המוציא

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

חוֹבI m. (b. h.; preced. wds.) debt, indebtedness.בעל ח׳ (abbr. ב״ח) creditor. Keth.IX, 2 והניח … וב״חוכ׳ and left a widow, a creditor (claiming a debt) and heirs. Ib. 3 וב״ח יותר על חוֹבוֹ and the creditor (seized) more than his debt amounted to. Ib. 69a בת בעלת ח׳ הויא a daughter (of a deceased father) has the privileges of a creditor. contrad, to יורשת, heiress; a. fr.שטר ח׳ note of indebtedness. Ib. XIII, 8 המוציא ש׳ ח׳וכ׳ if one produces a note against ; a. fr.Pl. חוֹבִין. Ned.47b בעלי ח׳ creditors.

חוֹבI m. (b. h.; preced. wds.) debt, indebtedness.בעל ח׳ (abbr. ב״ח) creditor. Keth.IX, 2 והניח … וב״חוכ׳ and left a widow, a creditor (claiming a debt) and heirs. Ib. 3 וב״ח יותר על חוֹבוֹ and the creditor (seized) more than his debt amounted to. Ib. 69a בת בעלת ח׳ הויא a daughter (of a deceased father) has the privileges of a creditor. contrad, to יורשת, heiress; a. fr.שטר ח׳ note of indebtedness. Ib. XIII, 8 המוציא ש׳ ח׳וכ׳ if one produces a note against ; a. fr.Pl. חוֹבִין. Ned.47b בעלי ח׳ creditors.

לֶחֶםm. (b. h.; fr. לחח to chew, v. Ges. H. Dict.10> s. v. לוע) food, bread; (Arab. meat). Ber.V, 1 the benediction over bread (פת) reads: המוציא ל׳וכ׳ who makest food grow out of the earth; ib. 37b. Men.XI, 1 שתי הל׳ (sub. ככרות) the two loaves of bread (Lev. 23:17). Ib. ל׳ הפנים the show-bread (on the table of the Sanctuary); a. fr.Trnsf. tribute, tax, salary (cmp. annona). Ruth R. to II, 14 זו לַחְמָהּ של מלכות that is (thou shalt partake of) the royal maintenance. Zeb.85a; Meïl. 7b לַחְמוֹ של מזבח the tribute belonging to the altar (cmp. Lev. 21:6; 8; Neh. 5:14).Pl לְחָמִים. Y.Ḥag.III, end, 79d שני ל׳ two sets of show-bread, opp. to לחם אחד.

לֶחֶםm. (b. h.; fr. לחח to chew, v. Ges. H. Dict.10> s. v. לוע) food, bread; (Arab. meat). Ber.V, 1 the benediction over bread (פת) reads: המוציא ל׳וכ׳ who makest food grow out of the earth; ib. 37b. Men.XI, 1 שתי הל׳ (sub. ככרות) the two loaves of bread (Lev. 23:17). Ib. ל׳ הפנים the show-bread (on the table of the Sanctuary); a. fr.Trnsf. tribute, tax, salary (cmp. annona). Ruth R. to II, 14 זו לַחְמָהּ של מלכות that is (thou shalt partake of) the royal maintenance. Zeb.85a; Meïl. 7b לַחְמוֹ של מזבח the tribute belonging to the altar (cmp. Lev. 21:6; 8; Neh. 5:14).Pl לְחָמִים. Y.Ḥag.III, end, 79d שני ל׳ two sets of show-bread, opp. to לחם אחד.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

עָמִירm. (b. h.; עָמַר) tuft, spike, esp. ear of grain; (mostly collective) sheaves. Sabb.VII, 4 המוציא … ע׳וכ׳ he who carries out ears (fit for fodder) as much as a lambs mouthful. Tosef.Dem.I, 17. Sifra Kdoshim, Par. 1, ch. 3 leave for the poor תלתן בע׳ fenugrec in the spikes; Y.Peah IV, beg.18a. Tosef.Shebi.II, 13 פול המצרי שזרעו לע׳ Egyptian beans which one planted for the sake of the spikes (as fodder). Y.B. Bath.V, beg.15a בשזרעו לע׳ (not משזרען) when he planted the fenugrec for the spikes, opp. לזרע. Tosef.Succ.I, 4, v. פְּקִיעַ I; a. fr.

עָמִירm. (b. h.; עָמַר) tuft, spike, esp. ear of grain; (mostly collective) sheaves. Sabb.VII, 4 המוציא … ע׳וכ׳ he who carries out ears (fit for fodder) as much as a lambs mouthful. Tosef.Dem.I, 17. Sifra Kdoshim, Par. 1, ch. 3 leave for the poor תלתן בע׳ fenugrec in the spikes; Y.Peah IV, beg.18a. Tosef.Shebi.II, 13 פול המצרי שזרעו לע׳ Egyptian beans which one planted for the sake of the spikes (as fodder). Y.B. Bath.V, beg.15a בשזרעו לע׳ (not משזרען) when he planted the fenugrec for the spikes, opp. לזרע. Tosef.Succ.I, 4, v. פְּקִיעַ I; a. fr.

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.