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61 תשובה הולמת
appropriate answer -
62 תשובה חיובית
yea, yes, positive answer -
63 תשובה מספקת
satisfactory answer -
64 תשובה מפוקפקת
unsatisfactory answer -
65 תשובה מתומצתת
concise answer -
66 תשובה מתחמקת
evasive answer -
67 תשובה פוזיטיבית
positive answer -
68 תשובת-השתמטות
evasive answer -
69 אמץ
אָמַץ(b. h.; √אם, cmp. אמם, חמץ) to press, harden. אֹומְצֵי הלב hard-hearted. Tosef.Sot.XIV, 7; v. infra. Pi. אִמֵּץ, אִימֵּץ 1) to make strong, to strengthen. Y.Taan.III, 66d all shall be מְאַמְּצִין כחך strengthening thy power (assist thee). Snh.44b מאמץ עצמווכ׳ who concentrates his energies for prayer. 2) to press, close; to make impervious. Sot.47b מאַמְּצֵי הלב those who close their hearts, the hard-hearted; v. supra. Sabb.XXIII, 5 מאמצין את המת Y. ed. (Mish. מעמ׳, Bab.151b מעצמין, Ms. M. מעמ׳) to close the eyes of a deceased person. Tosef. ib. XVII (XVIII), 19 לעַמֵּץ ed. Zuck. (Var. לאַמֵּץ). Sabb.77b מעמצין או מאמציןוכ׳ is mammtsin (l. c.) spelt with ע or with א? Answer by ref. to עוצם Is. 33:15 (!). V. אוּמְצָא. Hithpa. הִתְאַמֵּץ to be closed. Tosef. l. c. מִתְאַמְּצֹות מאיליהן they will be closed of themselves. -
70 אָמַץ
אָמַץ(b. h.; √אם, cmp. אמם, חמץ) to press, harden. אֹומְצֵי הלב hard-hearted. Tosef.Sot.XIV, 7; v. infra. Pi. אִמֵּץ, אִימֵּץ 1) to make strong, to strengthen. Y.Taan.III, 66d all shall be מְאַמְּצִין כחך strengthening thy power (assist thee). Snh.44b מאמץ עצמווכ׳ who concentrates his energies for prayer. 2) to press, close; to make impervious. Sot.47b מאַמְּצֵי הלב those who close their hearts, the hard-hearted; v. supra. Sabb.XXIII, 5 מאמצין את המת Y. ed. (Mish. מעמ׳, Bab.151b מעצמין, Ms. M. מעמ׳) to close the eyes of a deceased person. Tosef. ib. XVII (XVIII), 19 לעַמֵּץ ed. Zuck. (Var. לאַמֵּץ). Sabb.77b מעמצין או מאמציןוכ׳ is mammtsin (l. c.) spelt with ע or with א? Answer by ref. to עוצם Is. 33:15 (!). V. אוּמְצָא. Hithpa. הִתְאַמֵּץ to be closed. Tosef. l. c. מִתְאַמְּצֹות מאיליהן they will be closed of themselves. -
71 אסתגר
אִסְתַּגַּר(Ithpa. of סגר) to be locked up, engrossed with, (Rashi: to be bewildered, silenced, not knowing what to say). B. Kam.40a שבקן אסתגרי בקמייתא Ms. F., leave us alone, I am yet engaged in the first question (Rashi: I am not yet ready to answer). (Editions a. Mss. אסתגר, prob. אִסְתַּגִּיר. Ar. אסתניד I am sick (?). -
72 אִסְתַּגַּר
אִסְתַּגַּר(Ithpa. of סגר) to be locked up, engrossed with, (Rashi: to be bewildered, silenced, not knowing what to say). B. Kam.40a שבקן אסתגרי בקמייתא Ms. F., leave us alone, I am yet engaged in the first question (Rashi: I am not yet ready to answer). (Editions a. Mss. אסתגר, prob. אִסְתַּגִּיר. Ar. אסתניד I am sick (?). -
73 ארי I, ארא
אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא. -
74 אֲרִי
אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא. -
75 בנאים
בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין. -
76 בנאין
בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין. -
77 בַּנָּאִים
בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין. -
78 בַּנָּאִין
בַּנָּאִים, בַּנָּאִיןm. sing. a. pl. (contr. of בן נאים, v. נָאֶה) one of becoming conduct, refined, a cultured person; opp. בּוֹר; (cmp. Sabb.114a top, as to a scholars duty to pay attention to dress). (For oth. opin., v. Sachs Beitr. II, 199; Frankel Monatsschr. 1846, p. 855. Mikv. IX, 6; Sabb. l. c. של ב׳וכ׳ the garments of a Bannaïm, if stained with pitch on one side cannot be immersed for levitical purposes before the stain is removed (because their owner is more fastidious). Tosef.Mikv.VI (VII), 14 (where גדולה a. קטנה refer to the stain; as to correct vers. v. R. S. to Mikv. l. c.). Sabb. l. c. מאי ב׳ what does B. mean? Answer: אלווכ׳ it means the scholars who are engaged in building up the world (of civilization) all their lives (as if fr. בָּנָה). Ib. (dresses of the B.) אלו כליםוכ׳ are the court-garments imported, v. אוֹלָרִין. -
79 ברתא
בְּרָתָא, בְּרוֹתָא, בְּרָאתָאc. (= h. בְּרוֹש; ברת or ברי, v. pl. בִּרְוַן; √בר, v. ברר) ( the chosen or strong, cypress, or pine-tree. Targ. II Esth. 2:7 (transl. of Is. 55:13). Y.Keth.VII, end, 31d; Gen. R. s. 15; B. Bath.80b בראתא Ms. M. (ed. בְּרָתֵי pl.; for oth. var. v. Rabb. D. S. a. l.); R. Hash. 23a (transl. ברוש). Y.Peah VIII, 20d bot. לְהָן אֲהָן צררא סמך הדא ב׳ what has this pebble to do near this cypress?an evasive answer or a rebuke; prob. to be read בִּירְתָא.Pl. בְּרָתִין, בְּרָתֵי, בְּרָא׳. Targ. Cant. 1:17. Targ. Ps. 104:17; a. e.(Fem.) בִּרְוַן, בִּירְוַן, בִּרְוָון. Targ. Is. 41:19; a. fr. (Ar. ed. Koh. בִּירְתִין, Targ. 2 Sam. 6:5.Targ. Y. II Num. 24:6 בכריותיה ed., כבריתא Ar., read כבְרָתַיָּא. -
80 ברותא
בְּרָתָא, בְּרוֹתָא, בְּרָאתָאc. (= h. בְּרוֹש; ברת or ברי, v. pl. בִּרְוַן; √בר, v. ברר) ( the chosen or strong, cypress, or pine-tree. Targ. II Esth. 2:7 (transl. of Is. 55:13). Y.Keth.VII, end, 31d; Gen. R. s. 15; B. Bath.80b בראתא Ms. M. (ed. בְּרָתֵי pl.; for oth. var. v. Rabb. D. S. a. l.); R. Hash. 23a (transl. ברוש). Y.Peah VIII, 20d bot. לְהָן אֲהָן צררא סמך הדא ב׳ what has this pebble to do near this cypress?an evasive answer or a rebuke; prob. to be read בִּירְתָא.Pl. בְּרָתִין, בְּרָתֵי, בְּרָא׳. Targ. Cant. 1:17. Targ. Ps. 104:17; a. e.(Fem.) בִּרְוַן, בִּירְוַן, בִּרְוָון. Targ. Is. 41:19; a. fr. (Ar. ed. Koh. בִּירְתִין, Targ. 2 Sam. 6:5.Targ. Y. II Num. 24:6 בכריותיה ed., כבריתא Ar., read כבְרָתַיָּא.
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