ḳdushshah

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah.

קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah.

קִידּוּשָׁא, קִדּ׳ch. sam( קִידּוּש, קִדּ׳ m. (קָדַש) laws of sanctity), 1) the washing of hands and feet. Targ. II Chr. 4:6.Yoma 32a ק׳ בתרא the last ablution of the high priest (after putting off the priestly garments); a. e. 2) the prayer of Ḳiddush (v. preced.). Pes.101a בק׳ דהכאוכ׳ with the Ḳiddush that you hear here with me you will not have complied with the duty of Ib. 106a ק׳ רבה the large Ḳiddush (jestingly for ‘small), i. e. the mere blessing over wine preceding the meal on the festive day, contrad. to the Ḳiddush on the festive eve. Meg.27b לא הוה לי ק׳וכ׳ I had no wine for Ḳiddush, so I pawned ; a. fr. 3) (v. קְדוּשָּׁה) doxology, Ḳdushshah. Sot.49a ק׳ דסדרא the Ḳ. recited after the lesson of the day (v. Rashi a. l.). 4) token of betrothal, betrothal-gift. Y.B. Kam.IX, end, 7a מידמכא … אהן קי׳ דברתי when she was dying, she said, this is my daughters betrothal-gift (belongs to her); (prob. to be read: or קַדִּישָׁא or קָדָשָׁא ring).

קִידּוּשָׁא, קִדּ׳ch. sam( קִידּוּש, קִדּ׳ m. (קָדַש) laws of sanctity), 1) the washing of hands and feet. Targ. II Chr. 4:6.Yoma 32a ק׳ בתרא the last ablution of the high priest (after putting off the priestly garments); a. e. 2) the prayer of Ḳiddush (v. preced.). Pes.101a בק׳ דהכאוכ׳ with the Ḳiddush that you hear here with me you will not have complied with the duty of Ib. 106a ק׳ רבה the large Ḳiddush (jestingly for ‘small), i. e. the mere blessing over wine preceding the meal on the festive day, contrad. to the Ḳiddush on the festive eve. Meg.27b לא הוה לי ק׳וכ׳ I had no wine for Ḳiddush, so I pawned ; a. fr. 3) (v. קְדוּשָּׁה) doxology, Ḳdushshah. Sot.49a ק׳ דסדרא the Ḳ. recited after the lesson of the day (v. Rashi a. l.). 4) token of betrothal, betrothal-gift. Y.B. Kam.IX, end, 7a מידמכא … אהן קי׳ דברתי when she was dying, she said, this is my daughters betrothal-gift (belongs to her); (prob. to be read: or קַדִּישָׁא or קָדָשָׁא ring).

קִידּוּשָׁא, קִדּ׳ch. sam( קִידּוּש, קִדּ׳ m. (קָדַש) laws of sanctity), 1) the washing of hands and feet. Targ. II Chr. 4:6.Yoma 32a ק׳ בתרא the last ablution of the high priest (after putting off the priestly garments); a. e. 2) the prayer of Ḳiddush (v. preced.). Pes.101a בק׳ דהכאוכ׳ with the Ḳiddush that you hear here with me you will not have complied with the duty of Ib. 106a ק׳ רבה the large Ḳiddush (jestingly for ‘small), i. e. the mere blessing over wine preceding the meal on the festive day, contrad. to the Ḳiddush on the festive eve. Meg.27b לא הוה לי ק׳וכ׳ I had no wine for Ḳiddush, so I pawned ; a. fr. 3) (v. קְדוּשָּׁה) doxology, Ḳdushshah. Sot.49a ק׳ דסדרא the Ḳ. recited after the lesson of the day (v. Rashi a. l.). 4) token of betrothal, betrothal-gift. Y.B. Kam.IX, end, 7a מידמכא … אהן קי׳ דברתי when she was dying, she said, this is my daughters betrothal-gift (belongs to her); (prob. to be read: or קַדִּישָׁא or קָדָשָׁא ring).

קִידּוּשָׁא, קִדּ׳ch. sam( קִידּוּש, קִדּ׳ m. (קָדַש) laws of sanctity), 1) the washing of hands and feet. Targ. II Chr. 4:6.Yoma 32a ק׳ בתרא the last ablution of the high priest (after putting off the priestly garments); a. e. 2) the prayer of Ḳiddush (v. preced.). Pes.101a בק׳ דהכאוכ׳ with the Ḳiddush that you hear here with me you will not have complied with the duty of Ib. 106a ק׳ רבה the large Ḳiddush (jestingly for ‘small), i. e. the mere blessing over wine preceding the meal on the festive day, contrad. to the Ḳiddush on the festive eve. Meg.27b לא הוה לי ק׳וכ׳ I had no wine for Ḳiddush, so I pawned ; a. fr. 3) (v. קְדוּשָּׁה) doxology, Ḳdushshah. Sot.49a ק׳ דסדרא the Ḳ. recited after the lesson of the day (v. Rashi a. l.). 4) token of betrothal, betrothal-gift. Y.B. Kam.IX, end, 7a מידמכא … אהן קי׳ דברתי when she was dying, she said, this is my daughters betrothal-gift (belongs to her); (prob. to be read: or קַדִּישָׁא or קָדָשָׁא ring).