except

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר.

שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר.

שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר.

שִׁיּוּר, שִׁיּיוּרm. (שִׁיֵּיר) remnant, survival; residuary; leaving unmentioned, omission. Y.Ter.V, 43c bot. אין כן ש׳ there would be no surplus (for taking Ḥallah); (prob. to be read: שִׁיעוּר). Ker.II, 5 כל העריות … ומה ש׳ all forbidden connections are specialized in the Law, and what is left?; Bab. ed. (11a) וש׳ אין לנווכ׳ and nothing is left over (for deriving from the text by implication) except (ib. Gemara משוייר לנו). B. Bath. 150a עשו מטלטלין ש׳ אצל עבד as regards a slave, the scholars have declared movable chattel to be a legal residuary, i. e. if a man bequeathed to his slave all his property except one portion of chattel, he is not free (because a slave may be classed with movable chattel); ולא … ש׳ אצל כתובה but in the case of a wifes jointure movables are not a legal residuary, i. e. if one bequeaths to his sons all he owns, and to his wife one small object, and she accepts that gift, she has not forfeited her jointure. Ib. b ובכולהו מטלטלי הוי ש׳וכ׳ and in all these cases, movables are a residuary (causing forfeiture), except ; a. e.Pl. שִׁיּוּרִים, שִׁיּוּרִין, שִׁיּיוּ׳. Num. R. s. 1921> אותם ש׳ שיצאווכ׳ (ed. Wil. שיירות) those survivors that had come out of Egypt, and over whom death had been decreed. Y.Sabb.III, beg.5c שיזריוכ׳ prob. to be read: שִׁיּוּרֵי the remnants of dry twigs (that had been used as fuel).V. שְׁיָיר.

(אִלָּא) אֶלָּא (contr. of אִן לָא = אִם לֹא) 1) if not, except, but, only. Targ. O. Ex. 15:11 לית אִ׳ את none but thou, none besides thee; a. e.Ber.V, 1 אין עומדין … א׳וכ׳ one must stand up for prayer in no other disposition but that of humility.Snh.4a לא נתן א׳ שלשה he did only three times. Ber.I, 1 ולא זו בלבד (אמרו) א׳וכ׳ and not only in this case they said so, but wherever Ib. 5a אל תקרי תְלַמְּדֶנּוּ א׳ תְלַמְּדֵנוּ read not thlammdennu (thou instructest him) but thlammdēnu (thou teachest us); a. v. fr. 2) (ellipt.) (you cannot say anything except …) but, a logical inference excluding all other explanations Ib. 30b א׳ לא שנא but (the conclusion is proven) there is no difference. Ib. א׳ אמרר׳ but, said R. … we may derive it ; a. fr.

חוּץII m. (b. h.; preced.) 1) that which is divided off, outside, street. Kel. XXVIII, 9 חלוק של יוצאת הח׳ the shirt of the runabout (prostitute; v. Sm. Ant. s. v. Coa Vestis a. Diaphane Heimata; Tosef. Ib. B. Bath. V, 14 יוצאות החוט going out of the line of custom). Zeb.57b: Yoma 57a ח׳ ופנים Ar. (v. Rabb. D. S. a. I note 2, a. Tosaf. to Zeb. l. c.) what is done outside the Temple and what inside. Ḥull.VI, 2 השוחט … בח׳ he who slaughters un-consecrated animals within the Temple court, or consecrated animals without. Ib. 85a שחוטי ח׳ consecrated animals slaughtered outside the Temple court. Ib. 68a וצתה ח׳ למחיצתו was carried outside of its legal limits; a. fr.בַּח׳, מִבַּח׳ outside, from outside, לַח׳ out (through the window). Sabb.I, 1. Ab. Zar.11a; a. v. fr. 2) (followed by מ־) except, without. Ḥull.I, 1 ח׳ מחרשוכ׳ except a deaf and dumb Gen. R. s. 49 ח׳ מדעתו without consulting him; a. v. fr.

חוּץII m. (b. h.; preced.) 1) that which is divided off, outside, street. Kel. XXVIII, 9 חלוק של יוצאת הח׳ the shirt of the runabout (prostitute; v. Sm. Ant. s. v. Coa Vestis a. Diaphane Heimata; Tosef. Ib. B. Bath. V, 14 יוצאות החוט going out of the line of custom). Zeb.57b: Yoma 57a ח׳ ופנים Ar. (v. Rabb. D. S. a. I note 2, a. Tosaf. to Zeb. l. c.) what is done outside the Temple and what inside. Ḥull.VI, 2 השוחט … בח׳ he who slaughters un-consecrated animals within the Temple court, or consecrated animals without. Ib. 85a שחוטי ח׳ consecrated animals slaughtered outside the Temple court. Ib. 68a וצתה ח׳ למחיצתו was carried outside of its legal limits; a. fr.בַּח׳, מִבַּח׳ outside, from outside, לַח׳ out (through the window). Sabb.I, 1. Ab. Zar.11a; a. v. fr. 2) (followed by מ־) except, without. Ḥull.I, 1 ח׳ מחרשוכ׳ except a deaf and dumb Gen. R. s. 49 ח׳ מדעתו without consulting him; a. v. fr.

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

צַפַּחַתf. ( צפח; v. צִיפּוּחָא) a tenacious batter dripped on a hot griddle, a sort of waffle. Makhsh. V, 9 חוץ מן דבש הזיפין והצ׳ except the connected flow (נִצּוֹק) of thick honey or of a batter; (Maim., taking זיפין a. צ׳ as pr. n. pl., except the flow of honey from Zifin or Tsappaḥath, v. זִיף II, III); Naz.50a והצַפִּיחִית (= b. h. צַפִּיחִת); Sot.48b והצַפִּיחִים.(For b. h. גַפּחַת pitcher, cmp. טְפִיחַ..