corresponding

זִיוּוּג, זִוּוּגm. (זָוַג) coupling, matching, marital destiny. Gen. R. s. 68, beg. אין זִיוּוּגוֹ שלוכ׳ mans conjugal destiny is decreed by the Lord; (Yalk. Jud. 70 זֹוגֹו or זִוְגֹּו, v. זֶוֶג). Ib. יש שהוא הולך אצל זיווגווכ׳ (Yalk. זוגו) one must travel to meet her who is designated for him, to another she travels to meet him. Midr. Till. to Ps. 59 ייחדהב״ה שמו על הז׳ the Lord has His special name connected with marriage (Gen. 24:50; Jud. 14:4; Prov. 19:14); a. fr.Trnsf. a corresponding case, solace offered by pointing to a similar case (v. זָוַג). Pesik. R. s. 30 מבקשים ז׳ לירושליםוכ׳ were looking out for a similar bereavement as a solace to Jerusalem and could not find any (ref. to Lam. 2:13). Ib. the Lord said אני אהיה זִיוּוּגָךְ I will be thy partner in misery (ref. to Is. 43:14).Pl. זִיוּוּגִים, זִיוּוּגִין, זִוּוּ׳. Gen. R. l. c.; Lev. R. s. 8, beg.; a. e.

זִיוּוּג, זִוּוּגm. (זָוַג) coupling, matching, marital destiny. Gen. R. s. 68, beg. אין זִיוּוּגוֹ שלוכ׳ mans conjugal destiny is decreed by the Lord; (Yalk. Jud. 70 זֹוגֹו or זִוְגֹּו, v. זֶוֶג). Ib. יש שהוא הולך אצל זיווגווכ׳ (Yalk. זוגו) one must travel to meet her who is designated for him, to another she travels to meet him. Midr. Till. to Ps. 59 ייחדהב״ה שמו על הז׳ the Lord has His special name connected with marriage (Gen. 24:50; Jud. 14:4; Prov. 19:14); a. fr.Trnsf. a corresponding case, solace offered by pointing to a similar case (v. זָוַג). Pesik. R. s. 30 מבקשים ז׳ לירושליםוכ׳ were looking out for a similar bereavement as a solace to Jerusalem and could not find any (ref. to Lam. 2:13). Ib. the Lord said אני אהיה זִיוּוּגָךְ I will be thy partner in misery (ref. to Is. 43:14).Pl. זִיוּוּגִים, זִיוּוּגִין, זִוּוּ׳. Gen. R. l. c.; Lev. R. s. 8, beg.; a. e.

זִיוּוּג, זִוּוּגm. (זָוַג) coupling, matching, marital destiny. Gen. R. s. 68, beg. אין זִיוּוּגוֹ שלוכ׳ mans conjugal destiny is decreed by the Lord; (Yalk. Jud. 70 זֹוגֹו or זִוְגֹּו, v. זֶוֶג). Ib. יש שהוא הולך אצל זיווגווכ׳ (Yalk. זוגו) one must travel to meet her who is designated for him, to another she travels to meet him. Midr. Till. to Ps. 59 ייחדהב״ה שמו על הז׳ the Lord has His special name connected with marriage (Gen. 24:50; Jud. 14:4; Prov. 19:14); a. fr.Trnsf. a corresponding case, solace offered by pointing to a similar case (v. זָוַג). Pesik. R. s. 30 מבקשים ז׳ לירושליםוכ׳ were looking out for a similar bereavement as a solace to Jerusalem and could not find any (ref. to Lam. 2:13). Ib. the Lord said אני אהיה זִיוּוּגָךְ I will be thy partner in misery (ref. to Is. 43:14).Pl. זִיוּוּגִים, זִיוּוּגִין, זִוּוּ׳. Gen. R. l. c.; Lev. R. s. 8, beg.; a. e.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חֲתִימָהf. (חָתַם) 1) signature, stamp, mark. Gitt.87a, bot. ודידעינן בהא ח׳וכ׳ when we know about that signature that it is not Jacobs. Ib. II, 4 עד … וחֲתִימָתוֹ בתלוש unless it was written and signed on a movable material (v. חָבַר). Y.Keth.II, 26c top על חֲתִימַת העדוכ׳ to identify the signature of the second witness. B. Bath.89b כיון דלא חזי ח׳ Ms. M. (ed. אי לא חזי ח׳, Ms. H. עד דחזי חתמא) since he does not see the official stamp on the measure; a. fr.Trnsf. חֲתִימַת זָקָן the mature manly expression which the beard gives, full manhood. B. Mets.39b; Yeb.88a; Gen. R. s. 91; a. e.Targ. Cant. 3:8 חֲתִימַת מִילָה the seal of the covenant.Pl. חֲתִימוֹת. Keth.21b ח׳ ידי העדים the signatures (handwritings) of the witnesses; a. e. 2) (v. חִיתִּוּם) the concluding clause of a prayer. Pes.104a צריך … ח׳ סמוך לחֲתִימָתוֹ he must use expressions corresponding to the closing formula immediately before the latter. 3) locking up, obstruction. Nidd.43b, a. fr. (with ref. to Lev. 15:3) חֲתִימַת פי האמה the filling up of the aperture of the membrum (with mucus).

חֲתִימָהf. (חָתַם) 1) signature, stamp, mark. Gitt.87a, bot. ודידעינן בהא ח׳וכ׳ when we know about that signature that it is not Jacobs. Ib. II, 4 עד … וחֲתִימָתוֹ בתלוש unless it was written and signed on a movable material (v. חָבַר). Y.Keth.II, 26c top על חֲתִימַת העדוכ׳ to identify the signature of the second witness. B. Bath.89b כיון דלא חזי ח׳ Ms. M. (ed. אי לא חזי ח׳, Ms. H. עד דחזי חתמא) since he does not see the official stamp on the measure; a. fr.Trnsf. חֲתִימַת זָקָן the mature manly expression which the beard gives, full manhood. B. Mets.39b; Yeb.88a; Gen. R. s. 91; a. e.Targ. Cant. 3:8 חֲתִימַת מִילָה the seal of the covenant.Pl. חֲתִימוֹת. Keth.21b ח׳ ידי העדים the signatures (handwritings) of the witnesses; a. e. 2) (v. חִיתִּוּם) the concluding clause of a prayer. Pes.104a צריך … ח׳ סמוך לחֲתִימָתוֹ he must use expressions corresponding to the closing formula immediately before the latter. 3) locking up, obstruction. Nidd.43b, a. fr. (with ref. to Lev. 15:3) חֲתִימַת פי האמה the filling up of the aperture of the membrum (with mucus).

טֶבַעm. (v. טָבַע II) 1) coin, medal. טִבְעוֹ של פ׳ יצא ones coin passes, i. e. ones authority is recognized. Shebu.6b זו רומי חייבת שטִיבְעָהּוכ׳ Ms. M. (ed. פרס) that is wicked Rome whose government is recognized all over the world. Meg.14b לא יצא טִבְעֲךָ בעולם thou art not yet the legitimate king; cmp. מוֹנִיטָא. Y.Ber.V, 9b מטבעה של תפלה ed. Lehm., oth. ed. מטביעה, v. מַטְבֵּעַ. 2) Tebʿa, a coin equal to half a Sela. Y.Shek.II, 46d top (the ten brothers) sold Rachels first-born for twenty silver pieces (denars) ונפל לכל א׳ וא׳ מהם ט׳ so that a Tebʿa came upon each (Bab. ed. טבעה, טיבעה, Ms. M. טובע).Pl. טְבָעִים, טְבָעִין (טוֹבְעִין, fr. טוֹבַע). Shek. II, 4. Y. l. c. טו׳ פלגי סלעין (Bab. טבעין) tibʿin i. e. half-Shekels. 3) that which is to be shaped, substance, element.Pl. as ab. Num. R. s. 14 כנגד ארבעה ט׳וכ׳ corresponding to the four elements of which the Lord created (In later Hebr.: nature, character; Nature.

טֶבַעm. (v. טָבַע II) 1) coin, medal. טִבְעוֹ של פ׳ יצא ones coin passes, i. e. ones authority is recognized. Shebu.6b זו רומי חייבת שטִיבְעָהּוכ׳ Ms. M. (ed. פרס) that is wicked Rome whose government is recognized all over the world. Meg.14b לא יצא טִבְעֲךָ בעולם thou art not yet the legitimate king; cmp. מוֹנִיטָא. Y.Ber.V, 9b מטבעה של תפלה ed. Lehm., oth. ed. מטביעה, v. מַטְבֵּעַ. 2) Tebʿa, a coin equal to half a Sela. Y.Shek.II, 46d top (the ten brothers) sold Rachels first-born for twenty silver pieces (denars) ונפל לכל א׳ וא׳ מהם ט׳ so that a Tebʿa came upon each (Bab. ed. טבעה, טיבעה, Ms. M. טובע).Pl. טְבָעִים, טְבָעִין (טוֹבְעִין, fr. טוֹבַע). Shek. II, 4. Y. l. c. טו׳ פלגי סלעין (Bab. טבעין) tibʿin i. e. half-Shekels. 3) that which is to be shaped, substance, element.Pl. as ab. Num. R. s. 14 כנגד ארבעה ט׳וכ׳ corresponding to the four elements of which the Lord created (In later Hebr.: nature, character; Nature.

טוּרְמִיf., pl. טוּרְמִיאוֹת, טוּרְמִיּוֹת (turma, τούρμη) turma, a squadron of horse; in gen. division of an army. Y.Sot.VIII, beg.22b (ref. to Ps. 18:13) כנגד טומיות שלהם (corr. acc.) corresponding to their (the enemys) squadrons. Yalk. Sam. 160; Mekh. Bshalls.2 תּוּרְמִיּוֹת. Ib. ת׳ ת׳ שלמה״ש troops of angels. Ib. (ref. to סֵעַ Ex. 14:10) נעשו … ת׳ ת׳ כאיש אחד they all formed squadrons marching like one man; Yalk. Ex. 230 ט׳ ט׳, Ib. מכאן … מתנהגות ת׳ from here (the Egyptian warfare) the governments learned to form squadrons; Yalk. Ex. 230 ט׳.

טוּרְמִיf., pl. טוּרְמִיאוֹת, טוּרְמִיּוֹת (turma, τούρμη) turma, a squadron of horse; in gen. division of an army. Y.Sot.VIII, beg.22b (ref. to Ps. 18:13) כנגד טומיות שלהם (corr. acc.) corresponding to their (the enemys) squadrons. Yalk. Sam. 160; Mekh. Bshalls.2 תּוּרְמִיּוֹת. Ib. ת׳ ת׳ שלמה״ש troops of angels. Ib. (ref. to סֵעַ Ex. 14:10) נעשו … ת׳ ת׳ כאיש אחד they all formed squadrons marching like one man; Yalk. Ex. 230 ט׳ ט׳, Ib. מכאן … מתנהגות ת׳ from here (the Egyptian warfare) the governments learned to form squadrons; Yalk. Ex. 230 ט׳.

טוּרְמִנְטִיןm. pl. (tormenta) engines for hurling missiles; missiles, shots from the engine. Y.Sot.VIII, beg.22b (ref. to גחלי, Ps. 18:13) כנגד מרמנטןוכ׳ (corr. acc.) corresponding to their (the enemys) tormenta (v. טוּרְמִי); Yalk. Sam. 160 תרמצה; Mekh. Bshall.s.2 טרמנסנה (corr. acc.). Midr. Till. to Ps. 18 סימנטרא (read: טוּרְמִינְטָא). Sifré Deut. 204 מיני מטרניאות; Yalk. ib. 923 מיני מטרסאות (read: טוּרְמִנְטָאוֹת).

טוּרְמִנְטִיןm. pl. (tormenta) engines for hurling missiles; missiles, shots from the engine. Y.Sot.VIII, beg.22b (ref. to גחלי, Ps. 18:13) כנגד מרמנטןוכ׳ (corr. acc.) corresponding to their (the enemys) tormenta (v. טוּרְמִי); Yalk. Sam. 160 תרמצה; Mekh. Bshall.s.2 טרמנסנה (corr. acc.). Midr. Till. to Ps. 18 סימנטרא (read: טוּרְמִינְטָא). Sifré Deut. 204 מיני מטרניאות; Yalk. ib. 923 מיני מטרסאות (read: טוּרְמִנְטָאוֹת).

יַעַןm. (b. h.; v. עָנָה) corresponding; (conj) because. Sifra Bḥuck. Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכי ראש בראשוכ׳ have I indeed paid them item for item (for all their sins)?Ruth R. to II, 19; Lev. R. s. 34 י׳ ובי׳ הוא י̇ע̇ן̇ הוא ע̇נ̇י̇ ‘because and because (Lev. l. c.) yaʿan and ʿani have the same letters (intimating, ‘because they have rejected my statutes concerning the poor).

יַעַןm. (b. h.; v. עָנָה) corresponding; (conj) because. Sifra Bḥuck. Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכי ראש בראשוכ׳ have I indeed paid them item for item (for all their sins)?Ruth R. to II, 19; Lev. R. s. 34 י׳ ובי׳ הוא י̇ע̇ן̇ הוא ע̇נ̇י̇ ‘because and because (Lev. l. c.) yaʿan and ʿani have the same letters (intimating, ‘because they have rejected my statutes concerning the poor).

יָרַקII (b. h.) to be light-colored, pale, green, yellow. Hif. הוֹרִיק 1) to become green, pallid, pale. Sot.III, 4 פניה מוֹרִיקוֹת her face grew pale (sickly); Sifré Num. 8; Tosef.Sot.III, 3; a. fr. 2) to make pale, cause to fade. Ber.44b כל ירק חי מוֹרִיק vegetable eaten raw makes pale. Gen. R. s. 13 (ref. to ארקא, Jer. 10:11) כנגד … שהיא מוֹרֶקֶתוכ׳ the earth is called arka, corresponding to the season of Tebeth which causes her fruits to fade. 3) to make shine (like gold, bronze ; cmp. ירקרק Ps. 68:14). Ib. s. 43; Yalk. Gen. 73 (ref. to וירק, Gen. 14:14) בכלי זיין הוֹרִיקָן he made them glisten with armor; באבנים … ה׳ with jewels; בפרשת שוטרים הוריקן he made them bright (courageous) by reading the section (Deut. 20:1–9); Ned.32a הוריקן בזהב; הוריקן בתורה (Var. הֵרִיקָן מן התורה v. רִיק).ה׳ פנים כנגד (cmp. כִּרְכֵּם) to turn a brazen face against, to defy, oppose. Gen. R. l. c.; Yalk. l. c. הן הוֹרִיקוּ פ׳וכ׳ they opposed Abraham. Ib. אברהםה׳ פ׳וכ׳ Abraham defied them.

יָרַקII (b. h.) to be light-colored, pale, green, yellow. Hif. הוֹרִיק 1) to become green, pallid, pale. Sot.III, 4 פניה מוֹרִיקוֹת her face grew pale (sickly); Sifré Num. 8; Tosef.Sot.III, 3; a. fr. 2) to make pale, cause to fade. Ber.44b כל ירק חי מוֹרִיק vegetable eaten raw makes pale. Gen. R. s. 13 (ref. to ארקא, Jer. 10:11) כנגד … שהיא מוֹרֶקֶתוכ׳ the earth is called arka, corresponding to the season of Tebeth which causes her fruits to fade. 3) to make shine (like gold, bronze ; cmp. ירקרק Ps. 68:14). Ib. s. 43; Yalk. Gen. 73 (ref. to וירק, Gen. 14:14) בכלי זיין הוֹרִיקָן he made them glisten with armor; באבנים … ה׳ with jewels; בפרשת שוטרים הוריקן he made them bright (courageous) by reading the section (Deut. 20:1–9); Ned.32a הוריקן בזהב; הוריקן בתורה (Var. הֵרִיקָן מן התורה v. רִיק).ה׳ פנים כנגד (cmp. כִּרְכֵּם) to turn a brazen face against, to defy, oppose. Gen. R. l. c.; Yalk. l. c. הן הוֹרִיקוּ פ׳וכ׳ they opposed Abraham. Ib. אברהםה׳ פ׳וכ׳ Abraham defied them.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.