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1 מעלי
מַעֲלֵיm. (עֲלֵי; cmp. יָעַל, תּוֹעֶלֶת) achievement, profit; good. Targ. 2 Chr. 13:2 שמא דמ׳ a name of good portent.Targ. Lam. 4:9 מ׳ better off.Ber.10a בנין דלא מעלו (cmp. בְּלִיַּעַל) bad children; בני דמ׳ (cmp. הֲנָיָיה ch.) good children (Ms. M. זרעא דמעלי, v. Rabb. D. S. a. l. note).Used as adj. B. Bath.74b מלחה מ׳ (Ms. M. עדיף), v. מֶלַח ch. Ib. לא מ׳ is of no good. Keth.105b משום דמ׳ טפי because they are better. Sabb.129a דמ׳ ביה שימשא Ms. M. when lying in the sun is healthy. Keth.62b צניע ומ׳ pious and capable; a. fr. -
2 מַעֲלֵי
מַעֲלֵיm. (עֲלֵי; cmp. יָעַל, תּוֹעֶלֶת) achievement, profit; good. Targ. 2 Chr. 13:2 שמא דמ׳ a name of good portent.Targ. Lam. 4:9 מ׳ better off.Ber.10a בנין דלא מעלו (cmp. בְּלִיַּעַל) bad children; בני דמ׳ (cmp. הֲנָיָיה ch.) good children (Ms. M. זרעא דמעלי, v. Rabb. D. S. a. l. note).Used as adj. B. Bath.74b מלחה מ׳ (Ms. M. עדיף), v. מֶלַח ch. Ib. לא מ׳ is of no good. Keth.105b משום דמ׳ טפי because they are better. Sabb.129a דמ׳ ביה שימשא Ms. M. when lying in the sun is healthy. Keth.62b צניע ומ׳ pious and capable; a. fr. -
3 גן
גַּןc., גַּנָּה, גִּינָּה f. (b. h.; גנן) a fenced-in place, garden.גַּן עֵדֶן paradise, place of future reward, opp. גֵּיהִינָּם. Pes.54a; Ned.39b; a. fr.Gen. R. s. 15 beg. גן גדול מעדן the garden was larger than Eden (Eden was a portion of the garden, ref. to Ez. 31:9). Taan.10a וגן אחדוכ׳ and the garden was one sixtieth portion of Eden.Gen. R. l. c. כפיגי שהיא נתונה בגי׳ like a spring in a garden. Kil. II, 2 זרעוני גנה garden plants. Ex. R. s. 31 גלגל שבגי׳ the wheel works of the well in the garden; a. fr.Trnsf. (cmp. hortulus a. κῆπος) woman. Pirké dR. El. ch. XXI אין גן אלא האשהוכ׳ gan (Gen. 3:3) means woman who is compared to a garden (ref. to Cant. 4:12), מה הגנה זווכ׳ as a garden Cant. R. to IV, 12 גַּנָּתִי נעולה והיא מתגניא my consort (Israel) is closed (chaste), and yet defamed.Pl. גַּנּוֹת. Lev. R. s. 3, beg. better off is he who owns גינה one garden and ממי שנוטל ג׳ שלוכ׳ than he who takes other peoples gardens an half-shares; a. fr.Gen. R. s. 85 חורש בגנות (euphem. for sexual intercourse). -
4 גַּן
גַּןc., גַּנָּה, גִּינָּה f. (b. h.; גנן) a fenced-in place, garden.גַּן עֵדֶן paradise, place of future reward, opp. גֵּיהִינָּם. Pes.54a; Ned.39b; a. fr.Gen. R. s. 15 beg. גן גדול מעדן the garden was larger than Eden (Eden was a portion of the garden, ref. to Ez. 31:9). Taan.10a וגן אחדוכ׳ and the garden was one sixtieth portion of Eden.Gen. R. l. c. כפיגי שהיא נתונה בגי׳ like a spring in a garden. Kil. II, 2 זרעוני גנה garden plants. Ex. R. s. 31 גלגל שבגי׳ the wheel works of the well in the garden; a. fr.Trnsf. (cmp. hortulus a. κῆπος) woman. Pirké dR. El. ch. XXI אין גן אלא האשהוכ׳ gan (Gen. 3:3) means woman who is compared to a garden (ref. to Cant. 4:12), מה הגנה זווכ׳ as a garden Cant. R. to IV, 12 גַּנָּתִי נעולה והיא מתגניא my consort (Israel) is closed (chaste), and yet defamed.Pl. גַּנּוֹת. Lev. R. s. 3, beg. better off is he who owns גינה one garden and ממי שנוטל ג׳ שלוכ׳ than he who takes other peoples gardens an half-shares; a. fr.Gen. R. s. 85 חורש בגנות (euphem. for sexual intercourse). -
5 חפיר
חֲפִירm. (part. pass. of חֲפַר) one for whom a grave is dug. Koh. R. to X, 7 ח׳ טבוכ׳ a dead man is better off than he; Sabb.151b דחפיר וקבירוכ׳ one who is dead and buried. -
6 חֲפִיר
חֲפִירm. (part. pass. of חֲפַר) one for whom a grave is dug. Koh. R. to X, 7 ח׳ טבוכ׳ a dead man is better off than he; Sabb.151b דחפיר וקבירוכ׳ one who is dead and buried. -
7 טוב שכן קרוב מאח רחוק
better a near-by neighbor than a far off brother -
8 נייח II
נְיַיחII m. = h. נוֹחַּ II, kind, gentle, pleasing. Targ. Y. Deut. 17:18.נ׳ ל־ it is good ( better) for. Koh. R. to X, 5 (read:) והיה נ׳ ליה דקבריתיהוכ׳ it would have been better for him that I should bury him than ; (Y.Sabb.XIV, 14d bot. נוֹחַ היה ליה אילו הוה מיית). Koh. R. l. c. נ׳ היה דייתריםוכ׳ it would have been better that his head were taken off than to do this; a. e. -
9 נְיַיח
נְיַיחII m. = h. נוֹחַּ II, kind, gentle, pleasing. Targ. Y. Deut. 17:18.נ׳ ל־ it is good ( better) for. Koh. R. to X, 5 (read:) והיה נ׳ ליה דקבריתיהוכ׳ it would have been better for him that I should bury him than ; (Y.Sabb.XIV, 14d bot. נוֹחַ היה ליה אילו הוה מיית). Koh. R. l. c. נ׳ היה דייתריםוכ׳ it would have been better that his head were taken off than to do this; a. e. -
10 רום
רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר. -
11 רים
רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר. -
12 רוּם
רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר. -
13 רִים
רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר. -
14 נוה II
נָוֶהII m., נָוָה f. (b. h.; = נאוה, v. אָוָה II) marked-off place, circle, dwelling. Y.Ber.IX, 13c bot. (ref. to Jer. 25:30) בשביל נָוֵיהוּ on account of his (destroyed) dwelling (the Temple); Midr. Till. to Ps. 18. Mekh. Bshall., Shir., s.3 (ref. to ואנוהו, Ex. 15:2) ואין נ׳ אלאוכ׳ (not נאה) naveh means the Temple (ref. to Ps. 79:7, a. e.). Sot.9a (ref. to Ps. 33:1) אל תקרי נאוה אלא נְוֵה תהלה read not nâvah (becoming) but nveh of glory, i. e. a dwelling of glory is that of the righteous (which no human hand is permitted to destroy). Ib. 47b (ref. to Hab. 2:5) לא יִנְוֶחאפי׳ בנ׳ שלו he will not be pleasing (popular) even in his own household; B. Bath.98a; Yalk. Hab. 562. Keth. XIII, 9 מוציאין מנ׳ הרעה נ׳ היפהוכ׳ a husband may compel his wife to move with him from a worse to a better house (and style of living). Ib. הנ׳ היפה בודק, v. בָּדַק. lb, 110b לאיתויי … לנ׳ הרע including even a change from a better to a worse household; Arakh.3b.Trnsf. climate; health. Gen. R. s. 64 (read:) מפני מה לא גזרו על הנ׳ … שנָוָהּ רע why did they not forbid (as unclean) the air of Gerariké? Because its climate is bad; Y.Shebi.VI, 36c bot. מפני מה לא גזרו על הרוח … שנִיוְיָהּוכ׳. Ib. והרי עזה ניויה יפה but there is Gaza whose climate is healthy. Y.B. Bath.II, 13c top נִיאוֹ רע (prob. to be read: ניוְיוֹ) a tree makes the neighborhood unhealthy; v. נוֹי 2. -
15 נָוֶה
נָוֶהII m., נָוָה f. (b. h.; = נאוה, v. אָוָה II) marked-off place, circle, dwelling. Y.Ber.IX, 13c bot. (ref. to Jer. 25:30) בשביל נָוֵיהוּ on account of his (destroyed) dwelling (the Temple); Midr. Till. to Ps. 18. Mekh. Bshall., Shir., s.3 (ref. to ואנוהו, Ex. 15:2) ואין נ׳ אלאוכ׳ (not נאה) naveh means the Temple (ref. to Ps. 79:7, a. e.). Sot.9a (ref. to Ps. 33:1) אל תקרי נאוה אלא נְוֵה תהלה read not nâvah (becoming) but nveh of glory, i. e. a dwelling of glory is that of the righteous (which no human hand is permitted to destroy). Ib. 47b (ref. to Hab. 2:5) לא יִנְוֶחאפי׳ בנ׳ שלו he will not be pleasing (popular) even in his own household; B. Bath.98a; Yalk. Hab. 562. Keth. XIII, 9 מוציאין מנ׳ הרעה נ׳ היפהוכ׳ a husband may compel his wife to move with him from a worse to a better house (and style of living). Ib. הנ׳ היפה בודק, v. בָּדַק. lb, 110b לאיתויי … לנ׳ הרע including even a change from a better to a worse household; Arakh.3b.Trnsf. climate; health. Gen. R. s. 64 (read:) מפני מה לא גזרו על הנ׳ … שנָוָהּ רע why did they not forbid (as unclean) the air of Gerariké? Because its climate is bad; Y.Shebi.VI, 36c bot. מפני מה לא גזרו על הרוח … שנִיוְיָהּוכ׳. Ib. והרי עזה ניויה יפה but there is Gaza whose climate is healthy. Y.B. Bath.II, 13c top נִיאוֹ רע (prob. to be read: ניוְיוֹ) a tree makes the neighborhood unhealthy; v. נוֹי 2. -
16 שן
שֵׁןc. (b. h.; שָׁנַן) 1) tooth, tooth-like projection. Sabb.VI, 5 (64b) שן תותבת ושן של זהב an inserted (natural) tooth or an (artificial) gold tooth; (Bab. ed. שן תותכת שןוכ׳, Ms. O. ושן, v. Rashi a. l.). Ib. 10, v. שוּעָל; a. fr.Esp. (sub. נזק) the damage done by an animals eating. B. Kam.2b שלשה … הקרן והשן והרגל three chief damages are mentioned (in the Scriptural text) with reference to the ox: damage by the horn, by the tooth, and by the foot. Ib. תולדה דשן, v. נְשִׁיכָה. Ib. שן יש הנאהוכ׳, v. הֶיזֵּק. Ib. אשן ורגל it refers to damages by the tooth and by the foot; שן ורגל היכא כתיבי where is the damage by the tooth or the foot written (in the Biblical text)? Ib. ובער זו השן ubhiʿer (Ex. 22:4) this refers to damage by the tooth; a. fr.Du. שִׁנַּיִים, שִׁנַּיִם, שִׁי׳. Ḥull.I, 2 בכל … והש׳ you may cut ritually with anything, except … with teeth in the jaw. Ib. ואם החליקו שִׁינֶּיהָ and if the teeth of the saw have been made smooth. Keth.71b בין שיניה, v. אֶצְבַּע. Ib. 16a, v. כֶּרֶס. Kel. XIII, 8 שניטלו שִׁינָּיי (a hackle) whose teeth are broken off. Gen. R. s. 33 חשש רבי את שיניווכ׳ Rabbi suffered from tooth-ache for thirteen years. Keth.111b טוב המלבין ש׳וכ׳ he who causes his neighbor to show the white of his teeth (who makes him cheerful) does better than he who gives him milk to drink. Ib. א״ת לבן ש׳ אלא לבון ש׳ read not lben shinnayim (Gen. 49:12) but libbun shinnayim (whitening of teeth, cheerfulness); a. fr. 2) any organ of the body resembling teeth, gland.Du. as ab. Y.Yeb.VI, beg.7b בית הש׳ that part of the vagina which has glands; מבין הש׳ ולפנים from the glands and farther inside; Nidd.41b. Ḥull.16b שיניו נושרות the glands of his rectum will fall off; Sabb.82a; a. e. 3) cliff, peak. Gen. R. s. 74 כשן הזה שלוכ׳ (the stone which Jacob put up was) as large as the peak of Tiberias; Yalk. ib. 130; a. e. 4) (sub. של פיל) ivory. Num. R. s. 312> (play on ג̇ר̇ש̇ון̇) מי יג̇ור̇ … חזק כש̇ן̇ who can abide snow and hail, and cold and heat? He who is as strong as ivory (or marble?); אין שן אלא לשון חזקוכ׳ shen has the meaning of strong (ref. to Cant. 5:14); a. e. 5) marble. Cant. R. to V, 11; Yalk. ib. 991, v. עֶשֶׁת. -
17 שֵׁן
שֵׁןc. (b. h.; שָׁנַן) 1) tooth, tooth-like projection. Sabb.VI, 5 (64b) שן תותבת ושן של זהב an inserted (natural) tooth or an (artificial) gold tooth; (Bab. ed. שן תותכת שןוכ׳, Ms. O. ושן, v. Rashi a. l.). Ib. 10, v. שוּעָל; a. fr.Esp. (sub. נזק) the damage done by an animals eating. B. Kam.2b שלשה … הקרן והשן והרגל three chief damages are mentioned (in the Scriptural text) with reference to the ox: damage by the horn, by the tooth, and by the foot. Ib. תולדה דשן, v. נְשִׁיכָה. Ib. שן יש הנאהוכ׳, v. הֶיזֵּק. Ib. אשן ורגל it refers to damages by the tooth and by the foot; שן ורגל היכא כתיבי where is the damage by the tooth or the foot written (in the Biblical text)? Ib. ובער זו השן ubhiʿer (Ex. 22:4) this refers to damage by the tooth; a. fr.Du. שִׁנַּיִים, שִׁנַּיִם, שִׁי׳. Ḥull.I, 2 בכל … והש׳ you may cut ritually with anything, except … with teeth in the jaw. Ib. ואם החליקו שִׁינֶּיהָ and if the teeth of the saw have been made smooth. Keth.71b בין שיניה, v. אֶצְבַּע. Ib. 16a, v. כֶּרֶס. Kel. XIII, 8 שניטלו שִׁינָּיי (a hackle) whose teeth are broken off. Gen. R. s. 33 חשש רבי את שיניווכ׳ Rabbi suffered from tooth-ache for thirteen years. Keth.111b טוב המלבין ש׳וכ׳ he who causes his neighbor to show the white of his teeth (who makes him cheerful) does better than he who gives him milk to drink. Ib. א״ת לבן ש׳ אלא לבון ש׳ read not lben shinnayim (Gen. 49:12) but libbun shinnayim (whitening of teeth, cheerfulness); a. fr. 2) any organ of the body resembling teeth, gland.Du. as ab. Y.Yeb.VI, beg.7b בית הש׳ that part of the vagina which has glands; מבין הש׳ ולפנים from the glands and farther inside; Nidd.41b. Ḥull.16b שיניו נושרות the glands of his rectum will fall off; Sabb.82a; a. e. 3) cliff, peak. Gen. R. s. 74 כשן הזה שלוכ׳ (the stone which Jacob put up was) as large as the peak of Tiberias; Yalk. ib. 130; a. e. 4) (sub. של פיל) ivory. Num. R. s. 312> (play on ג̇ר̇ש̇ון̇) מי יג̇ור̇ … חזק כש̇ן̇ who can abide snow and hail, and cold and heat? He who is as strong as ivory (or marble?); אין שן אלא לשון חזקוכ׳ shen has the meaning of strong (ref. to Cant. 5:14); a. e. 5) marble. Cant. R. to V, 11; Yalk. ib. 991, v. עֶשֶׁת. -
18 דוקני
דּוּקְנִי, דִּיקְנִיf. (denom. of דְּקַן; adopted in Hebr.) trimming shears on a pole. Y.Maasr.III, end, 51a היתה ניטלת בד׳ if the fruit is taken off with trimming shears (by a person standing outside the garden). Ib. צור צור דּוּקְנִיתָךְוכ׳ wrap well up (keep well thy question about) the pruner (sophistical as it is), it is better than anything (the Agadists have to say).Tosef.Kel.B. Mets. III, 9 האיזמל של די׳ one knife of the shears. -
19 דיקני
דּוּקְנִי, דִּיקְנִיf. (denom. of דְּקַן; adopted in Hebr.) trimming shears on a pole. Y.Maasr.III, end, 51a היתה ניטלת בד׳ if the fruit is taken off with trimming shears (by a person standing outside the garden). Ib. צור צור דּוּקְנִיתָךְוכ׳ wrap well up (keep well thy question about) the pruner (sophistical as it is), it is better than anything (the Agadists have to say).Tosef.Kel.B. Mets. III, 9 האיזמל של די׳ one knife of the shears. -
20 דּוּקְנִי
דּוּקְנִי, דִּיקְנִיf. (denom. of דְּקַן; adopted in Hebr.) trimming shears on a pole. Y.Maasr.III, end, 51a היתה ניטלת בד׳ if the fruit is taken off with trimming shears (by a person standing outside the garden). Ib. צור צור דּוּקְנִיתָךְוכ׳ wrap well up (keep well thy question about) the pruner (sophistical as it is), it is better than anything (the Agadists have to say).Tosef.Kel.B. Mets. III, 9 האיזמל של די׳ one knife of the shears.
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См. также в других словарях:
better off — adj [no comparative] 1.) having more money than someone else or than you had before ≠ ↑worse off ▪ She ll be about £50 a week better off. →↑well off 2.) happier, improved, more successful etc ≠ ↑worse off better off with/without ▪ I think she s… … Dictionary of contemporary English
better-off — etter off adj. 1. being in a more prosperous condition. better off than his classmate [Narrower terms: {rich (vs. poor)}] WordNet 1.5] 2. in a more fortunate condition. she would have been better off if she had stuck to her Bible Syn: better off … The Collaborative International Dictionary of English
better off — ► better off in a more advantageous position, especially in financial terms. Main Entry: ↑better … English terms dictionary
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better off — UK / US adjective 1) in a better situation You d be better off living on your own than quarrelling all the time with your dad. 2) having more money As a result of the tax cuts the average family will be £300 a year better off … English dictionary
ˌbetter ˈoff — adj someone who is better off is in a better situation, or has more money You d be better off living on your own.[/ex] … Dictionary for writing and speaking English
better off — adjective in a more fortunate or prosperous condition (Freq. 3) she would have been better off if she had stuck with teaching is better off than his classmate • Similar to: ↑fortunate … Useful english dictionary
better-off — /bet euhr awf , of /, adj. being in better circumstances, esp. economically: Only the better off nations can afford to send probes into space. [1860 65] * * * … Universalium
better off — in better conditions: healthier or wealthier etc. Are you better off renting an apartment than buying a house? … English idioms
better off — be in a better situation than before He would be better off if he sold his old car and bought a new one … Idioms and examples
better-off — /bet euhr awf , of /, adj. being in better circumstances, esp. economically: Only the better off nations can afford to send probes into space. [1860 65] … Useful english dictionary
