back+out

לָֽקַק(b. h.; cmp. לחך) to lap, lick. Pesik. Zakh. p. 26b> אומה שבאה לָלוֹקוכ׳ (not שבא); Tanḥ. Ki Thetse 9; Yalk. Deut. 938, v. לָק. Pi. לִיקֵּק same. Snh.68a ככלב המְלַקֵּקוכ׳, v. חָסַר. Hif. הֵלֵק same. Par. IX, 3 מפני שהיא מֵלֶקֶת (ed. Dehr. מְלִקָּה) because it (the weasel) laps (lets the water drip back out of its mouth).

לָֽקַק(b. h.; cmp. לחך) to lap, lick. Pesik. Zakh. p. 26b> אומה שבאה לָלוֹקוכ׳ (not שבא); Tanḥ. Ki Thetse 9; Yalk. Deut. 938, v. לָק. Pi. לִיקֵּק same. Snh.68a ככלב המְלַקֵּקוכ׳, v. חָסַר. Hif. הֵלֵק same. Par. IX, 3 מפני שהיא מֵלֶקֶת (ed. Dehr. מְלִקָּה) because it (the weasel) laps (lets the water drip back out of its mouth).

שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e.

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

חֲזַרch. sam( Hif. הֶחֱזִיר shalom). Targ. Ps. 48:13. Ib. 114:3. Targ. Y. II Gen. 49:19; a. fr.Y.Shek.V, end, 49b א״ל מִיחֲזַר he said to him, on coming back (I shall give thee something); ח׳ ואשכחיה מית when he came back, he found him dead. Koh. R. to VII, 8 חֲזוֹר עול לך go home again. Ib. ולית את חוֹזֵר בך (h. form) and thou dost not repent? (Usually הֲדַר. Af. אַחְזַר, אַחֲזַר 1) to surround, go around. Targ. Ps. 22:13. Ib. 26:6; a. e.Targ. Y. Num. 21:4 לאַחֲזָרָא (not לאָחַזְ׳). 2) to cause to turn back, to cause to flee. Targ. Ps. 44:11. 3) to turn (ones face). Targ. 1 Chr. 6:3. 4) to restore. Targ. Y. II Deut. 24:13; a. e.Targ. 2 Kings 2:8 וא׳ he rolled up (his cloak).Part. pass. מַחְזַר, v. infra. Pa. חַזֵּר 1) to turn around, twist. Targ. Hos. 10:2. 2) to move to and back, to winnow. Targ. Am. 9:9 (cmp. חִיזְרָא II). Targ. Job 40:22 יְחַזְּר׳ some ed., read יַחְזְ׳.Part. pass. מְחַזַּר turned off, going backward. Targ. O. Gen. 9:23 (ed. Berl. מַחְזְרִין; Targ. Y. אפיהון מְאַחְזְרִין, h. text אחרנית).Y.Meg.IV, 74d bot. חד מְחַזֵּר מנאוכ׳ one (of the scholars mentioned) ordered the translator using the word mâna (vessel, in translating טנא, Deut. 26:2) to go over it again (and say סַלָּא, basket) ; Y.Bicc.III, end, 65d חד אמר מח׳ (strike out אמר); v. יֵרוֹקָנָא.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.