 איוֹ
אַיּוֹpr. n. m. Ayo, a scholar. Bets.37b; a. fr. -
105 אַיּוֹ
אַיּוֹpr. n. m. Ayo, a scholar. Bets.37b; a. fr. -
106 אשכול
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
107 אשכל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
108 אֶשְׁכּוֹל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
109 אֶשְׁכֹּל
אֶשְׁכּוֹל, אֶשְׁכֹּלm. (b. h. cmp. סגל) bunch, cluster (of grapes). Y.Naz.II, beg.51d תורה קראת לא׳וכ׳ the Bible calls the (berry in the) cluster must ( tirosh, ref. to Is. 65:8) while people (at present) call the dried berry must (i. e. in common parlance abstinence from ‘berry means from grape-juice, must). אשכול של בצים the ovary (of birds). Tosef.Zab.V, 9; Bets.7a.Midd. III, 8 א׳ של זהב a gold imitation of a cluster of grapes. 2) Trnsf. a distinguished scholar (opp. עַלִּין leaves = the ignorant); v. infra. Cant. R. to I, 14, a. e. (play on the word) א̇ישׂ שהכ̇ל̇ בו a man in whom all is contained, i. e. universality of knowledge.Pl. אֶשְׁכּוֹלוֹת, אֶשְׁכֹּלוֹת. Ḥull.92a א׳ שבהוכ׳ the grapes thereon (on the nation), that means the scholars; cmp. Lev. R. s. 36.Esp. the scholars of the early Maccabean period. Sot.IX, 9 (47a); Tem.15b. Y.Sot.IX, 24a top, v. זוּגוֹת; Tosef.B. Kam. VIII, 13 אישכלות. Ch. אֶתְכָּלָא. -
110 בדיל
בְּדִיל(comp. of בְּ, דִּי a. לְ = h. בְּשֶׁל) as to what refers towhence; on account of, for the sake of, in order that. Targ. O. Gen. 6:3; a. e.Lev. R. s. 28, end אזל ב׳ בלנאי he went for (the sake of getting) a bather. Y.Kidd.III, 64a ב׳ דלא יכפורוכ׳ in order that he may not deny his owing a cup. Yoma 75b ב׳ רבאוכ׳ (v. Rabb. D. S. a. l.) through the merit of the teacher is the scholar supported.בְּדִילִי, בְּדִילָךְ on my, thy account Targ. O. Deut. 3:26; a. e. (Y. בגלל; b. h. למעו). -
111 בְּדִיל
בְּדִיל(comp. of בְּ, דִּי a. לְ = h. בְּשֶׁל) as to what refers towhence; on account of, for the sake of, in order that. Targ. O. Gen. 6:3; a. e.Lev. R. s. 28, end אזל ב׳ בלנאי he went for (the sake of getting) a bather. Y.Kidd.III, 64a ב׳ דלא יכפורוכ׳ in order that he may not deny his owing a cup. Yoma 75b ב׳ רבאוכ׳ (v. Rabb. D. S. a. l.) through the merit of the teacher is the scholar supported.בְּדִילִי, בְּדִילָךְ on my, thy account Targ. O. Deut. 3:26; a. e. (Y. בגלל; b. h. למעו). -
112 בהק
בָּהַק(b. h. in בֹּהַק; √בה, v. בהי) to shine with a pale light, be white, glisten. Bekh.45b בּוֹהֵק one glistening (with unsteady eyes, albino), diff. fr. לבן white-complected. Hif. הִבְהִיק 1) to shine, be bright. Y.Pes.I, beg.27b top בשעה שהיו מבהיקים when the candles burned brightly, Ib. מַבְהִיקוֹת; Gen. R. s. 31 מַבְהֶקֶת (of glistening jewels). Ib. s. 40 הבהיקה כלוכ׳ the whole land of Egypt was brightened by her (Sarahs) beauty; a. fr. 2) to brighten, make bright. Snh.100a.Part. Hof. מוּבְהָק distinguished, prominent. Kidd.33a ברבו המ׳ when his teacher is a distinguished scholar. Gitt.11a שמות מוּבְהָקִין names of a distinctly gentile character (which Jews do not assume). (Sifra Thazr. ch. I שאת מובהקת, read with R. s. to Neg. I, 1 מוגבהת, v. גָּבַהּ. -
113 בָּהַק
בָּהַק(b. h. in בֹּהַק; √בה, v. בהי) to shine with a pale light, be white, glisten. Bekh.45b בּוֹהֵק one glistening (with unsteady eyes, albino), diff. fr. לבן white-complected. Hif. הִבְהִיק 1) to shine, be bright. Y.Pes.I, beg.27b top בשעה שהיו מבהיקים when the candles burned brightly, Ib. מַבְהִיקוֹת; Gen. R. s. 31 מַבְהֶקֶת (of glistening jewels). Ib. s. 40 הבהיקה כלוכ׳ the whole land of Egypt was brightened by her (Sarahs) beauty; a. fr. 2) to brighten, make bright. Snh.100a.Part. Hof. מוּבְהָק distinguished, prominent. Kidd.33a ברבו המ׳ when his teacher is a distinguished scholar. Gitt.11a שמות מוּבְהָקִין names of a distinctly gentile character (which Jews do not assume). (Sifra Thazr. ch. I שאת מובהקת, read with R. s. to Neg. I, 1 מוגבהת, v. גָּבַהּ. -
114 בוצין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
115 בּוּצִין
בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא). -
116 בסם
בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס. -
117 בשם
בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס. -
118 בָּסֵם
בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס. -
119 בָּשֵׂם
בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס. -
120 בר I
בַּרI m. (b. h.; ברר) (empty, open) 1) uncultivated ground, forest, prairie; opp. יישוב. Kil. VIII, 6. Ḥull.80a שור הבר the ox of the prairie, buffalo. Ib. איל הב׳ forest ram. Y.Sabb.XIV, 14b bot. חזיר של ב׳ wild swine. 2) clear, visible, whence the outside, surface, opp. תוך. Yoma 72b a scholar שאין תוכו כבָרֹו whose inside is not as his outside (who is insincere); Ber.28a. Y.Pes.VII, 34a bot. תוך בר the inner parts of the Passover lamb must hang outside (not be put inside, v. R. Akiba in Mish. VII, 1); Mekh. Bo, 6 תוך ובר (read תוכו בר); Pes.74a R. Ish. called it תוך בר Ar. s. v. תך 2 (ed. תוך תוך, Var. in Rashi a. Ar. תוכברא q. v.).
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