at+his+time+of+life

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

קָצַר(b. h.) 1) to cut, reap. Sabb.VII, 2 (among the labors forbidden on the Sabbath) הקוֹצֵר cutting plants. Ib. 73b משום קוצר as an act coming under the category of reaping. Pes.IV, 8 קוֹצְרִין וגודשיןוכ׳ they reaped (the barley) and piled it before the ʿOmer was offered. Peah II, 7 שדה שקְצָרוּהָוכ׳ a field which gentiles reaped (for themselves) or which robbers reaped. Ib. 8 נותן … שק׳ he must give up the poor mans share from what he reaped. Ib. III, 6 כדי לִקְצוֹר ולשנות large enough for cutting (swinging the sickle) once and a second time; a. fr. 2) to be short, v. קָצֵר. 3) (with נפש) to be impatient, vexed; to be sick of. Gen. R. s. 52 אבל היא לא קָצְרָה נפשהוכ׳ but she was not vexed (did not suffer from unsatisfied desire) ; Y.Keth.V, 30b; Yalk. Jud. 70. Tanḥ. Huck. 19 קצרה נפשם בדרך they were sick of marching. Pi. קִצֵּר to shorten, be brief in doing. Ber.I, 4 מקום … לקַצֵּרוכ׳ where they prescribed a lengthy benediction, one is not permitted to shorten, where they prescribed a short formula Y.Yoma VI, beg.43b שלא יהא … קַצֵּר (ב)דבריך not that one of the contestants be permitted to speak as long as he needs, and the other be told, make thy speech brief; Y.Snh.III, 21c top. Ber.34a היה מְקַצֵּרוכ׳ gave a very brief prayer. Mekh. Bshall., Vayassʿa, s.1 ק׳ (ב)ברכותיו gave short benedictions (prayers); לא ק׳ … ממשה he was not briefer than Moses (in his prayer, Num. 12:13). Ib. יש שעה לְקַצֵּרוכ׳ there is a time to be brief ; a. fr. Hithpa. הִתְקַצֵּר, Nithpa. נִתְקַצֵּר 1) to be shortened. Lev. R. s. 21 היו … מִתְקַצְּרוֹת their years (of life) were shortened. 2) (with נפש) to be impatient, sick. Tanḥ. l. c. נִתְקצְּרָה נפש העם בדרך (not נתקצר), v. supra.

קָצַר(b. h.) 1) to cut, reap. Sabb.VII, 2 (among the labors forbidden on the Sabbath) הקוֹצֵר cutting plants. Ib. 73b משום קוצר as an act coming under the category of reaping. Pes.IV, 8 קוֹצְרִין וגודשיןוכ׳ they reaped (the barley) and piled it before the ʿOmer was offered. Peah II, 7 שדה שקְצָרוּהָוכ׳ a field which gentiles reaped (for themselves) or which robbers reaped. Ib. 8 נותן … שק׳ he must give up the poor mans share from what he reaped. Ib. III, 6 כדי לִקְצוֹר ולשנות large enough for cutting (swinging the sickle) once and a second time; a. fr. 2) to be short, v. קָצֵר. 3) (with נפש) to be impatient, vexed; to be sick of. Gen. R. s. 52 אבל היא לא קָצְרָה נפשהוכ׳ but she was not vexed (did not suffer from unsatisfied desire) ; Y.Keth.V, 30b; Yalk. Jud. 70. Tanḥ. Huck. 19 קצרה נפשם בדרך they were sick of marching. Pi. קִצֵּר to shorten, be brief in doing. Ber.I, 4 מקום … לקַצֵּרוכ׳ where they prescribed a lengthy benediction, one is not permitted to shorten, where they prescribed a short formula Y.Yoma VI, beg.43b שלא יהא … קַצֵּר (ב)דבריך not that one of the contestants be permitted to speak as long as he needs, and the other be told, make thy speech brief; Y.Snh.III, 21c top. Ber.34a היה מְקַצֵּרוכ׳ gave a very brief prayer. Mekh. Bshall., Vayassʿa, s.1 ק׳ (ב)ברכותיו gave short benedictions (prayers); לא ק׳ … ממשה he was not briefer than Moses (in his prayer, Num. 12:13). Ib. יש שעה לְקַצֵּרוכ׳ there is a time to be brief ; a. fr. Hithpa. הִתְקַצֵּר, Nithpa. נִתְקַצֵּר 1) to be shortened. Lev. R. s. 21 היו … מִתְקַצְּרוֹת their years (of life) were shortened. 2) (with נפש) to be impatient, sick. Tanḥ. l. c. נִתְקצְּרָה נפש העם בדרך (not נתקצר), v. supra.

תָּמַם(b. h.; v. תָּאַם) (to join, be joined,) to be whole, finished, perfect; to end, be gone. Bekh.44a שתַּמּוּ, v. תִּימוֹז. Gen. R. s. 94 (ref. to התמו, 2 Sam. 20:18) עד כאן תמו דברי תורה are the words of the Lord so far gone (to be ignored)?; Midr. Sam. ch. XXXII על כן תמווכ׳ (corr. acc.). Sabb.55a תַּמָּה זכות אבות the protecting influence of the fathers has ceased. Ber.57a הרואה ת̇מ̇דים בחלום ת̇מ̇ו עונותיו if one sees dates in his dream, his sins are ended (forgiven); a. fr.Cant. R. to V, 2 תַּמָּתִי תַּמּוֹתִיוכ׳ tammathi, read tammothi, I am complete, for they attached themselves, v. infra. Pi. תִּמֵּם to complete, fulfill. Snh.39b לתַמֵּם, v. חִזָּיוֹן I. Hif. הִתְמִים, הֵתֵם 1) to make perfect. Y.Yoma VII, end, 44c תומים שהן מְתִימִּין לפניהםוכ׳ they are called Tummim, because they perfect the way before them. Ned.32a כל המַתְמִים עצמו שעה עומדת לו if one perfects himself (tries to be perfect), time will stand by him (he will succeed in life, with ref. to Gen. 17:1, a. 4). 2) (denom. of תָּמִים) to be upright, frank. Ib. כל המתמים עצמוהקב״ה מתמים עמו if one perfects himself (tries to be upright), God will deal uprightly with him (with ref. to 2 Sam. 22:26); Yalk. Sam. 161; a. e. Nif. נִיתַּם, נִתְמַם; Nithpa. נִתְתַּמֵּם (cmp. שָׁלַם) to be joined; to ally ones self. Ex. R. s. 2 (ref. to תמתי, Cant. 5:2) שנִתְתַּמּוּ עמי בסיני they attached themselves to me at Sinai and said (Ex. 24:7), all that ; Cant. R. l. c. (v. supra) שנִתְמְמוּ (or שנִתַּמְּמוּ); Pesik. Haḥod., p. 47a> שנִיתּמּוּ; Pesik. R. s. 15 שנותמו (corr. acc.).

תָּמַם(b. h.; v. תָּאַם) (to join, be joined,) to be whole, finished, perfect; to end, be gone. Bekh.44a שתַּמּוּ, v. תִּימוֹז. Gen. R. s. 94 (ref. to התמו, 2 Sam. 20:18) עד כאן תמו דברי תורה are the words of the Lord so far gone (to be ignored)?; Midr. Sam. ch. XXXII על כן תמווכ׳ (corr. acc.). Sabb.55a תַּמָּה זכות אבות the protecting influence of the fathers has ceased. Ber.57a הרואה ת̇מ̇דים בחלום ת̇מ̇ו עונותיו if one sees dates in his dream, his sins are ended (forgiven); a. fr.Cant. R. to V, 2 תַּמָּתִי תַּמּוֹתִיוכ׳ tammathi, read tammothi, I am complete, for they attached themselves, v. infra. Pi. תִּמֵּם to complete, fulfill. Snh.39b לתַמֵּם, v. חִזָּיוֹן I. Hif. הִתְמִים, הֵתֵם 1) to make perfect. Y.Yoma VII, end, 44c תומים שהן מְתִימִּין לפניהםוכ׳ they are called Tummim, because they perfect the way before them. Ned.32a כל המַתְמִים עצמו שעה עומדת לו if one perfects himself (tries to be perfect), time will stand by him (he will succeed in life, with ref. to Gen. 17:1, a. 4). 2) (denom. of תָּמִים) to be upright, frank. Ib. כל המתמים עצמוהקב״ה מתמים עמו if one perfects himself (tries to be upright), God will deal uprightly with him (with ref. to 2 Sam. 22:26); Yalk. Sam. 161; a. e. Nif. נִיתַּם, נִתְמַם; Nithpa. נִתְתַּמֵּם (cmp. שָׁלַם) to be joined; to ally ones self. Ex. R. s. 2 (ref. to תמתי, Cant. 5:2) שנִתְתַּמּוּ עמי בסיני they attached themselves to me at Sinai and said (Ex. 24:7), all that ; Cant. R. l. c. (v. supra) שנִתְמְמוּ (or שנִתַּמְּמוּ); Pesik. Haḥod., p. 47a> שנִיתּמּוּ; Pesik. R. s. 15 שנותמו (corr. acc.).

חֲנַקch. to strangle. Targ. II Esth. 1:3.Keth.60b וחֲנַקְתֵּיה she choked her child to death; דלא … דחַנְקַן בנייהו for women (of sound mind) will not choke their children (in order to be allowed tomarry again before the lapse of a certain time). Y.Taan.IV, 69b top. הוה … והוה ח׳ ליה air burst forth out of the bottle and choked him. Y.Ab. Zar. II, 40d חַנְקַת גרמה she hanged herself. Y.Ber.II, 5a top בעייא … מִיחְנְקוּנֵיה I would rather choke him; a. e.Gitt.67b דחַנְקָא, v. דִּיסְתָּנָא I. Ithpa. אִתְחַנֵּק to hang ones self. Targ. 2 Sam. 17:23.Y.Snh.X, 29a bot. כדון דוד מִתְחַנֵּק now David will die in despair (cmp. preced. Nif.). Ib. יהא סופיה מִתְחַנְּקָא will end his life by suicide.

חֲנַקch. to strangle. Targ. II Esth. 1:3.Keth.60b וחֲנַקְתֵּיה she choked her child to death; דלא … דחַנְקַן בנייהו for women (of sound mind) will not choke their children (in order to be allowed tomarry again before the lapse of a certain time). Y.Taan.IV, 69b top. הוה … והוה ח׳ ליה air burst forth out of the bottle and choked him. Y.Ab. Zar. II, 40d חַנְקַת גרמה she hanged herself. Y.Ber.II, 5a top בעייא … מִיחְנְקוּנֵיה I would rather choke him; a. e.Gitt.67b דחַנְקָא, v. דִּיסְתָּנָא I. Ithpa. אִתְחַנֵּק to hang ones self. Targ. 2 Sam. 17:23.Y.Snh.X, 29a bot. כדון דוד מִתְחַנֵּק now David will die in despair (cmp. preced. Nif.). Ib. יהא סופיה מִתְחַנְּקָא will end his life by suicide.

מִטְרְדָהm. (טְרַד; cmp. Arab, mitrad, hasta brevis) the hunters spear. Targ. Y. II Gen. 36:39 (play on מטרד, ib.) גבדא דהוה לעי במ׳וכ׳ (‘Rashi to Gen. R. s. 83 quotes: גברא טָרוֹדָא דהוה לעולם כמטרידא, read: לעי במ׳) a (busy) man, for all his life-time he worked with the hunting spear; Y. I במ׳ ובסרדיתא with hunting spear and with net; Targ. 1 Chr. 1:50 במִטְרְדוּתָא ובסרדותא.

מִטְרְדָהm. (טְרַד; cmp. Arab, mitrad, hasta brevis) the hunters spear. Targ. Y. II Gen. 36:39 (play on מטרד, ib.) גבדא דהוה לעי במ׳וכ׳ (‘Rashi to Gen. R. s. 83 quotes: גברא טָרוֹדָא דהוה לעולם כמטרידא, read: לעי במ׳) a (busy) man, for all his life-time he worked with the hunting spear; Y. I במ׳ ובסרדיתא with hunting spear and with net; Targ. 1 Chr. 1:50 במִטְרְדוּתָא ובסרדותא.

נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr.

נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr.

סַמְכָאc. (preced.) 1) socket, base. Targ. O. Ex. 38:27. Targ. Ez. 39:11 סָ׳ (h. text חסמת); a. e.Pl. סַמְכִין, סַמְכַיָּא. Targ. O. Ex. l. c. Ib. 26:19. Targ. Job 38:6; a. fr. 2) ( reclining, banquet. Targ. II Esth. 1:4. 3) reliance; בר ס׳ trustworthy in reporting traditions. Kidd.44a אבין בר ס׳ הוא can Abin be relied upon?; Yeb.64b אבין דס׳וכ׳ (corr. acc.) A. is a trustworthy authority, Isaac … is not.Pl. בְּנֵי סַמְכֵי. Kidd.31b חמשה ב׳ ס׳וכ׳ Abimi had five sons who were authorities in traditional law during the life-time of his own father.