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1 אלו
adv. which, what————————pron. these, those————————if -
2 אלוּ
אִילּוּ, אִלּוּ(late b. h. = אִן לוּ; cmp. Ez. 3:6) if (oh that!). Targ. Ez. l. c.; a. fr.Gen. R. s. 12 א׳ היו … היתה נאה if the pillars had been higher, it would have looked better; a. fr.וא׳ but if ( considering), whereas. Ber.20a; a. fr.וא׳ר׳ whereas R. Yudah א׳ … וא׳ while …, in this case on the contrary. Ib. 37a דא׳ במעשה … ואי׳וכ׳ for while over pot-dishes we say the benediction, here, in our case we say; a. fr. Y.Shebu.I, 33b topאי׳ מי ש in the case of one who …כְּאִילּוּ, כְּאִלּוּ, contr. כִּילּוּ as if, as though. Y.Maas. Sh. V, 56d bot. כא׳ לפניו שינה as if the Lord were, so to say, asleep, when Israel is in trouble; a. v. fr.Y.Kil.IV, end, 29d כילו. -
3 אלו
אֵלּוּ, אֵילּוּc. pl. (b. h. אֵלֶּה, q. v.) 1) these, the following. B. Mets.II, 1; a. v. fr.א׳ וא׳ both. Zeb.V, 2; a. v. fr. ( 2) (interrog.) which? Pesik. R. s. 29, ed. Friedm. p. 138b>) לאילו נאמין in which of them shall we trust? Pesik. Naḥămu p. 127b> sq.; Yalk. Is. 307 לאי זה, לאיזו. -
4 אלוּ
אִלּוּv. אִילּוּ. -
5 אלוּ
אֲלוּ(= אֲרוּ v. אָלָה) behold. Dan. 2:31; a. e. -
6 בָּאלוֹשָׁא
בָּאלוֹשָׁאv. בַּלְשָׁא. -
7 דָּאלוּ
דָּאלוּv. דָּלוּ. -
8 קָאלוֹס
-
9 אי-אלו
some, several, a few, certain -
10 כגון אלו
such as these, like these -
11 עולל
עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה). -
12 עוֹלָל
עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה). -
13 חלחולית
חַלְחוֹלִיתf. (v. preced.) winding; pl. חַלְחוֹלִיּוֹת intrigues. Lev. R. s. 20 (expl. להוללים, Ps. 75:5) למערבביא אלו שלבם … ח׳ רעות (some ed. חַלְחֹלִיּוֹת) to those creating confusion, those whose hearts are full of evil intrigues; Tanḥ. Aḥăré 2 חלחל׳; Yalk. Lev. 524 חוּלְחָלִיּוֹת; Yalk. Ps. 811; (Lev. R. s. 17 (ref. to Ps. 73:3) במערבא אומרים אלו … הוֹלֵלוֹתוכ׳ (read: במְעַרְבָּבַיָּא אלו), v. הוֹלֵלָה). -
14 חַלְחוֹלִית
חַלְחוֹלִיתf. (v. preced.) winding; pl. חַלְחוֹלִיּוֹת intrigues. Lev. R. s. 20 (expl. להוללים, Ps. 75:5) למערבביא אלו שלבם … ח׳ רעות (some ed. חַלְחֹלִיּוֹת) to those creating confusion, those whose hearts are full of evil intrigues; Tanḥ. Aḥăré 2 חלחל׳; Yalk. Lev. 524 חוּלְחָלִיּוֹת; Yalk. Ps. 811; (Lev. R. s. 17 (ref. to Ps. 73:3) במערבא אומרים אלו … הוֹלֵלוֹתוכ׳ (read: במְעַרְבָּבַיָּא אלו), v. הוֹלֵלָה). -
15 שגגה
שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr. -
16 שְׁגָגָה
שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr. -
17 טעם
טַעַםm. (b. h.; preced.) (pleasure, will (Jonah 3:7), 1) sense, wisdom, sound reasoning; reason, cause, ground. Ab. Zar.18a דברים של ט׳ sensible argument. Ḥull.6a להחזיר לו ט׳ to give him a clear answer.Sabb.83b ולא נתגלה טַעֲמָהּ the reason of it has not been made known. Ḥull.101b מאיזה ט׳וכ׳ for what reason it has been forbidden to them; a. fr.Pl. טְעָמִים, טְעָמִין. Snh.34a מקרא אחד יוצא לכמה ט׳ ואין טעם אחדוכ׳ one biblical expression may be used for many arguments, but one and the same argument must not be deduced from different biblical expressions. Erub.13b טַעֲמֵי טומאה arguments in favor of uncleanness; a. fr.פִּסְקי טְעָמִים the incisions, in the Bible verse, according to sense; punctuation signs, accents. Meg.3a (ref. to ויבינו במקרא, Neh. 8:8) אלו פ׳ ט׳ that means the punctuation signs; Y. ib. IV, 74d bot.; Gen. R. s. 36 (ref. to ושום שכל, Neh. l. c.) אלו הט׳ (sub. פסקי).Esp. taste. Yoma 22b, v. טָעַם. Ḥull.98b ט׳ כעיקר the taste of a forbidden thing is as forbidden as the substance itself. Pes.44b top ליתן ט׳ כעיקר to intimate that the taste (of grapes soaked in water) is equally forbidden as the substance (of grapes). Ḥull.108a טַעֲמוֹ ולא ממשווכ׳ the taste of a thing without the substance (after removing the forbidden substance) is in all cases biblically forbidden. Ib. VII, 4 אם יש בה בנותן ט׳ if there is enough of it to give a taste to the entire mixture. Ib. בזמן שמכירו בנותן ט׳ as long as it can be recognized (and removed), it depends on its giving a taste (whether or not the mixture is forbidden). Ib. 111b נותן ט׳ בר נותן ט׳ an object forbidden for its having absorbed the taste of a forbidden thing, and which (through mixture) has again given taste to another thing, a taste-giver in the second degree. Ab. Zar.39b, a. fr. נותן טעם לפגם (abbr. נ״ט) imparting a deteriorating taste, נ״ט לשבח giving an improving taste; a. v. fr. -
18 טַעַם
טַעַםm. (b. h.; preced.) (pleasure, will (Jonah 3:7), 1) sense, wisdom, sound reasoning; reason, cause, ground. Ab. Zar.18a דברים של ט׳ sensible argument. Ḥull.6a להחזיר לו ט׳ to give him a clear answer.Sabb.83b ולא נתגלה טַעֲמָהּ the reason of it has not been made known. Ḥull.101b מאיזה ט׳וכ׳ for what reason it has been forbidden to them; a. fr.Pl. טְעָמִים, טְעָמִין. Snh.34a מקרא אחד יוצא לכמה ט׳ ואין טעם אחדוכ׳ one biblical expression may be used for many arguments, but one and the same argument must not be deduced from different biblical expressions. Erub.13b טַעֲמֵי טומאה arguments in favor of uncleanness; a. fr.פִּסְקי טְעָמִים the incisions, in the Bible verse, according to sense; punctuation signs, accents. Meg.3a (ref. to ויבינו במקרא, Neh. 8:8) אלו פ׳ ט׳ that means the punctuation signs; Y. ib. IV, 74d bot.; Gen. R. s. 36 (ref. to ושום שכל, Neh. l. c.) אלו הט׳ (sub. פסקי).Esp. taste. Yoma 22b, v. טָעַם. Ḥull.98b ט׳ כעיקר the taste of a forbidden thing is as forbidden as the substance itself. Pes.44b top ליתן ט׳ כעיקר to intimate that the taste (of grapes soaked in water) is equally forbidden as the substance (of grapes). Ḥull.108a טַעֲמוֹ ולא ממשווכ׳ the taste of a thing without the substance (after removing the forbidden substance) is in all cases biblically forbidden. Ib. VII, 4 אם יש בה בנותן ט׳ if there is enough of it to give a taste to the entire mixture. Ib. בזמן שמכירו בנותן ט׳ as long as it can be recognized (and removed), it depends on its giving a taste (whether or not the mixture is forbidden). Ib. 111b נותן ט׳ בר נותן ט׳ an object forbidden for its having absorbed the taste of a forbidden thing, and which (through mixture) has again given taste to another thing, a taste-giver in the second degree. Ab. Zar.39b, a. fr. נותן טעם לפגם (abbr. נ״ט) imparting a deteriorating taste, נ״ט לשבח giving an improving taste; a. v. fr. -
19 מום
מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar. -
20 מוּם
מוּםm. (b. h.; = מְאוּם; v. מָה, מָא; cmp. כְּלוּם) 1) some-thing, anything. Ned.66b, v. יָפֶהY.Kidd.III, 64c bot. מהו ממזר מום זר what is mamzer (מַמְזֵר)? Something repulsive; Yeb.76b ממזר כתיב מ׳ זר the Law says mamzer which means anything repulsive (male or female); Sifré Deut. 248 כל שהוא מומזר (corr. acc.) whatever is in any way repulsive. 2) blemish. Bekh.V, 5, a. fr. בעל מ׳ having a blemish (unfit for the altar, for priestly service). Ib. VI, 9, a. fr. הרי זה מ׳ this is a legal blemish; אינה מ׳ this is not Meg.29a, v. יָהִיר. B. Mets.59b מ׳ שבךוכ׳ do not reproach thy neighbor with a fault which is also thine own; a. fr.Pl. מוּמִין. Bekh.VI, 1 על אלו מ׳וכ׳ these are the blemishes in consequence of which a first-born animal may be slaughtered (after the destruction of the Temple). Ib. 2 אין מ׳ בלבן a blemish in the white of the eye is no blemish in the sense of the law. Ib. VII, 1 מ׳ אלו … פוסליןוכ׳ the above named blemishes, whether permanent or transitory, make also human beings unfit (for priesthood); a. fr.Denom. הוּמָם to become blemished, defective. Y.Shek.IV, 48b שפודין תמימין והוּמְמוּ they had redeemed them when they were without blemish, and they became blemished. Num. R. s. 12, end; Cant. R. to VI, 4 ולא הוממווכ׳ and they have not become unfit for sacrifices on account of blemishes or old age, v. זָהַם.Y.Yoma II, 39d קטורת שכבת הוּמָמָה frankincense which was extinguished is unfit for the altar.
См. также в других словарях:
אלו — 1 adv. איזה (ברבים) , מי מהם, מה מהם, כמה מהם, מי הם, מה ה 2 pron. הללו, אלה, הם, האנשים ששם, האנשים המסוימי 3 אם, מלת תנאי, לו, הלוואי, אם לו {{}}אלו (>>אילו) G … אוצר עברית
אי-אלו — אחדים, ספורים, כמה {{}} … אוצר עברית
כגון אלו — דברים שכאלה, דברים דומים לזה {{}} … אוצר עברית
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Бава Меция — Иудаизм основные понятия … Википедия
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הללו — pron. האלה, האלו, לא אלה, לא אלו, אלה שם, אלו שם, האנשים שש … אוצר עברית
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