-
1 הקדש
consecration; Temple-treasury; hostel -
2 פקע
פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity). -
3 פָּקַע
פָּקַע(cmp. בקעי) to split; to burst; to break forth, escape. Gen. R. s. 32 אינו מספיק … עד שהיא פוֹקַעַת he scarcely beats it (the bad flax) once, when it bursts; ib. s. 34; Yalk. Is. 350. Gen. R. l. c. שאינו מקיש עליהם אחת עד שהיא פוקעת he knocks at them (the bad earthen vessels) scarcely once, and one is cracked (ib. s. 32 עד שהוא שיברם). Y.Maasr.III, 50d top פעמים שהיא פוקעתוכ׳ sometimes it (the fig) bursts under the wheel. Zeb.IX, 6 גחלת שפָּקְעָה מעלוכ׳ a coal that sprang from the altar; אברים שפָּקְעוּוכ׳ chips of limbs that sprang off the altar. Tosef.Par.III (II), 11 פ׳ מעירהוכ׳ if a part of her skin … (in burning the red cow) leaped off beyond the pit. Ib. 12. Yalk. Num. 761 את הפּוֹקְעִין the portions which spring off, v. פֶּקַע; a. fr.Pesik. R. s. 11 או שמא תִפְקַע האוזןוכ׳ (or תִפָּקַע Nif.) or (I would venture to say it, were I not afraid,) lest the ear of the hearer burst, i. e. it is almost blasphemous to say it; (Mekh. Yithro, Baḥod., s. 2 כדי שתבקע אוזן it is enough for an ear to burst). Y.Yeb.I, 2c bot. פקעו ממנה קידושין (not ופקעו) the betrothal rebounds from her, i. e. has no legal effect, opp. חלו עליה.Part. pass. פָּקוּעַ; f. פְּקוּעָה an animal which is ripped open; בן (ה) פ׳ an animal taken alive out of the slaughtered mothers womb. Ḥull.69a; a. fr. Pi. פִּקֵּעַ to cause splitting. Y.Pes.VII, 35b top שלא לפַקֵּעַ תחת הבשר in order not to cause a splitting of the bone under the flesh, v. פֶּקַע. Hif. הִפְקִיעַ 1) to split, break open. Sabb.III, 3 (38b) לא יַפְקִיעֶנָּה בסודרין he must not break it (the egg) over a hot cloth, rashi (oth. interpret.: he must not cause it to crack by wrapping it in a hot cloth and rolling it; v. Tosaf. Yom Tob a. l.). 2) to strip, pluck, ravel out. Bets.31b מתיר ומַפְקִיעַ וחותך may untie (the knot, v. חוֹתָם), or ravel out or cut through; Sabb.146a; Y. ib. XV, beg.15a, a. e. ומַפְקִיעִין, v. פִּקְפֵּק. Succ.V, 3 מהן היו מַפְקִיעִין ובהן היו מדליקין they stripped them (the worn-out belts of priests) and used them for wicks; Sabb.21a בגדי … מפקיעין אותן ומהן היו עושין פתילותוכ׳ they ravelled out priestly garments and made of them wicks ; expl. Y.Succ.V, 55b bot. מפשילים, v. פָּשַׁל. Esth. R. to I, 6 הכל מפקיעין בחבליוכ׳ all make straps (for their couches) of woolen or flax ropes, and this wicked man uses byssus and purple; a. fr. 2) (to cause breaking loose,) to release, cancel an obligation. Yeb.66b sq., a. fr. הקדש … מפקיעין מידי שעבוד consecration (of a pledged object), leavened matter (on the entrance of Passover), and liberation (of a pledged slave) cause a release from mortgage (cancel the mortgage contract). Bekh.5a אין בכור מפקיע בכור a first-born Levite could not serve as ransom for a firstborn Israelite; דיו לבכור שיַפְקִיעַוכ׳ it was enough for the first-born Levite that he released his own consecration (that he needed no priest to be substituted for him); a. fr. 3) ה׳ השער to break up, unsettle the market, to raise prices arbitrarily, create a panic. Taan. II, 9 שלא להַפְקִיעַ השערים in order not to cause a sudden rise of market prices (by creating the impression of impending scarcity). Meg.17b כנגד מַפְקִיעֵי שערים a prayer against those who raise prices (speculating on a coming scarcity). -
4 תחלה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
5 תחילה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
6 תְּחִלָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
7 תְּחִילָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
8 אקדשה
dedication; consecration -
9 הקדשה
dedication, endowment; consecration; inscription -
10 קדוש
n. Kadosh (family name)————————holy, sacred; saint, St; saintly————————sanctification, consecration, canonization; Kiddush -
11 קידוש
sanctification, consecration, canonization; Kiddush -
12 עילוי
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
13 על׳
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
14 עִילּוּי
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
15 עִלּ׳
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
16 עמידה II
עֲמִידָהII f. (עָמַד) 1) standing, standing up. Y.Keth.IV, 28b עֲמִידַתב״ד appearing before court (institution of proceedings). Shebu.30b בעדים … בע׳ as to witnesses before court, all agree that they must stand. Ib. בעלי דינין בע׳ the parties must stand. Y.Bicc.III, 65c bot; Y.R. Hash. I, 57b top (ref. to Lev. 19:32) אני הוא … עמידת זקן תחלה I (the Lord) was the first to observe the standing up before an old man (by ref. to Gen. 18:22, emended instead of, ‘And the Lord was yet standing before Abraham, v. תִּיקּוּן); Lev. R. s. 35. Keth.111a אל תרבה בע׳וכ׳ do not stand too much, for standing is injurious to the heart. Ib.b, v. סְמִיכָה; a. fr.; v. יְשִׁיבָה.Pl. עֲמִידוֹת. Y.Erub.V, beg.22b כל ע׳ שעמדוכ׳ as often as he stood before Ahiya his teacher, he considered himself as if standing before the Divine Presence. 2) putting up, erection. Num. R. s. 12 המשכן נתקדש בע׳ ובפירוקוכ׳ the Tabernacle was consecrated by putting up and taking apart and by anointing. Yeb.106a עֲמִירָתָהּ, v. יְשִׁיבָה.Pl. as ab. Y.Yoma I, 38b bot. היה שם שבע ע׳וכ׳ seven times was the Tabernacle (at its consecration) put up, and six times taken apart; a. e. 3) endurance, existence. Num. R. s. 2 אם אין … בסיד אין לו ע׳וכ׳ unless thou puttest sand into the cement, it will not last; so the nations cannot exist without Israel; a. e. 4) that part of the daily prayers which must be read standing, usually called תְּפִלָּה. Treat. Sofrim XVI, 12, v. קָדוֹש. -
17 עֲמִידָה
עֲמִידָהII f. (עָמַד) 1) standing, standing up. Y.Keth.IV, 28b עֲמִידַתב״ד appearing before court (institution of proceedings). Shebu.30b בעדים … בע׳ as to witnesses before court, all agree that they must stand. Ib. בעלי דינין בע׳ the parties must stand. Y.Bicc.III, 65c bot; Y.R. Hash. I, 57b top (ref. to Lev. 19:32) אני הוא … עמידת זקן תחלה I (the Lord) was the first to observe the standing up before an old man (by ref. to Gen. 18:22, emended instead of, ‘And the Lord was yet standing before Abraham, v. תִּיקּוּן); Lev. R. s. 35. Keth.111a אל תרבה בע׳וכ׳ do not stand too much, for standing is injurious to the heart. Ib.b, v. סְמִיכָה; a. fr.; v. יְשִׁיבָה.Pl. עֲמִידוֹת. Y.Erub.V, beg.22b כל ע׳ שעמדוכ׳ as often as he stood before Ahiya his teacher, he considered himself as if standing before the Divine Presence. 2) putting up, erection. Num. R. s. 12 המשכן נתקדש בע׳ ובפירוקוכ׳ the Tabernacle was consecrated by putting up and taking apart and by anointing. Yeb.106a עֲמִירָתָהּ, v. יְשִׁיבָה.Pl. as ab. Y.Yoma I, 38b bot. היה שם שבע ע׳וכ׳ seven times was the Tabernacle (at its consecration) put up, and six times taken apart; a. e. 3) endurance, existence. Num. R. s. 2 אם אין … בסיד אין לו ע׳וכ׳ unless thou puttest sand into the cement, it will not last; so the nations cannot exist without Israel; a. e. 4) that part of the daily prayers which must be read standing, usually called תְּפִלָּה. Treat. Sofrim XVI, 12, v. קָדוֹש. -
18 קדושה
קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities). -
19 קְדוּשָּׁה
קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities). -
20 קונח
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См. также в других словарях:
Consecration — • An act by which a thing is separated from a common and profane to a sacred use, or by which a person or thing is dedicated to the service and worship of God by prayers, rites, and ceremonies Catholic Encyclopedia. Kevin Knight. 2006.… … Catholic encyclopedia
consécration — [ kɔ̃sekrasjɔ̃ ] n. f. • XIIe; lat. consecratio → consacrer 1 ♦ Action de consacrer, dédicace à la divinité. La consécration d un temple, d un autel. Consécration d une église catholique au culte. ⇒ bénédiction, dédicace. Consécration d un évêque … Encyclopédie Universelle
consécration — CONSÉCRATION. subs. fém. Action par laquelle une chose est consacrée. La consécration d une Église, d un calice. [b]f♛/b] On appelle absolument et par excellence, La Consécration, L action par laquelle le Prêtre consacre, quand il célèbre la… … Dictionnaire de l'Académie Française 1798
Consecration — Consécration Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom. La consécration de l hostie pour la transsubstantiation est l événement central de la messe. La consécration d un évêque est prévue dans les… … Wikipédia en Français
consecration — Consecration. s. f. Action par laquelle une chose est consacrée. La consecration d une Eglise, d un calice. On appelle absolument & par excellence, La consecration, L action par laquelle le Prestre consacre en celebrant la Messe. Avant la… … Dictionnaire de l'Académie française
Consecration — Con se*cra tion, n. [L. consecratio: cf. F. cons[ e]cration.] The act or ceremony of consecrating; the state of being consecrated; dedication. [1913 Webster] Until the days of your consecration be at an end. Lev. viii. 33. [1913 Webster]… … The Collaborative International Dictionary of English
Consecration — Consecration, Einweihung, nennt man in der katholischen Kirche die Einweihung eines Erzbischofes oder Bischofes zu seinem Amte, vermittelst der Einsalbung mit dem heiligen Oele. Ebenso die nach katholischem Lehrbegriffe während der Consecration… … Damen Conversations Lexikon
Consecration — (v. lat. Consecratio), 1) Weihe, Heiligung; 2) in Rom so v. w. Apotheose, s.d.; daher Consecrationsmünzen, Münzen, worauf apotheosirte Kaiser u. Kaiserinnen dargestellt sind; angezeigt durch Strahlenkrone, Tempel, Altar, Scheiterhaufen, Adler od … Pierer's Universal-Lexikon
Consecration — Consecration, Heiligung, hieß bei den alten Römern die Handlung, wodurch Bildsäulen, Felder, öffentliche Plätze, Tempel u.s.w. den Göttern geweiht wurden, nicht minder die Verwünschung der Verbrecher, consecratio capitis u. die Apotheose einiger… … Herders Conversations-Lexikon
consecration — index adhesion (loyalty), dedication, elevation, remembrance (commemoration) Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
consecration — late 14c., from L. consecrationem (nom. consecratio), noun of action from consecrat , pp. stem of consecrare (see CONSECRATE (Cf. consecrate)) … Etymology dictionary
