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by+itself

  • 81 אַפָּא

    אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.

    Jewish literature > אַפָּא

  • 82 אפי

    אפי, אָפָה(b. h.; √אף, v. אפף) (to heat, darken, cmp. חמץ, to bake. Keth.V, 5 ואוֹפָה and must bake. Pes.116a. Y.Ab. Zar. V, 45a bot. א׳ ג׳ תנורים baked three ovenfulls of bread; a. fr.Part. pass. אָפוּי baked, (as a noun) pastry. Pesik. R. s. 16 א׳ אחדוכ׳ (some ed. עפוי; Pesik. Eth Korb. p. 58b>, Yalk. Num. 777 שבוי corr. acc.) I charged thee with the furnishing of one kind of pastry (to supply the governors household).Pl. אֲפוּיִים. Mekh. Bshall. Vay. 4.Fem. אֲפוּיָה. Gen. R. s. 67 (play on epho, Gen. 27:37) פתך א׳ thy bread is baked, thou shalt have to eat without labor. Ib. פורניתא א׳ (read פורניתך), v. פּוֹרָנִית a. פּוֹרְנִי. Nif. נֶאֱפָה to be baked. Cant. R. to IV, 11 (play on epho, v. supra) מי נ׳ בתנור זה who is to be baked in this oven (hell)?Men.XI, 1; a. e. Hithpa. הִתְאַפֶּה same. Mekh. l. c. היה מִתְאַפֶּה became baked of itself. Sifré Num. 89 המתְאַפִּים בתנור things baked in the oven.

    Jewish literature > אפי

  • 83 אפה

    אפי, אָפָה(b. h.; √אף, v. אפף) (to heat, darken, cmp. חמץ, to bake. Keth.V, 5 ואוֹפָה and must bake. Pes.116a. Y.Ab. Zar. V, 45a bot. א׳ ג׳ תנורים baked three ovenfulls of bread; a. fr.Part. pass. אָפוּי baked, (as a noun) pastry. Pesik. R. s. 16 א׳ אחדוכ׳ (some ed. עפוי; Pesik. Eth Korb. p. 58b>, Yalk. Num. 777 שבוי corr. acc.) I charged thee with the furnishing of one kind of pastry (to supply the governors household).Pl. אֲפוּיִים. Mekh. Bshall. Vay. 4.Fem. אֲפוּיָה. Gen. R. s. 67 (play on epho, Gen. 27:37) פתך א׳ thy bread is baked, thou shalt have to eat without labor. Ib. פורניתא א׳ (read פורניתך), v. פּוֹרָנִית a. פּוֹרְנִי. Nif. נֶאֱפָה to be baked. Cant. R. to IV, 11 (play on epho, v. supra) מי נ׳ בתנור זה who is to be baked in this oven (hell)?Men.XI, 1; a. e. Hithpa. הִתְאַפֶּה same. Mekh. l. c. היה מִתְאַפֶּה became baked of itself. Sifré Num. 89 המתְאַפִּים בתנור things baked in the oven.

    Jewish literature > אפה

  • 84 אָפָה

    אפי, אָפָה(b. h.; √אף, v. אפף) (to heat, darken, cmp. חמץ, to bake. Keth.V, 5 ואוֹפָה and must bake. Pes.116a. Y.Ab. Zar. V, 45a bot. א׳ ג׳ תנורים baked three ovenfulls of bread; a. fr.Part. pass. אָפוּי baked, (as a noun) pastry. Pesik. R. s. 16 א׳ אחדוכ׳ (some ed. עפוי; Pesik. Eth Korb. p. 58b>, Yalk. Num. 777 שבוי corr. acc.) I charged thee with the furnishing of one kind of pastry (to supply the governors household).Pl. אֲפוּיִים. Mekh. Bshall. Vay. 4.Fem. אֲפוּיָה. Gen. R. s. 67 (play on epho, Gen. 27:37) פתך א׳ thy bread is baked, thou shalt have to eat without labor. Ib. פורניתא א׳ (read פורניתך), v. פּוֹרָנִית a. פּוֹרְנִי. Nif. נֶאֱפָה to be baked. Cant. R. to IV, 11 (play on epho, v. supra) מי נ׳ בתנור זה who is to be baked in this oven (hell)?Men.XI, 1; a. e. Hithpa. הִתְאַפֶּה same. Mekh. l. c. היה מִתְאַפֶּה became baked of itself. Sifré Num. 89 המתְאַפִּים בתנור things baked in the oven.

    Jewish literature > אָפָה

  • 85 אפסירא) אפסרא

    (אַפְסִירָא) אַפְסָרָא ch. sam(אפסר, איפסר bit). Targ. Y. Num. 19:2.Trnsf. the means of taking possession, as possession is taken of the horse by seizing it by the bit. Kidd.27a שטר דא׳ דארעאוכ׳ the deed is valueless in itself as it is merely the bit of landed property. B. Bath.53b מצר א׳ דארעא the balk is (taking possession of which is equal to taking possession of the fields to which it belongs).

    Jewish literature > אפסירא) אפסרא

  • 86 ארגליא‏

    אֶרְגַּלְיָא‏, אֶרְגַּלְיָיא, אֶרְגַּלְיָיה‏ m. pl. (ἐργαλεῖα, τὰ) tools, implements. Ex. R. s. 40, beg. Lev. R. s. 23; Y.Succ.IV, 54c top; Cant. R. to IV, 8 היא וכל א׳וכ׳ itself (the brick) and all the implements for making it. (Ylamd. Bhaaloth., quot. in Ar. כלי א׳ implements of a ship.

    Jewish literature > ארגליא‏

  • 87 אֶרְגַּלְיָא

    אֶרְגַּלְיָא‏, אֶרְגַּלְיָיא, אֶרְגַּלְיָיה‏ m. pl. (ἐργαλεῖα, τὰ) tools, implements. Ex. R. s. 40, beg. Lev. R. s. 23; Y.Succ.IV, 54c top; Cant. R. to IV, 8 היא וכל א׳וכ׳ itself (the brick) and all the implements for making it. (Ylamd. Bhaaloth., quot. in Ar. כלי א׳ implements of a ship.

    Jewish literature > אֶרְגַּלְיָא

  • 88 ארונה) ארונא

    (אֲרוֹנָה) אֲרוֹנָא ch. sam(ארון a good and learned mans soul). Targ. Ex. 25:10; a. fr. Targ. Gen. 50:26 (coffin).Y.Meg.III, 73d bot. the curtain על א׳ כא׳ over the ark containing the scrolls is as sacred as the ark itself. Y.Ber.II, 5c bot. אֲרוֹנֵיה נפקא his coffin was carried out for burial.

    Jewish literature > ארונה) ארונא

  • 89 ארוסין

    אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e.

    Jewish literature > ארוסין

  • 90 אירוסין

    אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e.

    Jewish literature > אירוסין

  • 91 אֵרוּסִין

    אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e.

    Jewish literature > אֵרוּסִין

  • 92 אֵירוּסִין

    אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e.

    Jewish literature > אֵירוּסִין

  • 93 אתונא (אתונא

    אֱתוּנָא(אָתוּנָא, אִתּוּנָא, Ms. אַתּוּנָא) m. (v. preced., = h. אישון) density, intensiveness, essence. Targ. Prov. 20:20 איך א׳ דחשוכא as darkness itself (h. text באישון with ב). Cmp. אֵיתָן.

    Jewish literature > אתונא (אתונא

  • 94 אֱתוּנָא

    אֱתוּנָא(אָתוּנָא, אִתּוּנָא, Ms. אַתּוּנָא) m. (v. preced., = h. אישון) density, intensiveness, essence. Targ. Prov. 20:20 איך א׳ דחשוכא as darkness itself (h. text באישון with ב). Cmp. אֵיתָן.

    Jewish literature > אֱתוּנָא

  • 95 בגד

    בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

    Jewish literature > בגד

  • 96 בֶּגֶד

    בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

    Jewish literature > בֶּגֶד

  • 97 בימה

    בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות.

    Jewish literature > בימה

  • 98 בִּימָה

    בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות.

    Jewish literature > בִּימָה

  • 99 בצוצרה

    בְּצוֹצְרָהf. (reduplic. of בצר; cmp. חצוצרה) a compartment surrounded with bars, balustrade, balcony. Midd. II, 5 והקיפוה ב׳וכ׳ and they surrounded the cell ( לשכה) with a balcony so that the women could sit above, while the men were seated beneath it; Succ.51b גזוזטרא, Ms. M. גזוזטראית; Tosef. ib. IV, 1 שלש גז׳). (The variations כצוצרא, כצוצטרא, v. Rabb. D. S. to Sabb.96a, Erub.78b notes, a. Ar. s. v. גזוזטרא, are clerical errors induced by assonance with the synonymous גזוזטרא. Ἔξώστρα as balcony, for h. עליה, Symm. 2 Kings 1:2, is itself an adaptation of גזוזטרא.

    Jewish literature > בצוצרה

  • 100 בְּצוֹצְרָה

    בְּצוֹצְרָהf. (reduplic. of בצר; cmp. חצוצרה) a compartment surrounded with bars, balustrade, balcony. Midd. II, 5 והקיפוה ב׳וכ׳ and they surrounded the cell ( לשכה) with a balcony so that the women could sit above, while the men were seated beneath it; Succ.51b גזוזטרא, Ms. M. גזוזטראית; Tosef. ib. IV, 1 שלש גז׳). (The variations כצוצרא, כצוצטרא, v. Rabb. D. S. to Sabb.96a, Erub.78b notes, a. Ar. s. v. גזוזטרא, are clerical errors induced by assonance with the synonymous גזוזטרא. Ἔξώστρα as balcony, for h. עליה, Symm. 2 Kings 1:2, is itself an adaptation of גזוזטרא.

    Jewish literature > בְּצוֹצְרָה

См. также в других словарях:

  • itself — it*self ([i^]t*s[e^]lf ), pron. The neuter reflexive pronoun of {It}; as, the thing is good in itself; it stands by itself. [1913 Webster] Borrowing of foreigners, in itself, makes not the kingdom rich or poor. Locke. [1913 Webster] …   The Collaborative International Dictionary of English

  • itself — ► PRONOUN (third person sing. ) 1) (reflexive ) used to refer to something previously mentioned as the subject of the clause: his horse hurt itself. 2) (emphatic ) used to emphasize a particular thing or animal mentioned. ● in itself Cf. ↑in… …   English terms dictionary

  • itself — [it self′] pron. a form of IT1, used: a) as an intensifier [the work itself is easy] b) as a reflexive [the dog bit itself] c) with the meaning “its real, true, or normal self” [the bird is not itself today ]: in this construction, it functions… …   English World dictionary

  • itself — late 14c., from O.E. hit sylf, from IT (Cf. it) + SELF (Cf. self). Since 17c. usually regarded as its self (Cf. its own self) …   Etymology dictionary

  • itself — it|self [ ıt self ] pronoun *** Itself is a reflexive pronoun, being the reflexive form of it. It can be used especially in the following ways: as an object that refers to the same thing that is the subject of the sentence or that was mentioned… …   Usage of the words and phrases in modern English

  • itself */*/*/ — UK [ɪtˈself] / US pronoun Summary: Itself is a reflexive pronoun, being the reflexive form of it. It can be used especially in the following ways: as an object that refers to the same thing that is the subject of the sentence or that was… …   English dictionary

  • itself — [[t]ɪtse̱lf[/t]] ♦ 1) PRON REFL: v PRON, prep PRON Itself is used as the object of a verb or preposition when it refers to something that is the same thing as the subject of the verb. Scientists have discovered remarkable new evidence showing how …   English dictionary

  • itself — it|self W1S1 [ıtˈself] pron [reflexive form of it ] 1.) used to show that a thing, organization, animal, or baby that does something is affected by its own action ▪ The cat lay on the sofa, washing itself. ▪ The machine switches itself off when… …   Dictionary of contemporary English

  • itself — /It self/ pronoun 1 the reflexive form of it: The cat lay on the sofa, washing itself. | It is generally felt that the government has made an idiot of itself. 2 used to emphasize the pronoun it : We ve checked the wiring and the aerial so the… …   Longman dictionary of contemporary English

  • itself*/*/*/ — [ɪtˈself] pronoun 1) the REFLEXIVE form of ‘it , used for showing that an action affects the thing that does the action The young bird cannot feed itself.[/ex] The government needs to defend itself against these attacks.[/ex] 2) used for… …   Dictionary for writing and speaking English

  • itself — /it self /, pron. 1. a reflexive form of it: The battery recharges itself. 2. an emphatic appositive of it, which, that, this, or a noun: which itself is also true; Even without flowers, the bowl itself is beautiful. 3. (used as the object of a… …   Universalium

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