delights

* * *

allurements, charms, delights, fancies / sweetheart

ăgĭto, āvi, ātum, 1, v. freq. a. [ago], as if the supine were agitu; cf.: quaero quaerito.

Lit., to put a thing in motion, to drive or impel (mostly poet., or in more elevated prose; from poetry it passed, after the Aug. per., into common prose).

Of cattle, to drive, conduct (cf. ago):

calcari quadrupedem agitabo advorsum clivom,

Plaut. As. 3, 3, 118:

stimulo boves agitat,

Vulg. Eccli. 38, 26:

hanc in curru bijugos agitare leones,

drives her span of lions, Lucr. 2, 602:

agitantur quadrigae,

Varr. L. L. 6, § 41 Müll.:

ad flumina currus,

Verg. G. 3, 18:

jussit agitari currum suum,

Vulg. 2 Macc. 9, 4: lanigeros greges hirtasque capellas, to drive, poet. for to tend, Verg. G. 3, 287:

sacros jugales (dracones),

Ov. M. 5, 661:

quadrigas bigasque et equos desultorios,

Suet. Caes. 39.—

Of the motion of other things, to move, impel, shake:

triremem in portu,

Nep. Dion, 9, 2:

alas,

Ov. Tr. 3, 4, 21:

manibusque leves agitavit habenas,

id. M. 7, 221:

hastam,

id. ib. 3, 667: caput, to move the head ( in token of assent = annuere), id. ib. 1, 567:

arundinem vento agitatam,

Vulg. Matt. 11, 7.—Esp., of animals, to hunt, chase, pursue: etiamsi excitaturus [p. 72] non sis nec agitaturus feras, Cic. Off. 3, 17:

aquila insectans alias aves atque agitans,

id. Div. 2, 70:

trepidas columbas,

Ov. M. 5, 606; 11, 300:

damas,

id. ib. 10, 539:

cursu timidos onagros,

Verg. G. 3, 409 al. —

Of the motion caused by the wind, to drive to and fro, toss about, agitate, disturb:

ventus enim fit, ubi est agitando percitus aër,

when the air is violently agitated and driven, Lucr. 6, 686:

mare ventorum vi agitari atque turbari,

Cic. Clu. 49 fin.; id. Univ. 3, 7:

freta ponti Incipiunt agitata tumescere,

Verg. G. 1, 357:

aristas,

Ov. A. A. 1, 553:

Zephyris agitata Tempe,

Hor. C. 3, 1, 24:

ventis agitatur pinus,

id. ib. 2, 10, 9:

veteres agitantur orni,

id. ib. 1, 9, 12:

agitaret aura capillos,

id. Epod. 15, 9.—

Of the motion caused by the water: agitata numina Trojae, tossed or driven about upon the sea, Verg. A. 6, 68; Prop. 3, 21, 5.—

In gen., of the motion caused by other things:

magnes (lapis) agitat (ferri ramenta) per aes,

Lucr. 6, 1054:

agitari inter se concursu,

Cic. N. D. 1, 39: pulsu externo agitari, Macr Somn. Scip. 9.— Poet. of mist, to produce it by motion or agitation: dejectuque (Peneus) gravi tenues agitantia fumos Nubila conducit, and by its impetuous descent (into the valley) raises clouds producing mist, Ov. M. 1, 571—

Trop.

To rouse up, excite, move, urge, drive, impel one to something: aliquem, sometimes in aliquid (so in Florus very freq.):

in furias agitantur equae,

are excited to fury, Ov. A. A. 2, 487:

agitare plebem,

to stir up, rouse, Liv. 3, 11:

populum,

Flor. 2, 12, 2; so id. 11, 6, 2 al.:

agitatus cupiditate regni,

id. 3, 1:

gens sacratis legibus agitata in exitium urbis,

id. 1, 16, 7.—

To disquiet, disturb, to drive hither and thither, to vex, trouble, torment (the fig. taken from the sea agitated by storm; cf. Gernh. and Beier upon Cic. Off. 1, 24, 82):

dii deaeque te agitant irati,

Plaut. Pers. 4, 4, 115:

atra bilis agitat hominem,

id. Capt. 3, 4, 64; so id. Curc. 1, 1, 92; 2, 1, 24:

ut eos agitent furiae, neque usquam consistere patiantur,

Cic. Rosc. Am. 24 (cf. Verg. A. 3, 331:

scelerum furiis agitatus Orestes,

id. ib. 4, 471):

suum quemque scelus agitat amentiaque afficit,

id. ib. 24:

agitare et insequi poëtas,

Tac. Or. 4; 25 and 41:

multis injuriis jactata atque agita ta,

Cic. Quint. 2:

est magni viri, rebus agitatis (= perturbatis, Beier) punire sontes,

id. Off. 1, 24, 82:

agitabatur animus inopiā rei familiaris et conscientiā scelerum,

Sall. C. 5, 7:

quos conscientia defectionis agitabat,

Tac. Agr. 16:

commotus metu atque libidine diversus agitabatur,

was drawn in different directions, Sall. J 25, 6; Liv. 22, 12. ne te semper inops agitet vexetque cupido, Hor. Ep. 1, 18, 98:

quos agitabat timor,

Tac. Agr. 16:

timore et metu agitati,

Vulg. Judith, 15, 1:

injuriis agitatus,

Flor. 1, 8, 7:

seditionibus,

Just. 12, 4, 12.—

To assail with reproach, derision, insult; to reprove, blame, scoff, deride, insult, mock:

agitat rem militarem, insectatur totam legationem,

attacks, ridicules, Cic. Mur. 9, 21; id. Brut. 28, 109: mea saevis agitat fastidia verbis, Hor Epod. 12, 13; without verbis:

agitant expertia frugis,

id. A. P. 341:

vesanum poëtam agitant pueri,

id. ib. 456.—

In gen., to drive or urge on a thing, to accomplish or do, to drive at, to be employed in, be engaged in, to have, hold, keep, to celebrate; v. ago, II. D. (in the historians, esp. Sallust, very freq.):

Haec ego non agitem?

should I not drive at? Juv. 1, 52:

vigilias,

to keep, Plaut. Trin. 4, 2, 27; so,

custodiam,

id. Rud. 3, 6, 20; so Tac. A. 11, 18:

hoc agitemus convivium vino et sermone suavi,

let us celebrate, Plaut. As. 5, 1, 7:

Dionysia,

Ter. Heaut. 4, 4, 11; so id. Hec. 1, 2, 18:

convivia,

Ov. M. 7, 431; Suet. Claud. 32 festa gaudia, Sil. 15, 423:

meum natalem,

Plaut. Pers. 5, 1, 16;

so festos dies,

Cic. Verr. 2, 2, 63:

jocos,

Ov. M. 3, 319:

agraria lex a Flavio tribuno plebis vehementer agitabatur,

was powerfully urged, supportcd, Cic. Att. 1, 19:

quae cum praecepta parentis mei agitarem,

was striving to comply with, Sall. J. 14, 2 (modestius dictum pro:

studere, ut agerem, Cort.): laeti pacem agitabamus,

were at peace, enjoyed the delights of peace, id. ib. 14, 10:

dicit se missum a consule venisse quaesitum ab eo, pacem an bellum agitaturus foret,

id. ib. 109, 2:

quoniam deditionis morā induciae agitabantur,

there was a truce, id. ib. 29, 4; id. C. 24, 2.— Poet.:

ceu primas agitant acies, certamina miscent,

as if they formed the front rank, Sil. 9, 330.—Hence of time, esp. life, to pass, spend (cf. ago, II. D 5.):

vita hominum sine cupiditate agitabatur,

Sall. C. 2, 1:

agitare aevum,

Verg. G. 4, 154; id. A. 10, 235:

festos dies,

Tac. H. 3, 78.—In Sall., Tac., Flor., et al., agitare absol., to live, dwell, abide, sojourn, be:

hi propius mare Africum agitabant,

Sall. J 18, 9; cf id. ib. 19, 5; id. Fragm. H. 3, 11; so id. J. 54, 2; 59, 1; 94, 4:

laeti Germant agitabant,

Tac. A. 1, 50:

secretus agitat,

id. ib. 11, 21:

montium editis sine cultu atque eo ferocius agitabant,

id. ib. 4, 46; Flor. 4, 12, 48.—

Of the mind: agitare aliquid or de aliquā re (in corde, in mente, animo, cum animo, secum, etc.), to drive at a thing in the mind, i. e. to turn over, revolve, to weigh, consider, meditate upon, and with the idea of action to be performed or a conclusion to be made, to deliberate upon, to devise, contrive, plot, to be occupied with, to design, intend, etc.: id ego semper mecum sic agito et comparo, Att ap. Non. 256, 20:

quom eam rem in corde agito,

Plaut. Truc 2, 5, 3:

id agitans mecum,

Ter. Phorm. 4, 3, 10; so Sall. J. 113, 3:

habet nihil aliud quod agitet in mente,

Cic. N. D. 1, 41:

est tuum sic agitare animo, ut, etc.,

id. Fam. 6, 1:

quae omnes animo agitabant,

Tac. A. 6, 9:

provincias secretis imaginationibus agitans,

id. ib. 15, 36 in animo bellum, Liv 21, 2; Vell. 1, 16; Quint. 12, 2, 28.—With inf., as object:

ut mente agitaret bellum renovare,

Nep. Ham. 1, 4.— Poet.:

aliquid jamdudum invadere magnum Mens agitat mihi,

Verg. A 9, 187. —Sometimes also without mente, animo, and the like, agitare aliquid, in the same signif:

quodsi ille hoc unum agitare coeperit, esse, etc.,

Cic. Verr. 2, 3, 96:

rem a me saepe deliberatam et multum agitatam requiris,

id. Ac. 1, 2: oratori omnia quaesita, disputata, tractata, agitata ( well considered or weighed) esse debent, id. de Or. 3, 14:

fugam,

Verg. A. 2, 640.—So esp. freq. in Tac.:

Britanni agitare inter se mala servitutis, Agr 15: bellum adversus patrem agitare,

id. H. 4, 86, id. A. 1, 5; 1, 12.—With de:

de bello,

Tac. H. 2, 1:

agitanti de Claudio,

id. A. 6, 46:

de tempore ac loco caedis agitabant,

id. ib. 15, 50; 1, 12; id. H. 4, 59.—With num:

agitavere, num Messalinam depellerent amore Silli,

Tac. A. 11, 29; id. H. 1, 19.— With - ne:

agitavere placeretne, etc.,

Tac. H. 3, 1.—With an:

an Artaxata pergeret, agitavit,

Tac. A. 13, 41 —With quomodo, Tac. A. 2, 12.—With ut (of purpose):

ut Neronem pudor caperet, insita spe agitari,

Tac. A. 16, 26.—

To treat or speak of or concerning a thing, to confer about, deliberate upon. Romae per omnīs locos et conventus de facto consulis agitart ( impers., for agitabatur), discussions were had, Sall. J 30, 1;

cum de foedere victor agitaret,

Liv. 9, 5; 30, 3.—

Sat agitare, with gen., in Plaut., = sat agere, to have enough to do, to have trouble with: nunc agitas sat tute tuarum rerum, Bacch. 4, 3, 23.

ămo, āvi, ātum, 1, v. a. (amāsso = amavero, Plaut. Cas. 5, 4, 23; id. Curc. 4, 4, 22; id. Mil. 4, 2, 16; cf. Paul. ex Fest. p. 28 Müll.:

amāsse = amavisse,

Ter. Eun. 5, 1, 11:

amantum = amantium,

Plaut. Men. 2, 3, 4; Lucr. 4, 1077; Ov. A. A. 1, 439) [cf. Sanscr. kam = to love; hama = Sanscr. sam = Germ. sammt; Engl. same, Lat. similis; with the radical notion of likeness, union], to like, to love, eraô, phileô (both in the higher and the lower sense, opp. odisse; while diligere (agapô) designates esteem, regard; opp. neglegere or spernere; cf. Doed. Syn. IV. p. 97; in the high sense in the philos. writings and Epp. of Cicero; often in the low sense, esp. in the comic poets. In the Vulg. amo and amor are comparatively little used, prob. from their bad associations, amo being used 51 times and amor 20. Instead of these words, diligo, dilectio and caritas were used. Diligo (incl. dilectus) occurs 422 times, and dilectio and caritas 144 times in all; dilectio 43 and caritas 101 times).

In gen.:

quid autem est amare, nisi velle bonis aliquem adfici, quam maximis, etiamsi ad se ex iis nihil redeat,

Cic. Fin. 2, 24:

amare autem nihil aliud est, nisi eum ipsum diligere, quem ames, nullā indigentiā, nullā utilitate quaesitā,

id. Am. 27, 100:

videas corde amare (eos) inter se,

Plaut. Capt. 2, 3, 60; Ter. Ad. 5, 3, 42:

liberi amare patrem atque matrem videntur,

Gell. 12, 1, 23:

qui amat patrem aut matrem,

Vulg. Matt. 6, 5:

ipse Pater amat vos, h. l. used of God,

ib. Joan. 16, 27:

Cicerones pueri amant inter se,

love each other, Cic. Att. 6, 1:

magis te quam oculos nunc amo meos,

Ter. Ad. 4, 5, 67:

quem omnes amare meritissimo debemus,

Cic. de Or. 1, 55, 234.—So, amare aliquem ex animo, to love with all one's heart, Cic. Q. Fr. 1, 1, 5:

unice patriam et cives,

id. Cat. 3, 5:

aliquem amore singulari,

id. Fam. 15, 20:

sicut mater unicum amat filium suum,

Vulg. 2 Reg. 1, 26:

dignus amari,

Verg. E. 5, 89.—Amare in ccntr. with diligere, as stronger, more affectionate: Clodius valde me diligit, vel, ut emphatikôteron dicam, valde me amat, Cic. ad Brut. 1, 1; id. Fam. 9, 14:

eum a me non diligi solum, verum etiam amari,

id. ib. 13, 47; id. Fragm. ap. Non. 421, 30 (Orell. IV. 2, p. 466); Plin. Ep. 3, 9.—But diligere, as indicative of esteem, is more emph. than amare, which denotes an instinctive or affectionate love:

non quo quemquam plus amem, aut plus diligam, Eo feci, sed, etc.,

Ter. Eun. 1, 2, 16:

homo nobilis, qui a suis et amari et diligi vellet,

Cic. Verr. 2, 4, 23:

te semper amavi dilexique,

have loved and esteemed, id. Fam. 15, 7: diligis (agapais) me plus his? Etiam, Domine, tu scis quia amo (philô) te, Vulg. Joan. 21, 15 sqq., ubi v. Alford, Gr. Test. al.—Hence in asseverations: ita (sic) me dii (bene) ament or amabunt, so may the gods love me, by the love of the gods, most assuredly:

ita me di amabunt, etc.,

Plaut. Poen. 1, 3, 30 (v. the pass. in its connection):

ita me di ament, credo,

Ter. And. 5, 4, 44:

non, ita me di bene ament,

id. Hec. 2, 1, 9:

sic me di amabunt, ut, etc.,

id. Heaut. 3, 1, 54.—Hence also ellipt.: ita me Juppiter! (sc. amet or amabit), Plaut. Poen. 1, 3, 31 (so in Engl. with different ellipsis, bless me! sc. God).—And as a salutation: Me. Salvus atque fortunatus, Euclio, semper sies. Eu. Di te ament, Me gadore, the gods bless you! Plaut. Aul. 2, 2, 6 al.—

Esp.

Amare se, of vain men, to be in love with, to be pleased with one's self, also, to be selfish (used mostly by Cic.):

quam se ipse amans sine rivali!

Cic. Q. Fr. 3, 8:

nisi nosmet ipsos valde amabimus,

id. Off. 1, 9, 29; so id. Att. 4, 16 med.; id. Har. Resp. 9:

homines se ipsos amantes,

Vulg. 2 Tim. 3, 2.—

Of unlawful love, Plaut. Bacch. 2, 2, 30:

ut videas eam medullitus me amare!

id. Most. 1, 3, 86 et saep.:

meum gnatum rumor est amare,

Ter. And. 1, 2, 14; 1, 2, 20 al.:

ibi primum insuevit exercitus populi Romani amare, potare, etc.,

Sall. C. 11, 6:

quae (via) eo me solvat amantem,

Verg. A. 4, 479:

non aequo foedere amare,

id. ib. 4, 520; Hor. S. 2, 3, 250 Heind.; Vulg. Jud. 16, 4; ib. 2 Reg. 13, 4 al. —

Trop., to love a thing, to like, to be fond of, to find pleasure in, delight in:

nomen, orationem, vultum, incessum alicujus amare,

Cic. Sest. 49, 105:

amavi amorem tuum,

id. Fam. 9, 16:

Alexidis manum amabam,

id. Att. 7, 2:

amabat litteras,

Nep. Att. 1, 2:

ea, quae res secundae amant, lasciviā atque superbiā incessere,

Sall. J. 41, 3:

amare nemus et fugere urbem,

Hor. Ep. 2, 2, 77:

amat bonus otia Daphnis,

Verg. E. 5, 61:

non omnes eadem mirantur amantque,

Hor. Ep. 2, 2, 58:

mirā diversitate naturā, cum īdem homines sic ament inertiam et oderint quietem,

Tac. G. 15:

pax et quies tunc tantum amata,

id. ib. 40:

qui amant vinum et pinguia,

Vulg. Prov. 21, 17:

amant salutationes in foro,

ib. Luc. 20, 46: amat Janua limen, loves to remain shut, i. e. is constantly closed, Hor. C. 1, 25, 3; so,

Nilus amet alveum suum,

keep to its bed, Plin. Pan. 31, 4 al. —With inf. as object:

hic ames dici pater atque princeps,

Hor. C. 1, 2, 50:

amant in synagogis orare,

Vulg. Matt. 6, 5.—

Amare aliquem de or in aliquā re, quod, etc., to like one for something, to be obliged to one for something, to be under obligation, be thankful.

With de:

ecquid nos amas De fidicinā istac?

Ter. Eun. 3, 2, 3:

de raudusculo multum te amo,

Cic. Att. 7, 2, 7.—

With in:

et in Attilii negotio te amavi,

Cic. Fam. 13, 62.—

With quod:

te multum amamus, quod, etc.,

Cic. Att. 1, 3: amas me, quod te non vidi? Domit. Afer. ap. Quint. 6, 3, 93.—Also without prep. or quod: soror, parce, amabo. Anter. Quiesco. Adelph. Ergo amo te, I like you, am much obliged to you, Plaut. Poen. 1, 2, 40:

bene facis: Merito te amo,

Ter. Ad. 5, 8, 23.—Hence in the eilipt. lang. of conversation, amabo or amabo te (never amabo vos, etc.), lit. I shall like you ( if you say, do, etc., that for me).—Hence in entreaties = oro, quaeso, precor (with ut or ne foll.), be so good, I pray, entreat you (in Plaut. and Ter. very freq.; in the latter always amabo without te;

in Cic. only in Epistt.): quis hic, amabo, est, qui, etc.,

Plaut. Mil. 3, 3, 26:

qui, amabo?

id. Bacch. 1, 1, 19:

quid, amabo, obticuisti?

id. ib. 1, 1, 28 et saep.:

id, amabo, adjuta me,

Ter. Eun. 1, 2, 70:

id agite, amabo,

id. ib. 1, 2, 50 al.; Cat. 32, 1:

id, amabo te, huic caveas,

Plaut. Bacch. 1, 1, 10; id. Men. 4, 3, 4:

amabo te, advola,

Cic. Q. Fr. 2, 10:

cura, amabo te, Ciceronem nostrum,

id. Att. 2, 2.—With ut or ne foll.:

scin quid te amabo ut facias?

Plaut. Men. 2, 3, 71; 3, 3, 1:

amabo, ut illuc transeas,

Ter. Eun. 3, 3, 31:

amabo te, ne improbitati meae assignes, etc.,

Cic. Q. Fr. 1, 4.—

With inf., to do a thing willingly, to be wont or accustomed to (cf. phileô; mostly poet. or in post-Aug. prose):

clamore, vultu, saepe impetu, atque aliis omnibus, quae ira fieri amat,

delights to have done, is wont to do, Sall. J. 34, 1; cf. Quint. 9, 3, 17:

aurum per medios ire satellites Et perrumpere amat saxa potentius Ictu fulmineo,

Hor. C. 3, 16, 9; so id. ib. 2, 3, 9; id. Epod. 8, 15; Plin. 13, 4, 7, § 28; Tac. A. 4, 9.—Hence, ămans, antis, P. a., with gen. or absol.

Fond, loving, kind, feeling kindly to, benevolent, pleasing; and subst., a friend, patron:

continentem, amantem uxoris maxime,

Plaut. As. 5, 2, 7:

veterem amicum suum studiosum, amantem, observantem sui,

Cic. Rab. Post. 16:

homines amantes tui,

id. Fam. 9, 6:

cives amantes patriae,

id. Att. 9, 19; id. Q. Fr. 1, 1, 5:

amans cruoris,

Ov. P. 2, 9, 46:

ad nos amantissimos tui veni,

Cic. Fam. 16, 7:

Amantissimus Domini habitabit in eo,

Vulg. Deut. 33, 12; ib. Amos, 5, 11: amantissima eorum non proderunt iis, their most [p. 108] pleasant things, ib. Isa. 44, 9; so ib. Os. 9, 16.—

Trop., of things, friendly, affectionate:

nomen amantius indulgentiusque,

Cic. Clu. 5:

lenissimis et amantissimis verbis utens,

id. Fam. 5, 15 al. —

Sometimes in a bad sense = amator or amica, a paramour; cf. Wolf ad Cic. Tusc. 4, 12, 27; cf. Hor. Ep. 1, 1, 38:

quis fallere possit amantem,

Verg. A. 4, 296; 4, 429:

amantium irae amoris integratio est,

Ter. And. 3, 3, 23:

oblitos famae melioris amantīs,

Verg. A. 4, 221:

perjuria amantūm,

Ov. A. A. 1, 633.— Hence, ămanter, adv., lovingly, affectionately, Cic. Fam. 5, 19; id. Att. 2, 4.— Comp., Tac. A. 1, 43.— Sup., Cic. Am. 1.

am-plector (old form amploctor, Prisc. p. 552, 39 P.), exus, 3, v. dep. ( act. form amplecto, Liv. And. Od. ap. Diom. p. 379 P.; cf. Prisc. p. 797 P.; Struve, 114.—In pass., Plaut. Mil. 2, 6, 27; Lucil. ap. Prisc. p. 791 P.).

A.. Lit., to wind or twine round a person or thing (aliquem, plekesthai amphitina; hence with reference to the other object; cf. adimo), to surround, encompass, encircle; of living beings, to embrace (class. in prose and poetry): genua amplectens, Liv. And. Od. ap. Diom. p. 379 P. (as transl. of Hom. Od. 6, 142: gounôn labôn):

amplectimur tibi genua,

Plaut. Rud. 1, 5, 16; so id. Cist. 2, 3, 25:

exsanguem (patrem) amplexus,

Tac. H. 3, 25:

effigiem Augusti amplecti,

id. A. 4, 67:

magnam Herculis aram,

id. ib. 12, 24:

serpens arboris amplectens stirpem,

Lucr. 5, 34:

quorum tellus amplectitur ossa,

id. 1, 135:

manibus saxa,

to grasp, Liv. 5, 47:

munimento amplecti,

id. 35, 28; so id. 41, 5 et saep.:

amplectitur intra se insulam,

Plin. 5, 1, 1, § 3:

amplexa jugerum soli quercus,

id. 16, 31, 56, § 130:

et molli circum est ansas amplexus acantho,

Verg. E. 3, 45:

urbes amplecti muro,

Hor. A. P. 209 et saep.:

visne ego te ac tute me amplectare?

Plaut. Most. 1, 4, 9; * Ter. And. 2, 5, 19:

ille me amplexus atque osculans flere prohibebat,

Cic. Somn. Scip. 3 (id. Rep. 6, 14, where Orell. reads complexus).—

Of space, to embrace:

spatium amplexus ad vim remigii,

Tac. A. 12, 56:

quattuor milia passuum ambitu amplexus est,

id. ib. 4, 49:

domus naturae amplectens pontum terrasque jacentes,

Manil. 1, 536.—

Trop.

To embrace in mind or knowledge, i. e. to comprehend, to understand:

animo rei magnitudinem amplecti,

Cic. de Or. 1, 5, 19:

Quas (artes) si quis unus complexus omnes,

id. ib. 1, 17, 76:

quae si judex non amplectetur omnia consilio, non animo ac mente circumspiciet,

id. Font. 7; also simply to reflect upon, to consider:

cogitationem toto pectore amplecti,

id. Att. 12, 35.—

In discourse, to comprehend, i.e. to discuss, to handle, treat:

quod ego argumentum pluribus verbis amplecterer,

Cic. Rosc. Com. 12:

actio verbis causam et rationem juris amplectitur,

id. Caecin. 14, 40:

omnes res per scripturam amplecti,

id. Inv. 2, 50: non ego cuncta meis amplecti versibus opto, Verg. G. 2, 42:

totius Ponti forma breviter amplectenda est, ut facilius partes noscantur,

Plin. 4, 12, 24, § 75.—Also of a name, to comprehend under:

quod idem interdum virtutis nomine amplectimur,

Cic. Tusc. 2, 13, 30; cf.:

si quis universam et propriam oratoris vim definire complectique vult,

to define the peculiar function of the orator and include the whole of it, id. de Or. 1, 15, 64; so of a law, to include:

sed neque haec (verba) in principem aut principis parentem, quos lex majestatis amplectitur,

Tac. A. 4, 34.—

Of study, learning, to include, embrace: neque eam tamen scientiam, quam adjungis oratori, complexus es, but yet have notincluded in your attainments that knowledge which, etc., Cic. de Or. 1, 17, 77:

Quod si tantam rerum maximarum arte suā rhetorici illi doctores complecterentur,

id. ib. 1, 19, 86.—

To embrace in heart, i.e. to love, favor, cherish:

quem mihi videtur amplecti res publica,

Cic. Cat. 4, 3:

nimis amplecti plebem videbatur,

id. Mil. 72:

aliquem amicissime,

id. Fam. 6, 6 fin.; Sall. J. 7, 6:

hoc se amplectitur uno, i. e. se amat,

esteems himself, Hor. S. 1, 2, 53:

qui tanto amore possessiones suas amplexi tenebant,

Cic. Sull. 20;

opp. repudiare,

id. de Or. 1, 24;

opp. removere,

id. Cat. 4, 7:

amplecti virtutem,

id. Phil. 10, 4:

nobilitatem et dignitates hominum amplecti,

id. Fam. 4, 8: mens hominis amplectitur maxime cognitionem, delights in understanding, id. Ac. pr. 2, 10, 31: (episcopum) amplectentem eum fidelem sermonem, * Vulg. Tit. 1, 9: amplexus civitates (sc. animo), having fixed his mind on, i. e. intending to attack, seize, Tac. Agr. 25:

causam rei publicae amplecti,

Cic. Sest. 93;

and so playfully of one who robs the State treasury: rem publicam nimium amplecti,

id. Fl. 18.—

In circumlocution: magnam Brigantium partem aut victoriā amplexus est aut bello, embraced in conquest, i. e. conquered, Tac. Agr. 17.

am-plector (old form amploctor, Prisc. p. 552, 39 P.), exus, 3, v. dep. ( act. form amplecto, Liv. And. Od. ap. Diom. p. 379 P.; cf. Prisc. p. 797 P.; Struve, 114.—In pass., Plaut. Mil. 2, 6, 27; Lucil. ap. Prisc. p. 791 P.).

A.. Lit., to wind or twine round a person or thing (aliquem, plekesthai amphitina; hence with reference to the other object; cf. adimo), to surround, encompass, encircle; of living beings, to embrace (class. in prose and poetry): genua amplectens, Liv. And. Od. ap. Diom. p. 379 P. (as transl. of Hom. Od. 6, 142: gounôn labôn):

amplectimur tibi genua,

Plaut. Rud. 1, 5, 16; so id. Cist. 2, 3, 25:

exsanguem (patrem) amplexus,

Tac. H. 3, 25:

effigiem Augusti amplecti,

id. A. 4, 67:

magnam Herculis aram,

id. ib. 12, 24:

serpens arboris amplectens stirpem,

Lucr. 5, 34:

quorum tellus amplectitur ossa,

id. 1, 135:

manibus saxa,

to grasp, Liv. 5, 47:

munimento amplecti,

id. 35, 28; so id. 41, 5 et saep.:

amplectitur intra se insulam,

Plin. 5, 1, 1, § 3:

amplexa jugerum soli quercus,

id. 16, 31, 56, § 130:

et molli circum est ansas amplexus acantho,

Verg. E. 3, 45:

urbes amplecti muro,

Hor. A. P. 209 et saep.:

visne ego te ac tute me amplectare?

Plaut. Most. 1, 4, 9; * Ter. And. 2, 5, 19:

ille me amplexus atque osculans flere prohibebat,

Cic. Somn. Scip. 3 (id. Rep. 6, 14, where Orell. reads complexus).—

Of space, to embrace:

spatium amplexus ad vim remigii,

Tac. A. 12, 56:

quattuor milia passuum ambitu amplexus est,

id. ib. 4, 49:

domus naturae amplectens pontum terrasque jacentes,

Manil. 1, 536.—

Trop.

To embrace in mind or knowledge, i. e. to comprehend, to understand:

animo rei magnitudinem amplecti,

Cic. de Or. 1, 5, 19:

Quas (artes) si quis unus complexus omnes,

id. ib. 1, 17, 76:

quae si judex non amplectetur omnia consilio, non animo ac mente circumspiciet,

id. Font. 7; also simply to reflect upon, to consider:

cogitationem toto pectore amplecti,

id. Att. 12, 35.—

In discourse, to comprehend, i.e. to discuss, to handle, treat:

quod ego argumentum pluribus verbis amplecterer,

Cic. Rosc. Com. 12:

actio verbis causam et rationem juris amplectitur,

id. Caecin. 14, 40:

omnes res per scripturam amplecti,

id. Inv. 2, 50: non ego cuncta meis amplecti versibus opto, Verg. G. 2, 42:

totius Ponti forma breviter amplectenda est, ut facilius partes noscantur,

Plin. 4, 12, 24, § 75.—Also of a name, to comprehend under:

quod idem interdum virtutis nomine amplectimur,

Cic. Tusc. 2, 13, 30; cf.:

si quis universam et propriam oratoris vim definire complectique vult,

to define the peculiar function of the orator and include the whole of it, id. de Or. 1, 15, 64; so of a law, to include:

sed neque haec (verba) in principem aut principis parentem, quos lex majestatis amplectitur,

Tac. A. 4, 34.—

Of study, learning, to include, embrace: neque eam tamen scientiam, quam adjungis oratori, complexus es, but yet have notincluded in your attainments that knowledge which, etc., Cic. de Or. 1, 17, 77:

Quod si tantam rerum maximarum arte suā rhetorici illi doctores complecterentur,

id. ib. 1, 19, 86.—

To embrace in heart, i.e. to love, favor, cherish:

quem mihi videtur amplecti res publica,

Cic. Cat. 4, 3:

nimis amplecti plebem videbatur,

id. Mil. 72:

aliquem amicissime,

id. Fam. 6, 6 fin.; Sall. J. 7, 6:

hoc se amplectitur uno, i. e. se amat,

esteems himself, Hor. S. 1, 2, 53:

qui tanto amore possessiones suas amplexi tenebant,

Cic. Sull. 20;

opp. repudiare,

id. de Or. 1, 24;

opp. removere,

id. Cat. 4, 7:

amplecti virtutem,

id. Phil. 10, 4:

nobilitatem et dignitates hominum amplecti,

id. Fam. 4, 8: mens hominis amplectitur maxime cognitionem, delights in understanding, id. Ac. pr. 2, 10, 31: (episcopum) amplectentem eum fidelem sermonem, * Vulg. Tit. 1, 9: amplexus civitates (sc. animo), having fixed his mind on, i. e. intending to attack, seize, Tac. Agr. 25:

causam rei publicae amplecti,

Cic. Sest. 93;

and so playfully of one who robs the State treasury: rem publicam nimium amplecti,

id. Fl. 18.—

In circumlocution: magnam Brigantium partem aut victoriā amplexus est aut bello, embraced in conquest, i. e. conquered, Tac. Agr. 17.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

bĕo, āvi, ātum, 1, v. a. [akin to benus, bonus, and, acc. to Fick, connected with deidô, deinos], to make happy, to bless (as verb. finit. rare, and mostly poet. for fortuno, beatum efficio; not in Cic.).

In gen., to gladden, rejoice, refresh:

hoc me beat,

Plaut. Am. 2, 2, 12:

foris aliquantillum etiam quod gusto, id beat,

id. Capt. 1, 2, 34:

ecquid beo te?

does that gladden thee? Ter. Eun. 2, 2, 47.—Hence, in colloq. lang. beas or beasti, that delights me, I am rejoiced at that, Plaut. As. 2, 2, 66; Ter. And. 1, 1, 79.—

Aliquem aliquā re, to make happy, reward with, enrich:

caelo Musa beat,

Hor. C. 4, 8, 29:

seu te... bearis Interiore notā Falerni,

id. ib. 2, 3, 7:

ne dominus Munere te parvo beet,

id. Ep. 1, 18, 75:

Latium beabit divite linguā,

id. ib. 2, 2, 121.—Hence, bĕātus, a, um, P. a.

Happy, prosperous, blessed, fortunate (very freq. in prose and poetry; cf.:

felix, fortunatus): neque ulla alia huic verbo, cum beatum dicimus, subjecta notio est, nisi, secretis malis omnibus, cumulata bonorum complexio,

Cic. Tusc. 5, 10, 29:

hic tyrannus ipse judicavit quam esset beatus,

id. ib. 5, 20, 61:

qui beatus est, non intellego, quid requirat, ut sit beatior: si est enim quod desit, ne beatus quidem est,

id. ib. 5, 8, 23:

beatus, ni unum hoc desit,

Ter. Phorm. 1, 3, 18; Afran. ap. Non. p. 517, 17:

beatus ille, qui procul negotiis, etc.,

Hor. Epod. 2, 1:

nihil est ab omni Parte beatum,

id. C. 2, 16, 28:

beatissima vita,

Cic. Tusc. 5, 8, 23.—

Transf.:

satisne videtur declarasse Dionysius nihil ei esse beatum, cui, etc.,

a cause of happiness, Cic. Tusc. 5, 21, 62.—

Subst.

bĕāti, ōrum, m., the happy, fortunate persons:

istam oscitantem sapientiam Scaevolarum et ceterorum beatorum concedamus,

Cic. de Or. 2, 33, 144:

Phraaten numero beatorum Eximit Virtus,

Hor. C. 2, 2, 18.—

bĕātum, i, n. ( = beatitas, beatitudo, q. v.), happiness, blessedness:

in quā sit ipsum etiam beatum,

Cic. Fin. 5, 28, 84:

ex bonis, quae sola honesta sunt, efficiendum est beatum,

id. Tusc. 5, 15, 45.—

Esp.

Of outward prosperity, opulent, wealthy, rich, in good circumstances:

Dionysius tyrannus fuit opulentissumae et beatissumae civitatis (sc. Syracusarum),

Cic. N.D. 3, 33, 81:

res omnes quibus abundant ii, qui beati putantur,

id. ib. 2, 37, 95; Plaut. Curc. 3, 1:

ut eorum ornatus... hominis non beatissimi suspicionem prae, beret,

Nep. Ages. 8, 2; Hor. C. 2, 4, 13; 2, 18, 14; 3, 7, 3; 3, 16, 32; 3, 29, 11; id. S. 2-8, 1; id. Epod. 16, 41; Ov. Am. 1, 15, 34.— As subst.: bĕāti, ōrum, m., the rich:

noli nobilibus, noli conferre beatis,

Prop. 2, 9, 33.—

Poet., of inanimate things, rich, abundant, excellent, splendid, magnificent:

gazae,

Hor. C. 1, 29, 1:

arces,

id. ib. 2, 6, 21:

Cyprus,

id. ib. 3, 26, 9:

copia,

id. C.S. 59:

rus,

id. Ep. 1, 10, 14.—With abl., Hor. Ep. 2, 1, 139:

nectar,

Mart. 9, 12, 5; Cat. 68, 14: argentum felix omnique beatius auro, Ov P 2, 8, 5.— Trop.:

ubertas,

overflowing, Quint. 10, 1, 109:

copia,

id. 10, 1, 61:

eventus,

Tac. Dial. 9.—

Late Lat., blessed, i. e. deceased, dead:

quem cum beatum fuisse Sallustius respondisset, intellexit occisum,

Amm. 25, 3, 21:

beatae memoriae,

of blessed memory, Hier. Ep. ad Marc. 24; cf.: si nobis, cum ex hac vitā emigraverimus, in beatorum insulis inmortale aevum, ut fabulae ferunt, degere liceret, Cic. ap. Aug. Trin. 14, 9 (Fragm. Hortens. 40 B. and K.).—

Beatissimus, in late Lat., a title of the higher clergy, Cod. 1, 4, 13; Auct. Collat. 9, 6; Novell. 123, 3 al. —Hence, adv.: bĕātē, happily, Cat. 14, 10:

vivere,

Cic. Ac. 1, 9, 33; id. Div. 2, 1, 2; id. Tusc. 2, 12, 29; id. Fin. 2, 27, 86; id. Par 1, 3, 15.— Comp., Sen. Ep. 92, 24.— Sup., Sen. Cons. Helv. 9, 4.

bĕo, āvi, ātum, 1, v. a. [akin to benus, bonus, and, acc. to Fick, connected with deidô, deinos], to make happy, to bless (as verb. finit. rare, and mostly poet. for fortuno, beatum efficio; not in Cic.).

In gen., to gladden, rejoice, refresh:

hoc me beat,

Plaut. Am. 2, 2, 12:

foris aliquantillum etiam quod gusto, id beat,

id. Capt. 1, 2, 34:

ecquid beo te?

does that gladden thee? Ter. Eun. 2, 2, 47.—Hence, in colloq. lang. beas or beasti, that delights me, I am rejoiced at that, Plaut. As. 2, 2, 66; Ter. And. 1, 1, 79.—

Aliquem aliquā re, to make happy, reward with, enrich:

caelo Musa beat,

Hor. C. 4, 8, 29:

seu te... bearis Interiore notā Falerni,

id. ib. 2, 3, 7:

ne dominus Munere te parvo beet,

id. Ep. 1, 18, 75:

Latium beabit divite linguā,

id. ib. 2, 2, 121.—Hence, bĕātus, a, um, P. a.

Happy, prosperous, blessed, fortunate (very freq. in prose and poetry; cf.:

felix, fortunatus): neque ulla alia huic verbo, cum beatum dicimus, subjecta notio est, nisi, secretis malis omnibus, cumulata bonorum complexio,

Cic. Tusc. 5, 10, 29:

hic tyrannus ipse judicavit quam esset beatus,

id. ib. 5, 20, 61:

qui beatus est, non intellego, quid requirat, ut sit beatior: si est enim quod desit, ne beatus quidem est,

id. ib. 5, 8, 23:

beatus, ni unum hoc desit,

Ter. Phorm. 1, 3, 18; Afran. ap. Non. p. 517, 17:

beatus ille, qui procul negotiis, etc.,

Hor. Epod. 2, 1:

nihil est ab omni Parte beatum,

id. C. 2, 16, 28:

beatissima vita,

Cic. Tusc. 5, 8, 23.—

Transf.:

satisne videtur declarasse Dionysius nihil ei esse beatum, cui, etc.,

a cause of happiness, Cic. Tusc. 5, 21, 62.—

Subst.

bĕāti, ōrum, m., the happy, fortunate persons:

istam oscitantem sapientiam Scaevolarum et ceterorum beatorum concedamus,

Cic. de Or. 2, 33, 144:

Phraaten numero beatorum Eximit Virtus,

Hor. C. 2, 2, 18.—

bĕātum, i, n. ( = beatitas, beatitudo, q. v.), happiness, blessedness:

in quā sit ipsum etiam beatum,

Cic. Fin. 5, 28, 84:

ex bonis, quae sola honesta sunt, efficiendum est beatum,

id. Tusc. 5, 15, 45.—

Esp.

Of outward prosperity, opulent, wealthy, rich, in good circumstances:

Dionysius tyrannus fuit opulentissumae et beatissumae civitatis (sc. Syracusarum),

Cic. N.D. 3, 33, 81:

res omnes quibus abundant ii, qui beati putantur,

id. ib. 2, 37, 95; Plaut. Curc. 3, 1:

ut eorum ornatus... hominis non beatissimi suspicionem prae, beret,

Nep. Ages. 8, 2; Hor. C. 2, 4, 13; 2, 18, 14; 3, 7, 3; 3, 16, 32; 3, 29, 11; id. S. 2-8, 1; id. Epod. 16, 41; Ov. Am. 1, 15, 34.— As subst.: bĕāti, ōrum, m., the rich:

noli nobilibus, noli conferre beatis,

Prop. 2, 9, 33.—

Poet., of inanimate things, rich, abundant, excellent, splendid, magnificent:

gazae,

Hor. C. 1, 29, 1:

arces,

id. ib. 2, 6, 21:

Cyprus,

id. ib. 3, 26, 9:

copia,

id. C.S. 59:

rus,

id. Ep. 1, 10, 14.—With abl., Hor. Ep. 2, 1, 139:

nectar,

Mart. 9, 12, 5; Cat. 68, 14: argentum felix omnique beatius auro, Ov P 2, 8, 5.— Trop.:

ubertas,

overflowing, Quint. 10, 1, 109:

copia,

id. 10, 1, 61:

eventus,

Tac. Dial. 9.—

Late Lat., blessed, i. e. deceased, dead:

quem cum beatum fuisse Sallustius respondisset, intellexit occisum,

Amm. 25, 3, 21:

beatae memoriae,

of blessed memory, Hier. Ep. ad Marc. 24; cf.: si nobis, cum ex hac vitā emigraverimus, in beatorum insulis inmortale aevum, ut fabulae ferunt, degere liceret, Cic. ap. Aug. Trin. 14, 9 (Fragm. Hortens. 40 B. and K.).—

Beatissimus, in late Lat., a title of the higher clergy, Cod. 1, 4, 13; Auct. Collat. 9, 6; Novell. 123, 3 al. —Hence, adv.: bĕātē, happily, Cat. 14, 10:

vivere,

Cic. Ac. 1, 9, 33; id. Div. 2, 1, 2; id. Tusc. 2, 12, 29; id. Fin. 2, 27, 86; id. Par 1, 3, 15.— Comp., Sen. Ep. 92, 24.— Sup., Sen. Cons. Helv. 9, 4.

dōs, ōtis ( gen. plur. dotium, Dig. 23, 3, 9, § 1 al.;

dotum,

Val. Max. 4, 4, 11; Tert. Cult. Fem. 2, 9), f. [1. do, like the Sicilian dôtinê, from didonai, Varr. L. L. 5, § 175 Müll.], a marriage portion, dowry (for syn. cf.: donum, largitio, munus, donatio, etc.).

Prop., Plaut. Am. 2, 2, 209; id. Ep. 2, 1, 11 [p. 612] et saep.; Ter. And. 5, 4, 47; id. Heaut. 5, 1, 64 sq. al.; Cic. Caecin. 25 fin.; id. Fl. 35; id. Att. 14, 13, 5; Caes. B. G. 6, 19, 1; Hor. S. 1, 2, 131; id. Ep. 1, 6, 36 et saep.—Cf. on the legal regulations respecting the dos and the t. t. used in them (dotis datio, dictio, promissio, etc.), Cod. Just. 5, 12; Dig. 23, 3 tit.:

De jure dotium,

Just. Inst. 2, 7, 3; Cod. Just. 5, 15: De dote cauta, non numerata; id. 5, 11: De dotis promissione et nuda pollicitatione; Dig. 33, 4 tit.: De dote praelegata; ib. 37, 7: De dotis collatione; cf. Rein's Privatr. p. 194 sq. —

Transf., a gift, endowment, talent, property, quality (freq. since the Aug. per.; cf.:

indoles, ingenium, facultates, virtutes): (juris civilis) artem verborum dote locupletasti,

Cic. de Or. 1, 55:

vinearum (pedamenta, vimina),

Col. 4, 30, 1; cf.

praediorum,

Dig. 33, 7, 2; ib. 20, § 3:

magnae uvarum,

Col. 3, 2, 17; cf.:

omnis unionum,

Plin. 9, 35, 56, § 112:

mulsi,

id. 22, 24, 50, § 108:

aquatilium,

id. 32, 11, 53, § 142:

formae,

Ov. M. 9, 717; cf.

oris,

id. ib. 5, 562:

corporis,

id. ib. 583:

ingenii (opp. bona corporis),

id. A. A. 2, 112; so Curt. 3, 6, 20:

corporis,

Sen. Vit. Beat. 8, 3:

corporis animique dotes,

Suet. Tit. 3; cf.:

naturae fortunaeque,

Plin. Ep. 3, 3, 4:

omnes belli et togae,

Vell. 1, 12, 3 et saep.: silvarum dotes, the delights, i. e. the chase, Grat. Cyn. 252:

est quoque carminibus meritas celebrare puellas Dos mea,

my gift, Ov. Am. 1, 10, 60:

infelix perii dotibus ipse meis,

id. Pont. 2, 7, 48:

dos erat ille (sc. Phaon) loci,

the ornament, id. H. 15, 146:

teneritas in dote (est),

is highly prized, Plin. 19, 8, 41, § 141.

făvĕo, fāvi, fautum, 2, v. n. [perh. root phaW-, phaos, phôs, light, safety; cf. also foveo], to be favorable, to be well disposed or inclined towards, to favor, promote, befriend, countenance, protect (class.; syn.: studeo, foveo, diligo, amo).

In gen.

With dat.:

favere et cupere Helvetiis propter eam affinitatem (opp. odisse),

Caes. B. G. 1, 18, 8:

qui diligebant hunc, illi favebant,

Cic. Rosc. Com. 10, 29; cf.

favor, II.: ille (chorus) bonis faveatque et consilietur amice (= semper cum personis probis stet),

Hor. A. P. 196: Romanis Juno coepit placata favere, Enn. ap. Serv. Verg. A. 1, 281 (Ann. v. 289 ed. Vahl.):

tibi favemus, te tuā frui virtute cupimus, etc.,

Cic. Brut. 97, 331:

rescripsi... me ei fauturum,

id. Att. 12, 49, 1:

non multo plus patriae faveo quam tuae gloriae,

id. Fam. 10, 19, 2:

rei publicae, dignitati ac gloriae tuae,

id. ib. 12, 7, 1:

nostrae laudi dignitatique,

id. ib. 1, 7, 8:

huic meae voluntati,

id. ib. 15, 4, 14; cf.:

honori et dignitati,

Caes. B. C. 1, 7, 1:

sententiae,

Cic. Tusc. 1, 23, 55:

rebus Gallicis,

Caes. B. G. 6, 7, 7:

rebus Caesaris,

id. B. C. 2, 18, 6: favere et plaudere ingeniis sepultis, Hor. Ep. 2, 1, 88:

operi,

Ov. M. 15, 367 et saep.:

honoribus,

Cic. Planc. 8, 20:

huc coëamus ait... Coëamus retulit Echo, et verbis favet ipsa suis,

i. e. delights in, Ov. M. 3, 388:

qui (galli) silentio noctis, ut ait Ennius, favent faucibus russis cantu,

i. e. give rest to, indulge, Cic. Div. 2, 26, 57.— Pass. impers.:

non modo non invidetur illi aetati, verum etiam favetur,

Cic. Off. 2, 13, 45; so,

favetur,

id. de Or. 2, 51, 207; Quint. 5, 7, 31: huic Romae ita fautum est, ut, etc., Spartian. Pescenn. 2.—

Absol. (very rare; mostly poet. and in post-Aug. prose):

maxime favet judex qui, etc.,

Quint. 3, 7, 25; cf.:

judices, ut faveant, rogamus,

id. 4, 1, 73:

si favet alma Pales,

Ov. F. 4, 722:

assis, o Tegeaee, favens (= propitius),

Verg. G. 1, 18:

Phoebe, fave,

Tib. 2, 5, 1:

faveas, Cypria,

id. 3, 3, 34; cf.:

quisquis es, o faveas,

Ov. M. 3, 613:

vos, o, coetum, Tyrii, celebrate faventes,

Verg. A. 1, 735:

favente Marte,

Tib. 1, 10, 30; cf.:

faventibus diis,

Suet. Galb. 10:

et bonos et aequos et faventes vos habui dominos,

id. Tib. 29.—

With inf. (= cupere): matronae moeros complent spectare faventes, Enn. ap. Serv. Verg. G. 1, 18 (Ann. v. 376 ed. Vahl., but not in Ov. H. 6, 100, v. Loers. ad h. l.).—

Of inanim. subjects:

(terra) altera frumentis favet, altera Baccho, densa magis Cereri, etc.,

is favorable, promotes, Verg. G. 2, 228:

dum favet nox,

Hor. C. 3, 4, 50:

venti faventes (i. q. secundi, prosperi),

favorable, Ov. M. 15, 49.

In partic.

In relig. lang., linguis, rarely linguā, ore, etc., to speak good words or to abstain from evil words (the Greek euphêmein); hence, to keep still, be silent: idcirco rebus divinis, quae publice fierent, ut FAVERENT LINGVIS imperabatur;

inque feriis imperandis, ut LITIBVS ET IVRGIIS SE ABSTINERENT,

Cic. Div. 1, 45, 102; cf.:

faventia bonam ominationem significat. Nam praecones clamantes populum sacrificiis FAVERE jubebant. Favere enim est bona fari: at veteres poëtae pro silere usi sunt favere, Paul. ex Fest. s. v. faventia. p. 88, 6 Müll.: vidimus certis precationibus custodem praeponi, qui faveri linguis jubeat,

Plin. 28, 2, 3, § 11; Cic. Div. 2, 40, 83: prospera lux oritur: linguis animisque favete;

Nunc dicenda bono sunt bona verba die,

Ov. F. 1, 71; cf.:

dicamus bona verba, venit natalis, ad aras. Quisquis ades, linguā vir mulierque fave,

Tib. 2, 2, 2:

en deus est, deus est! linguis animisque favete, quisquis ades! dixit... Quisquis adest, jussum veneratur numen, et omnes Verba sacerdotis referunt geminata,

Ov. M. 15, 677 sq.: contecti gladiis sub scutis ore faventes (= tacentes), Enn. ap. Phil. Verg. G. 4, 230 (Ann. v. 415 ed. Vahl.); cf.:

ore favete omnes et cingite tempora ramis,

Verg. A. 5, 71:

odi profanum vulgus et arceo. Favete linguis,

Hor. C. 3, 1, 2:

quoties mentio sacra litterarum intervenerit, favete linguis,

Sen. Vit. Beat. 26 fin.:

sacra facit vates? sint ora faventia sacris,

Prop. 4 (5), 6, 1; cf.:

concipiamque bonas ore favente preces,

Ov. Tr. 3, 13, 18:

linguā favens assit (diei natali), longorum oblita malorum,

id. ib. 5, 5, 5; Juv. 12, 83; cf.:

mente favete pari, etc.,

Sil. 15, 295.— Absol.:

favete (= tacete), adeste aequo animo et rem cognoscite,

Ter. And. prol. 24.—

To applaud:

quo clamor vocat et turba faventium, etc.,

Hor. C. 3, 24, 46; cf.:

tum clamore, qualis ex insperato faventium solet, Romani adjuvant militem suum (Horatium),

Liv. 1, 25, 9:

infensus turbae faventi adversus studium suum,

Suet. Calig. 30; Plin. Ep. 9, 6, 2:

tu Veneri dominae plaude favente manu,

Ov. A. A. 1, 148.

jŭvo, jūvi, jūtum, 1 (juvaturus, Sall. J. 47, 2; Plin. Ep. 4, 15, 13:

iuerint,

Cat. 66, 18), v. a. and n. [perh. root div-, to gleam; cf. dies], to help, aid, assist, support, benefit (cf.: auxilior, subvenio, opitulor).

In gen.:

qui se natos ad homines juvandos, tutandos, conservandos arbitrantur,

Cic. Tusc. 1, 14, 32:

beatae vitae disciplinam juvare,

id. Fin. 1, 21, 71:

aliquem omni suo studio in petitione,

id. Fam. 11, 17, 2:

aliquem auxilio laboris,

id. Balb. 9:

hostes frumento,

Caes. B. G. 1, 26:

juvit facundia causam,

Ov. M. 7, 505:

imbres arva juvantes,

id. A. A. 1, 647:

(Juppiter) juvat imbribus agros,

id. P. 2, 1, 13:

aliquem portuque locoque,

by receiving into harbor and house, id. H. 2, 55:

nudum hospitio tectoque,

Juv. 3, 211:

pectora alloquio,

Ov. P. 1, 6, 18:

audentes deus ipse juvat,

id. M. 10, 586:

audentes Fortuna juvat,

Verg. A. 10, 284:

aliquem in aliqua re,

Cat. 68, 41.—With two acc.:

aliquid Rutulos,

Verg. A. 10, 84. —Of medical assistance:

qui salutari juvat arte fessos,

Hor. C. S. 63; Ov. Tr. 2, 270; Plin. 23, 1, 10, § 14: dis juvantibus or deo juvante, with God's help:

me, dis juvantibus, ante brumam exspecta,

Cic. Fam. 7, 20, 2; id. N. D. 2, 66, 165; cf.:

non denique quicquam aliud nisi juvantibus sacris deligunt,

Plin. 2, 7, 5, § 21.—In pass.:

lex Cornelia proscriptum juvari vetat,

Cic. Verr. 2, 1, 47, § 123:

viatico a me juvabitur,

Liv. 44, 22:

precor, quaeras, qua sim tibi parte juvandus,

Ov. P. 4, 12 fin.:

placuit sollertia, tempore etiam juta,

Tac. A. 14, 4 init. (al. adjuta):

nec sola (lingua) loquendi munus implere potest, nisi juta, etc.,

Lact. Opif. D. 10, 13.— Impers., juvat, it is of use; with a subject-clause:

juvat Ismara Baccho Conserere,

Verg. G. 2, 37:

quid docuisse juvabat?

Ov. M. 7, 858; cf.:

quid juvat esse deum?

id. ib. 13, 965.—

In partic., to delight, gratify, please:

juvare in utroque (in sensu et in animo) dicitur: ex eoque jucundum,

Cic. Fin. 2, 4, 14. —In this sense rarely as a personal verb: nec umquam quicquam me juvat quod edo domi;

Foris... quod gusto id beat,

Plaut. Capt. 1, 2, 34:

non omnis arbusta juvant humilesque myricae,

Verg. E. 4, 2:

nec me vita juvaret, invisa civibus et militibus meis,

Liv. 28, 27:

si nec fabellae te juvant nec fabulae,

Phaedr. 4, 7, 22:

multos castra juvant,

Hor. C. 1, 23:

aurem juvantia verba,

Ov. A. A. 2, 159.—In pass.:

refer ad aures, probabunt: quaere, cur? ita se dicent juvari,

Cic. Or. 48, 159.—More freq. impers., juvat (aliquem), with subject-clause, it delights, pleases, I (thou, he, etc.) am delighted, take pleasure in:

juvit me, tibi tuas litteras profuisse,

Cic. Fam. 5, 21, 3:

juvat me haec praeclara nomina artificum... concidisse,

id. Verr. 2, 4, 6, § 12:

forsan et haec olim meminisse juvabit,

Verg. A. 1, 203:

juvat evasisse tot urbes Argolicas,

id. ib. 3, 282:

insano juvat indulgere labori,

id. ib. 6, 135:

si pereo, hominum manibus periisse juvabit,

id. ib. 3, 606:

quae scire magis juvat quam prodest,

Sen. Ep. 106.

mergo, si, sum, 3, v. a. [cf. Sanscr. madsh-, majan, to dip; Zend, masga, marrow; Germ. Mark; Engl. marrow], to dip, dip in, immerse; absol. also to plunge into water, to sink.

Lit. (class.):

eos (pullos) mergi in aquam jussit,

Cic. N. D. 2, 3, 7:

aves, quae se in mari mergunt,

id. ib. 2, 49, 124:

putealibus undis,

Ov. Ib. 391:

Stygia undā,

id. M. 10, 697:

prodigia indomitis merge sub aequoribus,

Tib. 2, 5, 80:

ab hoc (the sword-fish) perfossas naves mergi,

Plin. 32, 2, 6, § 15:

mersa navis omnes destituit,

Curt. 4, 8, 8:

mersa carina,

Luc. 3, 632:

cum coepisset mergi,

Vulg. Matt. 14, 30:

in immensam altitudinem mergi, ac sine ulla respirandi vice perpeti maria,

Sen. Dial. 4, 12, 4:

naves,

Eutr. 2, 20:

partem classis,

Vell. 2, 42, 2:

pars maxima classis mergitur,

Luc. 3, 753 sq.:

nec me deus aequore mersit,

Verg. A. 6, 348:

sub aequora,

Ov. M. 13, 948; Luc. 3, 753:

ter matutino Tiberi mergetur,

bathe, Juv. 6, 523.— Poet., of overwhelming waters, to engulf, swallow up, overwhelm, etc.:

sic te mersuras adjuvet ignis aquas,

Ov. Ib. 340:

mersa rate,

Juv. 14, 302.—

Transf.

To sink down, sink in, to plunge, thrust, or drive in, to fix in, etc. ( poet. and post-Aug. prose):

palmitem per jugum mergere, et alligare,

to thrust, push, Plin. 17, 22, 35, § 180:

aliquem ad Styga,

Sen. Thyest. 1007:

manum in ora (ursae),

to thrust into, Mart. 3, 19, 4:

mersisque in corpore rostris Dilacerant (canes) falsi dominum sub imagine cervi,

Ov. M. 3, 249: fluvius in Euphratem mergitur, runs or empties into, Plin. 6, 27, 31, § 128: visceribus ferrum. to thrust into, Claud. ap. Eutr. 1, 447.—Of heavenly bodies, etc.:

Bootes, Qui vix sero alto mergitur Oceano,

sinks into, Cat. 66, 68.—

In partic., to hide, conceal:

mersitque suos in cortice vultus,

Ov. M. 10, 498:

vultum,

Sen. Herc. Oet. 1348:

diem or lucem, of the setting of the sun,

id. Thyest. 771:

terra caelum mergens, i. e. occidentalis, because there the sky seems to sink into the sea,

Luc. 4, 54. —Of those on board a vessel: mergere Pelion et templum, i. e. to sail away from until they sink below the horizon:

condere,

Val. Fl. 2, 6.—

Trop., to plunge into, sink, overwhelm, cover, bury, immerse, drown:

aliquem malis,

Verg. A. 6, 512:

funere acerbo,

to bring to a painful death, id. ib. 11, 28:

mergi in voluptates,

to plunge into, yield one's self up to sensual delights, Curt. 10, 3, 9:

se in voluptates,

Liv. 23, 18:

mergit longa atque insignis honorum pagina,

Juv. 10, 57.—Esp. in part. pass.:

Alexander mersus secundis rebus,

overwhelmed with prosperity, Liv. 9, 18:

vino somnoque mersi jacent,

dead drunk and buried in sleep, id. 41, 3; Luc. 1, 159; cf.:

lumina somno,

Val. Fl. 8, 66:

cum mergeretur somno,

Vulg. Act. 20, 9.—Esp. of those whose fortune is swallowed up in debts or debauchery: mersus foro, bankrupt, Plaut [p. 1137] Ep. 1, 2, 13:

aere paterno Ac rebus mersis in ventrem,

Juv. 11, 39:

censum domini,

Plin. 9, 17, 31, § 67:

mergentibus sortem usuris,

sinking, destroying his capital, Liv. 6, 14:

ut mergantur pupilli,

be robbed of their fortune, ruined, Dig. 27, 4, 3:

mersis fer opem rebus,

bring aid to utter distress, Ov. M. 1, 380.—Of drinking to excess:

potatio quae mergit,

Sen. Ep. 12.