all+over+-

שָׁאַר(b. h.) to swell, rise; to run over; (cmp. יָתַר, עָרַף) to remain over. Denom. מִשְׁאֶרֶת, שְׁאָר, שְׁאֵר Nif. נִשְׁאָר to be left over, reserved, preserved, spared. Gen. R. s. 76 (ref. to Gen. 32:9) אלו אחינו …אע״פ שנִשְׁאֲרוּ לפליטהוכ׳ this refers to our brethren in the diaspora …; although they have been spared for escape (from Roman persecution), yet they fasted for us (Palestinians) Cant. R. to II, 13 הנִשְׁאָרִים the survivors of the Messianic days; a. e. Pi. (שֵׁיאֵר.) שִׁיֵּיר to leave over, reserve. B. Bath.IX, 6 שכיב … וש׳וכ׳ if an ill person donated all his property to others and reserved some land for himself, his donation is valid (even if he recovers). Ib. 148a דקל לאחד וש׳ פירותיו לפניו ש׳ מקום פירי if he donated a palm-tree (for the wood of it) to a person, and reserved its fruit for himself, he meant to reserve for himself the place whereon the fruit grows (the branches). Ib. כל … בעין יפה מְשַׁיֵּיר whatever one reserves for ones self, one reserves liberally; a. v. fr.Part. pass. מְשוֹאָר, (מְשוּיָּיר). Y.Pes.VII, 35a top לא עשח בה המש׳ כיוצא the law does not treat that which is left over (of the sacrifice) like that which has been carried outside of its limits. Peah III, 3 נותן מן המש׳ על מה ששייר he must give to the poor out of the remainder in proportion to that which he left over; נותן מן המש׳ על הכל he must give out of the remainder a quantity corresponding to the whole (including that which he has taken out before); a. fr. Hif. הִשְׁאִיר same. Midr. Till. to Ps. 9 שלא להַשְׁאִיר זכרוכ׳ that he will not leave a remainder of the memory of Amalek; Yalk. ib. 642 להשאר (corr. acc.); a. e. Nithpa. נִשְׁתַּיֵּיר to be left over. Ḥull.III, 1 ניטל … ולא נ׳וכ׳ if the liver of a slaughtered animal is found consumed without any part of it left. Yoma 77a לא נִשְׁתַּיְירוּ משונאיהןוכ׳ no remnant or survivor would have been left of the enemies of Israel (euphem. for ‘of Israel); a. fr.

שָׁאַר(b. h.) to swell, rise; to run over; (cmp. יָתַר, עָרַף) to remain over. Denom. מִשְׁאֶרֶת, שְׁאָר, שְׁאֵר Nif. נִשְׁאָר to be left over, reserved, preserved, spared. Gen. R. s. 76 (ref. to Gen. 32:9) אלו אחינו …אע״פ שנִשְׁאֲרוּ לפליטהוכ׳ this refers to our brethren in the diaspora …; although they have been spared for escape (from Roman persecution), yet they fasted for us (Palestinians) Cant. R. to II, 13 הנִשְׁאָרִים the survivors of the Messianic days; a. e. Pi. (שֵׁיאֵר.) שִׁיֵּיר to leave over, reserve. B. Bath.IX, 6 שכיב … וש׳וכ׳ if an ill person donated all his property to others and reserved some land for himself, his donation is valid (even if he recovers). Ib. 148a דקל לאחד וש׳ פירותיו לפניו ש׳ מקום פירי if he donated a palm-tree (for the wood of it) to a person, and reserved its fruit for himself, he meant to reserve for himself the place whereon the fruit grows (the branches). Ib. כל … בעין יפה מְשַׁיֵּיר whatever one reserves for ones self, one reserves liberally; a. v. fr.Part. pass. מְשוֹאָר, (מְשוּיָּיר). Y.Pes.VII, 35a top לא עשח בה המש׳ כיוצא the law does not treat that which is left over (of the sacrifice) like that which has been carried outside of its limits. Peah III, 3 נותן מן המש׳ על מה ששייר he must give to the poor out of the remainder in proportion to that which he left over; נותן מן המש׳ על הכל he must give out of the remainder a quantity corresponding to the whole (including that which he has taken out before); a. fr. Hif. הִשְׁאִיר same. Midr. Till. to Ps. 9 שלא להַשְׁאִיר זכרוכ׳ that he will not leave a remainder of the memory of Amalek; Yalk. ib. 642 להשאר (corr. acc.); a. e. Nithpa. נִשְׁתַּיֵּיר to be left over. Ḥull.III, 1 ניטל … ולא נ׳וכ׳ if the liver of a slaughtered animal is found consumed without any part of it left. Yoma 77a לא נִשְׁתַּיְירוּ משונאיהןוכ׳ no remnant or survivor would have been left of the enemies of Israel (euphem. for ‘of Israel); a. fr.

סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

סָכַךְI (b. h.) to interlace, entangle; to be entangled, ramified.Denom. סֻכָּה. Hif. הֵיסֵךְ 1) to weave. Sabb.VII, 2 והמֵיסֵךְ and the work of the weaver. Y. ib. VII, 10c top משום מֵיסֵיךְ his act coming under the category of weaving; משום מֵיסֶכֶת her act coming Tosef. ib. VIII (IX), 2 המוסיך שלשהוכ׳ ed. Zuck. (corr. acc.) he who weaves three threads (on the Sabbath); a. fr. 2) (denom. of סֻכָּה) to hang over, shade. Ohol. VIII, 2; M. Kat. 5b אילן המיסך על הארץ a tree (with a seat of uncleanness on one of its boughs) throwing a shadow (forming a tent, cmp. אֹהֶל) over the ground; a. e.; v. סְכָכָה. 3) ה׳ רגליו to cross ones feet, euphem. for: to ease ones, self. Yoma III, 2. Y.Ber.IX, 14b bot.; a. e. Pi. סִכֵּךְ, סִיכֵּךְ 1) to cover with boughs, esp. to cover the festive booth ( Succah). Ber.62b (ref. to להסך את רגליו, 1 Sam. 24:4, v. supra) מלמד שס׳ עצמו כסוכה this intimates that he shaded himself (retired in a chaste manner) as in a booth. Succ.I, 4 הדלה … וס׳ על גבה if he trained a vine over the booth and put twigs over it. Ib. אין מְסַכְּכִים בו you must not use it for covering. Ib. 14b סִיכַּכְנוּ עלוכ׳ we covered a stable with them. Lam. R. to I, 17 (ref. to בסך, Ps. 42:5) לשעבר … ואילנות מְסַכְּכוֹתוכ׳; formerly I went up (to Jerusalem) with trees forming shades over my head; a. fr.Part. pass. מְסוּכָּךְ; f. מְסוּכֶּכֶת. Succ.8b ובלבד שתהא מס׳וכ׳ provided the Succah is covered according to law. Gen. R. s. 42 (ref. to עמק סכות, Ps. 60:8) עמק שהוא מס׳וכ׳ the valley which is shaded with trees. B. Bath.25b Ms. M., v. אַכְסַדְרָא. 2) to weave; to intertwine plants; to train a creeper over another plant. Men.97a (expl. יֻסַּךְ, Ex. 25:29) the tubes שמְסַכְּכִין בהןוכ׳ with which they interweave the show bread (which they lay crosswise between the loaves, to allow the air to pass through). Tosef.Kil.I, 6, v. סִיכּוּךְ. Y. ib. II, end, 28b (not; מסבכין). Lev. R. s. 14, end (ref. to Job 10:11 תשככני) סִכַּכְתַּנִי אינו אומר אלא תְּסוֹכְכֵנִי it does not say, Thou hast woven me, but, Thou shalt weave me (in the future world). 3) to form shade, to creep, intergrow. Y. Kil. l. c. דלעת מצרית שהיא מְסַכֶּכֶת the Egyptian gourd which creeps. Ib. שאין כולן מְסַכְּכִיןוכ׳ not all of them creep like the Egyptian gourd.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

נָצַח(b. h.; cmp. צַח) (to be bright, pure, (cmp. זָכָה) to be victorious, win, prevail. Y.Sabb.VII, 5b top אם לִנְצוֹחַ אם להִינָּצֵחַ whether to conquer or to be conquered. Pes.119a (play on לַמְנַצֵּחַ) זמרו למי שנוֹצְחִין אותו ושמח sing to him who rejoices when they conquer him (prevail over him to change his evil decrees); Midr. Till. to Ps. 4 Pesik. R. s. 40 נָצַחְתִּי לדורוכ׳ I conquered the generation of the flood and was the loser by it, because I destroyed Ib. נְצָחַנִי משהוכ׳ Moses conquered me …, and I gained all those masses; a. fr.Part. pass. נָצוּחַ. Ib. בשעה שאני נוצח … ובשעה שאני נ׳וכ׳ when I prevail, I lose, but when I am prevailed over, I gain; a. e. Pi. נִצֵּחַ 1) to make illustrious, to glorify. Midr. Till. l. c. (expl. למנצח) למי שהוא נאה לנַצֵּחַ to him whom it is befitting to glorify. 2) to conquer, prevail over. Ib. מלך ב״וד מְנַצְּחִים אותווכ׳ a human king is angry when people defeat him (in argument; cmp. זְכֵי Pa.); Pes. l. c.B. Mets.59b נִצְּחוּנִי בני (or נְצָחוּנִי) my children have won over me. Ib. תלמידי חכמים שמנצחיםוכ׳ scholars who defeat one another in discussion. Snh.91a אם יְנַּצְּחוּנִי … נִצַּחְתֶּם if they defeat me, say to them, you have defeated an ignoramus among us; ואם אני אֲנַצֵּחַ … תורת משה נִצְּחַתְכֶם and if I defeat them, say to them, the law of Moses has defeated you; a. fr.Part. pass. מְנוּצָּח. Midr. Till. l. c. למי שמנ׳וכ׳ to him who allows himself to be won over by his creatures (v. supra); a. e. Nif. נִיצַּח to be defeated. Y.Sabb.II, 5b top v. supra.

נָצַח(b. h.; cmp. צַח) (to be bright, pure, (cmp. זָכָה) to be victorious, win, prevail. Y.Sabb.VII, 5b top אם לִנְצוֹחַ אם להִינָּצֵחַ whether to conquer or to be conquered. Pes.119a (play on לַמְנַצֵּחַ) זמרו למי שנוֹצְחִין אותו ושמח sing to him who rejoices when they conquer him (prevail over him to change his evil decrees); Midr. Till. to Ps. 4 Pesik. R. s. 40 נָצַחְתִּי לדורוכ׳ I conquered the generation of the flood and was the loser by it, because I destroyed Ib. נְצָחַנִי משהוכ׳ Moses conquered me …, and I gained all those masses; a. fr.Part. pass. נָצוּחַ. Ib. בשעה שאני נוצח … ובשעה שאני נ׳וכ׳ when I prevail, I lose, but when I am prevailed over, I gain; a. e. Pi. נִצֵּחַ 1) to make illustrious, to glorify. Midr. Till. l. c. (expl. למנצח) למי שהוא נאה לנַצֵּחַ to him whom it is befitting to glorify. 2) to conquer, prevail over. Ib. מלך ב״וד מְנַצְּחִים אותווכ׳ a human king is angry when people defeat him (in argument; cmp. זְכֵי Pa.); Pes. l. c.B. Mets.59b נִצְּחוּנִי בני (or נְצָחוּנִי) my children have won over me. Ib. תלמידי חכמים שמנצחיםוכ׳ scholars who defeat one another in discussion. Snh.91a אם יְנַּצְּחוּנִי … נִצַּחְתֶּם if they defeat me, say to them, you have defeated an ignoramus among us; ואם אני אֲנַצֵּחַ … תורת משה נִצְּחַתְכֶם and if I defeat them, say to them, the law of Moses has defeated you; a. fr.Part. pass. מְנוּצָּח. Midr. Till. l. c. למי שמנ׳וכ׳ to him who allows himself to be won over by his creatures (v. supra); a. e. Nif. נִיצַּח to be defeated. Y.Sabb.II, 5b top v. supra.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.