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  • 101 pes

    pēs, pĕdis, m. [kindr. with Sanscr. pād, foot, from root pad, ire; Gr. pod-, pous; Goth. fōt; old Germ. vuoz; Engl. foot], a foot of man or beast.
    I.
    Lit.:

    si pes condoluit,

    Cic. Tusc. 2, 22, 52:

    calcei apti ad pedem,

    id. de Or. 1, 54, 231:

    nec manus, nec pedes, nec alia membra,

    id. Univ. 6:

    pede tellurem pulsare,

    i. e. to dance, Hor. C. 1, 37, 1; cf.:

    alterno pede terram quatere,

    id. ib. 1, 4, 7;

    4, 1, 27: pedis aptissima forma,

    Ov. Am. 3, 3, 7:

    aves omnes in pedes nascuntur,

    are born feet first, Plin. 10, 53, 74, § 149:

    cycnum pedibus Jovis armiger uncis Sustulit,

    Verg. A. 9, 564; cf. id. ib. 11, 723: pedem ferre, to go or come, id. G. 1, 11:

    si in fundo pedem posuisses,

    set foot, Cic. Caecin. 11, 31: pedem efferre, to step or go out, Plaut. Bacch. 3, 3, 19:

    qui pedem portā non extulit,

    Cic. Att. 8, 2, 4; 6, 8, 5:

    pedem portā non plus extulit quam domo suā,

    id. ib. 8, 2, 4: pedem limine efferre, id. Cael. 14, 34: pedem referre, revocare, retrahere, to go or come back, to return:

    profugum referre pedem,

    Ov. H. 15, 186; id. M. 2, 439.—Said even of streams:

    revocatque pedem Tiberinus ab alto,

    Verg. A. 9, 125:

    retrahitque pedes simul unda relabens,

    id. ib. 10, 307; cf. infra, II. H.: pedibus, on foot, afoot:

    cum ingressus iter pedibus sit,

    Cic. Sen. 10, 34; Suet. Aug. 53.—

    Esp. in phrase: pedibus ire, venire, etc.: pedibus proficisci,

    Liv. 26, 19:

    pedibus iter conficere,

    id. 44, 5:

    quod flumen uno omnino loco pedibus transire potest,

    Caes. B. G. 5, 18:

    (Caesar) pedibus Narbonem pervenit,

    id. B. C. 2, 21:

    ut neque pedibus aditum haberent,

    id. B. G. 3, 12 init. —Rarely pede ire ( poet. and late Lat.):

    quo bene coepisti, sic pede semper eas,

    Ov. Tr. 1, 9, 66:

    Jordanem transmiserunt pede,

    Ambros. in Psa. 118, 165, n. 16.— Trop.:

    Bacchus flueret pede suo,

    i. e. wine unmixed with water, Auct. Aetn. 13; cf.:

    musta sub adducto si pede nulla fluant,

    Ov. P. 2, 9, 32, and II. H. infra.—Pregn., by land:

    cum illud iter Hispaniense pedibus fere confici soleat: aut si quis navigare velit, etc.,

    Cic. Vatin. 5, 12:

    seu pedibus Parthos sequimur, seu classe Britannos,

    Prop. 2, 20, 63 (3, 23, 5):

    ego me in pedes (conicio),

    take to my heels, make off, Ter. Eun. 5, 2, 5.— Esp.: ad pedes alicui or alicujus, accidere, procidere, jacere, se abicere, se proicere, procumbere, etc., to approach as a suppliant, to fall at one's feet:

    ad pedes omnium singillatim accidente Clodio,

    Cic. Att. 1, 14, 5:

    abjectā togā se ad generi pedes abiecit,

    id. ib. 4, 2, 4:

    rex procidit ad pedes Achillei,

    Hor. Epod. 17, 14:

    vos ad pedes lenonis proiecistis,

    Cic. Sest. 11, 26:

    filius se ad pedes meos prosternens,

    id. Phil. 2, 18, 45:

    tibi sum supplex, Nec moror ante tuos procubuisse pedes,

    Ov. H. 12, 186:

    cui cum se moesta turba ad pedes provolvisset,

    Liv. 6, 3, 4:

    ad pedes Caesaris provoluta regina,

    Flor. 4, 11, 9:

    (mater una) mihi ad pedes misera jacuit,

    Cic. Verr. 2, 5, 49, § 129; cf.:

    amplecti pedes potui,

    Ov. M. 9, 605:

    complector, regina, pedes,

    Luc. 10, 89:

    servus a pedibus,

    a footman, lackey, Cic. Att. 8, 5, 1: sub pedibus, under one's feet, i. e. in one's power, Verg. A. 7, 100; Liv. 34, 32: sub pedibus esse or jacere, to be or lie under one's feet, i. e. to be disregarded ( poet.):

    sors ubi pessima rerum, Sub pedibus timor est,

    Ov. M. 14, 490:

    amicitiae nomen Re tibi pro vili sub pedibusque jacet,

    id. Tr. 1, 8, 16: pedem opponere, to put one's foot against, i. e. to withstand, resist, oppose ( poet.), id. P. 4, 6, 8: pedem trahere, to drag one's foot, i. e. to halt, limp; said of scazontic verse, id. R. Am. 378: trahantur haec pedibus, may be dragged by the heels, i. e. may go to the dogs (class.):

    fratrem mecum et te si habebo, per me ista pedibus trahantur,

    Cic. Att. 4, 16, 10; id. Fam. 7, 32, 2: ante pedes esse or ante pedes posita esse, to lie before one's feet, i. e. before one's eyes, to be evident, palpable, glaring:

    istuc est sapere, non quod ante pedes modo est, Videre, sed etiam illa, quae futura sunt, Prospicere,

    Ter. Ad. 3, 3, 32:

    transilire ante pedes posita, et alia longe repetita sumere,

    Cic. de Or. 3, 40, 160:

    omni pede stare,

    i. e. to use every effort, make every exertion, Quint. 12, 9, 18: nec caput nec pes, neither head nor foot, beginning nor end, no part:

    nec caput nec pes sermonum apparet,

    Plaut. As. 3, 3, 139:

    garriet quoi neque pes neque caput conpareat,

    id. Capt. 3, 4, 81: tuas res ita contractas, ut, quemadmodum scribis, nec caput nec pedes, Curio ap. Cic. Fam. 7, 31, 2:

    ut nec pes nec caput uni Reddatur formae,

    Hor. A. P. 8:

    dixit Cato, eam legationem nec caput, nec pedes, nec cor habere,

    Liv. Epit. 50: pes felix, secundus, i. e. a happy or fortunate arrival:

    adi pede secundo,

    Verg. A. 8, 302:

    felix,

    Ov. F. 1, 514; cf.:

    boni pedis homo, id est cujus adventus afferat aliquid felicitatis,

    Aug. Ep. ad Max. Gram. 44.—So esp. pes dexter, because it was of good omen to move the right foot first;

    temples had an uneven number of steps, that the same foot might touch the first step and first enter the temple,

    Vitr. 3, 3; cf. Petr. 30:

    quove pede ingressi?

    Prop. 3 (4), 1, 6.—So the left foot was associated with bad omens; cf. Suet. Aug. 92 init.:

    pessimo pede domum nostram accessit,

    App. M. 6, 26, p. 184, 1; hence, dextro pede, auspiciously: quid tam dextro [p. 1363] pede concipis, etc., Juv. 10, 5: pedibus pecunia compensatur, said proverbially of distant lands purchased at a cheap rate, but which it costs a great deal to reach, Cato ap. Cic. Fl. 29, 72: a pedibus usque ad caput, from head to foot, all over (late Lat.; cf.:

    ab imis unguibus usque ad verticem summum,

    Cic. Rosc. Com. 7, 20), Aug. in Psa. 55, 20; 90, 1, 2 et saep.; cf.:

    a vestigio pedis usque ad verticem,

    Ambros. Offic. Min. 2, 22, 114.—
    B.
    In partic.
    1.
    Milit. t. t.: descendere ad pedes, to alight, dismount, of cavalry, Liv. 9, 22:

    pedibus merere,

    to serve on foot, as a foot-soldier, id. 24, 18:

    ad pedes pugna ierat,

    they fought on foot, id. 21, 46: pedem conferre, to come to close quarters:

    collato pede rem gerere,

    id. 26, 39; Cic. Planc. 19, 48.—
    2.
    Publicist's t. t.: pedibus ire in sententiam alicujus, to adopt one's opinion, take sides with one:

    cum omnes in sententiam ejus pedibus irent,

    Liv. 9, 8, 13; 5, 9, 2.—
    3.
    In mal. part.:

    pedem or pedes tollere, extollere (ad concubitum),

    Mart. 10, 81, 4; 11, 71, 8;

    hence the lusus verbb. with pedem dare and tollere,

    Cic. Att. 2, 1, 5. —
    II.
    Transf.
    A.
    A foot of a table, stool, bench, etc., Ter. Ad. 4, 2, 46:

    mensae sed erat pes tertius impar,

    Ov. M. 8, 661; cf.:

    pedem et nostrum dicimus, et lecti, et veli, ut carminis (v. in the foll.),

    Sen. Ben. 2, 34, 2:

    tricliniorum,

    Plin. 34, 2, 4, § 9:

    subsellii,

    Auct. Her. 4, 55, 68:

    pes argenteus (mensae),

    Juv. 11, 128.—
    B.
    Pes veli, a rope attached to a sail for the purpose of setting it to the wind, a sheet:

    sive utrumque Juppiter Simul secundus incidisset in pedem,

    Cat. 4, 19:

    pede labitur aequo,

    i. e. before the wind, with the wind right aft, Ov. F. 3, 565:

    pedibus aequis,

    Cic. Att. 16, 6 init.; cf. also the passage quoted above from Sen. Ben. 2, 34, 2; and:

    prolato pede, transversos captare Notos,

    id. Med. 322.— Hence, facere pedem, to veer out one sheet, to take advantage of a side wind, to haul the wind: una omnes fecere pedem;

    pariterque sinistros, Nunc dextros solvere sinus,

    Verg. A. 5, 830:

    prolatis pedibus,

    Plin. 2, 47, 48, § 128.—
    C.
    The foot of a mountain (post-class.):

    Orontes imos pedes Casii montis praetermeans,

    Amm. 14, 8, 10 al. —
    D.
    Ground, soil, territory (post-class.):

    in Caesariensis pede,

    Sol. 3, 2:

    omnis Africa Zeugitano pede incipit,

    id. 27, 1; cf.:

    quamvis angustum pedem dispositio fecit habitabilem,

    Sen. Tranq. An. 10, 4.—
    E.
    The stalk or pedicle of a fruit, esp. of the grape, together with the husk:

    vinaceorum pes proruitur,

    Col. 12, 43; so id. 12, 36.—Of the olive, Plin. 15, 1, 2, § 5: pes milvinus or milvi, the stalk or stem of the plant batis, Col. 12, 7.—Hence, as a name for several plants: pedes gallinacei, a plant:

    Capnos trunca, quam pedes gallinaceos vocant,

    Plin. 25, 13, 98, § 155:

    pedes betacei,

    beetroots, Varr. R. R. 1, 27.—
    F.
    Pedes navales, rowers, sailors, Plaut. Men. 2, 2, 75.—
    G.
    The barrow of a litter, Cat. 10, 22.—
    H.
    Poet., of fountains and rivers: inde super terras fluit agmine dulci, Quā via secta semel liquido pede detulit undas, Lucr, 5, 272;

    6, 638: crepante lympha desilit pede,

    Hor. Epod. 16, 47:

    liquido pede labitur unda,

    Verg. Cul. 17:

    lento pede sulcat harenas Bagrada,

    Sil. 6, 140.—
    K.
    A metrical foot:

    ad heroum nos dactyli et anapaesti et spondei pedem invitas,

    Cic. de Or. 3, 47, 82:

    pedibus claudere verba,

    to make verses, Hor. S. 2, 1, 28:

    musa per undenos emodulanda pedes,

    in hexameters and pentameters, Ov. Am. 1, 1, 30:

    inque suos volui cogere verba pedes,

    id. Tr. 5, 12, 34.—
    2.
    A kind of verse, measure:

    et pede, quo debent fortia bella geri,

    Ov. Ib. 646:

    Lesbius,

    Hor. C. 4, 6, 35.—
    L.
    In music, time (postAug.), Plin. 29, 1, 5, § 6.—
    M.
    A foot, as a measure of length (class.):

    ne iste hercle ab istā non pedem discedat,

    Plaut. As. 3, 3, 13:

    ab aliquo pedem discessisse,

    Cic. Deiot. 15, 42:

    pedem e villā adhuc egressi non sumus,

    id. Att. 13, 16, 1:

    pes justus,

    Plin. 18, 31, 74, § 317.—Hence, transf.: pede suo se metiri, to measure one's self by one's own foot-rule, i. e. by one's own powers or abilities, Hor. Ep. 1, 7, 98.—
    N.
    Pedes, lice; v. pedis.—
    O.
    The leg (late Lat.), in phrase: pedem frangere, Aug. Civ. Dei, 22, 22, 3; id. Serm. 273, 7.

    Lewis & Short latin dictionary > pes

  • 102 Caxton, William

    SUBJECT AREA: Paper and printing
    [br]
    b. c.1422 Kent, England
    d. 1491 Westminster, England
    [br]
    English printer who produced the first book to be printed in English.
    [br]
    According to his own account, Caxton was born in Kent and received a schooling before entering the Mercers' Company, one of the most influential of the London guilds and engaged in the wholesale export trade in woollen goods and other wares, principally with the Low Countries. Around 1445, Caxton moved to Bruges, where he engaged in trade with such success that in 1462 he was appointed Governor of the English Nation in Bruges. He was entrusted with diplomatic missions, and his dealings with the court of Burgundy brought him into contact with the Duchess, Margaret of York, sister of the English King Edward IV. Caxton embarked on the production of fine manuscripts, making his own translations from the French for the Duchess and other noble patrons with a taste for this kind of literature. This trend became more marked after 1470–1 when Caxton lost his post in Bruges, probably due to the temporary overthrow of King Edward. Perhaps to satisfy an increasing demand for his texts, Caxton travelled to Cologne in 1471 to learn the art of printing. He set up a printing business in Bruges, in partnership with the copyist and bookseller Colard Mansion. There, late in 1474 or early the following year, Caxton produced the first book to be printed in English, and the first by an English printer, The Recuyell of the Histories of Troy, which he had translated from the French.
    In 1476 Caxton returned to England and set up his printing and publishing business "at the sign of the Red Pale" within the precincts of Westminster Abbey. This was more conveniently placed than the City of London for the likely customers among the court and Members of Parliament for the courtly romances and devotional works he aimed to produce. Other printers followed but survived only a few years, whereas Caxton remained successful for fifteen years and then bequeathed a flourishing concern to his assistant Wynkyn de Worde. During that time, 107 printed works, including seventy-four books, issued from Caxton's press. Of these, some twenty were his own translations. As printer and publisher, he did much to promote English literature, above all by producing the first editions of the literary masterpieces of the Middle Ages, such as the works of Chaucer, Gower and Lydgate and Malory's Morte d'Arthur. Among the various dialects of spoken English in use at the time, Caxton adopted the language of London and the court and so did much to fix a permanent standard for written English.
    [br]
    Further Reading
    W.Blades, 1877, The Biography and Typography of William Caxton, England's First Printer, London; reprinted 1971 (the classic life of Caxton, superseded in detail by modern scholarship but still indispensable).
    G.D.Painter, 1976, William Caxton: A Quincentenary Biography of England's First
    Printer, London: Chatto \& Windus (the most thorough recent biography, describing every known Caxton document and edition, with corrected and new interpretations based on the latest scholarship).
    N.F.Blake, 1969, Caxton and His World, London (a reliable account, set against the background of English late-medieval life).
    LRD

    Biographical history of technology > Caxton, William

  • 103 Muybridge, Eadweard

    [br]
    b. 9 April 1830 Kingston upon Thames, England
    d. 8 May 1904 Kingston upon Thames, England
    [br]
    English photographer and pioneer of sequence photography of movement.
    [br]
    He was born Edward Muggeridge, but later changed his name, taking the Saxon spelling of his first name and altering his surname, first to Muygridge and then to Muybridge. He emigrated to America in 1851, working in New York in bookbinding and selling as a commission agent for the London Printing and Publishing Company. Through contact with a New York daguerreotypist, Silas T.Selleck, he acquired an interest in photography that developed after his move to California in 1855. On a visit to England in 1860 he learned the wet-collodion process from a friend, Arthur Brown, and acquired the best photographic equipment available in London before returning to America. In 1867, under his trade pseudonym "Helios", he set out to record the scenery of the Far West with his mobile dark-room, christened "The Flying Studio".
    His reputation as a photographer of the first rank spread, and he was commissioned to record the survey visit of Major-General Henry W.Halleck to Alaska and also to record the territory through which the Central Pacific Railroad was being constructed. Perhaps because of this latter project, he was approached by the President of the Central Pacific, Leland Stanford, to attempt to photograph a horse trotting at speed. There was a long-standing controversy among racing men as to whether a trotting horse had all four hooves off the ground at any point; Stanford felt that it did, and hoped than an "instantaneous" photograph would settle the matter once and for all. In May 1872 Muybridge photographed the horse "Occident", but without any great success because the current wet-collodion process normally required many seconds, even in a good light, for a good result. In April 1873 he managed to produce some better negatives, in which a recognizable silhouette of the horse showed all four feet above the ground at the same time.
    Soon after, Muybridge left his young wife, Flora, in San Francisco to go with the army sent to put down the revolt of the Modoc Indians. While he was busy photographing the scenery and the combatants, his wife had an affair with a Major Harry Larkyns. On his return, finding his wife pregnant, he had several confrontations with Larkyns, which culminated in his shooting him dead. At his trial for murder, in February 1875, Muybridge was acquitted by the jury on the grounds of justifiable homicide; he left soon after on a long trip to South America.
    He again took up his photographic work when he returned to North America and Stanford asked him to take up the action-photography project once more. Using a new shutter design he had developed while on his trip south, and which would operate in as little as 1/1,000 of a second, he obtained more detailed pictures of "Occident" in July 1877. He then devised a new scheme, which Stanford sponsored at his farm at Palo Alto. A 50 ft (15 m) long shed was constructed, containing twelve cameras side by side, and a white background marked off with vertical, numbered lines was set up. Each camera was fitted with Muybridge's highspeed shutter, which was released by an electromagnetic catch. Thin threads stretched across the track were broken by the horse as it moved along, closing spring electrical contacts which released each shutter in turn. Thus, in about half a second, twelve photographs were obtained that showed all the phases of the movement.
    Although the pictures were still little more than silhouettes, they were very sharp, and sequences published in scientific and photographic journals throughout the world excited considerable attention. By replacing the threads with an electrical commutator device, which allowed the release of the shutters at precise intervals, Muybridge was able to take series of actions by other animals and humans. From 1880 he lectured in America and Europe, projecting his results in motion on the screen with his Zoopraxiscope projector. In August 1883 he received a grant of $40,000 from the University of Pennsylvania to carry on his work there. Using the vastly improved gelatine dry-plate process and new, improved multiple-camera apparatus, during 1884 and 1885 he produced over 100,000 photographs, of which 20,000 were reproduced in Animal Locomotion in 1887. The subjects were animals of all kinds, and human figures, mostly nude, in a wide range of activities. The quality of the photographs was extremely good, and the publication attracted considerable attention and praise.
    Muybridge returned to England in 1894; his last publications were Animals in Motion (1899) and The Human Figure in Motion (1901). His influence on the world of art was enormous, over-turning the conventional representations of action hitherto used by artists. His work in pioneering the use of sequence photography led to the science of chronophotography developed by Marey and others, and stimulated many inventors, notably Thomas Edison to work which led to the introduction of cinematography in the 1890s.
    [br]
    Bibliography
    1887, Animal Locomotion, Philadelphia.
    1893, Descriptive Zoopraxography, Pennsylvania. 1899, Animals in Motion, London.
    Further Reading
    1973, Eadweard Muybridge: The Stanford Years, Stanford.
    G.Hendricks, 1975, Muybridge: The Father of the Motion Picture, New York. R.Haas, 1976, Muybridge: Man in Motion, California.
    BC

    Biographical history of technology > Muybridge, Eadweard

  • 104 जन्य


    janya
    1) mfn. ( jan Pāṇ. III, 4, 68; III, 1, 97 Pat.)

    born, produced Bhāshāp. 44 BrahmaP. ;
    ifc. born orﾠ arising orﾠ produced from, occasioned by Ṡiṡ. Bhāshāp. Tarkas. etc. (tā f. abstr. Vedântas. ;
    - tva n. id. KapS. Sch.);
    m. a father L. ;
    n. the body BhP. I, 9, 31 ;
    a portent occurring at birth L. ;
    - nyīya, - nyu. seeﾠ above
    jánya
    2) mfn. (fr. jána) belonging to a race orﾠ family orﾠ to the same country, national

    RV. II, 37, 6 and 39, L; X, 91, 2 SāṇkhṠr. XV, 13, 3 ;
    belonging orﾠ relating to the people RV. IV, 55, 5; IX, 49, 2 TBr. I TāṇḍyaBr. ShaḍvBr. ;
    m. the friend orﾠ companion of a bridegroom
    RV. IV, 38, 6 AV. XI, 8, I f. Gobh. II, 1, 13 MBh. I, III Kathās. ;
    a son-in-law Gal.;
    a common man TS. VI, 1, 6, 6 TBr. I, 7, 8, 7 ;
    N. of Ṡiva MBh. XIII, 1170 ;
    v.l. for jānya q.v.;
    m. n. rumour, report Pāṇ. 4-4, 97 ;
    n. people, community, nation RV. II; X, 42, 6 AV. XIII, 4, 43 (oxyt.);
    pl. inimical races orﾠ men AitBr. VIII, 26 ;
    fighting, war, Gaut. MBh. V, 3195 Ragh. IV, 77 Daṡ. ;
    a market L. ;
    (ā) f. (gaṇa utkarâ̱di) a bridesmaid Pāṇ. 4-4, 82 Ragh. VI, 30 ;
    the female friend of a mother L. ;
    a newly-married wife Campak. 163 f. and 211 ;
    pleasure L. ;
    affection W.

    Sanskrit-English dictionary > जन्य

  • 105 सम्भू


    sam-bhū
    P. Ā. - bhavati, - te (ind. p. - bhūya, q.v.), to be orﾠ come together, assemble, meet, be joined orﾠ united with (instr. with orﾠ without saha, orﾠ loc.) RV. etc. etc.;

    to be united sexually with (instr. with orﾠ without saha orﾠ sâ̱rdham, orﾠ acc.) AV. ṠBr. MBh. etc.;
    to be born orﾠ produced from (abl.), arise, spring up, develop ib. ;
    to happen, occur, be, be found, exist MBh. Kāv. etc.;
    to be possible Hit. Vedântas. ;
    to be orﾠ become anything (nom.) RV. Br. MBh. ;
    to accrue to, fall to the share of (loc. orﾠ gen.) R. Kathās. ;
    to prevail, be effective ṠBr. ;
    to be able to orﾠ capable of (inf. orﾠ loc.) Ṡiṡ. ;
    to enter into, partake of, attain to (acc.) Yājñ. ;
    to find room in, be contained in orﾠ numbered among (loc.) RV. MBh. etc.;
    to be adequate MBh. ;
    to be capable of holding Pāṇ. 5-1, 52:
    Caus. - bhāvayati, to cause to be together, bring together, present orﾠ affect any one (acc.) with (instr.;
    with dosheṇa, « to attach blame to», with annena, « to give food to») Kāv. Kathās. BhP. ;
    to cause to be born orﾠ produced, effect, accomplish, make AitBr. MBh. etc.;
    to foster, cherish MBh. ;
    to resort to (acc.) ib. ;
    to meet with, find ( jīvantīm, « alive») Hcar. ;
    to honour, revere, salute, greet MBh. Kāv. etc.;
    to receive orﾠ accept graciously Pañcat. ;
    to imply, suggest a possibility, suppose anything possible in any one (loc. orﾠ gen.) MBh. ;
    kāv. etc.;
    to regard orﾠ consider as (two acc.) Kālid. Pañcat. ;
    to think it possible that (Pot. with andﾠ without yad, orﾠ fut.) Pāṇ. 3-3, 155 Sch. ;
    (with na) to think it impossible that (Pot. with andﾠ without yad, yacca, yatra, yadā, yadi, orﾠ jātu;
    fut. with andﾠ without kiṉkila) Pāṇ. 3-3, 145 etc.. Sch. ;
    (Ā.) to reach, arrive at (acc.) Pat.:
    Pass. of Caus. - bhāvyate, to be brought about orﾠ together etc. ( seeﾠ above);
    to be (thought) possible orﾠ probable orﾠ fitting orﾠ consistent Mṛicch. Kālid. etc.:
    Desid. - bubhūshati, to wish to thrive orﾠ prosper SāṇkhṠr.

    Sanskrit-English dictionary > सम्भू

  • 106 קלט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קלט

  • 107 קָלַט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קָלַט

  • 108 मूलम् _mūlam

    मूलम् [मूल्-क]
    1 A root (fig also); तरुमूलानि गृहीभवन्ति तेषाम् Ś.7.2; or शिखिनो धौतमूलाः 1.15; मूलं बन्ध् to take or strike root; बद्धमूलस्य मूलं हि महद्वैरतरोः स्त्रियः Śi.2.38.
    -2 The root, lowest edge or extremity of anything; कस्याश्चिदासीद्रशना तदानीमङ्गुष्ठमूलार्पितसूत्रशेषा R.7.1; so प्राचीमूले Me.91.
    -3 The lower part or end, base, the end of anything by which it is joined to something else; बाह्वोर्मूलम् Śi.7.32; so पादमूलम्, कर्णमूलम्, ऊरुमूलम् &c.
    -4 Beginning, commencement; आमूलाच्छ्रोतुमिच्छामि Ś.1.
    -5 Basis, foundation, source, origin, cause; सर्वे गार्हस्थ्यमूलकाः Mb.; रक्षोगृहे स्थितिर्मूलम् U.1.6; इति केना- प्युक्तं तत्र मूलं मृग्यम् 'the source or authority should be found out'; पुष्पं पुष्पं विचिन्वीत मूलच्छेदं न कारयेत् Mb.5.34. 18; समूलघातमघ्नन्तः परान्नोद्यन्ति मानवाः Śi.2.33.
    -6 The foot or bottom of anything; पर्वतमूलम्, गिरिमूलम् &c.
    -7 The text, or original passage (as distinguished from the commentary or gloss).
    -8 Vicinity, neighbourhood; सा कन्दुकेनारमतास्य मूले विभज्यमाना फलिता लतेव Mb.3.112.16.
    -9 Capital, principal, stock; मूलं भागो व्याजी परिघः क्लृप्तं रूपिकमत्ययश्चायमुखम् Kau. A.2.6.24.
    -1 A hereditary servant.
    -11 A square root.
    -12 A king's own terri- tory; स गुप्तमूलमत्यन्तम् R.4.26; Ms.7.184.
    -13 A vendor who is not the true owner; Ms.8.22 (अस्वामिविक्रेता Kull.).
    -14 The nineteenth lunar man- sion containing 11 stars.
    -15 A thicket, copse.
    -6 The root of long pepper.
    -17 A particular position of the fingers.
    -18 A chief or capital city.
    -19 An aboriginal inhabitant.
    -2 A bower, an arbour (निकुञ्ज).
    -21 N. of several roots पिप्पली, पुष्कर, शूरण &c.
    -22 A tail; मूलो मूलवता स्पृष्टो धूप्यते धूमकेतुना Rām.6.4.51. (In comp. मूल may be translated by 'first, prime, original, chief, principal' e. g. मूलकारणम् 'prime cause', &c. &c.)
    -Comp. -आधारम् 1 the navel.
    -2 a mystical circle above the organs of generation; मूलाधारे त्रिकोणाख्ये इच्छाज्ञानक्रियात्मके.
    -आभम् a radish.
    -आयतनम् the original abode.
    -आशिन् a. living upon roots.
    -आह्वम् a radish.
    -उच्छेदः utter destruction, total eradication.
    -कर्मन् n. magic; Ms.9.29.
    -कारः the author of an original work.
    -कारणम् the original or prime cause; क्रियाणां खलु धर्म्याणां सत्पत्न्यो मूलकारणम् Ku.6.13.
    -कारिका a furnace, an oven.
    -कृच्छ्रः -च्छ्रम् a kind of penance, living only upon roots; मूलकृच्छ्रः स्मृतो मूलैः.
    -केशरः a citron.
    -खानकः one who lives upon root-digging (मूलोत्पाटनजीवी); Ms.8.26.
    -गुणः the co-efficient of a root.
    -ग्रन्थः 1 an original text.
    -2 the very words uttered by Śākya- muni.
    -घातिन् a. destroying completely; (नहि...कर्मसु) मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः Rām.5.51.18; see मूलहर.
    -छिन्न a. nipped in the bud; सा$द्य मूलच्छिन्ना Dk. 2.2.
    -छेदः uprooting.
    -ज a.
    1 radical.
    -2 growing at the roots of trees (as an ant-hill).
    -3 born under the constellation Mūla. (
    -जः) plant growing from a root. (
    -जम्) green ginger.
    -त्रिकोणम् the third astrological house.
    -देवः an epithet of Kaṁsa.
    -द्रव्यम्, धनम् principal, stock, capital.
    -धातुः lymph.
    -निकृन्तन a. destroying root and branch.
    -पुरुषः 'the stock-man', the male representative of a family.
    -प्रकृतिः f. the Prakṛiti or Pradhāna of the Sāṅkhyas (q. v.); मूल- प्रकृतिरविकृतिः Sāṅ. K.3. (-pl.) the four principal sovereigns to be considered at the time of war विजि- गीषु, अरि, मध्यम, and उदासीन); see Ms.7.155.
    -प्रतीकारः protection of wives and wealth (धनदाररक्षा); कृत्वा मूल- प्रतीकारम् Mb.5.151.61.
    -फलदः the bread-fruit tree.
    -बन्धः a particular position of the fingers.
    -बर्हणम् the act of uprooting, extermination.
    -बलम् the principal or hereditary force; विन्ध्याटवीमध्ये$वरोधान् मूलबलरक्षितान् निवेशयामासुः Dk.1.1. [Kāmandaka enumerates six divisions of the army and declares that मौल (heredi- tary) is the best of them (Kām.13.2-3.)]
    -भद्रः an epithet of Kaṁsa.
    -भृत्यः an old or hereditary servant.
    -मन्त्रः 1 a principal or primary text (such as आगम); जुहुयान्मूलमन्त्रेण पुंसूक्तेनाथवा बुधः A. Rām.4.4.31.
    -2 a spell.
    -राशिः a cardinal number.
    -वचनम् an original text.
    -वापः 1 one who plants roots.
    -2 A field where crops are grown by sowing roots; पुष्पफलवाटषण्ड- केदारमूलवापास्सेतुः Kau. A.2.6.24.
    -वित्तम् capital stock.
    -विद्या the twelve-worded (द्वादशाक्षरी) spell:-- ओं नमो भगवते वासुदेवायः; जुहुयान्मूलविद्यया Bhāg.8.16.4.
    -विभुजः a chariot.
    -व्यसनवृत्तिः the hereditary occupa- tion of executing criminals; चण्डालेन तु सोपाको मूलव्यसन- वृत्तिमान् Ms.1.38.
    -व्रतिन् a. living exclusively on roots.
    -शकुनः (in augury) the first bird.
    -शाकटः, -शाकिनम् a field planted with edible roots.
    -संघः a society, sect.
    -साधनम् a chief instrument, principal expedient.
    -स्थानम् 1 base, foundation.
    -2 the Supreme Spirit.
    -3 wind, air.
    -4 Mooltan. (
    -नी) N. of Gaurī.
    -स्थायिन् m. an epithet of Śiva.
    -स्रोतस् n. the prin- cipal current or fountain-head of a river.
    -हर a. up- rooting completely; सो$यं मूलहरो$नर्थः Rām.6.46.15.
    -हरः a prodigal son; मूलहरतादात्विककदर्यांश्च प्रतिषेधयेत् Kau. A.2.9.27.

    Sanskrit-English dictionary > मूलम् _mūlam

  • 109 सीता


    sītā
    f. (less correctly written ṡītā;

    cf. sīmán, sīra) a furrow, the track orﾠ line of a ploughshare ( alsoﾠ personified, andﾠ apparently once worshipped as a kind of goddess resembling Pomona;
    in RV. IV, 57, 6, Sitā is invoked as presiding over agriculture orﾠ the fruits of the earth;
    in VS. XII, 69-72, Sitā, the Furrow is again personified andﾠ addressed, four furrows being required to be drawn at the ceremony when the above stanzas are recited;
    in TBr. she is called sāvitrī, andﾠ in PārGṛ. indra-patnī, « the wife of Indra» ;
    in epic poetry Sitā is the wife of Rāmacandra andﾠ daughter of Janaka, king of Mithilā, capital of Videha, who was otherwise called Sīradhvaja;
    she was named Sitā because fabled to have sprung from a furrow made by Janaka while ploughing the ground to prepare it for a sacrifice instituted by him to obtain progeny, whence her epithet Ayoni-jā, « not womb-born» ;
    her other common names, Maithilī andﾠ Vaidehī, are from the place of her birth;
    according to one legend she was Vedavatī q.v., in the Kṛita age;
    accord. toﾠ others she was an incarnation of Lakshmi andﾠ of Umā;
    the story of Rāma's bending the bow, which was to be the condition of the gift of Sitā, is told in R. I, 67 ;
    Sītā's younger sister Urmilā was at the same time given to Lakshmaṇa, andﾠ two nieces of Janaka, daughters of his brother king Kusa-dhvaja, to Bharata andﾠ Ṡatrughna)
    RV. etc.. etc.. IW. 335 n. 1; 337 etc.. ;
    N. of a form of Dākshāyaṇī Cat. ;
    of a poetess Cat. ;
    of a river MBh. R. etc.;
    of the eastern branch of the four mythical branches of the heavenly Ganges (into which it is supposed to divide after falling on mount Meru;
    this branch is fabled to flow into the Varsha orﾠ Dvīpa called Bhadrâva) L. ;
    of an Upanishad. Cat. ;
    spirituous liquor W. ;
    - सीताकल्यान
    - सीताकुण्ड
    - सीतागोप्तृ
    - सीतागौरीव्रत
    - सीताचरणचामर
    - सीताजानि
    - सीतातीर्थमाहात्म्य
    - सीतादिव्यचरित्र
    - सीताद्रव्य
    - सीतानदी
    - सीतानन्द
    - सीतानवमीव्रतमाहात्म्य
    - सीतापति
    - सीताफल
    - सीतायज्ञ
    - सीताराघवनाटक
    - सीताराम
    - सीतालोष्ट
    - सीतालोष्ठ
    - सीतावन
    - सीतावल्लभ
    - सीताविजयचम्पू
    - सीताविवाह
    - सीताश्रुति
    - सीताष्टोत्तरशतनामावलि
    - सीतासहस्रनामन्
    - सीतासहस्रनामस्तोत्र
    - सीतास्तव
    - सीतास्तुति
    - सीतास्तोत्र
    - सीतास्वयंवर
    - सीताहरण
    - सीताहार

    Sanskrit-English dictionary > सीता

  • 110 σκορπίος

    Grammatical information: m.
    Meaning: `scorpion' (A. Fr. 169 = 368M.); often metaph. as adjunct of a fish (com., Arist a.o.; after the poison-stings, Strömberg 124 f., Thompson Fishes s.v.; also σκόρπ-αινα, - ίς, s. bel.); a plant (Thphr.; Strömberg Theophrastea 50f.); of a constellation (Cleostrat., hell.; Scherer Gestirnn. 170); a war machine for firing arrows (Hero a. o.; from this σκορπίζω, s. bel.); of a stone (Orph.; also σκορπῖτις, - ίτης).
    Compounds: As 1. member e.g. in σκορπί-ουρος (- ον) plantn. (Dsc.).
    Derivatives: 1. Subst.: σκορπ-ίον n. plantn. (Dsc.), - ίδιον n. `small slinging-machine' (Plb., LXX), - ίς f. (Arist.), - αινα f. (Ath.) fishn. (s. ab.); - ῖτις f., - ίτης m. name of a stone (Plin., late pap.; after the colour and shape, Redard 61); - ιών, - ιῶνος m. monthname in Alexandria (Ptol.). 2. adj.: σκορπ-ιώδης `resembling the s.' (Arist., Ph. a. o.), -ήϊος.. - ειος `belonging to the s.' (Orph., Man.), - ιόεις `id.' (Nic.), - ιακός `id.' (medic.), - ιανός `born under s.' (Astr.). 3. verbs: σκορπ-ίζω, also w. δια- a.o., `to scatter' (Hecat.[?], hell. a. late), - ιαίνομαι `to be enraged' (Procop.), - ιοῦται ἀγριαίνεται, ἐρεθίζεται H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: As the scorpion belongs to the warmer lands and is not at home above the 40. degree north. breadth, everything suggests a loan from a mediterranean language. -- Usually with Persson Stud. 57 a. 168, Beitr. 2, 861 as IE connected to a word for `plane, scratch etc.' with several representatives especially in Germ., e.g. OE sceorfan `scratch', scearfian, OHG scarbōn `plane, tear up' (IE * ser-p-), OE sceorpan `scratch, prickle' (IE * sker-b-); to this Latv. šḱērpêt `cut a lawn' etc.; s. WP. 2, 581 ff., Pok. 943 f. -- Lat. LW [loanword] scorpius, -iō, Russ. LW [loanword] skórpij. -- As stated prob. a Pre-Greek word. Furnée (index!) thinks that all words with (s)kr(m)P- contain the same Pre-Greek word; cf. κάραβος, καράμβιος, * σκαραβαῖος, κεράμβυξ, κεράμβηλον, κηραφίς, γραψαῖος. This is perh. possible, but it cannot be considered certain. One notes that all forms clearly have καρα(μ)P-, but that γραψαῖος and σκορπιος do not have a vowel between ρ and the (nasal +) labial (the presence of a vowel agrees with the (pre)nasalization).
    Page in Frisk: 2,738-739

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκορπίος

  • 111 πῶλος

    πῶλος, ου, ὁ (Hom.+; ins, pap, LXX; Ps-Phoc. 126; Just; Philo.)
    ① young animal, foal (orig. ‘colt of a horse’: Hom. et al.; besides, it refers to a horse that is old enough to use: Hipponax 41 Diehl; Anacr. 88 D.; X., De Re Equ. 1, 6 al.; PGM 2, 95; then any ‘young animal’ [Aristot. et al.], the term being applied to any young animal born of its kind, from an elephant to a locust, depending on context; WBauer, The ‘Colt’ of Palm Sunday [Der Palmesel]: JBL 72, ’53, 220–29: the German original in WBauer, Aufsätze u. Kleine Schriften, ed. GStrecker, ’67, 109–20. For an ass cp. exx. fr. Geopon., 16, 21, 6; PLille and BGU 373, 7; Gen 32:15; 49:11ab) ὄνος κ. πῶλος μετʼ αὐτῆς an ass, and a colt with her Mt 21:2; cp. vs. 7 and the quotation in vs. 5; also J 12:15: all three echoing Zech 9:9, whose ὑποζύγιον is correctly termed an ὄνος: foal of an ass. See PNepper-Christensen, Das Mt-evangelium, ’58, 143–48.
    ② horse is meant when π. stands alone without indication that it is a foal, and it can refer to any age from the time of being a foal to a grown working animal: Mk 11:2, 4f, 7; Lk 19:30, 33ab, 35.—Just., A I, 54, 7 τὸ τοῦ πώλου ὄνομα καὶ ὄνου πῶλον καὶ ἵππου σημαίνειν ἐδύνατο=‘the term π. was able to signify both the foal of an ass and of a horse’; but there is no evidence that the term π. was ever used without further qualification in the sense of ‘ass’ or ‘foal of an ass’; s. Bauer (1 above), who prefers horse for the passages in Mk and Lk. Most Eng. translations render π. with ‘colt’, and it is difficult to determine what kind of animal is meant in their versions of Mk and Luke, inasmuch as, similar to Greek usage, ‘colt’, when unqualified, is ordinarily associated with a young male horse, although such popular limitation was not the case in earlier stages of the Eng. language: s. OED s.v. ‘colt’.—HKuhn, Das Reittier Jesu usw., ZNW 50, ’59, 82–91; OMichel, Einzugsgeschichte, NTS 6, ’59/60, 81f.—S. also the lit. s.v. ὄνος.—B. 171. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πῶλος

  • 112 ἀλλά

    ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences
    ① after a negative or after μέν on the contrary, but, yet, rather
    ⓐ introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).
    ⓑ within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.
    ② when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.
    ③ before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).
    ④ for strong alternative/additional consideration
    ⓐ in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.
    ⓑ rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.
    ⑤ w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀλλά

  • 113 ordeñar

    v.
    1 to arrange, to put in order (poner en orden) (alfabéticamente, numéricamente).
    2 to order.
    Le ordené ir I ordered him to go
    Ordené la habitación I straightened up the room.
    La maestra ordenó silencio The teacher ordered silence.
    3 to ordain (religion).
    4 to order. ( Latin American Spanish)
    5 to sort, to classify in a given order, to order.
    Ordené mis papeles I sorted my papers.
    6 to ordain as.
    Ricardo ordenó a Manolo sacerdote Richard ordained Manolo as priest.
    7 to be ordered to, to be told to, to receive orders to.
    Se me ordenó matar I was ordered to kill.
    * * *
    1 (arreglar) to put in order; (habitación) to tidy up
    2 (mandar) to order
    3 RELIGIÓN to ordain
    4 (encaminar) to direct
    \
    ordenar las ideas figurado to collect one's thoughts
    * * *
    verb
    * * *
    1. VT
    1) (=poner en orden) [siguiendo un sistema] to arrange; [colocando en su sitio] to tidy; (Inform) to sort

    hay que ordenar los recibos por fechas — we have to put the receipts in order of date, we have to arrange the receipts by date

    • ordenar su vida — to put o get one's life in order

    2) (=mandar) to order

    • un tono de ordeno y mando — a dictatorial tone

    3) (Rel) to ordain
    2.
    See:
    * * *
    1.
    verbo transitivo
    1) <habitación/armario> to straighten (up) (AmE), to tidy (up) (BrE)
    2)
    a) ( dar una orden) to order
    b) (AmL) (en bar, restaurante) to order
    3) < sacerdote> to ordain
    2.
    ordenarse v pron to be ordained
    * * *
    = milk.
    Ex. Results showed that the first colostrum of ewes milked one hour postpartum had significantly more protein than that of nanny-goats.
    ----
    * no vendas la leche antes de ordeñar la vaca = don't count your chickens before they are hatched.
    * ordeñar una vaca = milk + a cow.
    * sala de ordeñar = milking parlour.
    * * *
    1.
    verbo transitivo
    1) <habitación/armario> to straighten (up) (AmE), to tidy (up) (BrE)
    2)
    a) ( dar una orden) to order
    b) (AmL) (en bar, restaurante) to order
    3) < sacerdote> to ordain
    2.
    ordenarse v pron to be ordained
    * * *
    = arrange, collate, instruct, order, rank, sort, sort out, grade, enjoin, finger-snapping, sort into + order, range, file, ordain, create + order, put in + order, clear out.

    Ex: A catalogue is a list of the materials or items in a library, with the entries representing the items arranged in some systematic order.

    Ex: Contents page bulletins which comprise copies of contents pages of periodicals collated and dispatched to users are also reliant upon titles.
    Ex: Some of the above limitations of title indexes can be overcome by exercising a measure of control over the index terminology, and by inputting and instructing the computer to print a number of pre-determined links or references between keywords.
    Ex: Also, title entries were ordered by grammatical arrangement, rather than in natural word order.
    Ex: For example, search software offers the ability to rank the retrieved material according to its relative significance.
    Ex: During the construction of a thesaurus, the computer can be enlisted to sort, merge, edit and compare terms.
    Ex: Some schools favor subject arrangement, other group together everything by publisher, and others sort everything out according to a theme.
    Ex: This had the advantage that the relevance judgments had already been made, and were graded into three levels: High relevance, Low relevance, No relevance.
    Ex: Heightened interest in the nation's founding and in the intentions of the founders enjoins law librarians to provide reference service for research in the history of the constitutional period.
    Ex: The stereotype of the decision-maker as a person who does nothig but finger-snapping and button-pushing fades with systematic research and analysis.
    Ex: Sort packages are designed to sort a specified file of records into order according to a particular field or key.
    Ex: Serials can be ranged in the order of the access number, i.e. in the order of their arrival, without distinction as to their size or contents.
    Ex: Numbers expressed in digits file before alphabetic characters, so it may be necessary to look in two different places for, say, a date -- 1984 will not file in the same place as ninenteen eighty four.
    Ex: Born in Amite County, Mississippi in 1924, Will Campbell was ordained as a Baptist minister at the young age of seventeen.
    Ex: The information rich are similarly paralyzed because of their inability to create order from all the information washing over them.
    Ex: The archives of Magdalen College were put in order and abstracts prepared in the 15th century.
    Ex: Pockets of resistance still remain in Fallujah, but the vast majority of insurgents have been cleared out.
    * estar ordenado en forma circular = be on a wheel.
    * ordenar alfabéticamente = arrange + in alphabetical order.
    * ordenar alfabéticamente palabra por palabra = arrange + alphabetically word by word.
    * ordenar los documentos recuperados en orden de pertinencia = rank + document output, rank + documents.
    * ordenar mal = misfile.
    * ordenar por = file + in order of.
    * ordenar por número curren = arrange by + accession number.
    * ordenar por orden de importancia = rank + in order.
    * ordenarse a uno mismo = self-ordained.
    * sin ordenar = unordered, unsorted.
    * volver a ordenar = resort.

    * * *
    ordenar [A1 ]
    vt
    A ‹habitación/armario/cajón› to straighten (up) ( AmE), to tidy (up) ( BrE)
    hay que ordenar los libros por materias the books have to be arranged according to subject
    ordena estas fichas sort out these cards, put these cards in order
    B
    1 (dar una orden) to order
    la policía ordenó el cierre del local the police ordered the closure of the establishment o ordered the establishment to be closed
    el médico le ordenó reposo absoluto the doctor ordered him to have complete rest
    ordenar + INF:
    le ordenó salir inmediatamente de la oficina she ordered him to leave the office immediately
    ordenar QUE + SUBJ:
    me ordenó que guardara silencio he ordered me to keep quiet
    2 ( AmL) (en un bar, restaurante) to order
    ordenar un taxi to call a taxi
    C ‹sacerdote› to ordain
    to be ordained
    se ordenó sacerdote he was ordained a priest
    * * *

     

    Multiple Entries:
    ordenar    
    ordeñar
    ordenar ( conjugate ordenar) verbo transitivo
    1 ‹habitación/armario/juguetes› to straighten (up) (esp AmE), to tidy (up) (BrE);
    ‹ fichas› to put in order;

    2


    b) (AmL) ( pedir) ‹taxi/bebida/postre› to order

    3 ‹ sacerdote› to ordain
    ordenarse verbo pronominal
    to be ordained
    ordeñar ( conjugate ordeñar) verbo transitivo
    to milk
    ordenar verbo transitivo
    1 (un armario, los papeles, etc) to put in order, arrange: ordené los libros por autores, I arranged the books by author
    (una habitación, la casa) to tidy up
    2 (dar un mandato) to order: les ordenó que guardaran silencio, she ordered them to keep quiet
    3 (a un sacerdote, caballero) to ordain
    ordeñar verbo transitivo to milk
    ' ordeñar' also found in these entries:
    Spanish:
    alfabetizar
    - arreglar
    - mico
    - ordenar
    - recoger
    - disponer
    - mandar
    English:
    arrange
    - clear up
    - command
    - dispose
    - instruct
    - marshal
    - milk
    - neatly
    - ordain
    - rank
    - straight
    - straighten
    - straighten up
    - tidy
    - tidy out
    - tidy up
    - clear
    - direct
    - grade
    - order
    - organize
    - sort
    * * *
    ♦ vt
    1. [poner en orden] [alfabéticamente, numéricamente] to arrange, to put in order;
    [habitación, papeles] to tidy (up);
    ordenar alfabéticamente to put in alphabetical order;
    ordenar en montones to sort into piles;
    ordenar por temas to arrange by subject
    2. Informát to sort
    3. [mandar] to order;
    te ordeno que te vayas I order you to go;
    me ordenó callarme he ordered me to be quiet
    4. Rel to ordain
    5. Am [pedir] to order;
    acabamos de ordenar el desayuno we've just ordered breakfast
    ♦ vi
    1. [mandar] to give orders;
    (yo) ordeno y mando: Ana es de las de (yo) ordeno y mando Ana's the sort of person who likes telling everybody what to do
    2. Am [pedir] to order;
    ¿ya eligieron?, ¿quieren ordenar? are you ready to order?
    * * *
    v/t
    1 habitación tidy up
    2 alfabéticamente arrange; INFOR sort
    3 ( mandar) order
    4 L.Am. ( pedir) order
    * * *
    1) mandar: to order, to command
    2) arreglar: to put in order, to arrange
    3) : to ordain (a priest)
    * * *
    1. (colocar por orden) to arrange / to put in order [pt. & pp. put]
    2. (recoger) to tidy [pt. & pp. tidied]
    3. (mandar) to order

    Spanish-English dictionary > ordeñar

  • 114 अनन्तर _anantara

    अनन्तर a. [नास्ति अन्तरं व्यवधानं, मध्यः; अवकाशः &c. यस्य]
    1 Having no interior or interior space, limitless; तदेतत् ब्रह्म अपूर्वमनन्तरं अवाह्यम् Br. Up.2.5.19.
    -2 Having no interval or interstice or pause (of space or time); compact, close; हलो$नन्तराः संयोगः P.I.1.7, See संयोग.
    -3 (a) Contiguous, neighbouring, adjoining; Rām.4.21. 14; अनयत् प्रभुशक्तिसंपदा वशमेको नृपतीननन्तरान् R.8.19; भारतवर्षा- दुत्तरेण अनन्तरे किंपुरुषनाम्नि वर्षे K.136; immediately adjoining; Ki.2.53. R.7.21; not distant from (with abl.); आत्मनो$नन्तरममात्यपदं ग्राहितः Mu.4; ब्रह्मावर्तादनन्तरः Ms.2.19 (Kull. अनन्तरः किंचिदूनः); अरेः अनन्तरं मित्रम् 7.158; or in comp.; विषयानन्तरो राजा शत्रुः Ak. who is an immediate neighbour.
    -4 Immediately before or after; Rām.4. 29.31. तदिदं क्रियतामनन्तरं भवता बन्धुजनप्रयोजनम् Ku.4.32 soon after, just afterwards; अनन्तरोदीरितलक्ष्मभाजौ पादौ यदीयावुपजातयस्ताः Chānd. M. having characteristics mentioned just before.
    -5 Following, coming close upon (in comp.); शङ्खस्वनानन्तरपुष्पवृष्टि Ku.1.23;2.53; ˚कर- णीयम् Ś.4 the next duty, what should be done next.
    -6 Belonging to the caste immediately following; पुत्रा ये$नन्तरस्त्रीजाः Ms.1.14.
    -7 Uninterrupted, unbroken, continuous. सुखदुःखावृते लोके नेहास्त्येकमनन्तरम् Mb.12.153. 89.
    -8 Straight, direct (साक्षात्). अथवा$नन्तरकृतं किंचिदेव निदर्शनम् Mb.12.35.9.
    -रम् [न. त.]
    1 Contiguity, pro- ximity; अनन्तरविहिते चास्यासने K.93.
    -2 Brahman, the supreme soul (as being of one entire essence).
    -रम् ind. [Strictly it is acc. of time कालात्यन्तसंयोगः; नास्ति अन्तरं यथा स्या तथा]
    1 Immediately after, afterwards.
    -2 (with a prepositional force) After (with abl.); पुराणपत्त्रापग- मादनन्तरम् R.3.7; त्यागाच्छान्तिरनन्तरम् Bg.12.12; गोदानविधे- रनन्तरम् R.3.33,36.;2.71; स्वामिनो$नन्तरं भृत्याः Pt.1; rarely with gen.; अङ्गदं चाधिरूढस्तु लक्ष्मणो$नन्तरं मम Rām.; or in comp.; घनोदयाः प्राक् तदनन्तरं पयः Ś7.3.; R.4. 2.; Ms.3.252, Y.2.41; वचनानन्तरमेव K.78 immedia- tely after those words.
    -Comp. -जः or
    जा [अनन्तरस्या अनन्तरवर्णाया मातुः जायते]
    1 the child of a Kṣatriyā or Vai- śyā mother, by a father belonging to the caste imme- diately above the mother's, स्त्रीष्वनन्तरजातासु द्विजैरुत्वादिता- न्सुतान् । सदृशानेव तानाहुर्मातृदोषविगर्हितान् ॥ Ms.1.6.
    -2 born immediately before or after; a younger or elder brother. Legitimate son (औरसः); आत्मा पत्रश्च विज्ञेयस्तस्या- नन्तरजश्च यः Mb.13.49.3. (
    -जा) a younger or elder sister; अनुष्ठितानन्तरजाविवाहः R.7.32.; so ˚जात.

    Sanskrit-English dictionary > अनन्तर _anantara

  • 115 देश्य _dēśya

    देश्य a. [दिश्-कर्मणि ण्यत् देश-यत् वा]
    1 To be pointed out or proved.
    -2 Local, provincial.
    -3 Born in a country, native.
    -4 Genuine, of genuine descent.
    -5 Being on the spot or place (where anything is due).
    -6 Not far from, almost; see देशीय above.
    -श्यः 1 An eye- witness of anything अभियोक्ता दिशेद्देश्यम् Ms.8.52-53.
    -2 The inhabitant of a country.
    -श्यम् The statement of a question or argument, the thing to be proved or substantiated (पूर्वपक्ष).

    Sanskrit-English dictionary > देश्य _dēśya

  • 116 राशिः _rāśiḥ

    राशिः m., f. [अश्नुते व्याप्नोति, अश्-इञ् धातोरुडागमश्च; cf. Uṇ.4.132]
    1 A heap, mass, collection, quantity, multitude; मृदुनि मृगशरीरे तूलराशाविवाग्निः Ś1; धनराशिः, तोयराशिः, यशोराशिः &c.
    -2 The numbers or figures put down for any arithmetical operation (such as adding, multiplying &c.)
    -3 A sign of the zodiac.
    -4 Mathe- matics; Ch. Up.7.1.2.
    -5 One-twelfth part of the ecliptic.
    -6 An astrological house.
    -Comp. -अधिपः the regent of an astrological house.
    -गत a.
    1 heaped, piled up.
    -2 summed up.
    -3 algebraical or arithmeti- cal.
    -चक्रम् the zodiac.
    -त्रयम् the rule of three.
    -नामन् n. a name given to a child taken from the Rāśi under which he is born.
    -पः the regent of an astrological house.
    -भागः a fraction. ˚अनुबन्धः the addi- tion of fractions.
    -भेदः a division of a zodiacal sign or astrological house.
    -भोगः the passage of the sun, moon, or any planet through a sign of the zodiac.
    -मण्डलम् (= -चक्रम् above).
    -वर्धन a.
    1 adding to the number (संख्यापूरक).
    -2 (fig.) useless; राशिवर्धनमात्रं स नैव स्त्री न पुनः पुमान् Mb.5.133.23.
    -व्यवहारः (in Arith.) the method for finding the quantity contained in a heap.
    -स्थ a. accumulated.

    Sanskrit-English dictionary > राशिः _rāśiḥ

  • 117 वंश्य _vaṃśya

    वंश्य a. [वंशे भवः यत्]
    1 Relating to the main beam.
    -2 Connected with the spine.
    -3 Belonging to a family.
    -4 Of a good family, born in a good family.
    -5 Lineal, genealogical.
    -श्यः 1 A descendant, posterity (pl.); इतरे$पि रघोर्वंश्याः R.15.35.
    -2 A forefather, an ancestor; नूनं मत्तः परं वंश्याः पिण्डविच्छेददर्शिनः R.1.66.
    -3 Any member of a family.
    -4 A cross-beam, joist; यदस्थिभि- र्निर्मितवंशवंश्यस्थूणं त्वचा रोमनखैः पिनद्धम् Bhāg.11.8.33.
    -5 A bone in the arm or leg.
    -6 A pupil.
    -7 A kinsman from seven generations above and seven below.

    Sanskrit-English dictionary > वंश्य _vaṃśya

  • 118 видя

    вж. виждам
    * * *
    вѝдя,
    вѝждам гл.
    1. see; разг. clap eyes on; аз ще видя кой е ( при позвъняване или почукване) I’ll answer the door; \видя добре have good eyes/sight; \видя земя мор. make land; \видя следи trace; \видя с очите си ( свидетел съм) witness; видях го как пада I saw him fall; давам вид, че нищо не \видя look the other way; дай да го видя let me see it, show it to me; докато го видиш before you can say knife/Jack Robinson; не \видя добре have weak eyes, have bad sight; не се вижда никакъв … there’s no … in sight;
    2. прен. ( схващам, преценявам) see, realize, understand; \видя нещата много черни have a melancholy outlook on life; доколкото \видя as far as I can see; чакай да видя (да помисля) let me see; ще видим that remains to be seen, that is to be seen, (ще почакаме) wait and see;
    3. прен. ( получавам) have;
    4. ( навестявам) see, go and see;
    5. ( изпитвам) see, experience; видял съм добри и лоши дни I’ve seen good days and bad; I’ve had my offs and ons/my ups and downs; \видя зор have a hard time, be hard pressed; have (no end of) trouble (with); много добрини съм видял от него he has done me many a good turn; много е видял и патил he has been through many trials, he has had a bad time of it; he has been through it/through the mill;
    6. ( погрижвам се за) look after, take care of, see to, see about; ще видя каква е работата I’ll check upon the matter, I’ll see to that; ще видя да … I’ll see to it that …;
    7. повелит. накл. виж: ( учудване): \видя ти! indeed! well! you don’t say so! bless my stars/my soul! \видя какво now look; ( контраст): \видя, ако ти кажат now if they tell you; ( внимавай): mind, take care; \видя да не сбъркаш mind you don’t go wrong; \видя да се свърши тази работа make sure/see that this job is done; • видял съм свят I have knocked about (the world), I have seen a good deal of the world; видях от теб (и направих същото) I followed your example, I copied you; I saw what you did and followed suit; видяхме сметката на хляба we made short work of the bread; виж по-горе/по-долу ( препратка в книга) vide supra/infra, see above/below; вижда му се краят I can see daylight; \видя бял свят see the light of day, be born; да видя, не вярвам! that will be the day! да ти видя гърба! beat it! hop it! be off with you! clear out! да не съм те видял още веднъж да вършиш това just let me see/catch you at it again! докъдето очи виждат as far as the eye can reach; и какво да видиш! lo and behold! когато си видиш врата/ушите when the Ethiopian changes his skin, when hell freezes over; never in your life; когото където види anyone he meets, everybody; който накъдето види in all directions; ще му видя сметката разг. I’ll fix him; I’ll settle his hash; ще си видим сметките we’ll square our accounts; ще тръгна, където ми видят очите I’ll go wherever my feet lead me;
    \видя се 1. see o.s.;
    2. be seen, be visible; can be seen; видях се принуден да I found myself obliged to; никъде не се виждаше и следа от него there wasn’t a sight of him anywhere; от следващото писмо се вижда, че it is evident from the following letter that; светлини се виждаха само в горната стая lights showed only in the upstairs room; тепърва ще се види it is/it remains to be seen;
    3. ( срещам се с) meet; • види се apparently; it seems that; \видя се в чудо be in a fix/pickle, be in/get into hot water, be at o.’s wits’ end; да му се не види/да се не види (макар) blast, darn it.
    * * *
    вж. виждам

    Български-английски речник > видя

  • 119 BRÓÐIR

    (gen., dat., and acc. bróður, pl. brœðr), m.
    2) friar.
    * * *
    gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.
    II. metaph.:
    1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.
    2. in a Christian sense, brother, brethren, N. T., H. E., Bs.
    β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.
    COMPDS:
    I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.
    II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

    Íslensk-ensk orðabók > BRÓÐIR

  • 120 FÓLK

    * * *
    n.
    1) folk, people;
    4) host;
    5) battle (poet.).
    * * *
    n., prop. folk with a short vowel, cp. fylki; [A. S. folc; Engl. folk; Germ. volk: Dan. and Swed. folk]:—folk, people: skjótt fjölgaðisk fólkit, Grett. 88:— people indefinitely, til at hræða fólk, to frighten folk, Bs. i. 764: curiously Icel. say, kvenn-fólk (as in Engl.). woman-folk; but karl-fólk never, only karl-menn.
    2. in Icel. chiefly the people of a household, community, or the like; kirkju-fólk, the church-folk, i. e. people assembled in church; boðs-fólk, the guests at a banquet; sóknar-fólk, the parish folk; heimilis-fólk, house-folk, the people of a household; allt fólkið á bænum, all the folk; vinnu-fólk, servant-folk; grasa-fólk, people gathering fell-moss; meðal annars fólksins, Nj. 66, v. l.; Njáll gékk inn ok mælti víð fólkit, 200; mik ok fólk mitt skortir aldri mat, Band. 13; hott, hott og hæt hér sé Guð í bæ, sælt fólkið allt, Stef. Ól.; fæddi varla búféit fólkit, Ísl. ii. 68; var eigi fólk upp staðit, Hrafn. 20; this sense is to the present day very common in Icel.; while the Germ. sense of people, nation (Dan. folket) is strange to Icel.; even lands-fólk is rare, better lands-menn.
    3. kinsfolk; hans fólk ok foreldismenn, his ‘folk’ and forefathers, Stj. 139; allt yðart f., Karl. 328: so Icel. say, vera af góðu fólki kominn, to come of good folk, be well born.
    II. a host = fylking, and hence battle, but only in old poets, cp. Edda 108; fjórtán fólk, fourteen divisions, troops, Hkv. 1. 49; ok í fólk um skaut, Vsp. 28; ef ek sék flein í fólki vaða, Hm. 151; þótt í fólk komi, 159; í fólk, in battle, Ýt. 10; fara með fólkum, to wage war, Gm. 48; öndvert fólk, the van of the host, Fas. i. 46 (in a verse); and in many compds: adj. a valiant man ii called fólk-bráðr, -djarfr, -eflandi, -glaðr, -harðr, -prúðr, -rakkr, -reifr, -skár, -snarr, -sterkr, -þorinn, etc.: weapons, folk-hamla, -naðra, -skíð, -svell, -vápn, -vöndr: armour, fólk-tjald, -veggr: a warrior, fólk-baldr, -mýgir, -nárungar, -rögnir, -stjóri, -stuðill, -stýrir, -valdr, -vörðr: the battle, fólk-roð, -víg, Vsp. 28: in prose rarely, and only in poët. phrases, fólk-bardagi, a, m. a great battle, battle of hosts; and fólk-orrusta, f. id., Flov. 40, Orkn. 94; fólk-land, n. = fylki, Hkr. i. 209, paraphrase from the Vellekla; fólk-vápn, n. pl. (vide above), weapons, N. G. L. i. 101: metaph., Fms. iii. 167.

    Íslensk-ensk orðabók > FÓLK

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  • Above the Law (group) — Above the Law Origin Pomona, California, U.S. Genres Hip hop Years active 1989–present Labels Ruthless Warner Bros …   Wikipedia

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  • Above (artist) — Above, born 1967, has been creating public art since 1995. He is best known for his up arrows, with the clever word play . He started spraying trains in California. While moving to Paris at the age of 19 he started painting his trademark arrow on …   Wikipedia

  • Born on the Fourth of July — (ISBN 1 888451 78 5) is the best selling autobiography of Ron Kovic, a paralyzed Vietnam War veteran who became an anti war activist. Kovic was born on July 4, 1946, and his book s ironic title echoed a famous line from George M. Cohan s… …   Wikipedia

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  • Born-Oppenheimer approximation — In quantum chemistry, the computation of the energy and wavefunction of an average size molecule is a formidable task that is alleviated by the Born Oppenheimer (BO) approximation. For instance the benzene molecule consists of 12 nuclei and 42… …   Wikipedia

  • Born coordinates — / ) are time like curves with fixed R .In relativistic physics, the Born coordinate chart is a coordinate chart for (part of) Minkowski spacetime, the flat spacetime of special relativity. It is often used to analyze the physical experience of… …   Wikipedia

  • From the Corner of His Eye — Infobox Book name = From the Corner of His Eye image caption = Cover of From the Corner of His Eye author = Dean Koontz country = United States language = English series = genre = Suspense, Thriller publisher = Bantam Publishing release date =… …   Wikipedia

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