concerns

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

זָרוּתf. (denom. of זָר) the legal status of the non-priest, the laws concerning non-priests. Y.Ter.V, 43c איסור ז׳ the prohibition as far as it concerns the Trumah to be eaten by non-priests. Y.Bicc.II, 65a היתר ז׳ inasmuch as they are permitted to non-priests. Y.Orl.2, end, 62c משום ז׳ for violating the law forbidding non-priests Yeb.68b, a. e. (ref. to וכל זר, Lev. 22:10) ז׳ אמרתי לךוכ׳ the Law treats of non-priests, but not of the mourners; a. e.

זָרוּתf. (denom. of זָר) the legal status of the non-priest, the laws concerning non-priests. Y.Ter.V, 43c איסור ז׳ the prohibition as far as it concerns the Trumah to be eaten by non-priests. Y.Bicc.II, 65a היתר ז׳ inasmuch as they are permitted to non-priests. Y.Orl.2, end, 62c משום ז׳ for violating the law forbidding non-priests Yeb.68b, a. e. (ref. to וכל זר, Lev. 22:10) ז׳ אמרתי לךוכ׳ the Law treats of non-priests, but not of the mourners; a. e.

חוּסch. sam( חוּס (b. h.) to protect, spare, have consideration for). Targ. Ex. 12:27 (h. text פסח). Targ. 2 Chr. 36:15 חָאִיס ed. Lag. (oth. ed. חָס); a. fr.Taan.24a גברא … חָס עלי דידי היכי חָיֵיס will a man that has no consideration for his son …, care for my concerns? Pes.39a מאי חסא דחסוכ׳ what typical meaning has ḥasa (חָסָא)? The Lord spared us (in Egypt, v. Targ. Ex. l. c.); a. e. Pa. חַיֵּיס to commiserate, grace, favor (h. חָנַן). Targ. Ps. 37:21; a. fr. Af. אָחִיס, אֲחִיס to have affection for. Targ. Mal. 3:17 (ed. Lag. חייס; h. text חמל).Targ. Is. 30:14 ניחיס some ed., read בחֲיָס.

חוּסch. sam( חוּס (b. h.) to protect, spare, have consideration for). Targ. Ex. 12:27 (h. text פסח). Targ. 2 Chr. 36:15 חָאִיס ed. Lag. (oth. ed. חָס); a. fr.Taan.24a גברא … חָס עלי דידי היכי חָיֵיס will a man that has no consideration for his son …, care for my concerns? Pes.39a מאי חסא דחסוכ׳ what typical meaning has ḥasa (חָסָא)? The Lord spared us (in Egypt, v. Targ. Ex. l. c.); a. e. Pa. חַיֵּיס to commiserate, grace, favor (h. חָנַן). Targ. Ps. 37:21; a. fr. Af. אָחִיס, אֲחִיס to have affection for. Targ. Mal. 3:17 (ed. Lag. חייס; h. text חמל).Targ. Is. 30:14 ניחיס some ed., read בחֲיָס.

מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e.

מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e.

מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e.

מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נֵס, נִסָּא, נִי׳I m. ch. = h. נֵס I, 1) flag, sign, miraculous event. Targ. Y. Num. 25:8; a. fr.Y.Pes.V, 32c bot. נסא הוה רב a great event (delivery from danger) had occurred; Y.Taan.III, end, 67a ניסא. Ber.54a נ׳ דרבים a providential event which concerns the community, opp. נ׳ דיחיד. Meg.3b משום פרסומי נ׳ because it is a duty to proclaim the wonderful event (in the Book of Esther); Sabb.23b פרסומי נ׳ to proclaim the wonderful events (of the Maccabean days, by lighting the candles); a. v. fr.Pl. נִסִּין, נִסַּיָּא, נִסֵּי, נִי׳. Targ. O. Ex. 17:15. Targ. Y. II Num. 21:14; a. fr.Y.Ter.VIII, end, 46c. Yoma 21a נ׳ דגואי wonders which happened within the Temple; נ׳ דבראי outside of the Temple. Ib. b נ׳ דקביעי permanent, regularly recurring wonders; a. fr. 2) (= נִסָּיוֹן) trial.Pl. as ab. Targ. Y. II Ex. 15:25.Y.Maas. Sh. V, end, 55c (oneirocritical play on נִיסַן) וניסין לית את חמי and thou shalt experience no trials; (Lam. R. to I, 1 רבתי (חד מתלמ׳) נִסְיוֹנִין; Ber.56b ולא אתית לידי נסיון).

נֵס, נִסָּא, נִי׳I m. ch. = h. נֵס I, 1) flag, sign, miraculous event. Targ. Y. Num. 25:8; a. fr.Y.Pes.V, 32c bot. נסא הוה רב a great event (delivery from danger) had occurred; Y.Taan.III, end, 67a ניסא. Ber.54a נ׳ דרבים a providential event which concerns the community, opp. נ׳ דיחיד. Meg.3b משום פרסומי נ׳ because it is a duty to proclaim the wonderful event (in the Book of Esther); Sabb.23b פרסומי נ׳ to proclaim the wonderful events (of the Maccabean days, by lighting the candles); a. v. fr.Pl. נִסִּין, נִסַּיָּא, נִסֵּי, נִי׳. Targ. O. Ex. 17:15. Targ. Y. II Num. 21:14; a. fr.Y.Ter.VIII, end, 46c. Yoma 21a נ׳ דגואי wonders which happened within the Temple; נ׳ דבראי outside of the Temple. Ib. b נ׳ דקביעי permanent, regularly recurring wonders; a. fr. 2) (= נִסָּיוֹן) trial.Pl. as ab. Targ. Y. II Ex. 15:25.Y.Maas. Sh. V, end, 55c (oneirocritical play on נִיסַן) וניסין לית את חמי and thou shalt experience no trials; (Lam. R. to I, 1 רבתי (חד מתלמ׳) נִסְיוֹנִין; Ber.56b ולא אתית לידי נסיון).

נֵס, נִסָּא, נִי׳I m. ch. = h. נֵס I, 1) flag, sign, miraculous event. Targ. Y. Num. 25:8; a. fr.Y.Pes.V, 32c bot. נסא הוה רב a great event (delivery from danger) had occurred; Y.Taan.III, end, 67a ניסא. Ber.54a נ׳ דרבים a providential event which concerns the community, opp. נ׳ דיחיד. Meg.3b משום פרסומי נ׳ because it is a duty to proclaim the wonderful event (in the Book of Esther); Sabb.23b פרסומי נ׳ to proclaim the wonderful events (of the Maccabean days, by lighting the candles); a. v. fr.Pl. נִסִּין, נִסַּיָּא, נִסֵּי, נִי׳. Targ. O. Ex. 17:15. Targ. Y. II Num. 21:14; a. fr.Y.Ter.VIII, end, 46c. Yoma 21a נ׳ דגואי wonders which happened within the Temple; נ׳ דבראי outside of the Temple. Ib. b נ׳ דקביעי permanent, regularly recurring wonders; a. fr. 2) (= נִסָּיוֹן) trial.Pl. as ab. Targ. Y. II Ex. 15:25.Y.Maas. Sh. V, end, 55c (oneirocritical play on נִיסַן) וניסין לית את חמי and thou shalt experience no trials; (Lam. R. to I, 1 רבתי (חד מתלמ׳) נִסְיוֹנִין; Ber.56b ולא אתית לידי נסיון).

נֵס, נִסָּא, נִי׳I m. ch. = h. נֵס I, 1) flag, sign, miraculous event. Targ. Y. Num. 25:8; a. fr.Y.Pes.V, 32c bot. נסא הוה רב a great event (delivery from danger) had occurred; Y.Taan.III, end, 67a ניסא. Ber.54a נ׳ דרבים a providential event which concerns the community, opp. נ׳ דיחיד. Meg.3b משום פרסומי נ׳ because it is a duty to proclaim the wonderful event (in the Book of Esther); Sabb.23b פרסומי נ׳ to proclaim the wonderful events (of the Maccabean days, by lighting the candles); a. v. fr.Pl. נִסִּין, נִסַּיָּא, נִסֵּי, נִי׳. Targ. O. Ex. 17:15. Targ. Y. II Num. 21:14; a. fr.Y.Ter.VIII, end, 46c. Yoma 21a נ׳ דגואי wonders which happened within the Temple; נ׳ דבראי outside of the Temple. Ib. b נ׳ דקביעי permanent, regularly recurring wonders; a. fr. 2) (= נִסָּיוֹן) trial.Pl. as ab. Targ. Y. II Ex. 15:25.Y.Maas. Sh. V, end, 55c (oneirocritical play on נִיסַן) וניסין לית את חמי and thou shalt experience no trials; (Lam. R. to I, 1 רבתי (חד מתלמ׳) נִסְיוֹנִין; Ber.56b ולא אתית לידי נסיון).

נֵס, נִסָּא, נִי׳I m. ch. = h. נֵס I, 1) flag, sign, miraculous event. Targ. Y. Num. 25:8; a. fr.Y.Pes.V, 32c bot. נסא הוה רב a great event (delivery from danger) had occurred; Y.Taan.III, end, 67a ניסא. Ber.54a נ׳ דרבים a providential event which concerns the community, opp. נ׳ דיחיד. Meg.3b משום פרסומי נ׳ because it is a duty to proclaim the wonderful event (in the Book of Esther); Sabb.23b פרסומי נ׳ to proclaim the wonderful events (of the Maccabean days, by lighting the candles); a. v. fr.Pl. נִסִּין, נִסַּיָּא, נִסֵּי, נִי׳. Targ. O. Ex. 17:15. Targ. Y. II Num. 21:14; a. fr.Y.Ter.VIII, end, 46c. Yoma 21a נ׳ דגואי wonders which happened within the Temple; נ׳ דבראי outside of the Temple. Ib. b נ׳ דקביעי permanent, regularly recurring wonders; a. fr. 2) (= נִסָּיוֹן) trial.Pl. as ab. Targ. Y. II Ex. 15:25.Y.Maas. Sh. V, end, 55c (oneirocritical play on נִיסַן) וניסין לית את חמי and thou shalt experience no trials; (Lam. R. to I, 1 רבתי (חד מתלמ׳) נִסְיוֹנִין; Ber.56b ולא אתית לידי נסיון).

פָּרַר(b. h.) to break. Pi. פֵּרֵר to crumble. Pes.10b ררכו של תינוק לפָרֵר it is a childs way to crumble bread (and leave it on the ground). Ib. II, 1 מְפָרֵר וזורהוכ׳ he may crumble (the leavened bread) and cast it to the wind; a. fr.Tosef.Shebi.VI, 29 מְפָיְרִין, v. פָּרַד. Hif. הֵפֵר, הֵיפֵר to break, destroy; to thwart. Ab. III, 11 המֵפֵר בריתווכ׳ he that breaks the Abrahamitic covenant (omits or effaces circumcision, v. מָשַׁךְ). Gen. R. s. 98 (play on פֹּרָת, Gen. 49:22) בן שה׳ לאחיו the son that broke (faith) with his brothers; ib. שהֵפֵירוּ לו אחיו to whom his brothers were faithless; ib. שה׳ לאדונתו, v. אֲדוֹנָח. Ib. s. 16 (play on פְּרָת, Gen. 2:14) פרת שהֵפֵירָה והצירה לבניו Edom (Rome) is called Prath, because she broke faith with, and distressed his (Gods) children (Var. לפניו); שאני עתיד להָפֵר לה because I (the Lord) shall in the end thwart her plans; Yalk. ib. 22; a. fr.Esp. to make void; to disalloiv a vow (Num. 30:2–16). Ned.X, 1 אביה ובעלה מְפִירִיןוכ׳ both her father and her husband must declare her vow void; ה׳ האבוכ׳ if only the father protested, and the husband did not. Ib. 2 חבעל מֵפֵר בבגרוכ׳ in the case of an adult the husband has the right of disallowing, but not the father. Ib. 4 אינו יכול להָפֵר he has no power to disallow her vows. Ib. 5 יָפֵר he has the power Ib. 72a, a. e. אין הבעל מֵיפֵר בקודמין the husband cannot invalidate vows made before marriage, Ib. XI, 12 (90b) יָפֵר (ל)חלקי he may invalidate her vow for his share (as far as it concerns him). Ib. 7 איני יודע שיש מפירין I did not know that there are invalidating powers (vested in the husband); a. v. fr.Part. pass. מוּפָר; pl. מוּפָרִין. Ib. X, 1 אינו מ׳ her vow is not made void. Ib. 4 כל נררים … הרי הן מ׳ whatever vows thou mayest have made in my house, shall be void. Ib. 77b מ׳ ליכי thy vow is void; a. fr.

פָּרַר(b. h.) to break. Pi. פֵּרֵר to crumble. Pes.10b ררכו של תינוק לפָרֵר it is a childs way to crumble bread (and leave it on the ground). Ib. II, 1 מְפָרֵר וזורהוכ׳ he may crumble (the leavened bread) and cast it to the wind; a. fr.Tosef.Shebi.VI, 29 מְפָיְרִין, v. פָּרַד. Hif. הֵפֵר, הֵיפֵר to break, destroy; to thwart. Ab. III, 11 המֵפֵר בריתווכ׳ he that breaks the Abrahamitic covenant (omits or effaces circumcision, v. מָשַׁךְ). Gen. R. s. 98 (play on פֹּרָת, Gen. 49:22) בן שה׳ לאחיו the son that broke (faith) with his brothers; ib. שהֵפֵירוּ לו אחיו to whom his brothers were faithless; ib. שה׳ לאדונתו, v. אֲדוֹנָח. Ib. s. 16 (play on פְּרָת, Gen. 2:14) פרת שהֵפֵירָה והצירה לבניו Edom (Rome) is called Prath, because she broke faith with, and distressed his (Gods) children (Var. לפניו); שאני עתיד להָפֵר לה because I (the Lord) shall in the end thwart her plans; Yalk. ib. 22; a. fr.Esp. to make void; to disalloiv a vow (Num. 30:2–16). Ned.X, 1 אביה ובעלה מְפִירִיןוכ׳ both her father and her husband must declare her vow void; ה׳ האבוכ׳ if only the father protested, and the husband did not. Ib. 2 חבעל מֵפֵר בבגרוכ׳ in the case of an adult the husband has the right of disallowing, but not the father. Ib. 4 אינו יכול להָפֵר he has no power to disallow her vows. Ib. 5 יָפֵר he has the power Ib. 72a, a. e. אין הבעל מֵיפֵר בקודמין the husband cannot invalidate vows made before marriage, Ib. XI, 12 (90b) יָפֵר (ל)חלקי he may invalidate her vow for his share (as far as it concerns him). Ib. 7 איני יודע שיש מפירין I did not know that there are invalidating powers (vested in the husband); a. v. fr.Part. pass. מוּפָר; pl. מוּפָרִין. Ib. X, 1 אינו מ׳ her vow is not made void. Ib. 4 כל נררים … הרי הן מ׳ whatever vows thou mayest have made in my house, shall be void. Ib. 77b מ׳ ליכי thy vow is void; a. fr.

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).