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adoptive

  • 1 αἱρετίζω

    αἱρετ-ίζω, [tense] fut.
    A

    - ιῶ LXX Ge.30.20

    , choose, τινά Com. ap. Phot.p.54 R., cf. Hp.Ep.17, LXX Ge.l.c., Babr. 61.5;

    ᾑρέτικα ἐν αὐτῷ εἶναί μου υἱόν 1 Ch.28.6

    ; ᾑρέτικέ σε οἰκοδομῆσαι ib.10; αἱρετίσας πατήρ adoptive father, IPE2.299 (Panticap.): abs.,

    αἱρετίσαντος τοῦ θεοῦ IG3.74

    :—[voice] Med., LXX Ps.118(119).30, al., Aesop.53, Ctes.Fr.29.9.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἱρετίζω

  • 2 θέτης

    θέτης, ου, ὁ, ([etym.] τίθημι)
    II mortgagor,

    χωρίων Is.10.24

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θέτης

  • 3 θετός

    θετός, ή, όν, ([etym.] τίθημι)
    A placed, set, E.IA 251 (lyr.); having position,

    στιγμὴ οὐσία θετός Arist.APo. 87a36

    .
    II taken as one's child, adopted, Pi.O.9.62, E.Fr. 359, etc.;

    θετὸν παῖδα ποιεῖσθαι Hdt.6.57

    , cf. Pl.Lg. 929c; θετὸς γενέσθαι τινί or ὑπό τινος, Plu.Thes.13, App.BC 1.5; θετός, ὁ, adopted son, dub. in Is.3.69; θετή adopted daughter, Hsch.; also θ. πατήρ adoptive father, D.S.10.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θετός

  • 4 θυραῖος

    θυρ-αῖος, α, ον, also ος, ον S.El. 313, E.Alc. 805, Plu.(ll.cc.infr.): [dialect] Aeol. [full] θύραος IG12(2).14 (Mytil.): ([etym.] θύρα):—
    A at the door or just outside the door, A.Ag. 1055, S.Aj. 793; θ. οἰχνεῖν to go to the door, go out, Id.El. 313;

    τόνδε βλέπω θ. ἤδη Id.Tr. 595

    ; θ. στίβος, opp. ἔναυλος, Id.Ph. 158 (lyr.);

    θ. ἔστω πόλεμος A.Eu. 864

    : metaph., θ. ἀμφὶ μηρόν round the exposed, naked thigh, S.Fr. 872 (lyr.);

    θ. δόξα Plu.Cat.Ma. 18

    ;

    θ. ὑποψίαι Id.2.38c

    .
    2 absent, abroad, A.Ag. 1608, Ch. 115; θ. ἐλθεῖν to come from abroad, E. Ion 702(lyr.); τοὺς δ' ἐν θυραίοις in the public eye, opp. τοὺς μὲν ὀμμάτων ἄπο, Id.Med. 217.
    3 from out of doors, from abroad, ἄνδρες θ. strangers, Id.Hipp. 409; θυραῖα φρονήματ' ἀνδρῶν the thoughts of strangers, ib. 395.
    4 = ἀλλότριος, ὄλβος θ. the luck of others, A.Ag. 837;

    πῆμα E.Alc. 778

    ;

    χείρ Id.Ph. 848

    ; παῖδες, i.e. adoptive, Id.Fr. 491.
    II containing a door, θ. τοῖχος entrance-wall, IG11(2).165.6(Delos, iii B.C.), 12 l.c.(pl.), Milet.7.56 ([place name] Didyma).
    III [full] θυραία, ἡ, doorway, opening, Men.389, IG22.1668.61 (pl.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θυραῖος

  • 5 μαῖα

    Grammatical information: f.
    Meaning: `mother', mostly as address of older women (Od.), `nurse, midwife' (Att.), `grandmother' (Dor.); name of a big crab (Arist.; popular-joking, Strömberg Fischnamen 95); a plant, = λεπίδιον (Orib.; cf. γέρων and synonyms in plant-names in Strömberg Pfl.-namen 56 a. 159 n. 1). As PN mother of Hermes (h. Merc.).
    Derivatives: μαιήϊος and μαιάς = μαιευτικός, - κή (Nonn.), Μαιάς = Μαῖα (ξ 435). Denom. 1. μαιεύομαι `be midwife, bring to birth' (Att.) with μαιεία f. `midwifery' (Pl.), μαίευ-μα `product of midwife's art, delivery', - σις `delivery', - τικός `belonging to delivery, expert' (Pl.), μαιεύτρια `midwife' (S.); 2. μαιόομαι `id.' (hell.) with μαίω-σις `delivery', - τικός (Plu.), μαίωτρα pl. `midwife's wages' (Luc.). μαῖοι adoptive parents (Paros).
    Origin: GR [a formation built with Greek elements]
    Etymology: Grammatical enlargement of a Lallwort (cf. μᾶ) with the ι̯α-suffix as in γραῖα (: γραῦς), s. Schwyzer 473, Schwyzer-Debrunner 31, Chantraine Form. 98 and the lit. in W.-Hofmann s. 1. Maia and mamma; also Chantraine REGr. 59--60, 241f. - Lat. LW [loanword] maia `midwife'; with Μαῖα the oldroman goddess Maia was later identified (W.-Hofmann). - Fur. 217 notes that the word could still be Pre-Greek.
    Page in Frisk: 2,159

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μαῖα

  • 6 φύσις

    φύσις, εως, ἡ (φύω; Hom.+)
    ① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.
    ② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).
    ③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.
    ④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φύσις

См. также в других словарях:

  • adoptive — adop·tive /ə däp tiv/ adj 1 a: having adopted an adoptive parent b: having been adopted an adoptive child 2: made or acquired by accepting as one s own the words or actions of another to constitute an adoptive admission...defendant must …   Law dictionary

  • Adoptive — A*dopt ive, a. [L. adoptivus: cf. F. adoptif.] Pertaining to adoption; made or acquired by adoption; fitted to adopt; as, an adoptive father, an child; an adoptive language. {A*dopt ive*ly}, adv. [1913 Webster] …   The Collaborative International Dictionary of English

  • adoptive — [ə däp′tiv] adj. [L adoptivus] 1. having to do with adoption 2. having become so by the act of adoption [adoptive parents] adoptively adv …   English World dictionary

  • adoptive — (adj.) early 15c., from M.Fr. adoptif, from L. adoptivus pertaining to adoption, from stem of adoptere (see ADOPT (Cf. adopt)) …   Etymology dictionary

  • adoptive — ► ADJECTIVE 1) (of a child or parent) in that relationship by adoption. 2) denoting a place chosen as one s permanent place of residence …   English terms dictionary

  • adoptive — [[t]ədɒ̱ptɪv[/t]] 1) ADJ: ADJ n Someone s adoptive family is the family that adopted them. He was brought up by adoptive parents in London. ...her adoptive mother. 2) ADJ: ADJ n Someone s adoptive country or city is the one that they choose for… …   English dictionary

  • adoptive — adoptively, adv. /euh dop tiv/, adj. 1. of or involving adoption. 2. acquired or related by adoption: an adoptive father or son. 3. tending to adopt. [1400 50; < L adoptivus; see ADOPT, IVE; r. late ME adoptife < MF adoptif] Usage. Although… …   Universalium

  • adoptive — ● adoptif, adoptive adjectif (latin adoptivus) Qu on a adopté : Fils adoptif. Qui a adopté : Père adoptif. Se dit d un pays choisi, préféré à d autres : Patrie adoptive. Relatif à l adoption : Filiation adoptive …   Encyclopédie Universelle

  • adoptive — a•dop•tive [[t]əˈdɒp tɪv[/t]] adj. 1) of or involving adoption 2) use acquired or related by adoption: an adoptive father[/ex] 3) tending to adopt • Etymology: 1400–50; late ME < MF < L a•dop′tive•ly, adv. usage: adoptive is customarily… …   From formal English to slang

  • adoptive — /əˈdɒptɪv / (say uh doptiv) adjective 1. related by adoption: an adoptive father; an adoptive son. 2. tending to adopt: adoptive of new technology. 3. (of children) for adoption. –adoptively, adverb …  

  • adoptive — adopted, adoptive The correct use of each word is as follows: a child is adopted and its parents are adoptive. The distinction has become eroded in recent usage, especially in extended uses with reference to countries, homes, etc …   Modern English usage

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