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גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

בְּתַש(בת, v. בֶּתֶר) to make incisions. Pa. בַּתַּש with ב to urge, beg persistently. Ḥull.7b הוה מְבַתַּש ביה טובא he begged him very persistently (to accept the invitation). Shebu.30b בצורבא מרבנן מבתשינןבע״ה לא מבתשינן (Ms. M. מכ׳, with כ, Rashi with ב, v. to Ḥull. l. c.; ed. diff. vers.) a scholar is urged to sit down (in court), an ignorant man is not urged. (Ib. בטש ביה ואוקטיה לע״ה (read בת׳) he urged him (the scholar, to sit down) and made the ignorant man stand up; v. בְּטַש as to vers.

בְּתַש(בת, v. בֶּתֶר) to make incisions. Pa. בַּתַּש with ב to urge, beg persistently. Ḥull.7b הוה מְבַתַּש ביה טובא he begged him very persistently (to accept the invitation). Shebu.30b בצורבא מרבנן מבתשינןבע״ה לא מבתשינן (Ms. M. מכ׳, with כ, Rashi with ב, v. to Ḥull. l. c.; ed. diff. vers.) a scholar is urged to sit down (in court), an ignorant man is not urged. (Ib. בטש ביה ואוקטיה לע״ה (read בת׳) he urged him (the scholar, to sit down) and made the ignorant man stand up; v. בְּטַש as to vers.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

יתֵב, יְתֵיבI ch. = h. יָשַׁב, to sit, dwell ; to be inhabited, settled. Targ. O. Gen. 36:7 מִיתַּב ed. Berl. (oth. ed. a. Y. מֵיתַב). Targ. O. Ex. 16:35 יָתֵיבְתָּא (Y. מֵיתִיבָא) inhabited; a. v. fr.Imper. תִּיב, תִּיבִי. Targ. Gen. 20:15. Targ. Is. 52:2 (ed. Wil. תְּבִי); a. fr.Yeb.109a יָתְבָא תותיה she lives under (with) him. Ber.6a עד דיַתְבֵי when they are seated. Ib. 48a ורחמנא היכא י׳ and where does the Lord reside?M. Kat. 9b ליחרוב ביתך ולֵיתוּב אושפיזך may thy house (grave) be vacant, and thy inn (temporary home on earth) be inhabited; Tanḥ. Bresh. 13; a fr.י׳ … וקאמר N. N. sat down (lecturing) and said Bets.20a; a. fr. Pa. יַתֵּיב 1) to set down, place. Y.Kil.IX, 32c top; Y.Keth.XII, 35b top י׳ ליה ולאוכ׳ he set him down (let his coffin down) and would not take him back again (v. תּוּב); a. e. 2) to settle, establish. Targ. Is. 43:20 אֲיַתֵּיב (ed. Wil. אַיְתֵב Af.).Targ. Ps. 22:4; a. e. 3) to quiet, set at rest. Targ. Ps. 23:3 יְיַתִּיב (ed. Wil. יְתִיב, v. תּוּב).Ber.28a ליַתּוּבֵי דעתיה to set his mind at ease. Yoma 81a יַתּוּבֵי דעתא making one come to. B. Bath.3b ליַתּוּבֵיה ליצריה in order to gratify his passion. Lev. R. s. 19 (read:) תִּתְיַתַּב ליך נפשיך היך כמה דיַתְּבַת לנפשי may thy soul be restored to thee as thou hast restored my soul; a. e.Part. pass. מְיַתַּב, מְיַתְּבָא, מְיַתְבָא a) inhabited. Targ. Ps. 107:4.b) quieted. Tam.32a נחותי ימא לא מְיַ׳ דעתיהוןוכ׳ (or מִיַּתְּבָא, v. infra) sea-farers do not feel at ease until they reach land. Af. אוֹתֵיב, אַיְתֵב to place, seat, settle (v. יָשַׁב Hif.) Targ. 1 Kings 21:9. Targ. Gen. 47:6; a. fr.Y.Kidd.I, 58d אַיְיתִיבוּנִי על גיףוכ׳ bury, me at the bank of the river; Y.Keth.VI, end, 31a אייתבון (corr. acc.). Ḥull.59a נֵתְבֵיה בתנורא … אוֹתְבֵיה let it be put in the oven; … he put it in. Yoma 69b אוֹתִיבוּ בתעניתאוכ׳ they made (people) sit fasting, they ordered a fast of three days ; a. fr. אוֹתִיב for אָתֵיב, v. תּוּב. Ithpa. אִתְיַתֵּב, Ithpe. אִתְיְתֵיב, אִיְּיתִיב, אִיתִּיב; Ittaf. אִיתּוֹתַב 1) to be allowed to dwell, to sojourn (h. גּוּר). Targ. O. Gen. 20:1 (Y. אתנתב, corr. acc.). Targ. Jer. 49:33; a. fr.Sabb.33b אִיתְּבוּ תריסרוכ׳ they dwelt in the cave twelve years. 2) to be inhabited. Targ. Is. 44:26. Targ. Jer. 50:13; a. fr. 3) to be set at ease, be gratified. Targ. Is. 62:5.B. Mets.83b bot. לא מִיַּיתְּבָא דעתיה he was not satisfied. Yoma 80b; מי׳ דעתיה be will come to again.Sabb.51b, sq. כי היכי דתִיתּוֹתַב דעתיה Ms. O. (Ms. M. דתייב, ed. דאיתותב, v. Rabb. D. S. a. l. note) that he may be reconciled. Lev. R. s. 19, v. supra; a. fr. אִתּוֹתַב for אִחָּחַב, v. תּוּב.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.