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81 סִקֹ׳
סִיקוֹסִים, סִיקוֹסִין, סִקֹ׳I m. pl. (also used as sing.) (σηκός, corresp. to Lat. saeptum, saepta) (pen, enclosure, 1) flood-gate. Lam. R. to II, 11 ס׳ ניתן לעין a flood-gate has been made for (the tears of) the eye. 2) limitation. Gen. R. s. 10, beg. (ref. to Ps. 119:96) לכל יש ס׳וכ׳ everything has its limitations … except one thing which has none, that is the Law (ref. to Job 11:9); Yalk. Ps. 878. Ex. R. s. 25 (ref. to Gen. 28:14) ס׳ נתן הקב׳׳הוכ׳ the Lord has set limits (to his words) to Jacob, thy seed shall become (as low) as the dust of the earth, but when thy children have reached that condition, then shalt thou spread Lev. R. s. 12 לקרבנות נתתי ס׳ ולך איני ניתן ס׳ for the offerings (to me) I have set limits (ref. to Num. 28:14), but for thee I set no limits (Gods gifts to man are unlimited). -
82 קודש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
83 קדש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
84 קוֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
85 קֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
86 קצב
קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e. -
87 קָצַב
קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e. -
88 רופא
רוֹפֵאm. (b. h.; רָפָא) physician, surgeon. Ber.60a (in a prayer) כי אלר׳ נאמןוכ׳ for thou. O God, art a faithful physician, and thy healing is perfect. Ib. (ref. to Ex. 21:19) מבאן … רשות לר׳וכ׳ from this we learn that a physician is authorized to heal (that healing is not considered an interference with divine dispensation). Ab. Zar.26b עיר שאין בהר׳ ישראלוכ׳ a place which has no Jewish surgeon (for circumcision) but has a Samaritan and a gentile surgeon Ib. 27a, a. e. ר׳ מומחה, v. מוּמְחֶה. Bekh.IV, 4 (28b) תודוס הר׳ Thodos (Theodoras) the physician; a. fr.Pl. רוֹפְאִים, רוֹפְאִין. Tosef.Ohol.IV, 2 נכנס תיאודורוס הרופא וכל הר׳ עמו Theodoras the physician came in and all the other physicians with him. B. Kam.80a שאלו לר׳וכ׳ they consulted the physicians who said, there is no remedy for him except ; Tem.15b. Kidd.IV, 13 (82a) טוב שבר׳וכ׳ the best of physicians will go to Gehenna (v. Rashi a. l.); a. fr. -
89 רוֹפֵא
רוֹפֵאm. (b. h.; רָפָא) physician, surgeon. Ber.60a (in a prayer) כי אלר׳ נאמןוכ׳ for thou. O God, art a faithful physician, and thy healing is perfect. Ib. (ref. to Ex. 21:19) מבאן … רשות לר׳וכ׳ from this we learn that a physician is authorized to heal (that healing is not considered an interference with divine dispensation). Ab. Zar.26b עיר שאין בהר׳ ישראלוכ׳ a place which has no Jewish surgeon (for circumcision) but has a Samaritan and a gentile surgeon Ib. 27a, a. e. ר׳ מומחה, v. מוּמְחֶה. Bekh.IV, 4 (28b) תודוס הר׳ Thodos (Theodoras) the physician; a. fr.Pl. רוֹפְאִים, רוֹפְאִין. Tosef.Ohol.IV, 2 נכנס תיאודורוס הרופא וכל הר׳ עמו Theodoras the physician came in and all the other physicians with him. B. Kam.80a שאלו לר׳וכ׳ they consulted the physicians who said, there is no remedy for him except ; Tem.15b. Kidd.IV, 13 (82a) טוב שבר׳וכ׳ the best of physicians will go to Gehenna (v. Rashi a. l.); a. fr. -
90 שיבוטא
שִׁיבּוּטָא, שִׁבּ׳m. ( שבט) shibbuṭa, name of a fish, prob. mullet (Cephalus, v. P. Sm. 4029). B. Kam.55a; Snh.59b; (Tosaf. to Ab. Zar.39a identifies our w. with עיזא דימא, v. עִיזָּא).Sabb.119a רבא מלח ש׳ Raba salted a shibbuṭa himself (for the Sabbath); Kidd.41a. Ḥull.109b חזיר מוחא דש׳ the swine is forbidden, and as a compensation for it the brain of the sh. serves; Lev. R. s. 22 דג ששמו ש׳. Y.Taan.IV, 69b וכשחזרו … חוץ מן הדג הנקרא ש׳ and when the Israelites returned (from the Babylonian captivity), all the animals exiled with them returned except the fish named shibbuṭa. Pes.112b דנ ש׳ ביומי דניסן of the fishes the sh. is bad for leprosy during the month of Nisan. -
91 שב׳
שִׁיבּוּטָא, שִׁבּ׳m. ( שבט) shibbuṭa, name of a fish, prob. mullet (Cephalus, v. P. Sm. 4029). B. Kam.55a; Snh.59b; (Tosaf. to Ab. Zar.39a identifies our w. with עיזא דימא, v. עִיזָּא).Sabb.119a רבא מלח ש׳ Raba salted a shibbuṭa himself (for the Sabbath); Kidd.41a. Ḥull.109b חזיר מוחא דש׳ the swine is forbidden, and as a compensation for it the brain of the sh. serves; Lev. R. s. 22 דג ששמו ש׳. Y.Taan.IV, 69b וכשחזרו … חוץ מן הדג הנקרא ש׳ and when the Israelites returned (from the Babylonian captivity), all the animals exiled with them returned except the fish named shibbuṭa. Pes.112b דנ ש׳ ביומי דניסן of the fishes the sh. is bad for leprosy during the month of Nisan. -
92 שִׁיבּוּטָא
שִׁיבּוּטָא, שִׁבּ׳m. ( שבט) shibbuṭa, name of a fish, prob. mullet (Cephalus, v. P. Sm. 4029). B. Kam.55a; Snh.59b; (Tosaf. to Ab. Zar.39a identifies our w. with עיזא דימא, v. עִיזָּא).Sabb.119a רבא מלח ש׳ Raba salted a shibbuṭa himself (for the Sabbath); Kidd.41a. Ḥull.109b חזיר מוחא דש׳ the swine is forbidden, and as a compensation for it the brain of the sh. serves; Lev. R. s. 22 דג ששמו ש׳. Y.Taan.IV, 69b וכשחזרו … חוץ מן הדג הנקרא ש׳ and when the Israelites returned (from the Babylonian captivity), all the animals exiled with them returned except the fish named shibbuṭa. Pes.112b דנ ש׳ ביומי דניסן of the fishes the sh. is bad for leprosy during the month of Nisan. -
93 שִׁבּ׳
שִׁיבּוּטָא, שִׁבּ׳m. ( שבט) shibbuṭa, name of a fish, prob. mullet (Cephalus, v. P. Sm. 4029). B. Kam.55a; Snh.59b; (Tosaf. to Ab. Zar.39a identifies our w. with עיזא דימא, v. עִיזָּא).Sabb.119a רבא מלח ש׳ Raba salted a shibbuṭa himself (for the Sabbath); Kidd.41a. Ḥull.109b חזיר מוחא דש׳ the swine is forbidden, and as a compensation for it the brain of the sh. serves; Lev. R. s. 22 דג ששמו ש׳. Y.Taan.IV, 69b וכשחזרו … חוץ מן הדג הנקרא ש׳ and when the Israelites returned (from the Babylonian captivity), all the animals exiled with them returned except the fish named shibbuṭa. Pes.112b דנ ש׳ ביומי דניסן of the fishes the sh. is bad for leprosy during the month of Nisan. -
94 תכוי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.). -
95 תְּכוֹי
תְּכוֹיm. (חָּלָה) 1) hanger, handle, cord, chain. Sabb.VIII, 2 (78a) גמי כדי לעשות ת׳וכ׳ Ar. a. Mish. ed. Pes. (v. Rabb. D. S. a. l. note 400; ed. תְּלָאי) as much reed grass as is required for the making of a hanger for a sieve Eduy. III, 9; Kel. XII, 6; Tosef. ib. B. Mets. II, 12 ת׳ המגררותוכ׳ the chain on which the strigils in the bathhouse are suspended. Kel. XV, 4 ת׳ מקלוכ׳ the handle of the constables staff. Ib. העשוי לת׳ טהור whatever is made for suspending or handling is not susceptible of uncleanness; a. fr.Pl. תְּלוֹיִים, תְּלוֹיִין, תְּלוֹיוֹת. Ib. כל התלויים … חוץ מתְּלוֹיֵיוכ׳ ed. Dehr. (Bab. ed. התלויות תלוי; Mish. ed. התְּלוֹיִם) all hangers or handles are clean except those of ; Tosef. ib. B. Mets.V, 6 התלויין. 2) hanging down, letting hang down. Yalk. Ps. 624, v. הֲרָמָה; (Pesik. Shek., p. 10b>; Midr. Till. to Ps. 3; Yalk. Ex. 365 ת׳ ראש lifting up the head, חרמת ראש removal of the head), 3) ( hanging over, interlinear writing. Tosef.Gitt.IX (VII), 8 שטר … ת׳ מגופווכ׳ a document which has an erasure or an interlinear insertion in its body (essential portion, v. תּוֹרֵף) is unlawful; Y. ib. IX, 50c תלות (corr. acc.). -
96 אנך I
אֲנָךְI m. (preced. 2)) grief, wrong. B. Mets.59a all gates are sometimes closed except the gates (of prayer) of those wronged by men (v. אוֹנָאָה), for it says, (Amos 7:3) “Behold the Lord stands on the wall of anakh and in his hand he holds anakh (oppression).” Ib. אונאה דכתיב ובידו א׳ the Lord hears the prayer of the wronged, for it says ; v. אוֹנָיָתָא. -
97 אֲנָךְ
אֲנָךְI m. (preced. 2)) grief, wrong. B. Mets.59a all gates are sometimes closed except the gates (of prayer) of those wronged by men (v. אוֹנָאָה), for it says, (Amos 7:3) “Behold the Lord stands on the wall of anakh and in his hand he holds anakh (oppression).” Ib. אונאה דכתיב ובידו א׳ the Lord hears the prayer of the wronged, for it says ; v. אוֹנָיָתָא. -
98 גווזא I
גַּוָּוזָאI m. ( גוז) = h. גֶּזַע, 1) trunk, stem. Ber. 40ab איתיה לג׳וכ׳ (Ms. F. גִּזְעָא, Ar. גִּזָּא) there remains a stem which produces fruits again. Ab. Zar.35b קטפא דגַוָּזָא ed. (Ms. M. גווזא, Ar. גזא, גנזא, v. Koh. Ar. Compl. s. v. גז II, p. 26 2); Nidd.8b קטפא דגווזא the gum which oozes out of the stem, opp. דפירי.Ned.50a (became rich) מן גַּוָּזָא through a (hollowed out) trunk. Ib. לא אשכחו אלא גווזאוכ׳ they found on the sea shore nothing (of the wrecked ship) except a trunk. Ib. וכולי עיסקא מחית בההוא גוזא (Ar. גיאזא, read גו׳) and the entire treasure of the ship was hidden in that trunk; (Rashi: chest, v. גּוּזָּא). 2) ( that which is cut off, branches; ( that which is chopped, wood. Ḥull.8b פסק ביה ג׳ לע״ז (Ar. גואזא) he cut wood with it for idolatrous purposes. B. Kam.22b ג׳ סילתאוכ׳ (Ms. O. a. Ar. גואזא) chopped wood, kindling chips and light. Sabb.154b גואזא פרסכנא ed. (Ms. M. גווזא ופ׳, v. Rabb. D. S. a. l. note) low and spreading ramifications (forming the fourth wall of a Succah). Gitt.69b, v. מרמהין.גַּוָּוזֵי. Sabb.155a let him rest the ladder אגוו׳וכ׳ Ms. M. (ed. אגַּוָּואזֵי, Ms. O. גואזא) on the branches spreading beyond the circumference of the tree (Rashi: on pegs reaching beyond). 3) pl. גַּאוָּזִין (cmp. איסקוזות) lots, division by lots. Lam. R. to I, 1 רבתי (חד מאת׳ 1) נעביד ג׳ let us divide by lots (comment.: pieces of wood on which names are written for raffling). -
99 גַּוָּוזָא
גַּוָּוזָאI m. ( גוז) = h. גֶּזַע, 1) trunk, stem. Ber. 40ab איתיה לג׳וכ׳ (Ms. F. גִּזְעָא, Ar. גִּזָּא) there remains a stem which produces fruits again. Ab. Zar.35b קטפא דגַוָּזָא ed. (Ms. M. גווזא, Ar. גזא, גנזא, v. Koh. Ar. Compl. s. v. גז II, p. 26 2); Nidd.8b קטפא דגווזא the gum which oozes out of the stem, opp. דפירי.Ned.50a (became rich) מן גַּוָּזָא through a (hollowed out) trunk. Ib. לא אשכחו אלא גווזאוכ׳ they found on the sea shore nothing (of the wrecked ship) except a trunk. Ib. וכולי עיסקא מחית בההוא גוזא (Ar. גיאזא, read גו׳) and the entire treasure of the ship was hidden in that trunk; (Rashi: chest, v. גּוּזָּא). 2) ( that which is cut off, branches; ( that which is chopped, wood. Ḥull.8b פסק ביה ג׳ לע״ז (Ar. גואזא) he cut wood with it for idolatrous purposes. B. Kam.22b ג׳ סילתאוכ׳ (Ms. O. a. Ar. גואזא) chopped wood, kindling chips and light. Sabb.154b גואזא פרסכנא ed. (Ms. M. גווזא ופ׳, v. Rabb. D. S. a. l. note) low and spreading ramifications (forming the fourth wall of a Succah). Gitt.69b, v. מרמהין.גַּוָּוזֵי. Sabb.155a let him rest the ladder אגוו׳וכ׳ Ms. M. (ed. אגַּוָּואזֵי, Ms. O. גואזא) on the branches spreading beyond the circumference of the tree (Rashi: on pegs reaching beyond). 3) pl. גַּאוָּזִין (cmp. איסקוזות) lots, division by lots. Lam. R. to I, 1 רבתי (חד מאת׳ 1) נעביד ג׳ let us divide by lots (comment.: pieces of wood on which names are written for raffling). -
100 ידע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government.
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