bear

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr.

כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr.

כַּרְסָא, כְּרֵיסָאch. sam(כרס the stomach of ruminants, maw), also womb. Targ. Y. Num. 5:21. Targ. Y. Lev. 4:8 (O. גַּוָּא; h. text קֶרֶב). Targ. Job 31:18; a. fr.Ḥull.50b v. אִסְתּוֹמְכָא. Ib. נפל כ׳ בבירא the stomach fell into the well, i. e. your definition of the ‘inner stomach is of no value. Gen. R. s. 70 (prov.) כ׳ טענא רגליא the stomach carries the feet, i. e. cheerful prospects lend physical energy; Yalk. ib. 123. Gitt.12a דנהום כַּרְסֵיה לא שוי (Ar. דנהם כריסא) who is not worth the bread he eats; B. Kam.97a. Koh. R. to XI, 9 כְּרֵיסֵיה דהאי גברא קומך בזעה this mans (my) stomach is before thee, cut it open (I cannot pay for my meal); Pesik. Shub., p. 164b> הא כ׳ … בזעיה (masc.); a. fr.Yeb.65b bot. איכו ילדת לי חדא כ׳ אחריתי Oh that you would bear unto me one more issue of the womb!Gen. R. s. 68 מני … בכ׳ דביתך (= h. בקרב ביתך) count twenty beams in the inner chamber of thy house; (Y.Maas. Sh. IV, 55b bot. גו בייתיך).Pl. כְּרֵי סַיָּא (m.); כְּרֵיסַן, כַּרְסָתָא. Targ. Y. Num. 5:22 (not כְּרִיסָן). Targ. Ps. 17:14.Keth.103a תרתי כ׳ לית לה she has not two stomachs (double alimentation is of no use to her).

כַּרְסָא, כְּרֵיסָאch. sam(כרס the stomach of ruminants, maw), also womb. Targ. Y. Num. 5:21. Targ. Y. Lev. 4:8 (O. גַּוָּא; h. text קֶרֶב). Targ. Job 31:18; a. fr.Ḥull.50b v. אִסְתּוֹמְכָא. Ib. נפל כ׳ בבירא the stomach fell into the well, i. e. your definition of the ‘inner stomach is of no value. Gen. R. s. 70 (prov.) כ׳ טענא רגליא the stomach carries the feet, i. e. cheerful prospects lend physical energy; Yalk. ib. 123. Gitt.12a דנהום כַּרְסֵיה לא שוי (Ar. דנהם כריסא) who is not worth the bread he eats; B. Kam.97a. Koh. R. to XI, 9 כְּרֵיסֵיה דהאי גברא קומך בזעה this mans (my) stomach is before thee, cut it open (I cannot pay for my meal); Pesik. Shub., p. 164b> הא כ׳ … בזעיה (masc.); a. fr.Yeb.65b bot. איכו ילדת לי חדא כ׳ אחריתי Oh that you would bear unto me one more issue of the womb!Gen. R. s. 68 מני … בכ׳ דביתך (= h. בקרב ביתך) count twenty beams in the inner chamber of thy house; (Y.Maas. Sh. IV, 55b bot. גו בייתיך).Pl. כְּרֵי סַיָּא (m.); כְּרֵיסַן, כַּרְסָתָא. Targ. Y. Num. 5:22 (not כְּרִיסָן). Targ. Ps. 17:14.Keth.103a תרתי כ׳ לית לה she has not two stomachs (double alimentation is of no use to her).

כַּרְסָא, כְּרֵיסָאch. sam(כרס the stomach of ruminants, maw), also womb. Targ. Y. Num. 5:21. Targ. Y. Lev. 4:8 (O. גַּוָּא; h. text קֶרֶב). Targ. Job 31:18; a. fr.Ḥull.50b v. אִסְתּוֹמְכָא. Ib. נפל כ׳ בבירא the stomach fell into the well, i. e. your definition of the ‘inner stomach is of no value. Gen. R. s. 70 (prov.) כ׳ טענא רגליא the stomach carries the feet, i. e. cheerful prospects lend physical energy; Yalk. ib. 123. Gitt.12a דנהום כַּרְסֵיה לא שוי (Ar. דנהם כריסא) who is not worth the bread he eats; B. Kam.97a. Koh. R. to XI, 9 כְּרֵיסֵיה דהאי גברא קומך בזעה this mans (my) stomach is before thee, cut it open (I cannot pay for my meal); Pesik. Shub., p. 164b> הא כ׳ … בזעיה (masc.); a. fr.Yeb.65b bot. איכו ילדת לי חדא כ׳ אחריתי Oh that you would bear unto me one more issue of the womb!Gen. R. s. 68 מני … בכ׳ דביתך (= h. בקרב ביתך) count twenty beams in the inner chamber of thy house; (Y.Maas. Sh. IV, 55b bot. גו בייתיך).Pl. כְּרֵי סַיָּא (m.); כְּרֵיסַן, כַּרְסָתָא. Targ. Y. Num. 5:22 (not כְּרִיסָן). Targ. Ps. 17:14.Keth.103a תרתי כ׳ לית לה she has not two stomachs (double alimentation is of no use to her).

כַּרְסָא, כְּרֵיסָאch. sam(כרס the stomach of ruminants, maw), also womb. Targ. Y. Num. 5:21. Targ. Y. Lev. 4:8 (O. גַּוָּא; h. text קֶרֶב). Targ. Job 31:18; a. fr.Ḥull.50b v. אִסְתּוֹמְכָא. Ib. נפל כ׳ בבירא the stomach fell into the well, i. e. your definition of the ‘inner stomach is of no value. Gen. R. s. 70 (prov.) כ׳ טענא רגליא the stomach carries the feet, i. e. cheerful prospects lend physical energy; Yalk. ib. 123. Gitt.12a דנהום כַּרְסֵיה לא שוי (Ar. דנהם כריסא) who is not worth the bread he eats; B. Kam.97a. Koh. R. to XI, 9 כְּרֵיסֵיה דהאי גברא קומך בזעה this mans (my) stomach is before thee, cut it open (I cannot pay for my meal); Pesik. Shub., p. 164b> הא כ׳ … בזעיה (masc.); a. fr.Yeb.65b bot. איכו ילדת לי חדא כ׳ אחריתי Oh that you would bear unto me one more issue of the womb!Gen. R. s. 68 מני … בכ׳ דביתך (= h. בקרב ביתך) count twenty beams in the inner chamber of thy house; (Y.Maas. Sh. IV, 55b bot. גו בייתיך).Pl. כְּרֵי סַיָּא (m.); כְּרֵיסַן, כַּרְסָתָא. Targ. Y. Num. 5:22 (not כְּרִיסָן). Targ. Ps. 17:14.Keth.103a תרתי כ׳ לית לה she has not two stomachs (double alimentation is of no use to her).

לֵי= לֵית, not. Y.Maas. Sh. V, beg. 55d למה לי נן מרין why do we not say?Y.Snh.III, 21b דלי אכילוכ׳ for I eat no unclean meat; a. fr.לֵינָא, לֵינָה = לֵי אֲנָא; לֵינָן = לֵי אֲנָן. Ib. I, beg.18a דל׳ חכים מידון that I know not how to judge, Ib. X, 28b לינה מיזל I will not go. Ib. ול׳ יכולוכ׳ and I cannot bear it. Y.Orl.II, 62c top ואנן ל׳ אמרין כן but we do not say so. Y.Shebi.IX, 38d ל׳ אזל מפליוכ׳ will I not go and make sport of that elder of the Jews?, i. e. I will go ; a. fr.

לֵי= לֵית, not. Y.Maas. Sh. V, beg. 55d למה לי נן מרין why do we not say?Y.Snh.III, 21b דלי אכילוכ׳ for I eat no unclean meat; a. fr.לֵינָא, לֵינָה = לֵי אֲנָא; לֵינָן = לֵי אֲנָן. Ib. I, beg.18a דל׳ חכים מידון that I know not how to judge, Ib. X, 28b לינה מיזל I will not go. Ib. ול׳ יכולוכ׳ and I cannot bear it. Y.Orl.II, 62c top ואנן ל׳ אמרין כן but we do not say so. Y.Shebi.IX, 38d ל׳ אזל מפליוכ׳ will I not go and make sport of that elder of the Jews?, i. e. I will go ; a. fr.

נָאֶהm., נָאָה f. (b. h.; = נאוה, v. אוּת) suited, becoming; handsome. Tanḥ. Bshall. 11 נ׳ שירהוכ׳ it is meet to sing unto the Lord. Sabb.133b; Naz.2b סוכה נ׳ a handsome Succah; a. fr.Ib. I, 1, v. נָוֶה.Pl. נָאִים, נָאִין; נָאוֹת. Sifra Aḥăré, end (ref. to Lev. 18:26 ושמרתם אתם) אתם נ׳ שומריםוכ׳ you are the proper persons to guard them (the laws of chastity), because you opened (were the first to observe) them. Tanḥ. Masʿé 4 הם נ׳ ולבושיהם נ׳ הם נ׳ לארץוכ׳ they are handsome, and their garments are becoming, they are suited to the land, and the land to them. Ned.IX, 10 בנית ישראל נ׳ הן אלאוכ׳ the daughters of Israel are good-looking, but misery disfigures them. Sabb. l. c. Sifré Deut. 320 (ref. to Deut. 32:19) ממה שהם נ׳ לווכ׳ because they are pleasing to him (he calling them sons and daughters), they are bold before him. Tosef.Sot.II, 3 יולדת נ׳ she will bear handsome children; Y. ib. III, 18d bot. נָעִים; a. fr.נָאוֹת f. pl. (noun) beauties. Lam. R. to II, 2 (ref. to נאות, ib.) כל נְאוֹתָיו של יצקב all the beauties (excellent men) of Jacob. Yalk. Ex. 244 (ref. to ואנוהו, Ex. 15:2) אגיד נאותיו ושבחו שלוכ׳ I will tell the excellencies and praises of ; ib. אדבר בנאוֹתיו ושבחיו; Mekh. Bshall., Shir., s.3 בנבואתו שבחו (corr. acc.); Yalk. Cant. 988 בנויתיו ובשבחו, read: בנוֹיוֹתָיו, v. נוֹי. Treat. Sofrim III, 13 היבות בנאות שלו speak much of his excellencies. Lam. R. introd. end, v. קִינָה; a. fr.נָאֶה (adv.) becomingly, well. Tosef.Yeb.VIII, 4, a. e. נ׳ דירש preaches well, ונ׳ מקיים and acts in conformity (with his words).

נָאֶהm., נָאָה f. (b. h.; = נאוה, v. אוּת) suited, becoming; handsome. Tanḥ. Bshall. 11 נ׳ שירהוכ׳ it is meet to sing unto the Lord. Sabb.133b; Naz.2b סוכה נ׳ a handsome Succah; a. fr.Ib. I, 1, v. נָוֶה.Pl. נָאִים, נָאִין; נָאוֹת. Sifra Aḥăré, end (ref. to Lev. 18:26 ושמרתם אתם) אתם נ׳ שומריםוכ׳ you are the proper persons to guard them (the laws of chastity), because you opened (were the first to observe) them. Tanḥ. Masʿé 4 הם נ׳ ולבושיהם נ׳ הם נ׳ לארץוכ׳ they are handsome, and their garments are becoming, they are suited to the land, and the land to them. Ned.IX, 10 בנית ישראל נ׳ הן אלאוכ׳ the daughters of Israel are good-looking, but misery disfigures them. Sabb. l. c. Sifré Deut. 320 (ref. to Deut. 32:19) ממה שהם נ׳ לווכ׳ because they are pleasing to him (he calling them sons and daughters), they are bold before him. Tosef.Sot.II, 3 יולדת נ׳ she will bear handsome children; Y. ib. III, 18d bot. נָעִים; a. fr.נָאוֹת f. pl. (noun) beauties. Lam. R. to II, 2 (ref. to נאות, ib.) כל נְאוֹתָיו של יצקב all the beauties (excellent men) of Jacob. Yalk. Ex. 244 (ref. to ואנוהו, Ex. 15:2) אגיד נאותיו ושבחו שלוכ׳ I will tell the excellencies and praises of ; ib. אדבר בנאוֹתיו ושבחיו; Mekh. Bshall., Shir., s.3 בנבואתו שבחו (corr. acc.); Yalk. Cant. 988 בנויתיו ובשבחו, read: בנוֹיוֹתָיו, v. נוֹי. Treat. Sofrim III, 13 היבות בנאות שלו speak much of his excellencies. Lam. R. introd. end, v. קִינָה; a. fr.נָאֶה (adv.) becomingly, well. Tosef.Yeb.VIII, 4, a. e. נ׳ דירש preaches well, ונ׳ מקיים and acts in conformity (with his words).

נוּדch. sam(נודto move, be unsteady; to escape), 1) to move, be unsteady. Targ. Is. 24:9; a. e.Part. נָאֵיד, נָיֵיד; f. נָיְידָא pl. נַיְידִין, נַיְידֵי; נַיְידָן. Targ. 1 Kings 14:15. Targ. 1 Sam. 1:13.Erub.46a מיא … מֵינַד ניידי the waters in the cloud are constantly in motion. Keth.15a הני ניידי these (the caravans) are unsteady, opp. קביעי stationary (v. דדי ch.). Zeb.73b דניידי, v. infra.Ber.59b והאי דניידי עינייהו and the reason why their eyes are unsteady. Kidd.72a כי הוה … היינו דובא ניידא when he saw a Persian on horseback, he said, this is a restless bear. B. Bath.25b הוה ניידא אפדניה his cottage shook; a. e. 2) (with ל־) to shake the head, sympathize. Targ. Job 2:11. Ib. 42:11 ונַיְדוּ. Af. אָנֵיד 1) to scare. Targ. O. Lev. 26:6 מָנֵיד (Y. מָנֵיט); a. fr. 2) to shake, (with רישא or ברישא) to shake the head; to nod. Targ. Zeph. 2:15. Targ. II Esth. 1:2. Targ. 2 Kings 19:21; a. e.Snh.95a ומניד ברישיה and shook his head (in derision). Ithpa. אִינַּיֵיד to be chased, scattered. Zeb.73b ניכבשינהו דנִינַּיְידוּ Rashi (Ms. M. דניניידן, ed. דניידי; corr. acc.) let us force them to scatter.

נוּדch. sam(נודto move, be unsteady; to escape), 1) to move, be unsteady. Targ. Is. 24:9; a. e.Part. נָאֵיד, נָיֵיד; f. נָיְידָא pl. נַיְידִין, נַיְידֵי; נַיְידָן. Targ. 1 Kings 14:15. Targ. 1 Sam. 1:13.Erub.46a מיא … מֵינַד ניידי the waters in the cloud are constantly in motion. Keth.15a הני ניידי these (the caravans) are unsteady, opp. קביעי stationary (v. דדי ch.). Zeb.73b דניידי, v. infra.Ber.59b והאי דניידי עינייהו and the reason why their eyes are unsteady. Kidd.72a כי הוה … היינו דובא ניידא when he saw a Persian on horseback, he said, this is a restless bear. B. Bath.25b הוה ניידא אפדניה his cottage shook; a. e. 2) (with ל־) to shake the head, sympathize. Targ. Job 2:11. Ib. 42:11 ונַיְדוּ. Af. אָנֵיד 1) to scare. Targ. O. Lev. 26:6 מָנֵיד (Y. מָנֵיט); a. fr. 2) to shake, (with רישא or ברישא) to shake the head; to nod. Targ. Zeph. 2:15. Targ. II Esth. 1:2. Targ. 2 Kings 19:21; a. e.Snh.95a ומניד ברישיה and shook his head (in derision). Ithpa. אִינַּיֵיד to be chased, scattered. Zeb.73b ניכבשינהו דנִינַּיְידוּ Rashi (Ms. M. דניניידן, ed. דניידי; corr. acc.) let us force them to scatter.

נְטִירָהf. (נָטַר) guarding, esp. (with ref. to Lev. 19:18) bearing grudge. Sifra Kdosh., Par. 2, ch. IV עד היכן כחה של נ׳וכ׳ how far does the law forbidding to bear grudge extend? If you ask your neighbor for the loan of an axe, and he refuses, and the next day he asks thee …, say not, I am not like thee; Yoma 23a.