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1 מושפע בקלות
amenable, impressionable, temptable -
2 זמם I
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
3 זָמַם
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
4 חוב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
5 חוּב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
6 מעל
מָעַל(b. h.; denom. of preced.) to circumvent, defraud. Sifré Num. 7 (ref. to Num. 5:12) ומָעֲלָה בו מ׳ על דבר ערוהוכ׳ does ‘she was faithless to him refer to marital betrayal or to money matters?; v. מְעִילָה.Esp. to make inappropriate use of sacred property, to be guilty of transgressing, be amenable to, the law concerning מְעִילָה (Lev. 5:15, sq.). Meïl. I, 1 מֹועֲלִים בהן in using them inadvertently one commits mʿilah (i. e. they retain their sacred character in spite of a mistake made at their slaughtering). Ib. אין מוֹעֲלִין בה it has no longer a sacred character. Ib. 3:2 לא נהנין ולא מועלין בהן you must not make use of them, but if you did, you are not amenable to ; a. v. fr.(Yalk. Num. 765 מועל ומשקר, read מְעַוֵּל, v. עָוַל. -
7 מָעַל
מָעַל(b. h.; denom. of preced.) to circumvent, defraud. Sifré Num. 7 (ref. to Num. 5:12) ומָעֲלָה בו מ׳ על דבר ערוהוכ׳ does ‘she was faithless to him refer to marital betrayal or to money matters?; v. מְעִילָה.Esp. to make inappropriate use of sacred property, to be guilty of transgressing, be amenable to, the law concerning מְעִילָה (Lev. 5:15, sq.). Meïl. I, 1 מֹועֲלִים בהן in using them inadvertently one commits mʿilah (i. e. they retain their sacred character in spite of a mistake made at their slaughtering). Ib. אין מוֹעֲלִין בה it has no longer a sacred character. Ib. 3:2 לא נהנין ולא מועלין בהן you must not make use of them, but if you did, you are not amenable to ; a. v. fr.(Yalk. Num. 765 מועל ומשקר, read מְעַוֵּל, v. עָוַל. -
8 ממושמע
adj. disciplined, obedient, amenable -
9 גנב
גַּנָּבm. (b. h.) thief. Y.Snh.VIII, 26b top גָּנַב בפני עדים גַּ׳וכ׳ if one carries an object off in the sight of witnesses, he is a thief (amenable to the law Ex. 21:37), if in the owners presence, he is a robber. B. Kam.57a since he keeps himself hidden ג׳ הוא he is a thief (not a robber). Ib., a. fr. טוען טענת ג׳ he pleads that a thief had stolen the object in his charge. Snh.26b ג׳ ניסןוכ׳ a thief (a laborer or tenant who takes fruits) in Nisan or in Tishri is not a thief (to be considered unfit to testify in court); a. fr.Pl. גַּנָּבִים, גַּנָּבִין. Tosef.B. Kam.VII, 8; Mekh. Mishp., Nzikin, s.13; a. fr. -
10 גַּנָּב
גַּנָּבm. (b. h.) thief. Y.Snh.VIII, 26b top גָּנַב בפני עדים גַּ׳וכ׳ if one carries an object off in the sight of witnesses, he is a thief (amenable to the law Ex. 21:37), if in the owners presence, he is a robber. B. Kam.57a since he keeps himself hidden ג׳ הוא he is a thief (not a robber). Ib., a. fr. טוען טענת ג׳ he pleads that a thief had stolen the object in his charge. Snh.26b ג׳ ניסןוכ׳ a thief (a laborer or tenant who takes fruits) in Nisan or in Tishri is not a thief (to be considered unfit to testify in court); a. fr.Pl. גַּנָּבִים, גַּנָּבִין. Tosef.B. Kam.VII, 8; Mekh. Mishp., Nzikin, s.13; a. fr. -
11 גפף
גָּפַף(v. גּוּף) to bend, to join; to press, close; v. גָּפַס. Pi. גִּיפֵּף 1) to attach a rim, to surround. Kel. XV, 2. 2) to throw arms around, embrace (v. גַּף). Yoma 66b גי׳ ונשק Ar. (ed. גפף ונישק) whosoever embraces or kisses an idol; Snh.VII, 6 (60b) המְגַפֵּף.Pesik. R. s. 26 גִיפְּפָןוכ׳ he hugged and kissed them. Ib. מְגַפְּפוֹת אתוכ׳ threw their arms around the columns.Y.Keth.VII, 31c מְגַפְּפִין סוטה if they have been seen embracing one another, she is amenable to the law of Sotah (v. סוֹטָה); a. fr.Part, pass. מְגוּפָּף closed, enclosed, surrounded from all sides. Y.Kil.IV, 29b bot.; Y.Erub.I, 19c מְגוּפֶּפֶתוכ׳ enclosed on four sides; a. fr.Tosef.Bekh.IV, 16 שאזניה מְגוּפָּפוֹתוכ׳ whose ears are closed. Hif. הֵגֵף to lock up, shut. Y.Sabb.XIII, 14a bot. (read:) ולא כמֵגֵף לתוכהוכ׳ we are not treating the case of one shutting (the animal) up in the vivarium; (Y.Bets. III, beg. 61d בנָעַל). -
12 גָּפַף
גָּפַף(v. גּוּף) to bend, to join; to press, close; v. גָּפַס. Pi. גִּיפֵּף 1) to attach a rim, to surround. Kel. XV, 2. 2) to throw arms around, embrace (v. גַּף). Yoma 66b גי׳ ונשק Ar. (ed. גפף ונישק) whosoever embraces or kisses an idol; Snh.VII, 6 (60b) המְגַפֵּף.Pesik. R. s. 26 גִיפְּפָןוכ׳ he hugged and kissed them. Ib. מְגַפְּפוֹת אתוכ׳ threw their arms around the columns.Y.Keth.VII, 31c מְגַפְּפִין סוטה if they have been seen embracing one another, she is amenable to the law of Sotah (v. סוֹטָה); a. fr.Part, pass. מְגוּפָּף closed, enclosed, surrounded from all sides. Y.Kil.IV, 29b bot.; Y.Erub.I, 19c מְגוּפֶּפֶתוכ׳ enclosed on four sides; a. fr.Tosef.Bekh.IV, 16 שאזניה מְגוּפָּפוֹתוכ׳ whose ears are closed. Hif. הֵגֵף to lock up, shut. Y.Sabb.XIII, 14a bot. (read:) ולא כמֵגֵף לתוכהוכ׳ we are not treating the case of one shutting (the animal) up in the vivarium; (Y.Bets. III, beg. 61d בנָעַל). -
13 השבון
הֵשָׁבוֹן, הֵישָׁ׳m. (preced.) making amends for robbery, fraud (according to Lev. 5:20–26). Yeb.47b לא ניתן לה׳ has not the privilege of making amends (and being atoned for); Ab. Zar.71b. B. Bath.35b לא ניתן לה׳ has no opportunity of B. Mets.48a להי׳ as amenable to the law -
14 היש׳
הֵשָׁבוֹן, הֵישָׁ׳m. (preced.) making amends for robbery, fraud (according to Lev. 5:20–26). Yeb.47b לא ניתן לה׳ has not the privilege of making amends (and being atoned for); Ab. Zar.71b. B. Bath.35b לא ניתן לה׳ has no opportunity of B. Mets.48a להי׳ as amenable to the law -
15 הֵשָׁבוֹן
הֵשָׁבוֹן, הֵישָׁ׳m. (preced.) making amends for robbery, fraud (according to Lev. 5:20–26). Yeb.47b לא ניתן לה׳ has not the privilege of making amends (and being atoned for); Ab. Zar.71b. B. Bath.35b לא ניתן לה׳ has no opportunity of B. Mets.48a להי׳ as amenable to the law -
16 הֵישָׁ׳
הֵשָׁבוֹן, הֵישָׁ׳m. (preced.) making amends for robbery, fraud (according to Lev. 5:20–26). Yeb.47b לא ניתן לה׳ has not the privilege of making amends (and being atoned for); Ab. Zar.71b. B. Bath.35b לא ניתן לה׳ has no opportunity of B. Mets.48a להי׳ as amenable to the law -
17 חוב
חוּבch., perf. a. part. חָב, חַב same, esp. to incur guilt, to sin. Targ. Ex. 32:31. Targ. Lev. 4:22; a. fr.Targ. O. Num. 15:28 בִּמְחֲבֵיה ed. Berl. (oth. ed. בְּמֵחֲבֵיה, בְּמֶחֲ׳). Pa. חַיֵּיב 1) as preced. Pi. Targ. Job 34:17; a. fr.Lam. R. to II, 1 (expl. יָעִיב, ib.) איך ח׳וכ׳ how did the Lord … condemn ; there are places דצווחין לחַיָיבָא עייבא where ḥayaba (the guilty) is pronounced ʽayaba, v. עוּב.B. Kam.68b לא לִיחַיְּיבֵיה (omitted in Ms. F.) do not condemn him (to pay a fine). Ber.20b וכלמ״ע נְחַיְּיבִינְהוּוכ׳ we might just as well by rabbinical ordinance declare them subject to all positive religious duties; a. fr.Part. pass. מְחַיַּיב (interch. with מִיחַיַּיב, v. infra). 2) to induce to sin. Targ. 2 Kings 21:16; a. e. Ithpa. אִיתְחַיַּיב, אִיחַיַּיב 1) to become guilty, to be induced to sin. Targ. 1 Sam. 19:5 (ed. Lag. את מחייב). Targ. Y. Lev. 5:19; a. e. 2) to be convicted, sentenced ; to be amenable to law, be bound. Targ. Ps. 34:23; a. e.Keth.85a ההיא … דאִיחַיְּיבָא שבועהוכ׳ a woman was declared bound to make oath in the court of R. Hash. 29a מִיחַיְּיבֵי are bound (subject to the law about Shofar). Ib. אימא … לא לִיחַיְּיבוּ I might have thought they ought not to be bound. B. Kam.72b כי קא מְחַיַּיב (v. supra) when does he become responsible; a. v. fr. -
18 חוּב
חוּבch., perf. a. part. חָב, חַב same, esp. to incur guilt, to sin. Targ. Ex. 32:31. Targ. Lev. 4:22; a. fr.Targ. O. Num. 15:28 בִּמְחֲבֵיה ed. Berl. (oth. ed. בְּמֵחֲבֵיה, בְּמֶחֲ׳). Pa. חַיֵּיב 1) as preced. Pi. Targ. Job 34:17; a. fr.Lam. R. to II, 1 (expl. יָעִיב, ib.) איך ח׳וכ׳ how did the Lord … condemn ; there are places דצווחין לחַיָיבָא עייבא where ḥayaba (the guilty) is pronounced ʽayaba, v. עוּב.B. Kam.68b לא לִיחַיְּיבֵיה (omitted in Ms. F.) do not condemn him (to pay a fine). Ber.20b וכלמ״ע נְחַיְּיבִינְהוּוכ׳ we might just as well by rabbinical ordinance declare them subject to all positive religious duties; a. fr.Part. pass. מְחַיַּיב (interch. with מִיחַיַּיב, v. infra). 2) to induce to sin. Targ. 2 Kings 21:16; a. e. Ithpa. אִיתְחַיַּיב, אִיחַיַּיב 1) to become guilty, to be induced to sin. Targ. 1 Sam. 19:5 (ed. Lag. את מחייב). Targ. Y. Lev. 5:19; a. e. 2) to be convicted, sentenced ; to be amenable to law, be bound. Targ. Ps. 34:23; a. e.Keth.85a ההיא … דאִיחַיְּיבָא שבועהוכ׳ a woman was declared bound to make oath in the court of R. Hash. 29a מִיחַיְּיבֵי are bound (subject to the law about Shofar). Ib. אימא … לא לִיחַיְּיבוּ I might have thought they ought not to be bound. B. Kam.72b כי קא מְחַיַּיב (v. supra) when does he become responsible; a. v. fr. -
19 מעילה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim. -
20 מְעִילָה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim.
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См. также в других словарях:
amenable — ame·na·ble /ə mē nə bəl, me / adj 1: legally subject or answerable the corporation is not amenable to suit in New York 2 a: suited by nature an adult is not amenable to a juvenile treatment program b: readily yielding, submitting, or cooperating … Law dictionary
Amenable — A*me na*ble, a. [F. amener to lead; ? (L. ad) = mener to lead, fr. L. minare to drive animals (properly by threatening cries), in LL. to lead; L. minari, to threaten, minae threats. See {Menace}.] 1. (Old Law) Easy to be led; governable, as a… … The Collaborative International Dictionary of English
amenable — [ə mē′nə bəl, əmen′əbəl] adj. [Anglo Fr < OFr amener, to bring about, lead in < a , to + mener, to lead < L minare, to drive (animals) < minari, to threaten: see MENACE] 1. responsible or answerable 2. able to be controlled or… … English World dictionary
amenable — (adj.) 1590s, liable, from Anglo Fr. amenable, M.Fr. amener answerable (to the law), from à to (see AD (Cf. ad )) + mener to lead, from L. minare to drive (cattle) with shouts, variant of minari threaten (see MENACE … Etymology dictionary
amenable — [adj1] willing, cooperative acquiescent, agreeable, biddable, docile, influenceable, manageable, obedient, open, persuadable, pliable, responsive, susceptible, tractable; concept 404 Ant. intractable, nonconforming, uncooperative, unwilling… … New thesaurus
amenable — ► ADJECTIVE 1) willing to respond to persuasion or suggestions. 2) (amenable to) capable of being acted on. DERIVATIVES amenability noun amenably adverb. ORIGIN from Old French amener bring to , from Latin minari threaten … English terms dictionary
amenable — 1 answerable, liable, accountable, *responsible Analogous words: open, subject, *liable: *subordinate, dependent, subject Antonyms: independent (of): autonomous Contrasted words: autocratic, arbitrary, *absolute: * … New Dictionary of Synonyms
amenable — a|me|na|ble [əˈmi:nəbəl US əˈmi:n əˈmen ] adj [Date: 1500 1600; : Old French; Origin: amener to lead up , from mener to lead ] 1.) willing to accept what someone says or does without arguing ▪ She was always a very amenable child. amenable to ▪… … Dictionary of contemporary English
amenable — a|me|na|ble [ ə minəbl ] adjective 1. ) willing to do something or to agree with someone: He seemed perfectly amenable last night. amenable to: European leaders were more amenable to the idea. 2. ) amenable to capable of being treated or dealt… … Usage of the words and phrases in modern English
amenable — UK [əˈmiːnəb(ə)l] / US [əˈmɪnəb(ə)l] adjective 1) willing to do something or to agree with someone He seemed perfectly amenable last night. amenable to: European leaders were more amenable to the idea. 2) capable of being treated or dealt with in … English dictionary
amenable — adjective Etymology: Anglo French, from amener to bring, compel, from a (from Latin ad ) + mener to lead, from Late Latin minare to drive, from Latin minari to threaten more at mount Date: 1596 1. liable to be brought to account ; answerable … New Collegiate Dictionary
