half+note

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr.

שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr.

שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr.

שִׁחֲרֵר, שִׁי׳(חָרַר II) to set free, emancipate. Y.Yeb.VIII, 8a top העושה עבדו … שִׁיחֲרָרֹו מְשֹׁוחֲרָר if a man mortgages his slave and then sells him, he is not sold; if he sets him free, he is free. Gitt. IV, 4 עבד … ושחררווכ׳ if a master mortgages his slave and sets him free … we force the mortgagee to make him a freedman, but he (the slave) writes a note on his value; ib. אינו כותב אלא מְשַׁחֲרָרֹו none but him who set him free has to write the note of indebtedness. Ib. 40b מי שחררו which of them (the mortgager or the mortgagee) set him free? Ber.47b ש׳ עבדווכ׳ declared his slave free and made him serve to complete the number of ten persons (required for prayers), Ib., a. e. כל המְשַׁחֲרֵר עבדווכ׳ whoever sets his slave free, violates a positive command; a. fr.Part. pass. מְשֹׁוחֲרָר; f. מְשֹׁוהֲרָרָה, מְשֹׁוהֲרֶרֶת Gitt. IV, 4; Y. Yeb. l. c., v. supra; a. fr.Ib. VIII, 9c top (play on שחרים, 1 Chr. 8:8) זה בועז שהיה מש׳ מןוכ׳ that is Boaz who was free from sins; Ruth R. to I, 21 (Par. 4); (Yalk. Chr. 1077 שנשתחרר). Hithpa. הִשְׁתַּחֲרֵר, Nithpa. נִשְׁתַּחֲרֵר to be set free. Yalk. l. c. Keth.III, 1 שנִשְׁתַּחֲרָרוּ who were set free. Gitt.43a חציה … ונִשְׁתַּחֲרָרָה a woman that is half a slave and half free, who was betrothed to R., and then was set entirely free ; a. fr.

דַּרְכּוֹןm. (late b. h. אֲדַרְכֹּן, hellenized Δαρεικός) Daric, a Persian gold (and silver) coin, v. infra.Tosef.B. Bath. XI, 2 דָּרִיכוֹן ed. Zuck. (Var. דריאבון).Pl. דַּרְכּוֹנוֹת.Shek. II, 1 (in carrying the half-Shekel contributions to Jerusalem) מצרפין שקלים לד׳ (old ed. לדרב׳) you may exchange them for Darics. B. Bath. X, 2 (165b) if in a note is found ד׳ דאינונוכ׳ (Var. דַּרְכְּמוֹנוֹמ) ‘Darics which areand the rest is blurred. Shek. II, 4 after the Jews came from Babylonia היו שוקלין ד׳ they offered their half-Shekels in (half-) Darics of silver (this being the standard coin); Y. ib. 46d top ד׳ דינרין Darics, which is denars (of silver, v. דִּינָר). Tosef. ib. II, 4; Y. ib. III, 47c bot. דרכונות של זהב (Bab. ed. Var. דַּרְכְּמוֹנֵי זהב; Ms. M. דַּרְכּוֹנֵי).

דַּרְכּוֹןm. (late b. h. אֲדַרְכֹּן, hellenized Δαρεικός) Daric, a Persian gold (and silver) coin, v. infra.Tosef.B. Bath. XI, 2 דָּרִיכוֹן ed. Zuck. (Var. דריאבון).Pl. דַּרְכּוֹנוֹת.Shek. II, 1 (in carrying the half-Shekel contributions to Jerusalem) מצרפין שקלים לד׳ (old ed. לדרב׳) you may exchange them for Darics. B. Bath. X, 2 (165b) if in a note is found ד׳ דאינונוכ׳ (Var. דַּרְכְּמוֹנוֹמ) ‘Darics which areand the rest is blurred. Shek. II, 4 after the Jews came from Babylonia היו שוקלין ד׳ they offered their half-Shekels in (half-) Darics of silver (this being the standard coin); Y. ib. 46d top ד׳ דינרין Darics, which is denars (of silver, v. דִּינָר). Tosef. ib. II, 4; Y. ib. III, 47c bot. דרכונות של זהב (Bab. ed. Var. דַּרְכְּמוֹנֵי זהב; Ms. M. דַּרְכּוֹנֵי).

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

חַיָנָאf. (cmp. הַיָיא a. חַי) quick-baked, half-baked. Pes.37a מצהה׳ ed. a. Asheri (Ms. M. 2 נָא, v. Rabb. D. S. a. l. note 3); Men.78b Ms. (ed. נא; v. Rabb. D. S. a. l. note 4).

חַיָנָאf. (cmp. הַיָיא a. חַי) quick-baked, half-baked. Pes.37a מצהה׳ ed. a. Asheri (Ms. M. 2 נָא, v. Rabb. D. S. a. l. note 3); Men.78b Ms. (ed. נא; v. Rabb. D. S. a. l. note 4).

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

מָנֶהm. (b. h., from which μνᾶ, mina; מָנָה) ( one hundred, Maneh, a weight in gold or silver, equal to one hundred common or fifty sacred shekels (v. Zuckerm. Talm. Münz. p. 7, sq.). Bekh.5a מ׳ של קודש כפול היח the sacred Maneh was double the weight of the common. Ib. VII, 7 במ׳ צורי taking the Tyrian M. as a standard. Ib. 49b מ׳ צורי … מ׳ של צורי ‘the Tyrian M. … means the standard of the Tyrian system (one Sela = 4 Zuz, Rashi). Keth.I, 2 בתולה … מאתים ואלמנה מ׳ the widowhood of a maiden is two hundred (Zuz), and that of a widow (remarried) is one hundred (Zuz, a common Shekel). B. Kam.90b מ׳ צורי תנן או מ׳ מדינה תנן does the Mishnah (VIII, 6) mean a Tyrian or a country Maneh (twelve and a half Zuz)? Shebu.VI, 1 מ׳ לי בידך thou owest me one hundred denars. Snh.VIII, 2 מ׳ בשר meat of the weight of a Maneh. Shebi. I, 2 ששים מ׳ באיטלקי the weight of sixty M. in the Italian system. Ker.6a; a. fr.Erub.85a bot. פנו מקום לבן מאה מ׳ make room for one worth one hundred M. (in gold).Trnsf. מ׳ בן פרס a Maneh son of a Pras (half a Maneh), i. e. a distinguished son of a less distinguished father. Taan.21b.Pl. מָנִים, מָנִין. Y.Shek.VI, 49c bot. אלף … מ׳ the weight of fifteen hundred M. Ker. l. c.; a. e.Chald. form: מָנֵי. Targ. Ez. 45:12 (Kimḥi מָנָא).Pl. מָנִין, מָנַיָּא, מָנָן, מָנָאֵי, מָנוֹי. Ib. Targ. Is. 7:23. Targ. 1 Kings 10:17; a. e.Esth. R. to VI, 10; Lev. R. s. 28.Sabb.133b שב מ׳ תרבא (not מינאי, v. Rabb. D. S. a. l. note 90) fat weighing seven M. (Rashi: seven portions of fat). Y.B. Kam.IX, 6d bot. (read as Tosaf. to Bab. ib. 100b:) חמש מנוי עמר וח׳ מ׳ סממניןוכ׳ wool worth five M., dyeing material worth five, aud ten M. wages. Y.Meg.IV, 74d bot. מניי (corr. acc.); a. e.

(הַבְרָה) הַבְרַא (m. (v. הֲבִירָא); Syr. חברא, P. Sm. 118 5) mist, darkness. Tam.32a דפרשי בה׳ which travel in the dark (fog). Ker.5b bot. בביתא דה׳ Ar. (ed. דבהתא) in a half-dark house; Hor.12a דה׳ Ar. a. En Yakob (v. Rabb. D. S. a. l. note 1, ed. דה׳). Pes.112b לא ליזיל בה׳ בלא מסאני Ms. M. (ed. הכרא a. oth. differ., v. Rabb. D. S. a. l.) one must not walk without shoes in the dark (twilight).

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

נְקַטch. sam(נקטto hold in hand, take, seize) (corresp. to h. אָחַז). Targ. Esth. 6:1; a. fr.Part. act. נָקֵיט, pass. נְקִיט holding. Ib. 8:15; a. fr.Shebu.38b נ׳ חפצאוכ׳ he held an object in his hand (on being sworn). Ab. Zar.30a הוה נקיט חמרא בהדיח was carrying wine with him. Ib. סירכא דגברא נְקִיטָה she holds fast (clings to) the habit of her (deceased) husband. Sanh. 5a נְקִיטְנָא רשותא I hold a license (to teach). M. Kat. 28a, a. e. נְקוֹט לך מיהאוכ׳ hold at least half of it in thy hand, i. e. admit as certain ; Snh.90b נְקוֹטוּ (not נקוטי); a. v. fr.Ḥull.53a, a. fr. נַקְטִינָן, נְקִיטִינָן we hold a tradition.Sabb.116b top נקיט שמאוכ׳ quoted in Levy Talm. Dict. (ed. שקיל) had the reputation that Gitt.56a נְקוֹט נפשך בקצירי have thyself counted among the sick, i. e. have the report spread that thou art sick. Ḥull.87a נקוט לי זימנאוכ׳ keep time for me, i. e. allow me three days time.Trnsf. to contract a habit. B. Kam.57a, v. נִיגְרָא. Af. אַנְקֵיט, אַקֵּיט, Pa. נַקֵּיט 1) to cause to hold, to give, hand. Targ. II Esth. 4:16.Pes.110a מְנַקְּטָא ליה אימיהוכ׳ (not מנקיט, v. Rabb. D. S. a. l. note) his mother was ready to hand him two cups. Ib. מַנְקֵיט ליהוכ׳ (or מְנַקֵּיט) his servant was ready to hand him B. Kam.85b לאַנְקוּטֵיה גוונא דבישריה to make him regain the natural color of flesh; a. e.B. Bath.22a נַקֵּיט ליה שוקא make him take the market, i. e. give him the monopoly of sale. 2) to pick up, gather. Ned.50a וכ׳ (read הות … מְנַקְּטָא) הוה קא מנקיט she picked the straw out of his hair. 3) to cause to contract a habit, train. B. Kam. 118b; B. Bath.88a אַנְקְטִינְהוּוכ׳, v. נִיגְרָא. 4) to carry. Targ. Y. Ex. 21:37 אַקְּטֵיה בגנבותיה he carried it (on his shoulder) when he stole it. Ithpe. אִנְּקִיט to receive. Yeb.42b מִנְּקִיט ואזיל הלכתאוכ׳ received instruction from him while walking.