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61 שָׁפַע
שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three. -
62 תרח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
63 תְּרַח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
64 חסר
adj. absent, missing; lacking, incomplete, minus, wanting, deficient, devoid, short, shy————————v. be absent————————v. be subtracted; to lack in————————v. be subtracted————————v. become less and less; have less————————v. to grow less; lack————————v. to subtract; give less; deprive; miss————————v. to subtract; give less————————lack, deficiency, failure, scantiness, scantness -
65 נתן
v. be given————————v. to give; donate————————v. to give; put; allow————————v. to let, allow; put; appoint -
66 שא
v. be astonished, astounded, amazed————————v. to carry; lift; bear, endure, suffer————————v. to forgive————————v. to give (advice), suggest, advise————————v. to marry off, marry; carry, transfer; send; give————————v. to marry -
67 בעי I, בעא
בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע. -
68 בְּעֵי
בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע. -
69 ותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
70 וותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
71 וָתַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
72 וָותַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
73 חזק
חֲזַקch. 1) same.Part. pass. חֲזִיק tied up, bandaged. Y.Ber.II, 4c top דהוה ח׳ רישיה when his head was tied up (with a turban); Pesik. R. s. 22 (not רישין, v. notes in ed. Fr.). Y.Pes.X, 37c וח׳ רישיהוכ׳ and his head was tied up (or he felt like having a bandage around his head) ; Y.Shek.III, 47c top והוה חזוק (read חזיק); וחזק (corr. acc.). 2) to take possession. B. Bath.52b, sq. חֲזַק וקני take possession and acquire; a. fr. Pa. חַזֵּיק to fasten.Lev. R. s. 21 (read) חַזֵּק כפתוי tighten his muzzle, v. כֵּיפְתָא.Part. pass. מְחַזַּק. Targ. Y. Gen. 50:1. Af. אַחֲזֵיק as preced. Hif. 1) (with טיבו) to give credit to. Y.Ber.II, 5a bot. אנא מַחֲזִיק טיבו לראשיוכ׳ I give credit to my head, which bends of itself Bab. ib. 19a לאַחֲזוּקֵי ליהוכ׳ that due credit for the preservation of Israel be given to Moses. 2) to presume. Shebu.46b לאַחֲזוּקֵי אינש בגנבי לא מַחְזְקִינָן we must not put a person in the category of thieves (on the charge of one individual); a. e. 3) to adhere to, adopt. Ḥull.4a כיון דאַחֲזִיקוּ בהו א׳ בהו since they (the Samaritans) have adopted it, they observe it (also for Israelites). Ib. אַחֲזוּק ולא א׳וכ׳ as to their observance or non-observance of adopted unwritten customs for Israelites there are differences of opinion; a. fr. 4) to take possession, to claim possession. B. Bath.29b כי היכי דלא תַחְזְקוּ אהדדי ed. (differ. in Ms. M., v. Rabb. D. S. a. l.) that you might not claim possession against one another. Ib. 36a האי מאן דא׳וכ׳ if one claims a field on the ground of possession, if it lies outside, v. גּוּדָּא I. Ib. לא מַחְזְקֵי בן ולא מַחְזְקִינָן בהו they have no claim of possession against us (for one might have been afraid to disturb them), and they have no claim against us (for, being wealthy, they might not have cared to drive one out); a. fr. 5) to be strong, encouraged. Gitt.62a אַחֲזוּקוּ ‘be strong (a greeting to field laborers, v. preced.). Ithpa. אִתְחַוֵּק, Ithpe. אִתְחֲזֵיק 1) to adhere to. Targ. Prov. 4:13; a. e. 2) to be known, be under the presumption. Targ. Y. Lev. 19:33 (v. preced.).Ḥull.10b היכא דלא א׳ where no presumption (of leprosy) has as yet been formed. Snh.89b דמִיתְחֲזַקוכ׳ Ms. M. (ed. מוחזק) where one is approved (as a righteous prophet), it is different. -
74 חֲזַק
חֲזַקch. 1) same.Part. pass. חֲזִיק tied up, bandaged. Y.Ber.II, 4c top דהוה ח׳ רישיה when his head was tied up (with a turban); Pesik. R. s. 22 (not רישין, v. notes in ed. Fr.). Y.Pes.X, 37c וח׳ רישיהוכ׳ and his head was tied up (or he felt like having a bandage around his head) ; Y.Shek.III, 47c top והוה חזוק (read חזיק); וחזק (corr. acc.). 2) to take possession. B. Bath.52b, sq. חֲזַק וקני take possession and acquire; a. fr. Pa. חַזֵּיק to fasten.Lev. R. s. 21 (read) חַזֵּק כפתוי tighten his muzzle, v. כֵּיפְתָא.Part. pass. מְחַזַּק. Targ. Y. Gen. 50:1. Af. אַחֲזֵיק as preced. Hif. 1) (with טיבו) to give credit to. Y.Ber.II, 5a bot. אנא מַחֲזִיק טיבו לראשיוכ׳ I give credit to my head, which bends of itself Bab. ib. 19a לאַחֲזוּקֵי ליהוכ׳ that due credit for the preservation of Israel be given to Moses. 2) to presume. Shebu.46b לאַחֲזוּקֵי אינש בגנבי לא מַחְזְקִינָן we must not put a person in the category of thieves (on the charge of one individual); a. e. 3) to adhere to, adopt. Ḥull.4a כיון דאַחֲזִיקוּ בהו א׳ בהו since they (the Samaritans) have adopted it, they observe it (also for Israelites). Ib. אַחֲזוּק ולא א׳וכ׳ as to their observance or non-observance of adopted unwritten customs for Israelites there are differences of opinion; a. fr. 4) to take possession, to claim possession. B. Bath.29b כי היכי דלא תַחְזְקוּ אהדדי ed. (differ. in Ms. M., v. Rabb. D. S. a. l.) that you might not claim possession against one another. Ib. 36a האי מאן דא׳וכ׳ if one claims a field on the ground of possession, if it lies outside, v. גּוּדָּא I. Ib. לא מַחְזְקֵי בן ולא מַחְזְקִינָן בהו they have no claim of possession against us (for one might have been afraid to disturb them), and they have no claim against us (for, being wealthy, they might not have cared to drive one out); a. fr. 5) to be strong, encouraged. Gitt.62a אַחֲזוּקוּ ‘be strong (a greeting to field laborers, v. preced.). Ithpa. אִתְחַוֵּק, Ithpe. אִתְחֲזֵיק 1) to adhere to. Targ. Prov. 4:13; a. e. 2) to be known, be under the presumption. Targ. Y. Lev. 19:33 (v. preced.).Ḥull.10b היכא דלא א׳ where no presumption (of leprosy) has as yet been formed. Snh.89b דמִיתְחֲזַקוכ׳ Ms. M. (ed. מוחזק) where one is approved (as a righteous prophet), it is different. -
75 חיךְ
חֵיךְm. (b. h. חֵךְ; חָנַךְ) palate; taste. Gen. R. s. 99 (play on חכלילי, Gen. 49:12) חִיכִּי ערב לי the taste in my mouth is sweet to me (Matt. K. חִיכּוֹ its taste); חיך לי לי sweet taste is mine, is mine; Yalk. ib. 160; Keth.111b כל ח׳ שטועמווכ׳ every palate which tastes it, says, (Give) me; Tanḥ. Vayḥi 10 ח׳ לי לי מיינהוכ׳ (give) me a taste of the wine of the Law.Trnsf. (cmp. טַעַם) good sense, persuasive word. Cant. R. to V, 16 (ref. to חִכּוֹ, ib.) יש לך ח׳ גדול (מתוק) מזה is there anything more persuasive than this? -
76 חֵיךְ
חֵיךְm. (b. h. חֵךְ; חָנַךְ) palate; taste. Gen. R. s. 99 (play on חכלילי, Gen. 49:12) חִיכִּי ערב לי the taste in my mouth is sweet to me (Matt. K. חִיכּוֹ its taste); חיך לי לי sweet taste is mine, is mine; Yalk. ib. 160; Keth.111b כל ח׳ שטועמווכ׳ every palate which tastes it, says, (Give) me; Tanḥ. Vayḥi 10 ח׳ לי לי מיינהוכ׳ (give) me a taste of the wine of the Law.Trnsf. (cmp. טַעַם) good sense, persuasive word. Cant. R. to V, 16 (ref. to חִכּוֹ, ib.) יש לך ח׳ גדול (מתוק) מזה is there anything more persuasive than this? -
77 חסף II, חספא
חֲסַףII, חַסְפָּא or חִ׳ I m. (preced.) (= h. חֶרֶשׂ) 1) rough clay, מאנא דח׳ clay vessel (common and easily broken). Targ. O. Lev. 11:33; a. e. 2) ( something with which to peel or scrape, fragment of a vessel, potsherd. Targ. Prov. 26:23.Yeb.92b, a. e., v. דְּלֵי. Kidd.18a (prov.) נקיט … יהיבנא ליה ח׳ he had a pearl in his hand, and we give him a sherd, i. e. for a valuable object we give him a valueless paper; a. fr.Pl. חַסְפִּין, חִ׳. Gen. R. s. 14, v. דְּבַק; Midr. Till. to Ps. 2; a. e. -
78 חֲסַף
חֲסַףII, חַסְפָּא or חִ׳ I m. (preced.) (= h. חֶרֶשׂ) 1) rough clay, מאנא דח׳ clay vessel (common and easily broken). Targ. O. Lev. 11:33; a. e. 2) ( something with which to peel or scrape, fragment of a vessel, potsherd. Targ. Prov. 26:23.Yeb.92b, a. e., v. דְּלֵי. Kidd.18a (prov.) נקיט … יהיבנא ליה ח׳ he had a pearl in his hand, and we give him a sherd, i. e. for a valuable object we give him a valueless paper; a. fr.Pl. חַסְפִּין, חִ׳. Gen. R. s. 14, v. דְּבַק; Midr. Till. to Ps. 2; a. e. -
79 טהרה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order. -
80 טָהֳרָה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.
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