ברי

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h.

בּוֹרִי, בֳּרִיm. (v. בָּרִי) 1) strength, health, normal condition. Y.Gitt.VII, 48c bot. נשתתק מתוך בּוֹרְיוֹ lost his speech while in his normal health (suddenly), opp. מתון חוליו. Y.Nidd.I, 49b; Y.Keth.V, 30a bot. פירש מתוך (בָּרְיוֹ) בוריו the child ceased to suck while in normal health. Mekh. Mishp. Nzikin. 6; Y.Keth.IV, 28c top (expl. על משענתו Ex. 21:19 ‘on his own support) על בוריו restored to his former health. Mekh. l. c. 13 על בריו. 2) cmp. אָשַׁר) certainty, evidence, assertion. Y.Sot.I, 16d עמדי על בורייך stand by thy assertion (be not intimidated). Gen. R. s. 70 מעמידין אותו על בוריו they establish it (the law) on its strength, i. e. arrive at a final decision.

בֵּרַי, בֵּי ב׳,v. בֵּירַאי 2).

בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

בָּרִי, בָּרִיאm. (b. h.; v. בָּרָא) 1) in natural condition, whence 1) (cmp. אֵיתָן) healthy, strong, stout, fat. B. Bath. 147b sq. (opp. sick). Y.Naz.VI, 55b top (opp. תש, of tender build); a. fr. 2) sound, sure, evident. Y.Succ.I, 52b top; Y.Pes.II, 29b bot. דבר ב׳ שלאוכ׳ it is sure that he did not ב׳ לי I am sure. Ḥull.10a; a. fr.ב׳ ושמא ‘sure and ‘perhaps, the plea of two litigants, one asserting a certainty, the other pleading ignorance or offering a possible alternative. Keth.12b; B. Mets.37b; a. fr. 3) sound, firm. Cant. R. to III, 4 honey ב׳ כאבן as solid as a stone; a. fr.Pl. בְּרִיאִים. Lev. R. s. 17 ב׳ כאולם as sound as the Temple hall.Ḥull.84a ממשפחת ב׳ of a healthy, stout family; a. fr.Fem. בְּרִיאָה. Kidd.71b בבל ב׳ Babylon is sound (as to purity of descent). Erub.62a שכירות ב׳ a sound (legitimate) lease, opp. רעועה rickety; a. fr.Y.Erub.I, 19a בְּרִיָּיה a strong, solid rafter.Pl. בְּרִיאוֹת, בְּרִיּיוֹת. Ib. top ברויות ed. Krot. (corr. acc.).

בְּרִי, בְּרִיאch. sam( בָּרִי, בָּרִיא m. (b. h.; v. בָּרָא) in natural condition). Targ. Koh. 10:6.Taan.29b דב׳ מזליה when his (the Israelites) luck is good, opp. ריע מ׳ bad luck.Yoma 57a top השתא בריוכ׳ now it is sure ye are unclean (rejected by the Lord).Pl. בְּרִיֵי. Keth.60b sq. בני ב׳ strong children.Fem. בַּרְיָא, בַּרְיָיא. Targ. Y. Ex. 4:7.

בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h.

בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.

בְּרַבִּי, בְּרִיבִּיm. (contr. of בי רבי, belonging to a school of an eminent teacher, v. בֵּי 4) Brabbi, Bribbi, title of scholars, most frequently applied to disciples of R. Judah han-Nasi and his contemporaries, but also to some of his predecessors, and sometimes to the first Amoraim, v. אֲמֹורָא. B. Mets.85a אסמכיה ב׳ he gave him the title of Brabbi (a scholar of Rabbi Judah). Ḥull.137a דברי ברי׳ (ref. to R. Yosé). Ib. 11b ברבי; Macc.5b בריבי (v. Rabb. D. S. a. l. note 100). Sabb.115a רבן גמליאל ברי׳ (Tosef. ib. XIII (XIV), 2; Mass. Sofrim V, 15 only ר׳ גמ׳) R. Gaml. son of R. Judah han-Nasi. Erub.53a רבי אושעיא ברי׳ (Ms. M. ברב׳, v. Rabb. D. S. a. l. notes 70; 80) R. O. scholar of Rabbi Jud. han-N.Sifré Deut. 1, end יהודה ברב׳ (Yalk. ib. 792 only יהודה). Y.M. Kat. III, 82c bot.; Gen. R. s. 100 חד בר׳ אמר a student (Amora) recited Y.Sot.VIII, end, 23a לית רבי ב׳ (insert או) not even a teacher or a student was exempt. Snh.17b רמי בר ברבי, read ברוכי.