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121 מִקְצָת
מִקְצָתf. (b. h.; קָצָה; v. קְצַת) a part; (adv.) partially, in some cases. Shebu.VI, 3 הואיל והודח לו מ׳ ממיןוכ׳ since he has admitted a part of what is comprised in the claim (empty ‘casks against the claim of ‘pitchers of oil). Ib. הודה במִקְצַת כלים if he admits that he owes a portion of the vessels claimed.B. Mets.3a, a. fr. מודה (ב)מ׳ הטענה ישבע he who admits a portion of the claim must make oath. Y.Shebu.VII, beg.38b לפי שנהנה מ׳ ומהנה מ׳וכ׳ because he is benefitted to a certain extent and benefits (the owner) to a certain extent, he must swear in some cases and pay damage in other cases. Sifra Shmini, Par. 9, ch. XI טמאת מ׳ וטהרת מ׳ you make it possible to declare (the seeds) unclean in some cases and clean in others. Ab. V, 8 מִקְצָתָן מעשרין ומקצתןוכ׳ if a part of the people give tithes and a part give not, v. בַּצּוֹרֶת. Koh. R. to VII, 27, a. e. מ׳ הנפש ככל הנפש loss of a part of ones life (pain, loss of property) is considered like a sacrifice of ones entire life; a. fr.Ch. v. קְצָת. -
122 נוחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
123 נוּחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
124 כחל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
125 כָחַל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
126 נחר
נְחַרch. same, 1) to stab. Targ. Y. Num. 22:40.Gitt.69a ולִיחֲרוּ לכלבאוכ׳ and let them stab the dog in the pupil of his eye. 2) to blow the nose, sneeze, to give a sign by means of a nasal sound. Ib. 68a נ׳ ליה רבוכ׳ R. Ḥ. uttered a sound of warning behind him. Sabb.152b נ׳ בהווכ׳ R. A. (who was buried there) snorted at them (warned them off; Ag. Hatt. נהם). R. Hash. 34b כי נְחִירְנָא לך (ed. נהירנא, v. Rabb. D. S. a. l. note 8) when I give thee a sign. Ber.62b. Pa. נַחֵר to rebuke. Kidd.81b נַחֲרוּ ביה they rebuked him (for his misbehavior). -
127 נְחַר
נְחַרch. same, 1) to stab. Targ. Y. Num. 22:40.Gitt.69a ולִיחֲרוּ לכלבאוכ׳ and let them stab the dog in the pupil of his eye. 2) to blow the nose, sneeze, to give a sign by means of a nasal sound. Ib. 68a נ׳ ליה רבוכ׳ R. Ḥ. uttered a sound of warning behind him. Sabb.152b נ׳ בהווכ׳ R. A. (who was buried there) snorted at them (warned them off; Ag. Hatt. נהם). R. Hash. 34b כי נְחִירְנָא לך (ed. נהירנא, v. Rabb. D. S. a. l. note 8) when I give thee a sign. Ber.62b. Pa. נַחֵר to rebuke. Kidd.81b נַחֲרוּ ביה they rebuked him (for his misbehavior). -
128 נקט
נְקַטch. sam(נקטto hold in hand, take, seize) (corresp. to h. אָחַז). Targ. Esth. 6:1; a. fr.Part. act. נָקֵיט, pass. נְקִיט holding. Ib. 8:15; a. fr.Shebu.38b נ׳ חפצאוכ׳ he held an object in his hand (on being sworn). Ab. Zar.30a הוה נקיט חמרא בהדיח was carrying wine with him. Ib. סירכא דגברא נְקִיטָה she holds fast (clings to) the habit of her (deceased) husband. Sanh. 5a נְקִיטְנָא רשותא I hold a license (to teach). M. Kat. 28a, a. e. נְקוֹט לך מיהאוכ׳ hold at least half of it in thy hand, i. e. admit as certain ; Snh.90b נְקוֹטוּ (not נקוטי); a. v. fr.Ḥull.53a, a. fr. נַקְטִינָן, נְקִיטִינָן we hold a tradition.Sabb.116b top נקיט שמאוכ׳ quoted in Levy Talm. Dict. (ed. שקיל) had the reputation that Gitt.56a נְקוֹט נפשך בקצירי have thyself counted among the sick, i. e. have the report spread that thou art sick. Ḥull.87a נקוט לי זימנאוכ׳ keep time for me, i. e. allow me three days time.Trnsf. to contract a habit. B. Kam.57a, v. נִיגְרָא. Af. אַנְקֵיט, אַקֵּיט, Pa. נַקֵּיט 1) to cause to hold, to give, hand. Targ. II Esth. 4:16.Pes.110a מְנַקְּטָא ליה אימיהוכ׳ (not מנקיט, v. Rabb. D. S. a. l. note) his mother was ready to hand him two cups. Ib. מַנְקֵיט ליהוכ׳ (or מְנַקֵּיט) his servant was ready to hand him B. Kam.85b לאַנְקוּטֵיה גוונא דבישריה to make him regain the natural color of flesh; a. e.B. Bath.22a נַקֵּיט ליה שוקא make him take the market, i. e. give him the monopoly of sale. 2) to pick up, gather. Ned.50a וכ׳ (read הות … מְנַקְּטָא) הוה קא מנקיט she picked the straw out of his hair. 3) to cause to contract a habit, train. B. Kam. 118b; B. Bath.88a אַנְקְטִינְהוּוכ׳, v. נִיגְרָא. 4) to carry. Targ. Y. Ex. 21:37 אַקְּטֵיה בגנבותיה he carried it (on his shoulder) when he stole it. Ithpe. אִנְּקִיט to receive. Yeb.42b מִנְּקִיט ואזיל הלכתאוכ׳ received instruction from him while walking.
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Give It to Me — ist ein Lied des US amerikanischen Produzenten Timbaland, in Zusammenarbeit mit Nelly Furtado und Justin Timberlake. Produziert wurde der Song für Timbalands zweites Studio Album Timbaland Presents Shock Value, das im April 2007 erschien.… … Deutsch Wikipedia
give — vt gave, giv·en, giv·ing 1 a: to make a gift of I give the remainder of my estate to my wife compare convey, sell b: to grant or bestow by formal action the law give s … Law dictionary
Give It 2 Me — Give It to Me Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom. Give It to Me ou Give It 2 Me (de l anglais signifiant littéralement « Donne le moi ») peut faire référence à : Give It to Me … Wikipédia en Français
Give It To Me — Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom. Give It to Me ou Give It 2 Me (de l anglais signifiant littéralement « Donne le moi ») peut faire référence à : Give It to Me, une chanson… … Wikipédia en Français
