-
41 בקש
בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה. -
42 בָּקַש
בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה. -
43 גבעה
גִּבְעָהf. (b. h.; גבע) 1) hill. Lev. R. s. 10 כמין ג׳ like a hill (the bullock between the two rams). Cant. R. to IV, 6 עשה ערלותיהן ג׳ he piled up their preputia; Gen. R. s. 47 העמידן גִבְעַת ערלות; a. e.Pl. גְּבָעוֹת. Ḥag.15a ברא הרים ברא ג׳ He created mountains, and (corresponding to them) hills. Taan.8b (ref. to Job 37:13) אם לשבט בהרים וג׳ if He sends rain as a scourge, He sends it on mountains and hills. Ab. Zar.17a הרים וג׳ ye mountains and hills! Sot.5a; a. fr. 2) pr. n. pl. Gibeah. Gitt.6b עסיק בפלגש ג׳ studying the case of the woman murdered in Gibeah (Jud. 19 sq.). Pesik. R. s. 11 בפלגש בג׳ in the war about the woman of G.; a. e.Shebu.35b שמות האמורין בג׳ Rashi (ed. בגִבְעַת בִּנְיָמִין) the names (Adonai, El) used in the chapter about Gibeah (Jud. 20). -
44 גִּבְעָה
גִּבְעָהf. (b. h.; גבע) 1) hill. Lev. R. s. 10 כמין ג׳ like a hill (the bullock between the two rams). Cant. R. to IV, 6 עשה ערלותיהן ג׳ he piled up their preputia; Gen. R. s. 47 העמידן גִבְעַת ערלות; a. e.Pl. גְּבָעוֹת. Ḥag.15a ברא הרים ברא ג׳ He created mountains, and (corresponding to them) hills. Taan.8b (ref. to Job 37:13) אם לשבט בהרים וג׳ if He sends rain as a scourge, He sends it on mountains and hills. Ab. Zar.17a הרים וג׳ ye mountains and hills! Sot.5a; a. fr. 2) pr. n. pl. Gibeah. Gitt.6b עסיק בפלגש ג׳ studying the case of the woman murdered in Gibeah (Jud. 19 sq.). Pesik. R. s. 11 בפלגש בג׳ in the war about the woman of G.; a. e.Shebu.35b שמות האמורין בג׳ Rashi (ed. בגִבְעַת בִּנְיָמִין) the names (Adonai, El) used in the chapter about Gibeah (Jud. 20). -
45 ההין
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46 ההן
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47 הַהֵין
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48 הָהָן
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49 וי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
50 ווי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
51 ויי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
52 וַי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
53 וַוי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
54 וַיי
וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5). -
55 חלום
חֲלוֹם(b. h.; v. חָלַם I) dream. Ber.55a; a. fr.Pl. חֲלוֹמוֹת. Ib. b; a. fr.Ib. 10b בעל הח׳ the genius of dream. חלומות דהרואה that portion of the chapter Haroëh, in Brakhoth, treating of dreams: Ber.55a to 57b; often quoted in Ar. a. oth. -
56 חֲלוֹם
חֲלוֹם(b. h.; v. חָלַם I) dream. Ber.55a; a. fr.Pl. חֲלוֹמוֹת. Ib. b; a. fr.Ib. 10b בעל הח׳ the genius of dream. חלומות דהרואה that portion of the chapter Haroëh, in Brakhoth, treating of dreams: Ber.55a to 57b; often quoted in Ar. a. oth. -
57 יבם
יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom. -
58 יָבָם
יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom. -
59 יתר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered). -
60 יָתַר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).
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