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61 место
space
(в документе, таблице для внесения записей) — the various forms have standardized spaces where the symbols for each day's entry must be placed.
- (расположения, установки агрегата) — location each group of landing lights is installed at a common location.
- агрегата, посадочное (поверхность для установки агрегата) — accessory mounting face fuel pump mounting face is on the wheelcase.
- агрегата, посадочное (специальный прилив с приводом для установки агрегата на двигателе) — accessory (mounting) pad after removing the pump from the engine, blank off the pump pad with a cover plate.
- бедствия (аварии, катастрофы) — area of incident
- бортинженера, рабочее — flight engineer /engineer's/ station
- бортпроводника (кресло в пассажирской кабине, резервируемое для бортпроводника) — cabin attendant /attendant's/ seat
- бортпроводника (специально оборудованное место) — cabin attendant /attendant's/ station
- ввода противопожарных средств (лючок дпя сопла огнетушителя) — fire extinguisher insert point
- ввода противопожарных средств (надпись у лючка для ввода сопла огнетушителя) — fire access
- вертолета (мв) — aircraft position (pos)
- вырубания обшивки — break-in point
место вырубания обшивки фюзеляжа обозначено желтыми углами (рис. 104). — the break-in point on the fuselage is indicated with yellow corner markings.
- вырубания обшивки (надпись) — break in here
- выставки (инерциальной системы) — site of alignment
- выставки (инерциальной системы) в инерциальном пространстве — site of alignment in inertial space
- выставки (инерциальной системы) на земле — site of alignment on earth
- генератора, посадочное — generator mounting pad
- замера (графа таблицы рр) — measurement area
-, исходное (в плане полета по ппм) — origin wpt о may be selected as an origin.
- крепления — attachment point
- командира корабля, рабочее — captain's station
-, критическое (в планере, системе, двигателе) — problem area (in airframe, systern engine)
- ла (самолета, вертолета) — aircraft position (pos)
- ла, определенное методом счисления пути — dead-reckoning position the dead-reckoning position is a combination ofair position and preset wind data.
- ла, штилевое — air position
-, легкодоступное (при техобслуживании) — easily /free/ accessible point /area/
- летного происшествия (аварии, катастрофы) — area of incident
- (нахождения) неисправности (графа таблицы с указанием участка эл. цепи) — possible trouble area
- летчика, рабочее — pilot /pilot's/ station
-, общее (установки) — common location
-, оперативно-доступное (при техобслуживании) — easily /free/ accessible point /area/
- пайки — soldered point
- повышенного внимания (при осмотре и контроле) — thorough-inspection point /area, zone/, point subject to thorough inspection
- под домкрат (рис. 145) — jacking point
- под домкрат (надпись) — jack here
- под козелок (надпись) — trestle here
-, посадочное (на валу) — mounting seat
-, посадочное (поверхность для монтажа агрегата) — mounting face
-, посадочное (специальный прилив для установки агрегата — mounting pad
-, рабочее (в цехе) — workplace (in shop)
-, рабочее (верстак) — workbench
observe absolute cleanliness of workbench, tools and parts.
-, рабочее (члена экипажа) — crew member's station /position/
место члена экипажа на борту ла, специально оборудованное органами управления, приборами, средствами связи и сигнализации, сиденьем или креслом (рис. 88). — the flight crewmembers' stations must be located and arranged so that the flight crewmembers can perform their functions efficiently and without interfering with each other.
- самолета (mс) — aircraft position (pos), fix
точка земной поверхности, над которой в данный момент находится самолет (рис. 122). (cm. местоположение) — in navigation, a relatively accurate ground position of an aircraft determined without reference to any former position.
- самолета, текущее (mс) — present position (pos)
- самолета, текущее, в полете — in-flight present position
-, свободное (в упаковочном ящике) — hollow place /space/ stuff a box with pads to fill out hollow places.
- соединения — connection point
-, спальное — berth
- стоянки — parking area
- стоянки ла (местоположение) — ramp position
- стыка — joint
-, такелажное — lifting point
-, такелажное (надпись) — hoist here
-, труднодоступное — hardly accessible place
- хранения (ч-л. на борту) — stowage
-, центральное — center location
- штурмана, рабочее на м(есте) (в отношении осмотра, изготовления, ремонта) — navigator's station in situ
отсутствие свободного места (в документе дпя внесения записи) — space is crowded if the space is crowded, the entry can be made immediately above the mechanic's signature.
по m(ecту) (об установке) — in place
no месту (напр., сверлить отверстия) — (drill holes) to suit job (requirements)
после занятия рабочих мест в кабине — on entering flight compartment
у рабочего м. (летчика) — at pilot's station
экономия м. (за счет установки малогабаритных агрегатов. блоков) — space saving (by installing small-size units)
занимать м. (в пассажирской кабине) — occupy the seat
занимать центральное м. (о приборах на приб. доске) — be grouped and centered (on panel)
менять места (присоединения) двух проводов — rovers connection of two wires
обнаруживать м. дефекта — locate defect
обнаруживать на шине м. прокола — locate the tire leak point
определять дефект на м. — determine defect in situ
определять критическое м. — detect problem area
перепутать местами (детали при сборке, установке) — misplace
трогаться с м. (о самолете на земле) — move off from rest
устанавливать на м. — install in place
устанавливать на м. (после снятия) — reinstall. steps required to remove and reinstall a component.Русско-английский сборник авиационно-технических терминов > место
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62 santería
1 sanctimoniousness* * *SF2) * = santidad3) Caribe (Rel) religion of African origin* * *santería (↑ santería 1)santeriaA religious cult, fusing African beliefs and Catholicism, which developed among African Yoruba slaves in Cuba. Followers believe both in a single supreme being and also in orishas, deities who each share an identity with a Christian saint and who combine a force of nature with human characteristics. Rituals involve music, dancing, sacrificial offerings, divination, and going into trances.* * *santería nf1. [beatería] sanctimoniousness2. [religión] santeria, = Afro-Cuban religion3. Am [tienda] = shop selling religious mementos such as statues of saintsSANTERÍAOn Cuban plantations, African slaves (mostly of the Yoruba tribe) were banned from practising their own religion, so devised a way to worship their gods (“orishas”) by giving them the names of Christian saints. For example, they changed the name of the thunder god “Changó” to “Santa Bárbara”, and “Ochún”, the goddess of love, was identified with “la Virgen de la Caridad del Cobre”, Cuba's offical Catholic patron. Despite the disapproval of the Catholic authorities, santería (as this “saint worship” is known) and its rituals have survived into the present, with some forms even becoming a tourist attraction. -
63 κασσίτερος
Grammatical information: m.Meaning: `tin' (Il.)Other forms: Att. καττίτεροςCompounds: as 1. member in κασσιτερο-ποιός `tinner' (Ptol.).Derivatives: κασσιτέρινος ( καττι-) `of tin' (Att. inscr., Arist.); Κασσιτερίδες νῆσοι "the tin-islands", prob. SW. of Britain (Hdt. 3, 115, Str.); κασσιτερᾶς m. `tinner' (pap.); κασσιτερόω `tin' (Dsc.).Origin: PG [a word of Pre-Greek origin]Etymology: Origin unknown. One has supposed Elamitie origin, from * kassi-ti-ra "coming from the land of the Kassi (i. e. Kossäer)" (from where Κασσίτιρα island in the Indian Ocean [Dion. ap. St. Byz.]?), but also called Celtic names like Cassi-velaunus, with the Κασσιτερίδες νῆσοι giving their name to the metall (cf. e. g. Κύπρος: copper) or v.v.. - Eberts Reallexikon 6, 299, Schrader-Nehring Reallex. 2, 699f.; lit. in W.-Hofmann s. cassiterum (plus Nachträge); Kretschmer Glotta 27, 36; cf. Bq. - Gr. κασσίτερος was spread widely: Lat. cassiterum (after ferrum, aurum a. o.), OCS kositerъ, Skt. kastīram, Arab. qazdir etc. The group σσ \/ ττ however is typically Pre-Greek, so the word will have come from Greece or Anatolia. Cf. the word for `lead', μόλυβδος.Page in Frisk: 1,798Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κασσίτερος
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64 ὀξύα
ὀξύα, -ηGrammatical information: f.Meaning: `beech, Fagus silvatica' (Xanth., Thphr.), `spear shaft (made of beechwood), spear' (Archil., E.).Derivatives: ὀξυ-όεις `made of beechwood' ( ἔγχος, δόρυ, II.; Schwyzer 527; hardly with Bechtel Lex. 55, Risch $ 56 e from ὀξύς enlarged), -ϊνος (-έϊνος) `id.' (Thphr., Delos IIIa). On the variation ὀξύα, -η Schwyzer 189; late ὀξέα after ἰτέα, μηλέα a.o.; ὀξεῖα after the adj. Diff. on ὀξέα, - εῖα Kalén Quaest. gramm. gr. 15ff. (w. extensive treatment).Origin: XX [etym. unknown]; PGX [probably a word of Pre-Greek origin]Etymology: With the old IE word for `ash' prob. identical, which also in Alban. got the meaning `beech' (cf. on φηγός). Closest come the Alb., Arm. and Germ. forms: Alb. ah (from * ask- or * osk-), Arm. haçi (from *askii̯o- [ osk-?]), Germ., e.g. OWNo. askr, OHG asc (PGm. * aska-, * aski-); the deviating ὀξύη prob. after ὀξύς (diff., improbable, Bq; after Sánchez Ruipérez Emer.15, 67 old metathesis as in ξύν a.o., untenable). The other languages have a deviating stemformation, which may be connected with old heteroclisis: Balt., e.g. Lith. úos-i-s, Slav., e.g. Russ. jás-en-ъ (both IE * ōs-). To the latter fits Lat. ornus, if from *ŏs-en-o- (- in-o-); quite diff. (to ἐρινεός etc.) Cocco Publ. do XXIII Congr. Luso-Espanhol (Coimbra 1957) 8: 5 f. -- Further forms w. lit. in WP. 1, 184f., Pok. 782, W.-Hofmann s. ornus, Vasmer s. ǰásenъ. - The IE character of these words is far from sure, despite the tradition to compare them; their forms are rather unclear. The variation, hardly sufficiently explained by assuming the intervenience of an adj., may point to a Pre-Greek word. - (Not to ἀχερωΐς<<.)Page in Frisk: 2,400Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀξύα
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65 वेदः _vēdḥ
वेदः [विद्-अच् घञ् वा]1 Knowledge.-2 Sacred know- ledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas:- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two dis- tinct parts, the Mantra or Samhitā and Brāh- maṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compo- sitions', being supposed to have been directly revea- led by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distingui- shed from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.)-3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36.-4 N. of Viṣṇu.-5 A part of a sacrifice (यज्ञांग).-6 Exposition, comment, gloss.-7 A metre.-8 Acquisition, gain, wealth (Ved).-9 N. of the number 'four'.-1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary).-11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9.-Comp. -अग्रणीः N. of Sarasvatī.-अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronun- ciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number:-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34.-अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2.-अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥-2 N. of Viṣṇu.-अध्यापकः a teacher of the Vedas, a holy preceptor.-अनध्ययनम् Remissness in the Vedic study; Ms.3.63.-अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also-अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under-अङ्ग above).-2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy.-अन्तिन् m. a follower of the Vedanta philosophy.-अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166.-2 the repetition of the sacred syllable Om.-अर्थः the meaning of the Vedas.-अवतारः reve- lation of the Vedas.-अश्र a. quadrangular.-आदि n.,-आदिवर्णः, -आदिवीजम् the sacred syllable. Om.-उक्त a. scriptural, taught in the Vedas.-उदयः N. of the sun (the Sāma Veda being said to have proceeded from him).-उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14.-कार the composer of the Veda.-कौलेयकः an epithet of Śiva.-गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16.-2 a Brāhmaṇa versed in the Vedas.-3 N. of Viṣṇu.-ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11.-त्रयम्, -त्रयी the three Vedas collectively.-दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234.-दृष्ट a. sanctioned by the Vedas.-निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas).-2 a Jaina or Buddhist.-निन्दा unbelief, heresy; Ms.11.56.-पारगः a Brāhmaṇa skilled in the Vedas.-पुण्यम् a merit acqui- red by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78.-बाह्य a. contrary to the Veda. (-ह्यः) a sceptic.-मातृ f.1 N. of a very sacred Vedic verse called Gāyatree q. v.-2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4.-भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas.-वचनम्, -वाक्यम् a Vedic text.-वदनम् grammar.-वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discus- sion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42.-वासः a Brāhmaṇa.-वाह्य a. contrary to, or not founded on, the Veda.-विद् m.1 a Brāhmaṇa versed in the Vedas.-2 N. of Viṣṇu.-वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4.-विहित a. enjoined by the Vedas.-व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास.-शास्त्रम् the doctrine of the Vedas; Ms.4.26.-श्रुतिः Vedic revelation.-संन्यासः givig up the ritual of the Vedas.-संमत, -संमित a. sanctioned by the Vedas. -
66 -ne
1.nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].I.Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;2.and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—To this is allied the adverbial use of ne in all periods of the language.a.Ne... quidem, applies the negation with emphasis to the word between them, not even:b.ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:ne tondere quidem Vellera possunt,
Verg. G. 3, 561;so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —B.With a proposition (in all periods of the language, and exclusively),1.In imperative sentences, to signify that something must not be done.(α).With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):(β).VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:ah, ne saevi tantopere,
Ter. And. 5, 2, 27:impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—With subj.:2.ne me moveatis,
Plaut. Mil. 4, 9, 1:si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:3.ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).(α).In concessions, nemo is, inquies, umquam fuit. Ne fuerit:(β).ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—In restrictive clauses:4.sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—In clauses which denote a purpose or result.a.Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:b.haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—Ut... ne separated:c.quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):II.ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.A.In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):B.omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):b.metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:metuebat ne indicarent,
Cic. Mil. 21, 57:mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:esse metus coepit, ne, etc.,
Ov. M. 7, 715:terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —When the dependent clause is negative, with non or nihil, that not:c.vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—With the negative before the verb:C.non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:2.qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;(α).which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.In direct interrogations, with indic.:(β).meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:tune id veritus es?
id. Q. Fr. 1, 3, 1:jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:quiane auxilio juvat ante levatos?
Verg. A. 4, 538:tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:valuistin?
id. Trin. 1, 2, 12.—After an elided s:satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:pergin autem?
id. ib. 1, 3, 41:vin commutemus?
id. Trin. 1, 2, 21 al. —Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;(γ).so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—In indirect interrogations, with subj., whether:(δ).ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:videto vasa, multane sient,
Cato, R. R. 1:quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:(ε).quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:illa rogare: Quantane?
id. ib. 2, 3, 317.—-ne is sometimes used for nonne, where an affirmative reply is expected:(ζ).misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—Rarely = num:b.potestne virtus servire?
Cic. de Or. 1, 52, 226:potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):3.est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).I.In gen.:II.ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:edepol ne ego,
id. Men. 5, 5, 10:edepol ne tu,
id. ib. 1, 2, 50:ne ista edepol,
id. Am. 2, 2, 213:ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.) -
67 n'
1.nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].I.Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;2.and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—To this is allied the adverbial use of ne in all periods of the language.a.Ne... quidem, applies the negation with emphasis to the word between them, not even:b.ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:ne tondere quidem Vellera possunt,
Verg. G. 3, 561;so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —B.With a proposition (in all periods of the language, and exclusively),1.In imperative sentences, to signify that something must not be done.(α).With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):(β).VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:ah, ne saevi tantopere,
Ter. And. 5, 2, 27:impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—With subj.:2.ne me moveatis,
Plaut. Mil. 4, 9, 1:si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:3.ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).(α).In concessions, nemo is, inquies, umquam fuit. Ne fuerit:(β).ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—In restrictive clauses:4.sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—In clauses which denote a purpose or result.a.Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:b.haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—Ut... ne separated:c.quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):II.ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.A.In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):B.omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):b.metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:metuebat ne indicarent,
Cic. Mil. 21, 57:mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:esse metus coepit, ne, etc.,
Ov. M. 7, 715:terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —When the dependent clause is negative, with non or nihil, that not:c.vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—With the negative before the verb:C.non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:2.qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;(α).which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.In direct interrogations, with indic.:(β).meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:tune id veritus es?
id. Q. Fr. 1, 3, 1:jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:quiane auxilio juvat ante levatos?
Verg. A. 4, 538:tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:valuistin?
id. Trin. 1, 2, 12.—After an elided s:satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:pergin autem?
id. ib. 1, 3, 41:vin commutemus?
id. Trin. 1, 2, 21 al. —Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;(γ).so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—In indirect interrogations, with subj., whether:(δ).ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:videto vasa, multane sient,
Cato, R. R. 1:quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:(ε).quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:illa rogare: Quantane?
id. ib. 2, 3, 317.—-ne is sometimes used for nonne, where an affirmative reply is expected:(ζ).misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—Rarely = num:b.potestne virtus servire?
Cic. de Or. 1, 52, 226:potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):3.est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).I.In gen.:II.ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:edepol ne ego,
id. Men. 5, 5, 10:edepol ne tu,
id. ib. 1, 2, 50:ne ista edepol,
id. Am. 2, 2, 213:ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.) -
68 ne
1.nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].I.Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;2.and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—To this is allied the adverbial use of ne in all periods of the language.a.Ne... quidem, applies the negation with emphasis to the word between them, not even:b.ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:ne tondere quidem Vellera possunt,
Verg. G. 3, 561;so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —B.With a proposition (in all periods of the language, and exclusively),1.In imperative sentences, to signify that something must not be done.(α).With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):(β).VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:ah, ne saevi tantopere,
Ter. And. 5, 2, 27:impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—With subj.:2.ne me moveatis,
Plaut. Mil. 4, 9, 1:si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:3.ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).(α).In concessions, nemo is, inquies, umquam fuit. Ne fuerit:(β).ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—In restrictive clauses:4.sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—In clauses which denote a purpose or result.a.Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:b.haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—Ut... ne separated:c.quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):II.ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.A.In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):B.omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):b.metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:metuebat ne indicarent,
Cic. Mil. 21, 57:mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:esse metus coepit, ne, etc.,
Ov. M. 7, 715:terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —When the dependent clause is negative, with non or nihil, that not:c.vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—With the negative before the verb:C.non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:2.qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;(α).which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.In direct interrogations, with indic.:(β).meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:tune id veritus es?
id. Q. Fr. 1, 3, 1:jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:quiane auxilio juvat ante levatos?
Verg. A. 4, 538:tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:valuistin?
id. Trin. 1, 2, 12.—After an elided s:satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:pergin autem?
id. ib. 1, 3, 41:vin commutemus?
id. Trin. 1, 2, 21 al. —Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;(γ).so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—In indirect interrogations, with subj., whether:(δ).ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:videto vasa, multane sient,
Cato, R. R. 1:quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:(ε).quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:illa rogare: Quantane?
id. ib. 2, 3, 317.—-ne is sometimes used for nonne, where an affirmative reply is expected:(ζ).misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—Rarely = num:b.potestne virtus servire?
Cic. de Or. 1, 52, 226:potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):3.est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).I.In gen.:II.ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:edepol ne ego,
id. Men. 5, 5, 10:edepol ne tu,
id. ib. 1, 2, 50:ne ista edepol,
id. Am. 2, 2, 213:ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.) -
69 πατήρ
πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.① the immediate biological ancestor, parentⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).③ one who provides moral and intellectual upbringing, fatherⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.④ a title of respectful address, fatherⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestorsⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer toⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.ⓓ as Father of Jesus Christα. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv. -
70 प्रति _prati
प्रति ind.1 As a prefix to verbs it means (a) towards, in the direction of; (b) back, in return, again; तष्ठेदानीं न मे जीवन् प्रतियास्यसि दुर्मते Rām.7.18.13; (c) in opposition to, against, counter; (d) upon, down upon; (see the several roots with this preposition).-2 As a prefix to nouns not directly derived from verbs it means (a) likeness, resemblance, equality; (b) opposite, of the opposite side; प्रतिबल Ve.3.5. 'the opposing force'; so प्रतिद्विपाः Mu.2.13; (c) rivalry; as in प्रतिचन्द्रः 'a rival moon'; प्रतिपुरुषः &c.-3 As a separable preposition (with acc.) it means (a) towards, in the direction of, to; तौ दम्पती स्वां प्रति राजधानीं प्रस्थापयामास वशी वसिष्ठः R.2.7;1. 75; प्रत्यनिलं विचेरु Ku.3.31; वृक्षं प्रति विद्योतते विद्युत् Sk.; (b) against, counter, in opposition to, opposite; तदा यायाद् रिपुं प्रति Ms.7.171; प्रदुदुवुस्तं प्रति राक्षसेन्द्रम् Rām.; ययावजः प्रत्यरिसैन्यमेव R.7.55; (c) in comparison with, on a par with, in proportion to, a match for; त्वं सहस्राणि प्रति Ṛv.2.1.8; (d) near, in the vicinity of, by, at, in, on; समासेदुस्ततो गङ्गां शृङ्गवेरपुरं प्रति Rām.; गङ्गां प्रति; (e) at the time, about, during; आदित्यस्योदयं प्रति Mb; फाल्गुनं वाथ चैत्रं वा मासौ प्रति Ms.7.182; (f) on the side of, in favour of, to the lot of; यदत्र मां प्रति स्यात् Sk.; हरं प्रति हलाहलं (अभवत्) Vop.; (g) in each, in or at every, severally (used in a distributive sense); वर्षं प्रति, प्रतिवर्षम्; यज्ञं प्रति Y.1.11; वृक्षं वृक्षं प्रति सिञ्चति Sk.; (h) with regard or reference to, in relation to, regarding, concerning, about, as to; न हि मे संशीतिरस्या दिव्यतां प्रति K.132; चन्द्रोपरागं प्रति तु केनापि विप्रलब्धासि Mu.1; धर्मं प्रति Ś.5.18; मन्दौत्सुक्यो$स्मि नगरगमनं प्रति Ś.1; Ku.6.27; 7.83; त्वयैकमीशं प्रति साधु भाषितम् 5.81; Y.1.218; R.6. 12;1.29;12.51; (i) according to, in conformity with; मां प्रति in my opinion; (j) before, in the presence of; (k) for, on account of.-4 As a separable preposi- tion (with abl.) it means either (a) a representative of, in place of, instead of; प्रद्युम्नः कृष्णात् प्रति Sk.; संग्रामे यो नारायणतः प्रति Bk.8.89; or (b) in exchange or return for; तिलेभ्यः प्रति यच्छति माषान् Sk.; भक्तेः प्रत्यमृतं शंभोः Vop.-5 As the first member of Avyayībhāva compound it usually means (a) in or at every; as प्रतिसंवत्सरम् 'every year', प्रतिक्षणम्, प्रत्यहम् &c.; (b) towards, in the direction of; प्रत्यग्नि शलभा डयन्ते.-6 प्रति is sometimes used as the last member of Avyayī. comp. in the sense of 'a little'; सूपप्रति, शाकप्रति. [ Note:-- In the com- pounds given below all words the second members of which are words not immediately connected with verbs, are included; other words will be found in their proper places.]-Comp. -अंशम् ind. on the shoulders.-अक्षरम् ind. in every syllable or letter; प्रत्यक्षरश्लेषमयप्रबन्ध Vās.-अग्नि ind. towards the fire.-अग्र = प्रत्यग्र q. v.-अङ्गम् 1 a secondary or minor limb (of the body), as the nose.-2 a division, chapter, section.-3 every limb.-4 a weapon. (-ङ्गम्) ind.1 on or at every limb of the body; as in प्रत्यङ्ग- मालिङ्गितः Gīt.1.-2 for every subdivision.-3 in each case (in grammar).-अधिदेवता a tutelary deity who stays in front or near one; Hch.-अधिष्ठानम्, -आधानम् the principal place of residence; Bṛi. Up.2.2.1.-2 repository.-अनन्तर a.1 being in immediate neigh- bourhood; दानमानादिसत्कारैः कुरुष्व प्रत्यनन्तरम् Rām.4.15.27. (com. प्रत्यनन्तरं स्वाधीनम्).-2 standing nearest (as an heir).-3 immediately following, closely connected with; जीवेत् क्षत्रियधर्मेण स ह्यस्य (ब्राह्मणस्य) प्रत्यनन्तरः; Ms.1. 82;8.185. (-रम्) ind.1 immediately after.-2 next in succession.-रीभू to betake oneself close to; P. R.-अनिलम् ind. towards or against the wind.-अनीक a1 hostile, opposed, inimical.-2 resisting, opposing.-3 opposite.-4 equal, vying with. (-कः) an enemy.(-कम्) 1 hostility, enmity, hostile attitude or position; न शक्ताः प्रत्यनीकेषु स्थातुं मम सुरासुराः Rām.-2 a hostile army; यस्य शूरा महेष्वासाः प्रत्यनीकगता रणे Mb.; ये$वस्थिताः प्रत्यनीकेषु योधाः Bg.11.32. (प्र˚ may have here sense 1 also).-3 (in Rhet.) a figure of speech in which one tries to injure a person or thing connected with an enemy who himself cannot be injured; प्रतिपक्षमशक्तेन प्रतिकर्तुं तिरस्क्रिया । या तदीयस्य तत्स्तुत्यै प्रत्यनीकं तदुच्यते K. P.1.-अनुप्रासः a kind of alliteration.-अनुमानम् an opposite conclusion.-अन्त a. contiguous, lying close to, adjacent, bordering.(-न्तः) 1 a border, frontier; स गुप्तमूलप्रत्यन्तः R.4.26.-2 a bordering country; especi- ally, a country occupied by barbarian or Mlechchhas. ˚देशः a bordering country. ˚पर्वतः an adjacent hill; पादाः प्रत्यन्तपर्वताः Ak.-अन्धकार a. spreading shadow; Buddh.-अपकारः retaliation, injury in return; शाम्येत् प्रत्यप- कारेण नोपकारेण दुर्जनः Ku.2.4.-अब्दम् ind. every year-अमित्र a. hostile. (-त्रः) an enemy. (-त्रम्) ind. towards as enemy.-अरिः 1 a well-matched opponent.-2 the 9th, 14th or 23rd asterism from the जन्मनक्षत्र.-3 a particular asterism; दारुणेषु च सर्वेषु प्रत्यरिं च विवर्जयेत् Mb.13.14.28 (com. प्रत्यरिं स्वनक्षत्राद् दिननक्षत्रं यावद् गणयित्वा नवभिर्भागे हृते पञ्चमी तारा प्रत्यरिः ।).-अर्कः a mock sun; parhelion.-अर्गलम् the rope by which a churning stick is moved.-अवयवम् ind.1 in every limb.-2 in every particular, in detail.- अवर a.1 lower, less honoured; पुरावरान् प्रत्यवरान् गरीयसः Mb.13.94.12.-2 very low or degrading, very insignificant; Ms.1.19.-अश्मन् m. red chalk.-अष्ठीला a kind of nervous disease.-अहम् ind. every day, daily; day by day; गिरिशमुपचचार प्रत्यहं सा सुकेशी Ku.1.6.-आकारः a scabbard, sheath.-आघातः 1 a counter-stroke.-2 reaction.-आचारः suitable conduct or behaviour.-आत्मम् ind. singly, severally.-आत्मक a. belonging to oneself.-आत्म्यम् similarity with oneself.-आत्मेन ind. after one's own image; स किंनरान् कुंपुरुषान् प्रत्यात्म्येना- सृजत् प्रभुः Bhāg.3.2.45.-आदित्यः a mock sun.-आरम्भः 1 recommencement, second beginning.-2 pro- hibition.-आर्द्र a. fresh.-आशा 1 hope, expectation; न यत्र प्रत्याशामनुपतति नो वा रहयति Māl.9.8.-2 trust, con- fidence.-आसङ्गः Connection, contact; अथ प्रत्यासङ्गः कमपि महिमानं वितरति Mv.1.12.-आस्वर 1 returning.-2 reflecting; Ch.Up.1.3.2.-आह्वयः echo, resonance; छाया प्रत्याह्वयाभासा ह्यसन्तो$प्यर्थकारिणः Bhāg.11.28.5.-उत्तरम् a reply, rejoinder.-उलूकः 1 a crow; मृत्युदूतः कपोतो$यमुलूकः कम्पयन्मनः । प्रत्युलूकश्च कुह्वानैरनिद्रौ शून्यमिच्छतः ॥ Bhāg.1.14.14.-2 a bird resembling an owl.-ऋचम् ind. in each Rik.-एक a. each, each one, every single one. (-कम्) ind.1 one at a time, severally; singly, in every one, to every one; oft. with the force of an adjective; विवेश दण्डकारण्यं प्रत्येकं च सतां मनः R.12.9. 'entered the mind of every good man'; 12.3;7.34; Ku.2.31.-एनस् m.1 an officer of justice (who punishes criminals); Bṛi. Up.4.3.7.-2 a heir responsible for the debts of the deceased; surety.-कञ्चुकः 1 an adversary.-2 a critic.-कण्ठम् ind.1 severally, one by one.-2 near the throat.-कलम् ind. constantly, perpetually.-कश a. not obeying the whip.-कष्ट a. comparatively bad.-कामिनी a female rival; Śi.-कायः 1 an effigy, image, picture, likeness.-2 an adversary; स वृषध्वजसायकावभिन्नं जयहेतुः प्रतिकाय- मेषणीयम् Ki.13.28.-3 a target, butt, mark.-कितवः an opponent in a game.-कुञ्जरः a hostile elephant.-कूपः a moat, ditch.-कूल a.1 unfavourable, adverse, contrary, hostile, opposite, प्रतिकूलतामुपगते हि विधौ विफलत्व- मेति बहुसाधनता Śi.9.6; Ku.3.24.-2 harsh, discordant. unpleasant, disagreeable; अप्यन्नपुष्टा प्रतिकूलशब्दा Ku.1. 45.-3 inauspicious.-4 contradictory.-5 reverse, inverted.-6 perverse, cross, peevish, stubborn. ˚आचार- णम्, ˚आचरितम् any offensive or hostile action or conduct; प्रतिकूलाचरितं क्षमख मे R.8.81. ˚उक्तम्, -क्तिः f. a contra- diction. ˚कारिन्, -कृत, -चारिन्, -वत्ति a. opposing. ˚दर्शन a. having an inauspicious or ungracious appearance. ˚प्रवर्तिन्, -वर्तिन् a. acting adversely, taking an adverse course. ˚भाषिन् a. opposing, contradicting. ˚वचनम् dis- agreeable or unpleasant speech. ˚वादः contradiction. (प्रतिकूलता, -त्वम् adverseness, opposition, hostility. प्रति- कूलयति 'to oppose'.).-कूल ind.1 adversely, contrarily.-2 inversely, in inverted order.-कूलय Den. P. to resist, oppose.-कूलिक a. hostile, inimical.-क्षणम् ind. at every moment or instant, constantly; प्रतिक्षणं संभ्रमलोलदृष्टि- र्लीलारविन्देन निवारयन्ती Ku.3.56.-क्षपम् ind. everynight.-गजः a hostile elephant-गात्रम् ind. in very limb.-गिरिः 1 an opposite mountain.-2 an inferior mountain.-गृहम्, -गेहम् ind. in every house.-ग्रामम् ind. in every village.-चक्रम् a hostile army.-चन्द्रः a mock moon; paraselene.-चरणम् ind.1 in every (Vedic) school or branch.-2 at every foot-step.-छाया, -यिका 1 a reflected image, reflection, shadow; रूपं प्रतिच्छायिक- योपनीतम् N.6.45.-2 an image, picture.-जङ्घा the forepart of the leg.-जिह्वा, -जिह्विका the soft palate,-तन्त्रम् ind. according to each Tantra or opinion.-तन्त्र- सिद्धान्तः a conclusion adopted by one of the disputants only; (वादिप्रतिवाद्येकतरमात्राभ्युपगतः).-त्र्यहम् ind. for three days at a time.-दण्ड a. Ved. disobedient.-दिनम् ind. every day; राशीभूतः प्रतिदिनमिव त्र्यम्बकस्याट्टहासः Me.6.-दिशम् ind. in every direction, all round, every- where.-दूतः a messenger sent in return.-देवता a corresponding deity; गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु Muṇḍa.3.2.7.-देशम् ind. in every country.-देहम् ind. in every body.-दैवतम् ind. for every deity.-द्वन्द्वः 1 an antagonist, opponent, adversary, rival.-2 an enemy. (-द्वम्) opposition, hostility.-द्वन्द्विन् a.1 hostile, inimical.-2 adverse (प्रतिकूल); कृतान्तदुर्वृत्त इवापरेषां पुरः प्रतिद्वन्द्विनि पाण्डवास्त्रे Ki.16.29.-3 rivalling, vying with; किसलयोद्भेदप्रतिद्वन्दिभिः (करतलैः) Ś.4.5. (-m.) an opponent, adversary, rival; तुल्यप्रति- द्वन्द्वि बभूव युद्धम् R.7.37.;15.25.-द्वारम् ind. at every gate.-धुरः a horse harnessed by the side of another.-नप्तृ m. great-grandson, a son's grandson.-नव a.1 new, young, fresh.-2 newly blown budded; सान्ध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः Me.38.-नाडी a branch-vein.-नायकः the adversary of the hero of any poetic com- position; धीरोद्धतः पापकारी व्यसनी प्रतिनायकः S. D., as रावण in the Rāmāyaṇa, शिशुपाल in Māgha-Kāvya &c.-नारी, -पत्नी, -युवतिः a female rival; Śi.7.45.-निनादः = प्रतिध्वनिः q. v.-न्यायम् ind. in inverted order; पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव Bṛi. Up.4.3.15.-पक्ष a. like, similar.(-क्षः) 1 the opposite side, party or faction, hostility; विमृश्य पक्षप्रतिपक्षाभ्यामवधारणं नियमः Gaut. S,-2 an adversary, enemy, foe, rival; प्रति- पक्षकामिनी, -लक्ष्मी 'a rival wife'; Bv.2.64; दासीकृतायाः प्रति- पक्षलक्ष्याः Vikr.1.73; प्रतिपक्षमशक्तेन प्रतिकर्तुम् K. P.1; Vikr.1.7; often used in comp. in the sense of 'equal' or 'similar'.-3 remedy, expiation; यादवस्य पापस्य प्रतिपक्षमुपदिशामि Nāg.5.-4 a defendant or respondent (in law). ˚ता1 hostility, opposition.-2 obstacle.-पक्षित a.1 containing a contradiction.-2 nullified by a contradictory premise; (as a hetu in न्याय); cf. सत्प्रतिपक्ष.-पक्षिन् m. an opponent, adversary.-पण्यम् merchandise in exchange; Buddh.-प्रथम् ind. along the road, towards the way; प्रतिपथगतिरासीद् वेगदीर्घीकृताङ्गः Ku.3.76.-पदम् ind.1 at evry stop.-2 at every place, everywhere.-3 expressly.-4 in every word; प्रतिपदाख्याने तु गौरवं परिहरद्भिर्वृत्तिकारैः सर्वसामान्यः शब्दः प्रति- गृहीतः प्रकृतिवदिति ŚB. on MS.8.1.2.-पल्लवः an opposite or outstretched branch; R.-पाणः 1 a stake.-2 a counter-pledge.-3 a counter-stake; Mb.3.-पादम् ind. in each quarter.-पात्रम् ind. with regard to each part, of each character; प्रतिपात्रमाधीयतां यत्नः Ś.1 'let care be taken of each character'.-पादपम् ind. in every tree.-पाप a. returning sin for sin, requiting evil for evil.-पु(पू)रुषः 1 a like or similar man.-2 a substitute, deputy.-3 a companion.-4 the effigy of a man pushed by thieves into the interior of a house before entering it themselves (to ascertain if any body is awake).-5 an effigy in general. (-षम्) ind. man by man, for each man.-पुस्तकम् a copy of an original manuscript.-पूर्वाह्णम् ind. every forenoon.-प्रति a. counter-balancing, equal to.-प्रभातम् ind. every morning.-प्रसवः 1 (As opposed to अनुप्रसव) tracing causes back to the origin as -- a pot, a lump of mud, mud, clay, Pātañjala Yogadarśana.-2 Negation of (or exception to) a negation. The force of a प्रतिप्रसव is positive, limiting as it does the scope of a प्रतिषेध or negation. Hence it is just the opposite of परिसंख्या whose force is negative or exclusive since it limits the scope of a positive statement. प्रतिप्रसवो$यं न परिसंख्या ŚB. on MS.1.7.45.-प्रकारः an outer wall or rampart.-प्रियम् a kindness or service in return; प्रतिप्रियं चेद् भवतो न कुर्यां वृथा हि मे स्यात् स्वपदोपलब्धिः R.5.56.-बन्धुः an equal in rank or station; Mb.5.121.13.-बलः a.1 able, powerful.-2 equal in strength, equally matched or powerful.(-लम्) 1 a hostile army; अस्त्रज्वालावलीढप्रतिबलजलधेरन्तरौर्वायमाणे Ve.3.7.-2 strength.-बाहु 1 the forepart of the arm.-2 an opposite side (in a square or polygon).-बि (वि) म्बः, -म्बम् 1 a reflection, reflected image; ज्योतिषां प्रतिबिम्बानि प्राप्नु- वन्त्युपहारताम् Ku.6.42; Śi.9.18.-2 an image, a picture.-बीजम् a rotten seed.-भट a. vying with, rivalling; घटप्रतिभटस्तनि N.13.5.(-टः) 1 a rival, an opponent; निवासः कन्दर्पप्रतिभटजटाजूटभवने G. L.21.-2 a warrior on the opposite side; समालोक्याजौ त्वां विदधति विकल्पान् प्रतिभटाः K. P.1.-भय a.1 fearful, formidable, terrible, frightful.-2 dangerous; स्वगृहोद्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दृष्टबह्वपायप्रतिभयकान्तारमध्यस्थे ॥ Pt.2.171; Nāg.5.1.; Bhāg.1.6.14. (-यम्) a danger; सुनन्द, श्रुतं मया संनिहितगरुडप्रतिभयमुद्देशं जामाता जीमूतवाहनो गतः Nāg.5.-भैरव a. dreadful.-मञ्चः a kind of measure (in music.)-मञ्चाः Platforms opposite to each other; दशभागिकौ द्वौ प्रतिमञ्चौ Kau. A.2.3.21.-मण्डलम् 1 a secondary disc (of the sun &c.).-2 an eccentric orbit.-मन्दिरम् ind. in every house.-मल्लः an antagonist, a rival; उपेयिवांसं प्रतिमल्लतां रयस्मये जितस्य प्रसभं गरुत्मतः N.1.63; पातालप्रतिमल्लगल्ल &c. Māl.5.22.-मानना worship (पूजा); स्पर्शमशुचिवपुरर्हति न प्रतिमाननां तु नितरां नृपोचिताम् Śi.15.35.-माया a counter-spell or charm; प्रतिमाया कृतं च तत् Mb.1.34.22.-मार्गः the way back; Mb.4.-मार्गम् ind. back, back- wards.-माला capping verses (Mar. भंडी).-मासम् ind. every month, monthly.-मित्रम् an enemy, adversary.-मुख a. standing before the face, facing; प्रतिमुखागत Ms.8.291.-2 near, present. (-खम्) a secondary plot or incident in a drama which tends either to hasten or retard the catastrophe; see S. D.334 and 351-364. (-खम्) ind.1 towards.-2 in front, before.-मुखरी a particular mode of drumming.-मुद्रा 1 a counter- seal.-2 the impression of a seal.-मुहूर्तम् ind. every moment.-मूर्तिः f. an image, a likeness.-मूषिका f. a musk-rat (Mar. चिचुंदरी).-यूथपः the leader of a hostile herd of elephants.-रथः an adversary in war (lit. in fighting in a war-chariot); दौष्यन्तिमप्रतिरथं तनयं निवेश्य Ś.4.2.-रथ्यम् in every road; अस्मिन् नगरे प्रतिरथ्यं भुजङ्गबद्धसंचारे Udb.-रवः, -ध्वनिः 1 an echo; प्रतिरवविततो वनानि चक्रे Ki.1.4.-2 quarrel; controversy.-3 (Ved.) life (प्राण).-रसितम् an echo; केनास्मत् सिंह- नादप्रतिरसितसखो दुन्दुभिस्ताड्यते$यम् Ve.1.22.-राजः a hostile king.-रात्रम् ind. every night.-रूप a.1 corresponding, similar, having a counter-part in; अग्निर्यथैको भुवनं प्रविष्टो रूपं रूपं प्रतिरूपो बभूव Kaṭh.2.2.9.-2 beautiful.-3 suitable, proper; इदं न प्रतिरूपं ते स्त्रीष्वदाक्षिण्यमीदृशम् Bu. Ch.4.66; आत्मनः प्रतिरूपं सा बभाषे चारुहासिनी Rām.4. 19.17.-4 facing (अभिमुख); प्रतिरूपं जनं कुर्यान्न चेत् तद् वर्तते यथा Mb.12.97.16 (com. प्रतिरूपं युद्धाभिमुखम्).(-पम्) 1 a picture, an image, a likeness.-2 a mirror-like reflecting object; अदर्शनं स्वशिरसः प्रतिरूपे च सत्यपि Bhāg. 1.42.28.-4 an object of comparison (उपमान); भवान्मे खलु भक्तानां सर्वेषां प्रतिरूपधृक् Bhāg.7.1.21.-रूपक a. resembling, similar (at the end of comp.); जहीमान् राक्षसान् पापानात्मनः प्रतिरूपकान् Mb.3.29.11; चेष्टाप्रतिरूपिका मनोवृत्तिः Ś.1.(-कम्) 1 a picture, an image; अग्निदैर्गर- दैश्चैव प्रतिरूपककारकैः Mb.12.59.49.-2 a forged edict; जर्जरं चास्य विषयं कुर्वन्ति प्रतिरूपकैः Mb.12.56.52.-3 a reflec- tion.-लक्षणम् a mark, sign, token.-लिपिः f. a tran- script, a written copy.-लेखः a writ of reply; प्रावृत्तिकश्च प्रतिलेख एव Kau. A.2.1.28.-लोम a.1 'against the hair or grain', contray to the natural order, inverted, reverse (opp. अनुलोम); नववर्षसहस्राक्षः प्रतिलोमो$भवद् गुरुः Bhāg.12.14.15.-2 contrary to caste (said of the issue of a woman who is of a higher caste than her husband).-3 hostile.-4 low, vile, base.-5 left (वाम).-6 obstinate, perverse; अपरिचितस्यापि ते$प्रतिलोमः संवृत्तः Ś.7.-7 disagreeable, unpleasant. (-मम्) any injurious or unpleasant act. (-मम्) ind. 'against the hair or grain', inversely, invertedly. ˚ज a. born in the inverse order of the castes; i. e. born of a mother who is of a higher caste than the father; cf. Ms.1.16,25.-लोमक a. reverse, inverted; राजन्यविप्रयोः कस्माद् विवाहः प्रतिलोमकः Bhāg.9.18.5.-कम् inverted order.-लोमतः ind.1 in consequence of the inverted order or course; Ms.1.68.-2 in an unfriendly manner; यदा बहुविधां वृद्धिं मन्येत प्रतिलोमतः Mb.12.13.39.-वत्सरम् ind. every year.-वनम् ind. in every forest.-वर्णिक a. similar, corresponding.-वर्धिन् a. being a match for.-वर्षम् ind. every year.-वस्तु n.1 an equivalent, a counter- part.-2 anything given in return.-3 a parallel. ˚उपमा a figure of speech thus defined by Mammaṭa:-- प्रतिवस्तूपमा तु सा ॥ सामान्यस्य द्विरेकस्य यत्र वाक्यद्वये स्थितिः । K. P.1; e. g. तापेन भ्राजते सूर्यः शूरश्चापेन राजते Chandr.5. 48.-वातः a contrary wind; प्रतिवाते$नुवाते च नासीत गुरुणा सह Ms.2.23. (-तम्) ind. against the wind; चीनांशुक- मिव केतोः प्रतिवातं नीयमानस्य Ś.1.33.-वारणः a hostile elephant.-वासरम् ind. every day.-विटपम् ind.1 on every branch.-2 branch by branch.-विषम् an anti- dote. (-षा) a birch tree.-विष्णुकः a Muchakunda tree.-वीरः an opponent, antagonist.-वीर्यम् being equal to or a match for.-वृषः a hostile bull.-वेलम् ind. at each time, on every occasion.-वेशः 1 a neighbouring house, neighbourhood.-2 a neighbour.-वेशिन् a. a neigh- bour; दृष्ट्वा प्रभातसमये प्रतिवेशिवर्गः Mk.3.14.-वेश्मन् n. a neighbour's house.-वेश्यः a neighbour.-वैरम् re- quital of hostilities revenge.-शब्दः 1 echo, reverbera- tion; वसुधाधरकन्दराभिसर्पी प्रतिशब्दो$पि हरेर्भिनत्ति नागान् V. 1.16; Ku.6.64; R.2.28.-2 a roar.-शशिन् m. a mock-moon.-शाखम् ind. for every branch or school (of the Veda).-शाखा a side-branch; महाभूतविशेषश्च विशेषप्रतिशाखवान् Mb.14.35.21.-संवत्सरम् ind. every year.-सङ्गक्षिका 1 a cloak to keep off the dust; Buddh.-संदेशः a reply to the message; दर्पसारस्य प्रति- संदेशमावेदयत् D. K.2.1.-सम a. equal to, a match for.-सव्य a. in an inverted order.-सामन्तः an enemy.-सायम् ind. every evening.-सूर्यः, -सूर्यकः 1 a mock-sun.-2 a lizard, chameleon; 'कृकलासस्तु सरटः प्रतिसूर्यः शयानकः ।' Hemchandra; तृष्यद्भिः प्रतिसूर्यकैरजगरस्वेदद्रवः पीयते U.2.16.-सेना, सैन्यम् a hostile army; निहतां प्रतिसैन्येन वडवामिव पातिताम् Rām.2.114.17.-स्थानम् ind. in every place, everywhere.-स्मृतिः N. of parti- cular kind of magic; गृहाणेमां मया प्रोक्तां सिद्धिं मूर्तिमतीमिव । विद्यां प्रतिस्मृतिं नाम Mb.3.36.3.-स्रोतस् ind. against the stream; सरस्वतीं प्रतिस्रोतं ययौ ब्राह्मणसंवृतः Bhāg.1.78. 18. -a. going against the stream; अथासाद्य तु कालिन्दी प्रतिस्रोतः समागताम् Rām.2.55.5.-हस्तः, -हस्तकः a deputy, an agent, substitute, proxy; आश्रितानां भृतौ स्वामिसेवायां धर्मसेवने । पुत्रस्योत्पादने चैव न सन्ति प्रतिहस्तकाः ॥ H.2.33.-हस्तीकृ to take; Pratijñā 3.-हस्तिन् the keeper of a brothel; Dk.2.2. -
71 κόσμος
κόσμος, ου, ὁ (Hom.+)① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation ofⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.⑦ the system of human existence in its many aspects, the worldⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in whichⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW. -
72 mьglà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
73 mьgà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
74 miglъ
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
75 κραδάω
Grammatical information: v.Meaning: `swing, brandish', midd. `tremble, be agitated'; κραδεύειν H. as explanation of κραδαίνειν (Hom.)Compounds: Rarely with prefix: ἐπι-κραδάω (A. R., Opp.); ἐπι-, δια-, συγ-κραδαίνω (Tim. Pers., Arist.); ἀνακραδεύει σείει, σαλεύει H.Derivatives: κράδη f. `spray at the end of branches, twig, esp. of figs' (IA., Hes. Op. 681) with ἀπο-κράδιος `plucked from a fig' (AP), ἀπο-κραδίζω `pluck from a fig' (Nic.); also ` diseased formation of small shoots in a tree' with κραδάω `have κράδη' (Thphr.; cf. Strömberg Theophrastea 195); also name of a machine, that shows actors hovering in the air (Poll. 4, 128, H.). Also κράδος `blight in figtrees' (Thphr. HP 4, 14, 4), after Thphr. l. c. also name of the twig. - κραδησίτης φαρμακός ( 'scapegoat'), ὁ ταῖς κράδαις βαλλόμενος H. (cf. Redard Les noms grecs en - της 242 n. 29); κραδίης m. `prepared with fig-twigs, provided with...' (H., Hippon.); κραδιαῖος `connected with...' (Orph.); κράδαλοι κλάδοι H. κραδαλός `trembling' (Eust.).Origin: XX [etym. unknown]Etymology: On κραδευταί s. κρατευταί. That κράδη and κράδος with κραδάω (to which κραδαίνω as enlargement) belong together, seems certain; their relation however can be interpreted in different ways. Prob. κραδάω is a denomin., whereby for κράδη an original meaning `the swinging' can be assumed, what agrees well with the meanings `crown (of a tree)' and ` suspension-machine' (Fraenkel Denom. 19f.). Or κραδάω is as zero grade iterative derived from a lost primary verb (cf. Schwyzer 719 Mom. 4, Leumann Lat. Gramm.317c) to which κράδη, - ος is a backformation. Diff. (hardly correct) Schwyzer 682 and Chantraine Gramm. hom. 1, 356: κραδάω old (orig. athematic) root present. - [Hardly here κόρδᾱξ, a dance.] Hypothetical combinations in W.-Hofmann s. cardō, Pok. 934; s. also Fraenkel Lit. et. Wb. s. (pa)-kìrsti. - A very old root noun to κραδάω is supposed by SchulzeKZ 57, 75 = Kl. Schr. 217 in the IE word for `heart', Gr. κῆρ.Page in Frisk: 2,1-2Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κραδάω
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76 δοκεύω
Grammatical information: v.Meaning: `watch' (Il.),Other forms: δοκέω (Il.), aor. δοκῆσαι, fut. δοκήσω (Od.), δόξαι, δόξω (Pi., h. Merc., ; s. below), perf. δεδόκημαι (Pi.), δέδογμαι (Hdt.) `seem, think', δοκεῖ μοι `it seems to me' (Il.); προσ-δοκάω, aor. προσδοκῆσαι `await' (Hdt.).Derivatives: δόκησις `belief, opinion, semblance' (Hdt.), δοκησι-δέξιος, - νους, - σοφος `in one's own opinion just etc.' (Com.). δόκημα `image, delusion' (E., see Chantr. Form. 184ff.), `decision' (Argos); on δόκημα, δόκησις Holt Les noms d'action en - σις 147f. δόγμα `opinion, decision' (Att., hell.; to δόξαι, δόξω after τάξαι, τάξω: τάγμα etc.) with δογματικός `dogmatic', δογματίας `who pronounces δόγματα', δογματίζω `give an opinion' (hell. and late). δόξα `opinion, consideration, glory', δόξις = δόξα (Demokr.; after γνῶσις Schwyzer 505). δοκώ f. `id.' (E. El. 747; Chantraine 116). δόκος m. `id.' (Xenoph.). δοκή `id.' (Hdn.). - δόκιμος `reliable, considerable etc.' (Ion.-Att., Dor.); compounds εὑ-, ἀ-δόκιμος ; with δοκίμιον, δοκιμεῖον `proof' (Pl.) and the denomin. δοκίμωμι (Aeol.), δοκιμόω (Parm.) `believe', δοκιμάζω `try, approve' (Ion.-Att.) with δοκιμασία `test' (Att.; s. Schwyzer 469, Chantraine 85), δοκιμαστής, δοκιμαστήρ, - ήριον, δοκιμαστός, - ικός (Att. etc.); also, as postverbal, δοκιμή `test, proof' (Ep. Phil., Ep. Kor.). - εὑδοκιμέω `have a good repute' (Thgn.) with εὑδοκίμησις (Pl.) - δοκικῶ = δοκῶ (Hermipp. 12) humorous lengthening, cf. Bechtel Glotta 12, 211. - From προσδοκάω: προσδοκία `expectation' also προσδόκημα (Pl. Phlb. 32c), προσδόκιμος (Ion.-Att.).Origin: GR [a formation built with Greek elements]Etymology: δοκέω (and προσδοκάω) are deverbative derivations of primary ( προσ-) δέκομαι (s. δέχομαι). Like alle secondary verbs originally only present stems, for the other tempora the primary verb was used. Such a system is δόξαι, δόξω, if with - ο- after δοκέω for *δέξαι, *δέξω (Wackernagel KZ 33, 37; further Schwyzer 718). - Lengthened δοκεύω (s. above) and δοκάζω `await' (Sophr., S. Fr. 221, 23) because of their meaning better to - δοκάω, δέκομαι than to δοκέω. - The semantic relations are difficult in detail. To δοκέω agrees Lat. doceō `learn' (causative). On δοκέω in general s. Fournier Les verbes "dire" passim, esp. 166f. - Further relatives s. δέχομαι and δοκός.Page in Frisk: 1,405-406Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δοκεύω
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77 νάω
Grammatical information: v.Meaning: `flow, stream' (Il.).Other forms: ipf. νᾶε(ν) A. R., Call., ναῖον ι 222), ναύει ῥέει, βλύζει H. (Aeol.), only presentstem except διαναῦσαι δια-πλεῦσαι H. and the ptc. aor. ἀμφι-ναέντος (Emp. 84).Derivatives: 1. ναέτωρ ῥέων, πολύρρους H., νάτωρ (S. Fr. 270); 2. νᾱρός `welding, streaming' (A. Fr. 347 = 764 Mette, S. Fr. 621); 3. νᾶμα n. `flowing water, source, stream' (trag., Pl., X., Arist.) with ναμά-τιον dimin. (Thphr.), - τιαῖος `from sources, source' (Aeschin.), - τώδης `rich in sources' (Thphr.); 4. νασμός = νᾶμα (E.), - ώδης H. -- Prob. also 5. Ναϊάς, Ion. Νηϊάς (Od., A. R., AP), Ναΐς, Ion. Νηΐς f. (Il.) `Naiade', s. below.Origin: XX [etym. unknown]Etymology: The present forms can all go back on *νάϜ-ι̯ω; the shortvocalic νᾰ́ω ( νάει, νάουσιν ζ 292, Φ 197) can as rhythmical variant stand for ναίω (Chantraine Gramm. hom. 1, 167). Diff. Schwyzer 686 (with Schulze Q. 51 and Bechtel Lex. 234f.): *νάϜ-ω beside *νάϜ-ι̯ω; unnecessary. The ptc. ἀμφι-ναέντος (Emp. 84) was prob. formed after ῥυέντος. -- For the in Attic usual νᾶμα (s. v. Wilamowitz on Eur. Her. 625) a basic (but doubtful) form *ναϜεμα (*νάϜημα?) seems necessary; then also νᾱρός from *ναϜερός, νασμός from *ναϜεσμός, νάτωρ from *ναϜέτωρ; cf. Bechtel l.c. -- The longvocalic να-ϊάς, - ΐς, νη-ιάς, - ίς suppose a noun *νᾱϜ-α (cf. e.g. κρήν-η: - ιάς); prop. meaning then "daughter of a source". As all nymphs are considered as daughters of Zeus, the Naiades are connected with the Dodonäic Ζεὺς Νάϊος. A source in Dodona is only mentioned in late Latin writers, and Zeus as a god of sources is unknown (v. Wilamowitz Glaube 1, 228, Nilsson Gr. Rel. 1, 426 f.); the proper meaning of Νάϊος then remains unclear. If the Naiades have something to do at all with Ζεὺς Νάϊος, their qualification as daughters of a source must be left open. Agreements to νάω outside Greek are unknown. One compares the athematic long grade Skt. present snauti `drip', with the zero grade ptc. snuta-; further connections s. νέω and νήχω. Cf. also Νηρεύς.Page in Frisk: 2, 294Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νάω
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78 ὀσφραίνομαι
Grammatical information: v.Meaning: `to smell, to sniff'; rare a. late caus. ὀσφραίνω, also w. ἀπ-, συν-, παρ- a.o., `to give to smell, to make smell' (Gal., Gp.).Other forms: Aor. ὀσφρ-έσθαι (Att.; ὤσφραντο Hdt. 1, 80), fut. ὀσφρ-ήσομαι (Att.), also ὀσφρανθῆναι (Hp., Arist.), - θήσομαι (LXX), younger pres. ὀσφρ-ᾶται (Paus., Luc.), aor. ὠσφρ-ήσαντο, - ήθη (Arat., Ael.).Compounds: Rarely w. περι-, ὑπ-, κατ-. Comp. καπν-οσφράν-της m. "smoke smeller" (Com. Adesp., Alciphr.).Derivatives: 1. ὄσφρ-ησις f. `olfactory sense, olf. organ' (Pl., Arist.), 2. - ασία f. `smell, the smelling' (LXX, Arr.), 3. - ανσις f. `olfactory sense' (Clearch.). 4. backformation ὄσφραι f. pl. `flavours, smell' (Ach. Tat.) with ὀσφράδιον n. `bunch of flowers' (Eust.). 5. ὀσφρ-αντήριος `smelling, sniffing' (Ar.), 6. - αντικός `smelling, able to smell (Arist.), - ητικός `id.' (Gal., D. L.); 7. - αντός (Arist.). - ητός (S. E., Gal.) `smellable'.Etymology: The complex is clearly built after comparable fomations, but the attestations do not allow certains conclusions on their relative chronology. With ὀσφρέσθαι: ὀσφρήσομαι: ὀσφρητός agree the semantically related, much more frequent αἰσθέσθαι: αἰσθήσομαι: αἰσθητός. ὀσφραίνομαι may have followed it after formal examples like ἀλιτέσθαι: ἀλιταίνομαι, βήσομαι: βαίνω, πεφήσεται: φαίνω etc.; further ὀσφρανθῆναι after εὑφρανθῆναι; ὤσφραντο (Hdt.) prob. after ἠνείκαντο a.o. (cf. Wackernagel Verrn. Beitr. 48 = Kl. Schr. 1, 809). So there is no ground to consider the diff. forms as inherited (thus e.g. Fraenkel Nom. ag. 2, 82f.). -- That the initial syllable is connected with ὄζω, ὀδμή, ὀσμή, is since long accepted (s. Curtius 244 w. lit.); since Wackernagel KZ 33, 43 (Kl. Schr. 1, 722) one supposes in it a zero grade σ-stem *ὀδσ- (cf. - ώδης a.o. s. ὄζω). Against W.s further identification of ὀσ-φραίνομιαι with ἀ-, εὑ-φραίνω (to φρήν) speak esp. the non-present forms ὀσ-φρέσθαι, - φρήσασθαι, with which ἀ-, εὑ-φραίνω give nothing comparable. Instead Brugmann (e.g. IF 6, 100ff.) a.o. try to connect Skt. jí-ghr-ati, ghrā-ti `smell', ghrāṇa-m n. `scent, nose' ( = Toch. A krāṃ `id.'; cf. Duchesne-Guillemin BSL 41, 154). The details remain meanwhile unclear; Schwyzer 644 n. 5 is inclined, with Brugmann4 302 n. 1 a.o. to start from a noun *ὄσ-φρ-ος `detect a smell'; against this with good arguments Debrunner IF 21, 42. -- Older lit. in Bq.Page in Frisk: 2,438-439Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀσφραίνομαι
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79 ἀλλά
ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences① after a negative or after μέν on the contrary, but, yet, ratherⓐ introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).ⓑ within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.② when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.③ before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).④ for strong alternative/additional considerationⓐ in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.ⓑ rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.⑤ w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M. -
80 ἰνδάλλομαι
Grammatical information: v.Meaning: `appear, seem' (Il., Att.)Other forms: only present-stem except ἰνδάλθην (Lyc., Max.)Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Formed like ἀγάλλομαι (Schwyzer 725) and so perh. from a noun *ἴνδαλον v. t. or built after such a noun. "letzten Endes zu ἰδεῖν, εἶδος (s. vv.)" [Frisk]; on the λ-stem cf. εἴδωλον, on the digamma Chantraine Gramm. hom. 1, 142. The nasal comes from a present, that is found "in anderer Bedeutung" (Frisk) in Skt. vindáti `find' and in several Celtic forms, e. g. OIr. ro-finnadar `finds out'; also in Celtic nouns e. g. OIr. find, Welsh Vindo-(magus, - bona) `white', Celt. *u̯indo-, the nasal taken from the present. On ἰνδαλμός cf. esp. σχινδαλμός (s.v.). - The conclusion is drawn too quickly. For the meaning one might as well compare εἰκ- `seem' (which is impossible for the κ). The formation with - αλ- (- αλμος) is non-IE; for σχινδαλμός and ὀφθαλμός this is evident from their variants ( σχ-\/ σκ-, - ινδ-\/ιδ, - αλ(α)μος) s.vv. As the examples εἴδωλον, εἴκελος show, IE forms have - ελ-, - ωλ-, not - αλ-. Therefore the word is rather Pre-Greek. The agreement in form and meaning is just like that in ὀφθαλμός; some such cases are only to be expected.Page in Frisk: 1,727Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰνδάλλομαι
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Origin of language — The origin of language is the emergence of language in the human species. This is a highly controversial topic, empirical evidence being so limited that many regard it as unsuitable for serious scholars. In 1866, the Linguistic Society of Paris… … Wikipedia
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Origin of the Eucharist — Main article: Eucharist Christians find the origin of the Eucharist in the Last Supper, at which Jesus established a New Covenant in his body and blood, fulfilling the Mosaic covenant. In this ancient rite or sacrament Christians eat bread and… … Wikipedia
Origin theories of Christopher Columbus — Christopher Columbus depicted in The Virgin of the Navigators by Alejo Fernández, 1531–36. The exact origin of Christopher Columbus (his national or ethnic background) has been a source of speculation since the 19th century.[1] However, it is… … Wikipedia
Origin of AIDS — False color scanning electron micrograph of HIV 1, in green, budding from cultured lymphocyte. AIDS is caused by the Human immunodeficiency virus (HIV), which originated in non human primates in Sub Saharan Africa and was transferred to humans… … Wikipedia
Origin of the domestic dog — A dog in Diego Velázquez s Las Meninas The origin of the domestic dog (Canis lupus familiaris) began with the domestication of the gray wolf (Canis lupus) several tens of thousands of years ago … Wikipedia
